Luke 19 – read and compare multiple versions of the Bible

World English Bible

Luke 19 (WEBP)

[1] He entered and was passing through Jericho.
[2] There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
[3] He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.
[4] He ran on ahead and climbed up into a sycamore tree to see him, for he was going to pass that way.
[5] When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”
[6] He hurried, came down, and received him joyfully.
[7] When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
[8] Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
[9] Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.
[10] For the Son of Man came to seek and to save that which was lost.”
[11] As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.
[12] He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return.
[13] He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
[14] But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
[15] “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
[16] The first came before him, saying, ‘Lord, your mina has made ten more minas.’
[17] “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
[18] “The second came, saying, ‘Your mina, Lord, has made five minas.’
[19] “So he said to him, ‘And you are to be over five cities.’
[20] Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
[21] for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
[22] “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
[23] Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
[24] He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
[25] “They said to him, ‘Lord, he has ten minas!’
[26] ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
[27] But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
[28] Having said these things, he went on ahead, going up to Jerusalem.
[29] When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
[30] saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it.
[31] If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”
[32] Those who were sent went away and found things just as he had told them.
[33] As they were untying the colt, its owners said to them, “Why are you untying the colt?”
[34] They said, “The Lord needs it.”
[35] Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them.
[36] As he went, they spread their cloaks on the road.
[37] As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
[38] saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
[39] Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”
[40] He answered them, “I tell you that if these were silent, the stones would cry out.”
[41] When he came near, he saw the city and wept over it,
[42] saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
[43] For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,
[44] and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
[45] He entered into the temple and began to drive out those who bought and sold in it,
[46] saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
[47] He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.
[48] They couldn’t find what they might do, for all the people hung on to every word that he said.

Luke 19:13 10 minas was more than 3 years’ wages for an agricultural laborer.
Luke 19:29 TR, NU read “Bethpage” instead of “Bethsphage”
Luke 19:38
Luke 19:46a
Luke 19:46b

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 19 (KJVS)

[1] And Jesus entered () and passed through () Jericho.
[2] And, behold, () there was a man named () Zacchæus, which was () the chief among the publicans, and he was () rich.
[3] And he sought () to see () Jesus who he was; () and could () not for the press, because he was () little of stature.
[4] And he ran () before, and climbed up () into a sycomore tree to see () him: for he was () to pass () that way.
[5] And when Jesus came () to the place, he looked up, () and saw () him, and said () unto him, Zacchæus, make haste, () and come down; () for to day I must () abide () at thy house.
[6] And he made haste, () and came down, () and received () him joyfully. ()
[7] And when they saw () it, they all murmured, () saying, () That he was gone () to be guest () with a man that is a sinner.
[8] And Zacchæus stood, () and said () unto the Lord; Behold, () Lord, the half of my goods () I give () to the poor; and if I have taken any thing from any man by false accusation, () I restore () him fourfold.
[9] And Jesus said () unto him, This day is salvation come () to this house, forsomuch as he also is () a son of Abraham.
[10] For the Son of man is come () to seek () and to save () that which was lost. ()
[11] And as they heard () these things, he added () and spake () a parable, because he was () nigh to Jerusalem, and because they thought () that the kingdom of God should () immediately appear. ()
[12] He said () therefore, A certain nobleman went () into a far country to receive () for himself a kingdom, and to return. ()
[13] And he called () his ten servants, and delivered () them ten pounds, and said () unto them, Occupy () till I come. ()
[14] But his citizens hated () him, and sent () a message after him, saying, () We will not have () this man to reign () over us.
[15] And it came to pass, () that when he was returned, () having received () the kingdom, then he commanded () these servants to be called () unto him, to whom he had given () the money, that he might know () how much every man had gained by trading. ()
[16] Then came () the first, saying, () Lord, thy pound hath gained () ten pounds.
[17] And he said () unto him, Well, thou good servant: because thou hast been () faithful in a very little, have () thou authority () over ten cities.
[18] And the second came, () saying, () Lord, thy pound hath gained () five pounds.
