Luke 7 – read and compare multiple versions of the Bible

World English Bible

Luke 7 (WEBP)

[1] After he had finished speaking in the hearing of the people, he entered into Capernaum.
[2] A certain centurion’s servant, who was dear to him, was sick and at the point of death.
[3] When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
[4] When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,
[5] for he loves our nation, and he built our synagogue for us.”
[6] Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
[7] Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
[8] For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
[9] When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”
[10] Those who were sent, returning to the house, found that the servant who had been sick was well.
[11] Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
[12] Now when he came near to the gate of the city, behold, one who was dead was carried out, the only born son of his mother, and she was a widow. Many people of the city were with her.
[13] When the Lord saw her, he had compassion on her and said to her, “Don’t cry.”
[14] He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”
[15] He who was dead sat up and began to speak. Then he gave him to his mother.
[16] Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”
[17] This report went out concerning him in the whole of Judea and in all the surrounding region.
[18] The disciples of John told him about all these things.
[19] John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”
[20] When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’ ”
[21] In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
[22] Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
[23] Blessed is he who finds no occasion for stumbling in me.”
[24] When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
[25] But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts.
[26] But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
[27] This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
[28] “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.”
[29] When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.
[30] But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
[31] “To what then should I compare the people of this generation? What are they like?
[32] They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’
[33] For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
[34] The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’
[35] Wisdom is justified by all her children.”
[36] One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table.
[37] Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
[38] Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
[39] Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
[40] Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”
[41] “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
[42] When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
[43] Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
[44] Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
[45] You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
[46] You didn’t anoint my head with oil, but she has anointed my feet with ointment.
[47] Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
[48] He said to her, “Your sins are forgiven.”
[49] Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
[50] He said to the woman, “Your faith has saved you. Go in peace.”

Luke 7:12 The phrase “only born” is from the Greek word “μονογενη”, which is sometimes translated “only begotten” or “one and only”.
Luke 7:27
Luke 7:31 TR adds “But the Lord said,”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 7 (KJVS)

[1] Now when he had ended () all his sayings in the audience of the people, he entered () into Capernaum.
[2] And a certain centurion’s servant, who was () dear unto him, was () sick, and ready () to die. ()
[3] And when he heard () of Jesus, he sent () unto him the elders of the Jews, beseeching () him that he would come () and heal () his servant.
[4] And when they came () to Jesus, they besought () him instantly, saying, () That he was () worthy for whom he should do () this:
[5] for he loveth () our nation, and he hath built () us a synagogue.
[6] Then Jesus went () with them. And when he was () now not far from the house, the centurion sent () friends to him, saying () unto him, Lord, trouble not thyself: () for I am () not worthy that thou shouldest enter () under my roof:
[7] wherefore neither thought I myself worthy () to come () unto thee: but say () in a word, and my servant shall be healed. ()
[8] For I also am () a man set () under authority, having () under me soldiers, and I say () unto one, Go, () and he goeth; () and to another, Come, () and he cometh; () and to my servant, Do () this, and he doeth () it.
[9] When Jesus heard () these things, he marvelled () at him, and turned him about, () and said () unto the people that followed () him, I say () unto you, I have not found () so great faith, no, not in Israel.
[10] And they that were sent, () returning () to the house, found () the servant whole () that had been sick. ()
[11] And it came to pass () the day after, that he went () into a city called () Nain; and many of his disciples went with () him, and much people.
[12] Now when he came nigh () to the gate of the city, behold, () there was a dead man () carried out, () the only son of his mother, and she was () a widow: and much people of the city was () with her.
[13] And when the Lord saw () her, he had compassion () on her, and said () unto her, Weep () not.
[14] And he came () and touched () the bier: and they that bare () him stood still. () And he said, () Young man, I say () unto thee, Arise. ()
[15] And he that was dead sat up, () and began () to speak. () And he delivered () him to his mother.
[16] And there came () a fear on all: and they glorified () God, saying, () That a great prophet is risen up () among us; and, That God hath visited () his people.
[17] And this rumour of him went forth () throughout all Judæa, and throughout all the region round about.
[18] And the disciples of John shewed () him of all these things.
[19] And John calling () unto him two of his disciples sent () them to Jesus, saying, () Art () thou he that should come? () or look we for () another?
[20] When the men were come () unto him, they said, () John Baptist hath sent () us unto thee, saying, () Art () thou he that should come? () or look we for () () another?
