Luke 8 – read and compare multiple versions of the Bible

World English Bible

Luke 8 (WEBP)

[1] Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
[2] and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
[3] and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
[4] When a great multitude came together and people from every city were coming to him, he spoke by a parable:
[5] “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
[6] Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
[7] Other fell amid the thorns, and the thorns grew with it and choked it.
[8] Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
[9] Then his disciples asked him, “What does this parable mean?”
[10] He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
[11] “Now the parable is this: The seed is the word of God.
[12] Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
[13] Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
[14] What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
[15] Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
[16] “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
[17] For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
[18] Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
[19] His mother and brothers came to him, and they could not come near him for the crowd.
[20] Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
[21] But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
[22] Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
[23] But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
[24] They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
[25] He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
[26] Then they arrived at the country of the Gadarenes, which is opposite Galilee.
[27] When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
[28] When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
[29] For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
[30] Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
[31] They begged him that he would not command them to go into the abyss.
[32] Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
[33] The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
[34] When those who fed them saw what had happened, they fled and told it in the city and in the country.
[35] People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
[36] Those who saw it told them how he who had been possessed by demons was healed.
[37] All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
[38] But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
[39] “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
[40] When Jesus returned, the multitude welcomed him, for they were all waiting for him.
[41] Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
[42] for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
[43] A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
[44] came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
[45] Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
[46] But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
[47] When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
[48] He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
[49] While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
[50] But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
[51] When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
[52] All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
[53] They were ridiculing him, knowing that she was dead.
[54] But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
[55] Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
[56] Her parents were amazed, but he commanded them to tell no one what had been done.

Luke 8:3 TR reads “him” instead of “them”
Luke 8:10
Luke 8:24 See
Luke 8:42 The phrase “only born” is from the Greek word “μονογενη”, which is sometimes translated “only begotten” or “one and only”.
Luke 8:44 or, tassel

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 8 (KJVS)

[1] And it came to pass () afterward, that he went () throughout every city and village, preaching () and shewing the glad tidings () of the kingdom of God: and the twelve were with him,
[2] and certain women, which had been () healed () of evil spirits and infirmities, Mary called () Magdalene, out of whom went () seven devils,
[3] and Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered () unto him of their substance. ()
[4] And when much people were gathered together, () and were come () to him out of every city, he spake () by a parable:
[5] A sower () went out () to sow () his seed: and as he sowed, () some fell () by the way side; and it was trodden down, () and the fowls of the air devoured () it.
[6] And some fell () upon a rock; and as soon as it was sprung up, () it withered away, () because it lacked () moisture.
[7] And some fell () among thorns; and the thorns sprang up with it, () and choked () () it.
[8] And other fell () on good ground, and sprang up, () and bare () fruit an hundredfold. And when he had said () these things, he cried, () He that hath () ears to hear, () let him hear. ()
[9] And his disciples asked () him, saying, () What might this parable be? ()
[10] And he said, () Unto you it is given () to know () the mysteries of the kingdom of God: but to others in parables; that seeing () they might not see, () and hearing () they might not understand. ()
[11] Now the parable is () this: The seed is () the word of God.
[12] Those by the way side are () they that hear; () then cometh () the devil, and taketh away () the word out of their hearts, lest they should believe () and be saved. ()
[13] They on the rock are they, which, when they hear, () receive () the word with joy; and these have () no root, which for a while believe, () and in time of temptation fall away. ()
[14] And that which fell () among thorns are () they, which, when they have heard, () go forth, () and are choked () with cares and riches and pleasures of this life, and bring no fruit to perfection. ()
[15] But that on the good ground are () they, which in an honest and good heart, having heard () the word, keep () it, and bring forth fruit () with patience.
[16] No man, when he hath lighted () a candle, covereth () it with a vessel, or putteth () it under a bed; but setteth () it on a candlestick, that they which enter in () may see () the light.
[17] For nothing is () secret, that shall not be made () manifest; neither any thing hid, that shall not be known () and come () abroad.
[18] Take heed () therefore how ye hear: () for whosoever hath, () to him shall be given; () and whosoever hath () not, from him shall be taken () even that which he seemeth () to have. ()
[19] Then came () to him his mother and his brethren, and could () not come () at him for the press.
[20] And it was told () him by certain which said, () Thy mother and thy brethren stand () without, desiring () to see () thee.
[21] And he answered () and said () unto them, My mother and my brethren are () these which hear () the word of God, and do () it.