[19] And he said () likewise to him, Be () thou also over five cities.
[20] And another came, () saying, () Lord, behold, () here is thy pound, which I have () kept laid up () in a napkin:
[21] for I feared () thee, because thou art () an austere man: thou takest up () that thou layedst not down, () and reapest () that thou didst not sow. ()
[22] And he saith () unto him, Out of thine own mouth will I judge () thee, thou wicked servant. Thou knewest () that I was () an austere man, taking up () that I laid not down, () and reaping () that I did not sow: ()
[23] wherefore then gavest not thou () my money into the bank, that at my coming () I might have required () mine own with usury?
[24] And he said () unto them that stood by, () Take () from him the pound, and give () it to him that hath () ten pounds.
[25] (And they said () unto him, Lord, he hath () ten pounds.)
[26] For I say () unto you, That unto every one which hath () shall be given; () and from him that hath () not, even that he hath () shall be taken away () from him.
[27] But those mine enemies, which would () not that I should reign () over them, bring () hither, and slay () them before me.
[28] And when he had thus spoken, () he went () before, ascending up () to Jerusalem.
[29] And it came to pass, () when he was come nigh () to Bethphage and Bethany, at the mount called () the mount of Olives, he sent () two of his disciples,
[30] saying, () Go ye () into the village over against you; in the which at your entering () ye shall find () a colt tied, () whereon yet never man sat: () loose () him, and bring () him hither.
[31] And if any man ask () you, Why do ye loose () him? thus shall ye say () unto him, Because the Lord hath () need of him.
[32] And they that were sent () went their way, () and found () even as he had said () unto them.
[33] And as they were loosing () the colt, the owners thereof said () unto them, Why loose ye () the colt?
[34] And they said, () The Lord hath () need of him.
[35] And they brought () him to Jesus: and they cast their garments upon the colt, and () they set Jesus thereon. ()
[36] And as he went, () they spread () their clothes in the way.
[37] And when he was come nigh, () even now at the descent of the mount of Olives, the whole multitude of the disciples began () to rejoice () and praise () God with a loud voice for all the mighty works that they had seen; ()
[38] saying, () Blessed () be the King that cometh () in the name of the Lord: peace in heaven, and glory in the highest.
[39] And some of the Pharisees from among the multitude said () unto him, Master, rebuke () thy disciples.
[40] And he answered () and said () unto them, I tell () you that, if these should hold their peace, () the stones would immediately cry out. ()
[41] And when he was come near, () he beheld () the city, and wept () over it,
[42] saying, () If thou hadst known, () even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid () from thine eyes.
[43] For the days shall come () upon thee, that thine enemies shall cast a trench about () thee, and compass thee round, () and keep thee in () on every side,
[44] and shall lay thee even with the ground, () and thy children within thee; and they shall not leave () in thee one stone upon another; because thou knewest () not the time of thy visitation.
[45] And he went () into the temple, and began () to cast out () them that sold () therein, and them that bought; ()
[46] saying () unto them, It is written, () My house is () the house of prayer; but ye have made () it a den of thieves.
[47] And he taught () () daily in the temple. But the chief priests and the scribes and the chief of the people sought () to destroy () him,
[48] and could not find () what they might do: () for all the people were very attentive () to hear () him.