[21] And in that same hour he cured () many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave () sight. ()
[22] Then Jesus answering () said () unto them, Go your way, () and tell () John what things ye have seen () and heard; () how that the blind see, () the lame walk, () the lepers are cleansed, () the deaf hear, () the dead are raised, () to the poor the gospel is preached. ()
[23] And blessed is () he, whosoever shall not be offended () in me.
[24] And when the messengers of John were departed, () he began () to speak () unto the people concerning John, What went ye out () into the wilderness for to see? () A reed shaken () with the wind?
[25] But what went ye out () for to see? () A man clothed () in soft raiment? Behold, () they which are gorgeously apparelled, and live () delicately, are () in kings’ courts.
[26] But what went ye out () for to see? () A prophet? Yea, I say () unto you, and much more than a prophet.
[27] This is () he, of whom it is written, () Behold, () I send () my messenger before thy face, which shall prepare () thy way before thee.
[28] For I say () unto you, Among those that are born of women there is () not a greater prophet than John the Baptist: but he that is least in the kingdom of God is () greater than he.
[29] And all the people that heard () him, and the publicans, justified () God, being baptized () with the baptism of John.
[30] But the Pharisees and lawyers rejected () the counsel of God against themselves, being not baptized () of him.
[31] And the Lord said, () Whereunto then shall I liken () the men of this generation? and to what are they () like?
[32] They are () like unto children sitting () in the marketplace, and calling () () one to another, and saying, () () We have piped () unto you, and ye have not danced; () we have mourned () to you, and ye have not wept. ()
[33] For John the Baptist came () neither eating () bread nor drinking () wine; and ye say, () He hath () a devil.
[34] The Son of man is come () eating () and drinking; () and ye say, () Behold () a gluttonous man, and a winebibber, a friend of publicans and sinners!
[35] But wisdom is justified () of all her children.
[36] And one of the Pharisees desired () him that he would eat () with him. And he went () into the Pharisee’s house, and sat down to meat. ()
[37] And, behold, () a woman in the city, which was () a sinner, when she knew () that Jesus sat at meat () in the Pharisee’s house, brought () an alabaster box of ointment,
[38] and stood () at his feet behind him weeping, () and began () to wash () his feet with tears, and did wipe () them with the hairs of her head, and kissed () his feet, and anointed () them with the ointment.
[39] Now when the Pharisee which had bidden () him saw () it, he spake () within himself, saying, () This man, if he were () a prophet, would have known () who and what manner of woman this is that toucheth () him: for she is () a sinner.
[40] And Jesus answering () said () unto him, Simon, I have () somewhat to say () unto thee. And he saith, () Master, say on. ()
[41] There was () a certain creditor which had two debtors: the one owed () five hundred pence, and the other fifty.
[42] And when they had () nothing to pay, () he frankly forgave () them both. Tell me () therefore, which of them will love () him most?
[43] Simon answered () and said, () I suppose () that he, to whom he forgave () most. And he said () unto him, Thou hast rightly judged. ()
[44] And he turned () to the woman, and said () unto Simon, Seest thou () this woman? I entered () into thine house, thou gavest me () no water for my feet: but she hath washed () my feet with tears, and wiped () them with the hairs of her head.
[45] Thou gavest () me no kiss: but this woman since the time I came in () hath not ceased () to kiss () my feet.
[46] My head with oil thou didst not anoint: () but this woman hath anointed () my feet with ointment.
[47] Wherefore I say () unto thee, Her sins, which are many, are forgiven; () for she loved () much: but to whom little is forgiven, () the same loveth () little.
[48] And he said () unto her, Thy sins are forgiven. ()
[49] And they that sat at meat with him () began () to say () within themselves, Who is () this that forgiveth () sins also?
[50] And he said () to the woman, Thy faith hath saved () thee; go () in peace.