[22] Now it came to pass () on a certain day, that he went () into a ship with his disciples: and he said () unto them, Let us go over () unto the other side of the lake. And they launched forth. ()
[23] But as they sailed () he fell asleep: () and there came down () a storm of wind on the lake; and they were filled () with water, and were in jeopardy. ()
[24] And they came to him, () and awoke () him, saying, () Master, master, we perish. () Then he arose, () and rebuked () the wind and the raging of the water: and they ceased, () and there was () a calm.
[25] And he said () unto them, Where is () your faith? And they being afraid () wondered, () saying () one to another, What manner of man is () this! for he commandeth () even the winds and water, and they obey () him.
[26] And they arrived () at the country of the Gadarenes, which is () over against Galilee.
[27] And when he went forth () to land, there met () him out of the city a certain man, which had () devils long time, and ware () no clothes, neither abode () in any house, but in the tombs.
[28] When he saw () Jesus, he cried out, () and fell down before () him, and with a loud voice said, () What have I to do with thee, Jesus, thou Son of God most high? I beseech () thee, torment () me not.
[29] (For he had commanded () () the unclean spirit to come () out of the man. For oftentimes it had caught () him: and he was kept () bound () with chains and in fetters; and he brake () the bands, and was driven () of the devil into the wilderness.)
[30] And Jesus asked () him, saying, () What is () thy name? And he said, () Legion: because many devils were entered () into him.
[31] And they besought () () him that he would not command () them to go out () into the deep.
[32] And there was () there an herd of many swine feeding () on the mountain: and they besought () him that he would suffer () them to enter () into them. And he suffered () them.
[33] Then went () the devils out of the man, and entered () into the swine: and the herd ran () violently down a steep place into the lake, and were choked. ()
[34] When they that fed () them saw () what was done, () they fled, () and went () and told () it in the city and in the country.
[35] Then they went out () to see () what was done; () and came () to Jesus, and found () the man, out of whom the devils were departed, () sitting () at the feet of Jesus, clothed, () and in his right mind: () and they were afraid. ()
[36] They also which saw () it told () them by what means he that was possessed of the devils () was healed. ()
[37] Then the whole multitude of the country of the Gadarenes round about besought () him to depart () from them; for they were taken () with great fear; and he went up () into the ship, and returned back again. ()
[38] Now the man out of whom the devils were departed () besought () him that he might be () with him: but Jesus sent him away, () saying, ()
[39] Return () to thine own house, and shew () how great things God hath done () unto thee. And he went his way, () and published () throughout the whole city how great things Jesus had done () unto him.
[40] And it came to pass, () that, when Jesus was returned, () the people gladly received () him: for they were () all waiting for () him.
[41] And, behold, () there came () a man named Jairus, and he was () a ruler of the synagogue: and he fell down () at Jesus’ feet, and besought () him that he would come () into his house:
[42] for he had () one only daughter, about twelve years of age, and she lay a dying. () But as he went () the people thronged () him.
[43] And a woman having () an issue of blood twelve years, which had spent () all her living upon physicians, neither could () be healed () of any,
[44] came () behind him, and touched () the border of his garment: and immediately her issue of blood stanched. ()
[45] And Jesus said, () Who touched () me? When all denied, () Peter and they that were with him said, () Master, the multitude throng () thee and press () thee, and sayest () thou, Who touched () me?
[46] And Jesus said, () Somebody hath touched () me: for I perceive () that virtue is gone () out of me.
[47] And when the woman saw () that she was not hid, () she came () trembling, () and falling down before () him, she declared () unto him before all the people for what cause she had touched () him, and how she was healed () immediately.
[48] And he said () unto her, Daughter, be of good comfort: () thy faith hath made thee whole; () go () in peace.
[49] While he yet spake, () there cometh () one from the ruler of the synagogue’s house, saying () to him, Thy daughter is dead: () trouble () not the Master.
[50] But when Jesus heard () it, he answered () him, saying, () Fear () not: believe () only, and she shall be made whole. ()
[51] And when he came () into the house, he suffered () no man to go in, () save Peter, and James, and John, and the father and the mother of the maiden.