Luke 19:13 Mina here translated a pound, is twelve ounces and an half, which according to five shillings the ounce, is 3. pounds two shillings sixpence
Luke 19:48 Or, hanged on him

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 19 (BYZ)

[1] Καὶ () εἰσελθὼν () διήρχετο () τὴν () Ἰεριχώ. ()
[2] Καὶ () ἰδού, () ἀνὴρ () ὀνόματι () καλούμενος () Ζακχαῖος, () καὶ () αὐτὸς () ἦν () ἀρχιτελώνης, () καὶ () οὗτος () ἦν () πλούσιος. ()
[3] Καὶ () ἐζήτει () ἰδεῖν () τὸν () Ἰησοῦν () τίς () ἐστιν, () καὶ () οὐκ () ἠδύνατο () ἀπὸ () τοῦ () ὄχλου, () ὅτι () τῇ () ἡλικίᾳ () μικρὸς () ἦν. ()
[4] Καὶ () προδραμὼν () ἔμπροσθεν () ἀνέβη () ἐπὶ () συκομωραίαν () ἵνα () ἴδῃ () αὐτόν· () ὅτι () ἐκείνης () ἔμελλεν () διέρχεσθαι. ()
[5] Καὶ () ὡς () ἦλθεν () ἐπὶ () τὸν () τόπον, () ἀναβλέψας () ὁ () Ἰησοῦς () εἶδεν () αὐτόν, () καὶ () εἶπεν () πρὸς () αὐτόν, () Ζακχαῖε, () σπεύσας () κατάβηθι· () σήμερον () γὰρ () ἐν () τῷ () οἴκῳ () σου () δεῖ () με () μεῖναι. ()
[6] Καὶ () σπεύσας () κατέβη, () καὶ () ὑπεδέξατο () αὐτὸν () χαίρων. ()
[7] Καὶ () ἰδόντες () πάντες () διεγόγγυζον, () λέγοντες () ὅτι () Παρὰ () ἁμαρτωλῷ () ἀνδρὶ () εἰσῆλθεν () καταλῦσαι. ()
[8] Σταθεὶς () δὲ () Ζακχαῖος () εἶπεν () πρὸς () τὸν () κύριον, () Ἰδού, () τὰ () ἡμίση () τῶν () ὑπαρχόντων () μου, () κύριε, () δίδωμι () τοῖς () πτωχοῖς· () καὶ () εἴ () τινός () τι () ἐσυκοφάντησα, () ἀποδίδωμι () τετραπλοῦν. ()
[9] Εἶπεν () δὲ () πρὸς () αὐτὸν () ὁ () Ἰησοῦς () ὅτι () Σήμερον () σωτηρία () τῷ () οἴκῳ () τούτῳ () ἐγένετο, () καθότι () καὶ () αὐτὸς () υἱὸς () Ἀβραάμ () ἐστιν. ()
[10] Ἦλθεν () γὰρ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ζητῆσαι () καὶ () σῶσαι () τὸ () ἀπολωλός. ()
[11] Ἀκουόντων () δὲ () αὐτῶν () ταῦτα, () προσθεὶς () εἶπεν () παραβολήν, () διὰ () τὸ () ἐγγὺς () αὐτὸν () εἶναι () Ἱερουσαλήμ, () καὶ () δοκεῖν () αὐτοὺς () ὅτι () παραχρῆμα () μέλλει () ἡ () βασιλεία () τοῦ () θεοῦ () ἀναφαίνεσθαι. ()
[12] Εἶπεν () οὖν, () Ἄνθρωπός () τις () εὐγενὴς () ἐπορεύθη () εἰς () χώραν () μακράν, () λαβεῖν () ἑαυτῷ () βασιλείαν, () καὶ () ὑποστρέψαι. ()
[13] Καλέσας () δὲ () δέκα () δούλους () ἑαυτοῦ, () ἔδωκεν () αὐτοῖς () δέκα () μνᾶς, () καὶ () εἶπεν () πρὸς () αὐτούς, () Πραγματεύσασθε () ἕως () ἔρχομαι. ()