Luke 7:14 Or, coffin
Luke 7:30a Or, frustrated
Luke 7:30b Or, within themselves
Luke 7:41 See Mat. 18.28

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 7 (BYZ)

[1] Ἐπεὶ () δὲ () ἐπλήρωσεν () πάντα () τὰ () ῥήματα () αὐτοῦ () εἰς () τὰς () ἀκοὰς () τοῦ () λαοῦ, () εἰσῆλθεν () εἰς () Καπερναούμ. ()
[2] Ἑκατοντάρχου () δέ () τινος () δοῦλος () κακῶς () ἔχων () ἔμελλεν () τελευτᾷν, () ὃς () ἦν () αὐτῷ () ἔντιμος. ()
[3] Ἀκούσας () δὲ () περὶ () τοῦ () Ἰησοῦ, () ἀπέστειλεν () πρὸς () αὐτὸν () πρεσβυτέρους () τῶν () Ἰουδαίων, () ἐρωτῶν () αὐτὸν () ὅπως () ἐλθὼν () διασώσῃ () τὸν () δοῦλον () αὐτοῦ. ()
[4] Οἱ () δέ, () παραγενόμενοι () πρὸς () τὸν () Ἰησοῦν, () παρεκάλουν () αὐτὸν () σπουδαίως, () λέγοντες () ὅτι () ἄξιός () ἐστιν () ᾧ () παρέξει () τοῦτο· ()
[5] ἀγαπᾷ () γὰρ () τὸ () ἔθνος () ἡμῶν, () καὶ () τὴν () συναγωγὴν () αὐτὸς () ᾠκοδόμησεν () ἡμῖν. ()
[6] Ὁ () δὲ () Ἰησοῦς () ἐπορεύετο () σὺν () αὐτοῖς. () Ἤδη () δὲ () αὐτοῦ () οὐ () μακρὰν () ἀπέχοντος () ἀπὸ () τῆς () οἰκίας, () ἔπεμψεν () πρὸς () αὐτὸν () ὁ () ἑκατόνταρχος () φίλους, () λέγων () αὐτῷ, () Κύριε, () μὴ () σκύλλου· () οὐ () γάρ () εἰμι () ἱκανὸς () ἵνα () ὑπὸ () τὴν () στέγην () μου () εἰσέλθῃς· ()
[7] διὸ () οὐδὲ () ἐμαυτὸν () ἠξίωσα () πρός () σε () ἐλθεῖν· () ἀλλ’ () εἰπὲ () λόγῳ, () καὶ () ἰαθήσεται () ὁ () παῖς () μου. ()
[8] Καὶ () γὰρ () ἐγὼ () ἄνθρωπός () εἰμι () ὑπὸ () ἐξουσίαν () τασσόμενος, () ἔχων () ὑπ’ () ἐμαυτὸν () στρατιώτας, () καὶ () λέγω () τούτῳ, () Πορεύθητι, () καὶ () πορεύεται· () καὶ () ἄλλῳ, () Ἔρχου, () καὶ () ἔρχεται· () καὶ () τῷ () δούλῳ () μου, () Ποίησον () τοῦτο, () καὶ () ποιεῖ. ()
[9] Ἀκούσας () δὲ () ταῦτα () ὁ () Ἰησοῦς () ἐθαύμασεν () αὐτόν, () καὶ () στραφεὶς () τῷ () ἀκολουθοῦντι () αὐτῷ () ὄχλῳ () εἶπεν, () Λέγω () ὑμῖν, () οὔτε () ἐν () τῷ () Ἰσραὴλ () τοσαύτην () πίστιν () εὗρον. ()
[10] Καὶ () ὑποστρέψαντες () οἱ () πεμφθέντες () εἰς () τὸν () οἶκον () εὗρον () τὸν () ἀσθενοῦντα () δοῦλον () ὑγιαίνοντα. ()
[11] Καὶ () ἐγένετο () ἐν () τῷ () ἑξῆς, () ἐπορεύετο () εἰς () πόλιν () καλουμένην () Ναί̈ν· () καὶ () συνεπορεύοντο () αὐτῷ () οἱ () μαθηταὶ () αὐτοῦ () ἱκανοί, () καὶ () ὄχλος () πολύς. ()