[52] And all wept, () and bewailed () her: but he said, () Weep () not; she is not dead, () but sleepeth. ()
[53] And they laughed him to scorn, () knowing () that she was dead. ()
[54] And he put () them all out, and took () her by the hand, and called, () saying, () Maid, arise. ()
[55] And her spirit came again, () and she arose () straightway: and he commanded () to give () her meat. ()
[56] And her parents were astonished: () but he charged () them that they should tell () no man what was done. ()

Luke 8:18 Or, thinketh that he hath

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 8 (BYZ)

[1] Καὶ () ἐγένετο () ἐν () τῷ () καθεξῆς, () καὶ () αὐτὸς () διώδευεν () κατὰ () πόλιν () καὶ () κώμην, () κηρύσσων () καὶ () εὐαγγελιζόμενος () τὴν () βασιλείαν () τοῦ () θεοῦ· () καὶ () οἱ () δώδεκα () σὺν () αὐτῷ, ()
[2] καὶ () γυναῖκές () τινες () αἳ () ἦσαν () τεθεραπευμέναι () ἀπὸ () πνευμάτων () πονηρῶν () καὶ () ἀσθενειῶν, () Μαρία () ἡ () καλουμένη () Μαγδαληνή, () ἀφ’ () ἧς () δαιμόνια () ἑπτὰ () ἐξεληλύθει, ()
[3] καὶ () Ἰωάννα () γυνὴ () Χουζᾶ () ἐπιτρόπου () Ἡρῴδου, () καὶ () Σουσάννα, () καὶ () ἕτεραι () πολλαί, () αἵτινες () διηκόνουν () αὐτοῖς () ἀπὸ () τῶν () ὑπαρχόντων () αὐταῖς. ()
[4] Συνιόντος () δὲ () ὄχλου () πολλοῦ, () καὶ () τῶν () κατὰ () πόλιν () ἐπιπορευομένων () πρὸς () αὐτόν, () εἶπεν () διὰ () παραβολῆς, ()
[5] Ἐξῆλθεν () ὁ () σπείρων () τοῦ () σπεῖραι () τὸν () σπόρον () αὐτοῦ. () Καὶ () ἐν () τῷ () σπείρειν () αὐτόν, () ὃ () μὲν () ἔπεσεν () παρὰ () τὴν () ὁδόν, () καὶ () κατεπατήθη, () καὶ () τὰ () πετεινὰ () τοῦ () οὐρανοῦ () κατέφαγεν () αὐτό. ()
[6] Καὶ () ἕτερον () ἔπεσεν () ἐπὶ () τὴν () πέτραν, () καὶ () φυὲν () ἐξηράνθη, () διὰ () τὸ () μὴ () ἔχειν () ἰκμάδα. ()
[7] Καὶ () ἕτερον () ἔπεσεν () ἐν () μέσῳ () τῶν () ἀκανθῶν, () καὶ () συμφυεῖσαι () αἱ () ἄκανθαι () ἀπέπνιξαν () αὐτό. ()
[8] Καὶ () ἕτερον () ἔπεσεν () εἰς () τὴν () γῆν () τὴν () ἀγαθήν, () καὶ () φυὲν () ἐποίησεν () καρπὸν () ἑκατονταπλασίονα. () Ταῦτα () λέγων () ἐφώνει, () Ὁ () ἔχων () ὦτα () ἀκούειν () ἀκουέτω. ()
[9] Ἐπηρώτων () δὲ () αὐτὸν () οἱ () μαθηταὶ () αὐτοῦ, () λέγοντες, () Τίς () εἴη () ἡ () παραβολὴ () αὕτη; ()