[14] Οἱ () δὲ () πολῖται () αὐτοῦ () ἐμίσουν () αὐτόν, () καὶ () ἀπέστειλαν () πρεσβείαν () ὀπίσω () αὐτοῦ, () λέγοντες, () Οὐ () θέλομεν () τοῦτον () βασιλεῦσαι () ἐφ’ () ἡμᾶς. ()
[15] Καὶ () ἐγένετο () ἐν () τῷ () ἐπανελθεῖν () αὐτὸν () λαβόντα () τὴν () βασιλείαν, () καὶ () εἶπεν () φωνηθῆναι () αὐτῷ () τοὺς () δούλους () τούτους, () οἷς () ἔδωκεν () τὸ () ἀργύριον, () ἵνα () γνῷ () τίς () τί () διεπραγματεύσατο. ()
[16] Παρεγένετο () δὲ () ὁ () πρῶτος, () λέγων, () Κύριε, () ἡ () μνᾶ () σου () προσειργάσατο () δέκα () μνᾶς. ()
[17] Καὶ () εἶπεν () αὐτῷ, () Εὖ, () ἀγαθὲ () δοῦλε· () ὅτι () ἐν () ἐλαχίστῳ () πιστὸς () ἐγένου, () ἴσθι () ἐξουσίαν () ἔχων () ἐπάνω () δέκα () πόλεων. ()
[18] Καὶ () ἦλθεν () ὁ () δεύτερος, () λέγων, () Κύριε, () ἡ () μνᾶ () σου () ἐποίησεν () πέντε () μνᾶς. ()
[19] Εἶπεν () δὲ () καὶ () τούτῳ, () Καὶ () σὺ () γίνου () ἐπάνω () πέντε () πόλεων. ()
[20] Καὶ () ἕτερος () ἦλθεν, () λέγων, () Κύριε, () ἰδού, () ἡ () μνᾶ () σου, () ἣν () εἶχον () ἀποκειμένην () ἐν () σουδαρίῳ· ()
[21] ἐφοβούμην () γάρ () σε, () ὅτι () ἄνθρωπος () αὐστηρὸς () εἶ· () αἴρεις () ὃ () οὐκ () ἔθηκας, () καὶ () θερίζεις () ὃ () οὐκ () ἔσπειρας. ()
[22] Λέγει () δὲ () αὐτῷ, () Ἐκ () τοῦ () στόματός () σου () κρινῶ () σε, () πονηρὲ () δοῦλε. () ᾜδεις () ὅτι () ἐγὼ () ἄνθρωπος () αὐστηρός () εἰμι, () αἴρων () ὃ () οὐκ () ἔθηκα, () καὶ () θερίζων () ὃ () οὐκ () ἔσπειρα· ()
[23] καὶ () διὰ () τί () οὐκ () ἔδωκας () τὸ () ἀργύριόν () μου () ἐπὶ () τράπεζαν, () καὶ () ἐγὼ () ἐλθὼν () σὺν () τόκῳ () ἂν () ἔπραξα () αὐτό; ()
[24] Καὶ () τοῖς () παρεστῶσιν () εἶπεν, () Ἄρατε () ἀπ’ () αὐτοῦ () τὴν () μνᾶν, () καὶ () δότε () τῷ () τὰς () δέκα () μνᾶς () ἔχοντι. ()
[25] Καὶ () εἶπον () αὐτῷ, () Κύριε, () ἔχει () δέκα () μνᾶς. ()
[26] Λέγω () γὰρ () ὑμῖν () ὅτι () παντὶ () τῷ () ἔχοντι () δοθήσεται· () ἀπὸ () δὲ () τοῦ () μὴ () ἔχοντος, () καὶ () ὃ () ἔχει () ἀρθήσεται () ἀπ’ () αὐτοῦ. ()
[27] Πλὴν () τοὺς () ἐχθρούς () μου () ἐκείνους, () τοὺς () μὴ () θελήσαντάς () με () βασιλεῦσαι () ἐπ’ () αὐτούς, () ἀγάγετε () ὧδε, () καὶ () κατασφάξατε () ἔμπροσθέν () μου. ()