[12] Ὡς () δὲ () ἤγγισεν () τῇ () πύλῃ () τῆς () πόλεως, () καὶ () ἰδού, () ἐξεκομίζετο () τεθνηκώς, () υἱὸς () μονογενὴς () τῇ () μητρὶ () αὐτοῦ, () καὶ () αὐτὴ () χήρα· () καὶ () ὄχλος () τῆς () πόλεως () ἱκανὸς () σὺν () αὐτῇ. ()
[13] Καὶ () ἰδὼν () αὐτὴν () ὁ () κύριος () ἐσπλαγχνίσθη () ἐπ’ () αὐτῇ, () καὶ () εἶπεν () αὐτῇ, () Μὴ () κλαῖε. ()
[14] Καὶ () προσελθὼν () ἥψατο () τῆς () σοροῦ· () οἱ () δὲ () βαστάζοντες () ἔστησαν. () Καὶ () εἶπεν, () Νεανίσκε, () σοὶ () λέγω, () ἐγέρθητι. ()
[15] Καὶ () ἀνεκάθισεν () ὁ () νεκρός, () καὶ () ἤρξατο () λαλεῖν. () Καὶ () ἔδωκεν () αὐτὸν () τῇ () μητρὶ () αὐτοῦ. ()
[16] Ἔλαβεν () δὲ () φόβος () πάντας, () καὶ () ἐδόξαζον () τὸν () θεόν, () λέγοντες () ὅτι () Προφήτης () μέγας () ἐγήγερται () ἐν () ἡμῖν, () καὶ () ὅτι () Ἐπεσκέψατο () ὁ () θεὸς () τὸν () λαὸν () αὐτοῦ. ()
[17] Καὶ () ἐξῆλθεν () ὁ () λόγος () οὗτος () ἐν () ὅλῃ () τῇ () Ἰουδαίᾳ () περὶ () αὐτοῦ, () καὶ () ἐν () πάσῃ () τῇ () περιχώρῳ. ()
[18] Καὶ () ἀπήγγειλαν () Ἰωάννῃ () οἱ () μαθηταὶ () αὐτοῦ () περὶ () πάντων () τούτων. ()
[19] Καὶ () προσκαλεσάμενος () δύο () τινὰς () τῶν () μαθητῶν () αὐτοῦ () ὁ () Ἰωάννης () ἔπεμψεν () πρὸς () τὸν () Ἰησοῦν, () λέγων, () Σὺ () εἶ () ὁ () ἐρχόμενος, () ἢ () ἄλλον () προσδοκῶμεν; ()
[20] Παραγενόμενοι () δὲ () πρὸς () αὐτὸν () οἱ () ἄνδρες () εἶπον, () Ἰωάννης () ὁ () βαπτιστὴς () ἀπέσταλκεν () ἡμᾶς () πρός () σε, () λέγων, () Σὺ () εἶ () ὁ () ἐρχόμενος, () ἢ () ἄλλον () προσδοκῶμεν; ()
[21] Ἐν () αὐτῇ () δὲ () τῇ () ὥρᾳ () ἐθεράπευσεν () πολλοὺς () ἀπὸ () νόσων () καὶ () μαστίγων () καὶ () πνευμάτων () πονηρῶν, () καὶ () τυφλοῖς () πολλοῖς () ἐχαρίσατο () τὸ () βλέπειν. ()
[22] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Πορευθέντες () ἀπαγγείλατε () Ἰωάννῃ () ἃ () εἴδετε () καὶ () ἠκούσατε· () ὅτι () τυφλοὶ () ἀναβλέπουσιν, () χωλοὶ () περιπατοῦσιν, () λεπροὶ () καθαρίζονται, () κωφοὶ () ἀκούουσιν, () νεκροὶ () ἐγείρονται, () πτωχοὶ () εὐαγγελίζονται· ()
[23] καὶ () μακάριός () ἐστιν, () ὃς () ἐὰν () μὴ () σκανδαλισθῇ () ἐν () ἐμοί. ()
[24] Ἀπελθόντων () δὲ () τῶν () ἀγγέλων () Ἰωάννου, () ἤρξατο () λέγειν () τοῖς () ὄχλοις () περὶ () Ἰωάννου, () Τί () ἐξεληλύθατε () εἰς () τὴν () ἔρημον () θεάσασθαι; () Κάλαμον () ὑπὸ () ἀνέμου () σαλευόμενον; ()