[10] Ὁ () δὲ () εἶπεν, () Ὑμῖν () δέδοται () γνῶναι () τὰ () μυστήρια () τῆς () βασιλείας () τοῦ () θεοῦ· () τοῖς () δὲ () λοιποῖς () ἐν () παραβολαῖς, () ἵνα () βλέποντες () μὴ () βλέπωσιν, () καὶ () ἀκούοντες () μὴ () συνιῶσιν. ()
[11] Ἔστιν () δὲ () αὕτη () ἡ () παραβολή· () Ὁ () σπόρος () ἐστὶν () ὁ () λόγος () τοῦ () θεοῦ. ()
[12] Οἱ () δὲ () παρὰ () τὴν () ὁδὸν () εἰσὶν () οἱ () ἀκούοντες, () εἶτα () ἔρχεται () ὁ () διάβολος () καὶ () αἴρει () τὸν () λόγον () ἀπὸ () τῆς () καρδίας () αὐτῶν, () ἵνα () μὴ () πιστεύσαντες () σωθῶσιν. ()
[13] Οἱ () δὲ () ἐπὶ () τῆς () πέτρας () οἵ, () ὅταν () ἀκούσωσιν, () μετὰ () χαρᾶς () δέχονται () τὸν () λόγον, () καὶ () οὗτοι () ῥίζαν () οὐκ () ἔχουσιν, () οἳ () πρὸς () καιρὸν () πιστεύουσιν, () καὶ () ἐν () καιρῷ () πειρασμοῦ () ἀφίστανται. ()
[14] Τὸ () δὲ () εἰς () τὰς () ἀκάνθας () πεσόν, () οὗτοί () εἰσιν () οἱ () ἀκούσαντες, () καὶ () ὑπὸ () μεριμνῶν () καὶ () πλούτου () καὶ () ἡδονῶν () τοῦ () βίου () πορευόμενοι () συμπνίγονται, () καὶ () οὐ () τελεσφοροῦσιν. ()
[15] Τὸ () δὲ () ἐν () τῇ () καλῇ () γῇ, () οὗτοί () εἰσιν () οἵτινες () ἐν () καρδίᾳ () καλῇ () καὶ () ἀγαθῇ, () ἀκούσαντες () τὸν () λόγον () κατέχουσιν, () καὶ () καρποφοροῦσιν () ἐν () ὑπομονῇ. ()
[16] Οὐδεὶς () δὲ () λύχνον () ἅψας () καλύπτει () αὐτὸν () σκεύει, () ἢ () ὑποκάτω () κλίνης () τίθησιν, () ἀλλ’ () ἐπὶ () λυχνίας () ἐπιτίθησιν, () ἵνα () οἱ () εἰσπορευόμενοι () βλέπωσιν () τὸ () φῶς. ()
[17] Οὐ () γάρ () ἐστιν () κρυπτόν, () ὃ () οὐ () φανερὸν () γενήσεται· () οὐδὲ () ἀπόκρυφον, () ὃ () οὐ () γνωσθήσεται () καὶ () εἰς () φανερὸν () ἔλθῃ. ()
[18] Βλέπετε () οὖν () πῶς () ἀκούετε· () ὃς () γὰρ () ἐὰν () ἔχῃ, () δοθήσεται () αὐτῷ· () καὶ () ὃς () ἐὰν () μὴ () ἔχῃ, () καὶ () ὃ () δοκεῖ () ἔχειν () ἀρθήσεται () ἀπ’ () αὐτοῦ. ()
[19] Παρεγένοντο () δὲ () πρὸς () αὐτὸν () ἡ () μήτηρ () καὶ () οἱ () ἀδελφοὶ () αὐτοῦ, () καὶ () οὐκ () ἠδύναντο () συντυχεῖν () αὐτῷ () διὰ () τὸν () ὄχλον. ()
[20] Καὶ () ἀπηγγέλη () αὐτῷ, () λεγόντων, () Ἡ () μήτηρ () σου () καὶ () οἱ () ἀδελφοί () σου () ἑστήκασιν () ἔξω, () ἰδεῖν () σε () θέλοντες. ()
[21] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () πρὸς () αὐτούς, () Μήτηρ () μου () καὶ () ἀδελφοί () μου () οὗτοί () εἰσιν, () οἱ () τὸν () λόγον () τοῦ () θεοῦ () ἀκούοντες () καὶ () ποιοῦντες () αὐτόν. ()