[28] Καὶ () εἰπὼν () ταῦτα, () ἐπορεύετο () ἔμπροσθεν, () ἀναβαίνων () εἰς () Ἱεροσόλυμα. ()
[29] Καὶ () ἐγένετο () ὡς () ἤγγισεν () εἰς () Βηθσφαγὴ () καὶ () Βηθανίαν () πρὸς () τὸ () ὄρος () τὸ () καλούμενον () Ἐλαιῶν, () ἀπέστειλεν () δύο () τῶν () μαθητῶν () αὐτοῦ, ()
[30] εἰπών, () Ὑπάγετε () εἰς () τὴν () κατέναντι () κώμην· () ἐν () ᾗ () εἰσπορευόμενοι () εὑρήσετε () πῶλον () δεδεμένον, () ἐφ’ () ὃν () οὐδεὶς () πώποτε () ἀνθρώπων () ἐκάθισεν· () λύσαντες () αὐτὸν () ἀγάγετε. ()
[31] Καὶ () ἐάν () τις () ὑμᾶς () ἐρωτᾷ, () Διὰ () τί () λύετε; () οὕτως () ἐρεῖτε () αὐτῷ () ὅτι () Ὁ () κύριος () αὐτοῦ () χρείαν () ἔχει. ()
[32] Ἀπελθόντες () δὲ () οἱ () ἀπεσταλμένοι () εὗρον () καθὼς () εἶπεν () αὐτοῖς. ()
[33] Λυόντων () δὲ () αὐτῶν () τὸν () πῶλον, () εἶπον () οἱ () κύριοι () αὐτοῦ () πρὸς () αὐτούς, () Τί () λύετε () τὸν () πῶλον; ()
[34] Οἱ () δὲ () εἶπον, () Ὁ () κύριος () αὐτοῦ () χρείαν () ἔχει. ()
[35] Καὶ () ἤγαγον () αὐτὸν () πρὸς () τὸν () Ἰησοῦν· () καὶ () ἐπιρρίψαντες () ἑαυτῶν () τὰ () ἱμάτια () ἐπὶ () τὸν () πῶλον, () ἐπεβίβασαν () τὸν () Ἰησοῦν. ()
[36] Πορευομένου () δὲ () αὐτοῦ, () ὑπεστρώννυον () τὰ () ἱμάτια () αὐτῶν () ἐν () τῇ () ὁδῷ. ()
[37] Ἐγγίζοντος () δὲ () αὐτοῦ () ἤδη () πρὸς () τῇ () καταβάσει () τοῦ () ὄρους () τῶν () Ἐλαιῶν, () ἤρξαντο () ἅπαν () τὸ () πλῆθος () τῶν () μαθητῶν () χαίροντες () αἰνεῖν () τὸν () θεὸν () φωνῇ () μεγάλῃ () περὶ () πασῶν () ὧν () εἶδον () δυνάμεων, ()
[38] λέγοντες, () Εὐλογημένος () ὁ () ἐρχόμενος () βασιλεὺς () ἐν () ὀνόματι () κυρίου· () εἰρήνη () ἐν () οὐρανῷ, () καὶ () δόξα () ἐν () ὑψίστοις. ()
[39] Καί () τινες () τῶν () Φαρισαίων () ἀπὸ () τοῦ () ὄχλου () εἶπον () πρὸς () αὐτόν, () Διδάσκαλε, () ἐπιτίμησον () τοῖς () μαθηταῖς () σου. ()
[40] Καὶ () ἀποκριθεὶς () εἶπεν () αὐτοῖς, () Λέγω () ὑμῖν () ὅτι () ἐὰν () οὗτοι () σιωπήσωσιν, () οἱ () λίθοι () κεκράξονται. ()
[41] Καὶ () ὡς () ἤγγισεν, () ἰδὼν () τὴν () πόλιν, () ἔκλαυσεν () ἐπ’ () αὐτῇ, ()
[42] λέγων () ὅτι () Εἰ () ἔγνως () καὶ () σύ, () καί () γε () ἐν () τῇ () ἡμέρᾳ () σου () ταύτῃ, () τὰ () πρὸς () εἰρήνην () σου· () νῦν () δὲ () ἐκρύβη () ἀπὸ () ὀφθαλμῶν () σου. ()