[25] Ἀλλὰ () τί () ἐξεληλύθατε () ἰδεῖν; () Ἄνθρωπον () ἐν () μαλακοῖς () ἱματίοις () ἠμφιεσμένον; () Ἰδού, () οἱ () ἐν () ἱματισμῷ () ἐνδόξῳ () καὶ () τρυφῇ () ὑπάρχοντες () ἐν () τοῖς () βασιλείοις () εἰσίν. ()
[26] Ἀλλὰ () τί () ἐξεληλύθατε () ἰδεῖν; () Προφήτην; () Ναί, () λέγω () ὑμῖν, () καὶ () περισσότερον () προφήτου. ()
[27] Οὗτός () ἐστιν () περὶ () οὗ () γέγραπται, () Ἰδού, () ἐγὼ () ἀποστέλλω () τὸν () ἄγγελόν () μου () πρὸ () προσώπου () σου, () ὃς () κατασκευάσει () τὴν () ὁδόν () σου () ἔμπροσθέν () σου. ()
[28] Λέγω () γὰρ () ὑμῖν, () μείζων () ἐν () γεννητοῖς () γυναικῶν () προφήτης () Ἰωάννου () τοῦ () βαπτιστοῦ () οὐδείς () ἐστιν· () ὁ () δὲ () μικρότερος () ἐν () τῇ () βασιλείᾳ () τοῦ () θεοῦ () μείζων () αὐτοῦ () ἐστιν. ()
[29] Καὶ () πᾶς () ὁ () λαὸς () ἀκούσας () καὶ () οἱ () τελῶναι () ἐδικαίωσαν () τὸν () θεόν, () βαπτισθέντες () τὸ () βάπτισμα () Ἰωάννου· ()
[30] οἱ () δὲ () Φαρισαῖοι () καὶ () οἱ () νομικοὶ () τὴν () βουλὴν () τοῦ () θεοῦ () ἠθέτησαν () εἰς () ἑαυτούς, () μὴ () βαπτισθέντες () ὑπ’ () αὐτοῦ. ()
[31] Τίνι () οὖν () ὁμοιώσω () τοὺς () ἀνθρώπους () τῆς () γενεᾶς () ταύτης, () καὶ () τίνι () εἰσὶν () ὅμοιοι; ()
[32] Ὅμοιοί () εἰσιν () παιδίοις () τοῖς () ἐν () ἀγορᾷ () καθημένοις, () καὶ () προσφωνοῦσιν () ἀλλήλοις, () καὶ () λέγουσιν, () Ηὐλήσαμεν () ὑμῖν, () καὶ () οὐκ () ὠρχήσασθε· () ἐθρηνήσαμεν () ὑμῖν, () καὶ () οὐκ () ἐκλαύσατε. ()
[33] Ἐλήλυθεν () γὰρ () Ἰωάννης () ὁ () βαπτιστὴς () μήτε () ἄρτον () ἐσθίων () μήτε () οἶνον () πίνων, () καὶ () λέγετε, () Δαιμόνιον () ἔχει· ()
[34] ἐλήλυθεν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἐσθίων () καὶ () πίνων, () καὶ () λέγετε, () Ἰδού, () ἄνθρωπος () φάγος () καὶ () οἰνοπότης, () φίλος () τελωνῶν () καὶ () ἁμαρτωλῶν. ()
[35] Καὶ () ἐδικαιώθη () ἡ () σοφία () ἀπὸ () τῶν () τέκνων () αὐτῆς () πάντων. ()
[36] Ἠρώτα () δέ () τις () αὐτὸν () τῶν () Φαρισαίων () ἵνα () φάγῃ () μετ’ () αὐτοῦ· () καὶ () εἰσελθὼν () εἰς () τὴν () οἰκίαν () τοῦ () Φαρισαίου () ἀνεκλίθη. ()
[37] Καὶ () ἰδού, () γυνὴ () ἐν () τῇ () πόλει, () ἥτις () ἦν () ἁμαρτωλός, () ἐπιγνοῦσα () ὅτι () ἀνάκειται () ἐν () τῇ () οἰκίᾳ () τοῦ () Φαρισαίου, () κομίσασα () ἀλάβαστρον () μύρου, ()