[22] Καὶ () ἐγένετο () ἐν () μιᾷ () τῶν () ἡμερῶν, () καὶ () αὐτὸς () ἐνέβη () εἰς () πλοῖον () καὶ () οἱ () μαθηταὶ () αὐτοῦ, () καὶ () εἶπεν () πρὸς () αὐτούς, () Διέλθωμεν () εἰς () τὸ () πέραν () τῆς () λίμνης. () Καὶ () ἀνήχθησαν. ()
[23] Πλεόντων () δὲ () αὐτῶν () ἀφύπνωσεν· () καὶ () κατέβη () λαῖλαψ () ἀνέμου () εἰς () τὴν () λίμνην, () καὶ () συνεπληροῦντο, () καὶ () ἐκινδύνευον. ()
[24] Προσελθόντες () δὲ () διήγειραν () αὐτόν, () λέγοντες, () Ἐπιστάτα, () ἐπιστάτα, () ἀπολλύμεθα. () Ὁ () δὲ () ἐγερθεὶς () ἐπετίμησεν () τῷ () ἀνέμῳ () καὶ () τῷ () κλύδωνι () τοῦ () ὕδατος· () καὶ () ἐπαύσαντο, () καὶ () ἐγένετο () γαλήνη. ()
[25] Εἶπεν () δὲ () αὐτοῖς, () Ποῦ () ἐστιν () ἡ () πίστις () ὑμῶν; () Φοβηθέντες () δὲ () ἐθαύμασαν, () λέγοντες () πρὸς () ἀλλήλους, () Τίς () ἄρα () οὗτός () ἐστιν, () ὅτι () καὶ () τοῖς () ἀνέμοις () ἐπιτάσσει () καὶ () τῷ () ὕδατι, () καὶ () ὑπακούουσιν () αὐτῷ; ()
[26] Καὶ () κατέπλευσαν () εἰς () τὴν () χώραν () τῶν () Γαδαρηνῶν, () ἥτις () ἐστὶν () ἀντιπέραν () τῆς () Γαλιλαίας. ()
[27] Ἐξελθόντι () δὲ () αὐτῷ () ἐπὶ () τὴν () γῆν, () ὑπήντησεν () αὐτῷ () ἀνήρ () τις () ἐκ () τῆς () πόλεως, () ὃς () εἶχεν () δαιμόνια () ἐκ () χρόνων () ἱκανῶν, () καὶ () ἱμάτιον () οὐκ () ἐνεδιδύσκετο, () καὶ () ἐν () οἰκίᾳ () οὐκ () ἔμενεν, () ἀλλ’ () ἐν () τοῖς () μνήμασιν. ()
[28] Ἰδὼν () δὲ () τὸν () Ἰησοῦν, () καὶ () ἀνακράξας, () προσέπεσεν () αὐτῷ, () καὶ () φωνῇ () μεγάλῃ () εἶπεν, () Τί () ἐμοὶ () καὶ () σοί, () Ἰησοῦ, () υἱὲ () τοῦ () θεοῦ () τοῦ () ὑψίστου; () Δέομαί () σου, () μή () με () βασανίσῃς. ()
[29] Παρήγγειλεν () γὰρ () τῷ () πνεύματι () τῷ () ἀκαθάρτῳ () ἐξελθεῖν () ἀπὸ () τοῦ () ἀνθρώπου· () πολλοῖς () γὰρ () χρόνοις () συνηρπάκει () αὐτόν, () καὶ () ἐδεσμεῖτο () ἁλύσεσιν () καὶ () πέδαις () φυλασσόμενος, () καὶ () διαρρήσσων () τὰ () δεσμὰ () ἠλαύνετο () ὑπὸ () τοῦ () δαίμονος () εἰς () τὰς () ἐρήμους. ()
[30] Ἐπηρώτησεν () δὲ () αὐτὸν () ὁ () Ἰησοῦς, () λέγων, () Τί () σοι () ἐστὶν () ὄνομα; () Ὁ () δὲ () εἶπεν, () Λεγεών, () ὅτι () δαιμόνια () πολλὰ () εἰσῆλθεν () εἰς () αὐτόν. ()
[31] Καὶ () παρεκάλει () αὐτὸν () ἵνα () μὴ () ἐπιτάξῃ () αὐτοῖς () εἰς () τὴν () ἄβυσσον () ἀπελθεῖν. ()