[43] Ὅτι () ἥξουσιν () ἡμέραι () ἐπὶ () σέ, () καὶ () περιβαλοῦσιν () οἱ () ἐχθροί () σου () χάρακά () σοι, () καὶ () περικυκλώσουσίν () σε, () καὶ () συνέξουσίν () σε () πάντοθεν, ()
[44] καὶ () ἐδαφιοῦσίν () σε () καὶ () τὰ () τέκνα () σου () ἐν () σοί, () καὶ () οὐκ () ἀφήσουσιν () ἐν () σοὶ () λίθον () ἐπὶ () λίθῳ· () ἀνθ’ () ὧν () οὐκ () ἔγνως () τὸν () καιρὸν () τῆς () ἐπισκοπῆς () σου. ()
[45] Καὶ () εἰσελθὼν () εἰς () τὸ () ἱερόν, () ἤρξατο () ἐκβάλλειν () τοὺς () πωλοῦντας () ἐν () αὐτῷ () καὶ () ἀγοράζοντας, ()
[46] λέγων () αὐτοῖς, () Γέγραπται, () Ὁ () οἶκός () μου () οἶκος () προσευχῆς () ἐστίν· () ὑμεῖς () δὲ () αὐτὸν () ἐποιήσατε () σπήλαιον () λῃστῶν. ()
[47] Καὶ () ἦν () διδάσκων () τὸ () καθ’ () ἡμέραν () ἐν () τῷ () ἱερῷ· () οἱ () δὲ () ἀρχιερεῖς () καὶ () οἱ () γραμματεῖς () ἐζήτουν () αὐτὸν () ἀπολέσαι, () καὶ () οἱ () πρῶτοι () τοῦ () λαοῦ· ()
[48] καὶ () οὐχ () εὕρισκον () τὸ () τί () ποιήσωσιν, () ὁ () λαὸς () γὰρ () ἅπας () ἐξεκρέματο () αὐτοῦ () ἀκούων. ()

Luke 19:1 Ἰεριχώ ¦ TH WH Ἰερειχώ
Luke 19:2 οὗτος ἦν ¦ CT αὐτὸς
Luke 19:4a ἔμπροσθεν ¦ CT εἰς τὸ ἔμπροσθεν
Luke 19:4b συκομωραίαν ¦ PCK συκομοραίαν ¦ CT PT συκομορέαν
Luke 19:4c ἐκείνης ¦ RPmg TR δι ἐκείνης
Luke 19:4d ἔμελλεν ¦ CT PCK PT TR ημελλε(ν)
Luke 19:5a ὁ ¦ [WH]
Luke 19:5b εἶδεν αὐτὸν καὶ ¦ CT om.
Luke 19:7 πάντες ¦ TR ἅπαντες
Luke 19:8a ἡμίση τῶν ὑπαρχόντων μου ¦ CT ἡμίσιά μου τῶν ὑπαρχόντων
Luke 19:8b δίδωμι τοῖς πτωχοῖς ¦ NA SBL TH τοῖς πτωχοῖς δίδωμι ¦ WH [τοῖς] πτωχοῖς δίδωμι
Luke 19:9a ὁ ¦ [WH]
Luke 19:9b ἐστιν ¦ [WH]
Luke 19:11 αὐτὸν εἶναι Ἱερουσαλήμ ¦ CT εἶναι Ἰερουσαλὴμ αὐτόν
Luke 19:13a Πραγματεύσασθε ¦ WH Πραγματεύσασθαι
Luke 19:13b ἕως ¦ CT PT ἐν ᾧ
Luke 19:14 πολῖται … ἐμίσουν ¦ TH πολεῖται … ἐμείσουν
Luke 19:15a καὶ ¦ PCK RPmg om.
Luke 19:15b ἔδωκεν ¦ CT Δεδώκει
Luke 19:15c γνῷ ¦ CT γνοῖ ¦ PT ἐπιγνῷ
Luke 19:15d τίς τὶ διεπραγματεύσατο ¦ CT τὶ διεπραγματεύσαντο
Luke 19:16 προσειργάσατο δέκα ¦ CT δέκα προσηργάσατο
Luke 19:17 Εὖ ¦ CT Εὖγε
Luke 19:18 Κύριε ἡ μνᾶ σου ¦ CT Ἡ μνᾶ σου κύριε
Luke 19:19 γίνου ἐπάνω ¦ NA SBL WH ἐπάνω γίνου ¦ TH ἐπάνω γείνου
Luke 19:20 ἕτερος ¦ CT ὁ ἕτερος
Luke 19:21 ἔσπειρας ¦ PT ἔσπειρας καὶ συνάγεις ὅθεν οὐ διεσκόρπισας
Luke 19:22a δὲ ¦ CT PT om.