[38] καὶ () στᾶσα () παρὰ () τοὺς () πόδας () αὐτοῦ () ὀπίσω () κλαίουσα, () ἤρξατο () βρέχειν () τοὺς () πόδας () αὐτοῦ () τοῖς () δάκρυσιν, () καὶ () ταῖς () θριξὶν () τῆς () κεφαλῆς () αὐτῆς () ἐξέμασσεν, () καὶ () κατεφίλει () τοὺς () πόδας () αὐτοῦ, () καὶ () ἤλειφεν () τῷ () μύρῳ. ()
[39] Ἰδὼν () δὲ () ὁ () Φαρισαῖος () ὁ () καλέσας () αὐτὸν () εἶπεν () ἐν () ἑαυτῷ () λέγων, () Οὗτος, () εἰ () ἦν () προφήτης, () ἐγίνωσκεν () ἂν () τίς () καὶ () ποταπὴ () ἡ () γυνὴ () ἥτις () ἅπτεται () αὐτοῦ, () ὅτι () ἁμαρτωλός () ἐστιν. ()
[40] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () πρὸς () αὐτόν, () Σίμων, () ἔχω () σοί () τι () εἰπεῖν. () Ὁ () δέ () φησιν, () Διδάσκαλε, () εἰπέ. ()
[41] Δύο () χρεωφειλέται () ἦσαν () δανειστῇ () τινί· () ὁ () εἷς () ὤφειλεν () δηνάρια () πεντακόσια, () ὁ () δὲ () ἕτερος () πεντήκοντα. ()
[42] Μὴ () ἐχόντων () δὲ () αὐτῶν () ἀποδοῦναι, () ἀμφοτέροις () ἐχαρίσατο. () Τίς () οὖν () αὐτῶν, () εἰπέ, () πλεῖον () αὐτὸν () ἀγαπήσει; ()
[43] Ἀποκριθεὶς () δὲ () ὁ () Σίμων () εἶπεν, () Ὑπολαμβάνω () ὅτι () ᾧ () τὸ () πλεῖον () ἐχαρίσατο. () Ὁ () δὲ () εἶπεν () αὐτῷ, () Ὀρθῶς () ἔκρινας. ()
[44] Καὶ () στραφεὶς () πρὸς () τὴν () γυναῖκα, () τῷ () Σίμωνι () ἔφη, () Βλέπεις () ταύτην () τὴν () γυναῖκα; () Εἰσῆλθόν () σου () εἰς () τὴν () οἰκίαν, () ὕδωρ () ἐπὶ () τοὺς () πόδας () μου () οὐκ () ἔδωκας· () αὕτη () δὲ () τοῖς () δάκρυσιν () ἔβρεξέν () μου () τοὺς () πόδας, () καὶ () ταῖς () θριξὶν () τῆς () κεφαλῆς () αὐτῆς () ἐξέμαξεν. ()
[45] Φίλημά () μοι () οὐκ () ἔδωκας· () αὕτη () δέ, () ἀφ’ () ἧς () εἰσῆλθον, () οὐ () διέλιπεν () καταφιλοῦσά () μου () τοὺς () πόδας. ()
[46] Ἐλαίῳ () τὴν () κεφαλήν () μου () οὐκ () ἤλειψας· () αὕτη () δὲ () μύρῳ () ἤλειψέν () μου () τοὺς () πόδας. ()
[47] Οὗ () χάριν, () λέγω () σοι, () ἀφέωνται () αἱ () ἁμαρτίαι () αὐτῆς () αἱ () πολλαί, () ὅτι () ἠγάπησεν () πολύ· () ᾧ () δὲ () ὀλίγον () ἀφίεται, () ὀλίγον () ἀγαπᾷ. ()
[48] Εἶπεν () δὲ () αὐτῇ, () Ἀφέωνταί () σου () αἱ () ἁμαρτίαι. ()
[49] Καὶ () ἤρξαντο () οἱ () συνανακείμενοι () λέγειν () ἐν () ἑαυτοῖς, () Τίς () οὗτός () ἐστιν () ὃς () καὶ () ἁμαρτίας () ἀφίησιν; ()
[50] Εἶπεν () δὲ () πρὸς () τὴν () γυναῖκα, () Ἡ () πίστις () σου () σέσωκέν () σε· () πορεύου () εἰς () εἰρήνην. ()