[32] Ἦν () δὲ () ἐκεῖ () ἀγέλη () χοίρων () ἱκανῶν () βοσκομένων () ἐν () τῷ () ὄρει· () καὶ () παρεκάλουν () αὐτὸν () ἵνα () ἐπιτρέψῃ () αὐτοῖς () εἰς () ἐκείνους () εἰσελθεῖν. () Καὶ () ἐπέτρεψεν () αὐτοῖς. ()
[33] Ἐξελθόντα () δὲ () τὰ () δαιμόνια () ἀπὸ () τοῦ () ἀνθρώπου () εἰσῆλθον () εἰς () τοὺς () χοίρους· () καὶ () ὥρμησεν () ἡ () ἀγέλη () κατὰ () τοῦ () κρημνοῦ () εἰς () τὴν () λίμνην, () καὶ () ἀπεπνίγη. ()
[34] Ἰδόντες () δὲ () οἱ () βόσκοντες () τὸ () γεγενημένον () ἔφυγον, () καὶ () ἀπήγγειλαν () εἰς () τὴν () πόλιν () καὶ () εἰς () τοὺς () ἀγρούς. ()
[35] Ἐξῆλθον () δὲ () ἰδεῖν () τὸ () γεγονός· () καὶ () ἦλθον () πρὸς () τὸν () Ἰησοῦν, () καὶ () εὗρον () καθήμενον () τὸν () ἄνθρωπον () ἀφ’ () οὗ () τὰ () δαιμόνια () ἐξεληλύθει, () ἱματισμένον () καὶ () σωφρονοῦντα, () παρὰ () τοὺς () πόδας () τοῦ () Ἰησοῦ· () καὶ () ἐφοβήθησαν. ()
[36] Ἀπήγγειλαν () δὲ () αὐτοῖς () καὶ () οἱ () ἰδόντες () πῶς () ἐσώθη () ὁ () δαιμονισθείς. ()
[37] Καὶ () ἠρώτησαν () αὐτὸν () ἅπαν () τὸ () πλῆθος () τῆς () περιχώρου () τῶν () Γαδαρηνῶν () ἀπελθεῖν () ἀπ’ () αὐτῶν, () ὅτι () φόβῳ () μεγάλῳ () συνείχοντο· () αὐτὸς () δὲ () ἐμβὰς () εἰς () τὸ () πλοῖον () ὑπέστρεψεν. ()
[38] Ἐδέετο () δὲ () αὐτοῦ () ὁ () ἀνὴρ () ἀφ’ () οὗ () ἐξεληλύθει () τὰ () δαιμόνια () εἶναι () σὺν () αὐτῷ. () Ἀπέλυσεν () δὲ () αὐτὸν () ὁ () Ἰησοῦς () λέγων, ()
[39] Ὑπόστρεφε () εἰς () τὸν () οἶκόν () σου, () καὶ () διηγοῦ () ὅσα () ἐποίησέν () σοι () ὁ () θεός. () Καὶ () ἀπῆλθεν, () καθ’ () ὅλην () τὴν () πόλιν () κηρύσσων () ὅσα () ἐποίησεν () αὐτῷ () ὁ () Ἰησοῦς. ()
[40] Ἐγένετο () δὲ () ἐν () τῷ () ὑποστρέψαι () τὸν () Ἰησοῦν, () ἀπεδέξατο () αὐτὸν () ὁ () ὄχλος· () ἦσαν () γὰρ () πάντες () προσδοκῶντες () αὐτόν. ()
[41] Καὶ () ἰδού, () ἦλθεν () ἀνὴρ () ᾧ () ὄνομα () Ἰάειρος, () καὶ () αὐτὸς () ἄρχων () τῆς () συναγωγῆς () ὑπῆρχεν, () καὶ () πεσὼν () παρὰ () τοὺς () πόδας () τοῦ () Ἰησοῦ () παρεκάλει () αὐτὸν () εἰσελθεῖν () εἰς () τὸν () οἶκον () αὐτοῦ· ()
[42] ὅτι () θυγάτηρ () μονογενὴς () ἦν () αὐτῷ () ὡς () ἐτῶν () δώδεκα, () καὶ () αὕτη () ἀπέθνῃσκεν. () Ἐν () δὲ () τῷ () ὑπάγειν () αὐτὸν () οἱ () ὄχλοι () συνέπνιγον () αὐτόν. ()