Luke 19:22b ἐγὼ ἄνθρωπος αὐστηρός εἰμι ¦ PT ἄνθρωπος αὐστηρός εἰμι ἐγώ
Luke 19:22c ἔσπειρα ¦ PT ἔσπειρα καὶ συνάγων ὅθεν οὐ διεσκόρπισα
Luke 19:23a τὸ ἀργύριόν μου ¦ CT μου τὸ ἀργύριον
Luke 19:23b ἐπὶ ¦ PCK PT TR ἐπὶ τὴν
Luke 19:23c καὶ ἐγὼ ¦ CT κἀγὼ
Luke 19:23d ἔπραξα αὐτό ¦ CT αὐτὸ ἔπραξα
Luke 19:25a Καὶ … μνᾶς ¦ [PT]
Luke 19:25b εἶπον ¦ CT εἶπαν
Luke 19:26a γὰρ ¦ CT om.
Luke 19:26b ἀπ αὐτοῦ ¦ CT om.
Luke 19:27a ἐκείνους ¦ CT τούτους
Luke 19:27b κατασφάξατε ¦ CT PT κατασφάξατε αὐτοὺς
Luke 19:29a Βηθσφαγὴ ¦ CT RPmg TR Βηθφαγὴ
Luke 19:29b Βηθανίαν ¦ NA βηθανια[ν] ¦ TH WH Βηθανία
Luke 19:29c αὐτοῦ ¦ CT om.
Luke 19:30a εἰπών ¦ CT λέγων
Luke 19:30b λύσαντες ¦ CT καὶ λύσαντες
Luke 19:31 αὐτῷ ¦ CT om.
Luke 19:32 αὐτοῖς ¦ PT αὐτοῖς ἑστῶτα τὸν πῶλον
Luke 19:33 εἶπον ¦ CT εἶπαν
Luke 19:34 εἶπον ¦ PT εἶπον ὅτι ¦ CT εἶπαν ὅτι
Luke 19:35 ἐπιρρίψαντες ἑαυτῶν ¦ CT ἐπιρίψαντες αὐτῶν
Luke 19:36 αὐτῶν ¦ SBL WH ἑαυτῶν
Luke 19:37 ἤρξαντο ¦ PT ἤρξατο
Luke 19:38a βασιλεὺς ¦ NA WH ὁ βασιλεὺς
Luke 19:38b εἰρήνη ἐν οὐρανῷ ¦ CT ἐν οὐρανῷ εἰρήνη
Luke 19:39 εἶπον ¦ CT εἶπαν
Luke 19:40a αὐτοῖς ¦ CT om.
Luke 19:40b ὅτι ¦ NA WH om.
Luke 19:40c σιωπήσωσιν ¦ CT σιωπήσουσιν
Luke 19:40d κεκράξονται ¦ CT κράξουσιν
Luke 19:41 αὐτῇ ¦ CT αὐτήν
Luke 19:42a καὶ σὺ καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ ¦ CT ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σύ
Luke 19:42b σου ¦ CT om.
Luke 19:43 περιβαλοῦσιν ¦ NA SBL WH παρεμβαλοῦσιν
Luke 19:44 ἐν σοὶ λίθον ἐπὶ λίθῳ ¦ CT λίθον ἐπὶ λίθον ἐν σοί
Luke 19:45 ἐν … ἀγοράζοντας ¦ CT om.
Luke 19:46a Γέγραπται ¦ PT Γέγραπται ὅτι
Luke 19:46b Ὁ οἶκός μου οἶκος προσευχῆς ἐστίν ¦ CT Καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς
Luke 19:48a εὕρισκον ¦ WH ηὕρισκον
Luke 19:48b ποιήσωσιν ¦ PCK PT ποιήσουσιν
Luke 19:48c ἐξεκρέματο ¦ WH ἐξεκρέμετο

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.