Luke 7:1a N Ἐπεὶ δὲ ⇒ Ἐπειδὴ
Luke 7:1b N Καπερναούμ ⇒ Καφαρναούμ
Luke 7:2 N ἔμελλεν ⇒ ἤμελλεν
Luke 7:4 N παρέξει ⇒ παρέξῃ
Luke 7:6a N πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους ⇒ φίλους ὁ ἑκατοντάρχης
Luke 7:6b N εἰμι ἱκανὸς ⇒ ἱκανός εἰμι
Luke 7:6c B ὑπὸ τὴν στέγην μου ⇒ μου ὑπὸ τὴν στέγην
Luke 7:7a N ἀλλ’ ⇒ ἀλλὰ
Luke 7:7b N ἰαθήσεται ⇒ ἰαθήτω
Luke 7:9a B οὔτε ⇒ οὐδὲ
Luke 7:9b N οὔτε ⇒ οὐδὲ
Luke 7:10a N οἱ πεμφθέντες εἰς τὸν οἶκον ⇒ εἰς τὸν οἶκον οἱ πεμφθέντες
Luke 7:10b N ἀσθενοῦντα ⇒ -
Luke 7:11a B τῷ ⇒ τῇ
Luke 7:11b N ἐπορεύετο ⇒ ἐπορεύθη
Luke 7:11c N ἱκανοί ⇒ -
Luke 7:12a N υἱὸς μονογενὴς ⇒ μονογενὴς υἱὸς
Luke 7:12b B χήρα ⇒ ἦν χήρα
Luke 7:12c N χήρα ⇒ ἦν χήρα
Luke 7:12d N σὺν ⇒ ἦν σὺν
Luke 7:16 N ἐγήγερται ⇒ ἠγέρθη
Luke 7:17 N ἐν πάσῃ ⇒ πάσῃ
Luke 7:19 N Ἰησοῦν ⇒ κύριον
Luke 7:20a N εἶπον ⇒ εἶπαν
Luke 7:20b N ἀπέσταλκεν ⇒ ἀπέστειλεν
Luke 7:21a N αὐτῇ δὲ ⇒ ἐκείνῃ
Luke 7:21b N τὸ ⇒ -
Luke 7:22a N ὁ Ἰησοῦς ⇒ -
Luke 7:22b N ὅτι ⇒ -
Luke 7:22c N κωφοὶ ⇒ καὶ κωφοὶ
Luke 7:24a N τοῖς ὄχλοις ⇒ πρὸς τοὺς ὄχλους
Luke 7:24b N ἐξεληλύθατε ⇒ ἐξήλθατε
Luke 7:25 N ἐξεληλύθατε ⇒ ἐξήλθατε
Luke 7:26 N ἐξεληλύθατε ⇒ ἐξήλθατε
Luke 7:27 N ἐγὼ ⇒ -
Luke 7:28a N γὰρ ⇒ -
Luke 7:28b N προφήτης Ἰωάννου τοῦ βαπτιστοῦ ⇒ Ἰωάννου
Luke 7:32a N καὶ λέγουσιν ⇒ ἃ λέγει
Luke 7:32b N ἐθρηνήσαμεν ὑμῖν ⇒ ἐθρηνήσαμεν
Luke 7:33a N μήτε ἄρτον ἐσθίων ⇒ μὴ ἐσθίων ἄρτον
Luke 7:33b N οἶνον πίνων ⇒ πίνων οἶνον
Luke 7:35 N τῶν τέκνων αὐτῆς πάντων ⇒ πάντων τῶν τέκνων αὐτῆς
Luke 7:36a N τὴν οἰκίαν ⇒ τὸν οἶκον
Luke 7:36b N ἀνεκλίθη ⇒ κατεκλίθη
Luke 7:37a N ἐν τῇ πόλει ἥτις ἦν ⇒ ἥτις ἦν ἐν τῇ πόλει
Luke 7:37b N ἐπιγνοῦσα ⇒ καὶ ἐπιγνοῦσα
Luke 7:37c B ἐπιγνοῦσα ⇒ καὶ ἐπιγνοῦσα
Luke 7:37d N ἀνάκειται ⇒ κατάκειται
Luke 7:38a N παρὰ ⇒ ὀπίσω παρὰ
Luke 7:38b N ὀπίσω κλαίουσα ⇒ κλαίουσα τοῖς δάκρυσιν
Luke 7:38c N τοῖς δάκρυσιν ⇒ -
Luke 7:40 N φησιν Διδάσκαλε εἰπέ ⇒ Διδάσκαλε εἰπέ φησίν
Luke 7:41 N χρεωφειλέται ἦσαν δανειστῇ ⇒ χρεοφειλέται ἦσαν δανιστῇ
Luke 7:42a N δὲ ⇒ -
Luke 7:42b N εἰπέ πλεῖον αὐτὸν ἀγαπήσει ⇒ πλεῖον ἀγαπήσει αὐτόν
Luke 7:43 N δὲ ὁ ⇒ -
Luke 7:44a N ἐπὶ τοὺς πόδας μου ⇒ μοι ἐπὶ πόδας
Luke 7:44b N τῆς κεφαλῆς ⇒ -
Luke 7:46a N μου τοὺς πόδας ⇒ τοὺς πόδας μου
Luke 7:46b B μου τοὺς πόδας ⇒ τοὺς πόδας μου