[43] Καὶ () γυνὴ () οὖσα () ἐν () ῥύσει () αἵματος () ἀπὸ () ἐτῶν () δώδεκα, () ἥτις () ἰατροῖς () προσαναλώσασα () ὅλον () τὸν () βίον () οὐκ () ἴσχυσεν () ὑπ’ () οὐδενὸς () θεραπευθῆναι, ()
[44] προσελθοῦσα () ὄπισθεν, () ἥψατο () τοῦ () κρασπέδου () τοῦ () ἱματίου () αὐτοῦ· () καὶ () παραχρῆμα () ἔστη () ἡ () ῥύσις () τοῦ () αἵματος () αὐτῆς. ()
[45] Καὶ () εἶπεν () ὁ () Ἰησοῦς, () Τίς () ὁ () ἁψάμενός () μου; () Ἀρνουμένων () δὲ () πάντων, () εἶπεν () ὁ () Πέτρος () καὶ () οἱ () μετ’ () αὐτοῦ, () Ἐπιστάτα, () οἱ () ὄχλοι () συνέχουσίν () σε () καὶ () ἀποθλίβουσιν, () καὶ () λέγεις, () Τίς () ὁ () ἁψάμενός () μου; ()
[46] Ὁ () δὲ () Ἰησοῦς () εἶπεν, () Ἥψατό () μού () τις· () ἐγὼ () γὰρ () ἔγνων () δύναμιν () ἐξελθοῦσαν () ἀπ’ () ἐμοῦ. ()
[47] Ἰδοῦσα () δὲ () ἡ () γυνὴ () ὅτι () οὐκ () ἔλαθεν, () τρέμουσα () ἦλθεν, () καὶ () προσπεσοῦσα () αὐτῷ, () δι’ () ἣν () αἰτίαν () ἥψατο () αὐτοῦ () ἀπήγγειλεν () αὐτῷ () ἐνώπιον () παντὸς () τοῦ () λαοῦ, () καὶ () ὡς () ἰάθη () παραχρῆμα. ()
[48] Ὁ () δὲ () εἶπεν () αὐτῇ, () Θάρσει, () θύγατερ, () ἡ () πίστις () σου () σέσωκέν () σε· () πορεύου () εἰς () εἰρήνην. ()
[49] Ἔτι () αὐτοῦ () λαλοῦντος, () ἔρχεταί () τις () παρὰ () τοῦ () ἀρχισυναγώγου, () λέγων () αὐτῷ () ὅτι () Τέθνηκεν () ἡ () θυγάτηρ () σου· () μὴ () σκύλλε () τὸν () διδάσκαλον. ()
[50] Ὁ () δὲ () Ἰησοῦς () ἀκούσας () ἀπεκρίθη () αὐτῷ, () λέγων, () Μὴ () φοβοῦ· () μόνον () πίστευε, () καὶ () σωθήσεται. ()
[51] Ἐλθὼν () δὲ () εἰς () τὴν () οἰκίαν, () οὐκ () ἀφῆκεν () εἰσελθεῖν () οὐδένα, () εἰ () μὴ () Πέτρον () καὶ () Ἰωάννην () καὶ () Ἰάκωβον, () καὶ () τὸν () πατέρα () τῆς () παιδὸς () καὶ () τὴν () μητέρα. ()
[52] Ἔκλαιον () δὲ () πάντες, () καὶ () ἐκόπτοντο () αὐτήν. () Ὁ () δὲ () εἶπεν, () Μὴ () κλαίετε· () οὐκ () ἀπέθανεν, () ἀλλὰ () καθεύδει. ()
[53] Καὶ () κατεγέλων () αὐτοῦ, () εἰδότες () ὅτι () ἀπέθανεν. ()
[54] Αὐτὸς () δὲ () ἐκβαλὼν () ἔξω () πάντας, () καὶ () κρατήσας () τῆς () χειρὸς () αὐτῆς, () ἐφώνησεν () λέγων, () Ἡ () παῖς, () ἐγείρου. ()
[55] Καὶ () ἐπέστρεψεν () τὸ () πνεῦμα () αὐτῆς, () καὶ () ἀνέστη () παραχρῆμα· () καὶ () διέταξεν () αὐτῇ () δοθῆναι () φαγεῖν. ()
[56] Καὶ () ἐξέστησαν () οἱ () γονεῖς () αὐτῆς· () ὁ () δὲ () παρήγγειλεν () αὐτοῖς () μηδενὶ () εἰπεῖν () τὸ () γεγονός. ()

Luke 8:3a B Σουσάννα ⇒ Σωσάννα
Luke 8:3b N ἀπὸ ⇒ ἐκ
Luke 8:6 N ἔπεσεν ⇒ κατέπεσεν
Luke 8:9a N λέγοντες ⇒ -
Luke 8:9b N εἴη ἡ παραβολὴ αὕτη ⇒ αὕτη εἴη ἡ παραβολή
Luke 8:12 N ἀκούοντες ⇒ ἀκούσαντες
Luke 8:16 N ἐπιτίθησιν ⇒ τίθησιν
Luke 8:17 N γνωσθήσεται ⇒ μὴ γνωσθῇ
Luke 8:18a N γὰρ ἐὰν ⇒ ἂν γὰρ
Luke 8:18b N ἐὰν μὴ ⇒ ἂν μὴ
Luke 8:19 N Παρεγένοντο ⇒ Παρεγένετο
Luke 8:20a N Καὶ ἀπηγγέλη αὐτῷ λεγόντων ⇒ Ἀπηγγέλη δὲ αὐτῷ
Luke 8:20b N σε θέλοντες ⇒ θέλοντές σε
Luke 8:21 N αὐτόν ⇒ -
Luke 8:22 N Καὶ ἐγένετο ⇒ Ἐγένετο δὲ
Luke 8:24 N ἐγερθεὶς ⇒ διεγερθεὶς
Luke 8:25 N ἐστιν ἡ ⇒ ἡ
Luke 8:26a N Γαδαρηνῶν ⇒ Γερασηνῶν
Luke 8:26b N ἀντιπέραν ⇒ ἀντιπέρα
Luke 8:27a N αὐτῷ ἀνήρ ⇒ ἀνήρ
Luke 8:27b N ὃς εἶχεν ⇒ ἔχων
Luke 8:27c N ἐκ χρόνων ἱκανῶν καὶ ⇒ καὶ χρόνῳ ἱκανῷ
Luke 8:27d N ἱμάτιον οὐκ ἐνεδιδύσκετο ⇒ οὐκ ἐνεδύσατο ἱμάτιον
Luke 8:28 N καὶ ἀνακράξας ⇒ ἀνακράξας
Luke 8:29a N ἐδεσμεῖτο ⇒ ἐδεσμεύετο
Luke 8:29b N δαίμονος ⇒ δαιμονίου
Luke 8:30a N λέγων ⇒ -
Luke 8:30b N ἐστὶν ὄνομα ⇒ ὄνομά ἐστιν
Luke 8:30c N Λεγεών ⇒ Λεγιών
Luke 8:30d N δαιμόνια πολλὰ εἰσῆλθεν ⇒ εἰσῆλθεν δαιμόνια πολλὰ
Luke 8:31 N παρεκάλει ⇒ παρεκάλουν
Luke 8:32a N βοσκομένων ⇒ βοσκομένη
Luke 8:32b N παρεκάλουν ⇒ παρεκάλεσαν
Luke 8:34 N γεγενημένον ⇒ γεγονὸς
Luke 8:35 N ἐξεληλύθει ⇒ ἐξῆλθεν
Luke 8:36 N καὶ ⇒ -
Luke 8:37a N ἠρώτησαν ⇒ ἠρώτησεν
Luke 8:37b N Γαδαρηνῶν ⇒ Γερασηνῶν
Luke 8:37c N τὸ πλοῖον ⇒ πλοῖον
Luke 8:38a N Ἐδέετο ⇒ Ἐδεῖτο
Luke 8:38b N ὁ Ἰησοῦς ⇒ -
Luke 8:39 N ἐποίησέν σοι ⇒ σοι ἐποίησεν
Luke 8:40 N Ἐγένετο δὲ ἐν τῷ ὑποστρέψαι ⇒ Ἐν δὲ τῷ ὑποστρέφειν
Luke 8:41a N Ἰάειρος καὶ αὐτὸς ⇒ Ἰάϊρος καὶ οὗτος
Luke 8:41b N τοῦ ⇒ [τοῦ]
Luke 8:42a B αὕτη ⇒ αὐτὴ
Luke 8:42b N αὕτη ⇒ αὐτὴ
Luke 8:43a N ἰατροῖς προσαναλώσασα ὅλον τὸν βίον ⇒ [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον]
Luke 8:43b N ὑπ’ ⇒ ἀπ’
Luke 8:45a N καὶ οἱ μετ’ αὐτοῦ ⇒ -
Luke 8:45b N καὶ λέγεις Τίς ὁ ἁψάμενός μου ⇒ -
Luke 8:46 N ἐξελθοῦσαν ⇒ ἐξεληλυθυῖαν
Luke 8:47 N αὐτῷ ἐνώπιον ⇒ ἐνώπιον
Luke 8:48 N Θάρσει θύγατερ ⇒ Θυγάτηρ
Luke 8:49a N αὐτῷ ⇒ -
Luke 8:49b N μὴ ⇒ μηκέτι
Luke 8:50a N λέγων ⇒ -
Luke 8:50b N πίστευε ⇒ πίστευσον
Luke 8:51 N οὐδένα ⇒ τινα σὺν αὐτῷ
Luke 8:52 N οὐκ ⇒ οὐ γὰρ
Luke 8:54a N ἐκβαλὼν ἔξω πάντας καὶ ⇒ -
Luke 8:54b N ἐγείρου ⇒ ἔγειρε