Luke 20 – read and compare multiple versions of the Bible

World English Bible

Luke 20 (WEBP)

[1] On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
[2] They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
[3] He answered them, “I also will ask you one question. Tell me:
[4] the baptism of John, was it from heaven, or from men?”
[5] They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
[6] But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
[7] They answered that they didn’t know where it was from.
[8] Jesus said to them, “Neither will I tell you by what authority I do these things.”
[9] He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
[10] At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
[11] He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
[12] He sent yet a third, and they also wounded him and threw him out.
[13] The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
[14] “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
[15] Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
[16] He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
[17] But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
[18] Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
[19] The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
[20] They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
[21] They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
[22] Is it lawful for us to pay taxes to Caesar, or not?”
[23] But he perceived their craftiness, and said to them, “Why do you test me?
[24] Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
[25] He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
[26] They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
[27] Some of the Sadducees came to him, those who deny that there is a resurrection.
[28] They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
[29] There were therefore seven brothers. The first took a wife, and died childless.
[30] The second took her as wife, and he died childless.
[31] The third took her, and likewise the seven all left no children, and died.
[32] Afterward the woman also died.
[33] Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
[34] Jesus said to them, “The children of this age marry and are given in marriage.
[35] But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
[36] For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
[37] But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
[38] Now he is not the God of the dead, but of the living, for all are alive to him.”
[39] Some of the scribes answered, “Teacher, you speak well.”
[40] They didn’t dare to ask him any more questions.
[41] He said to them, “Why do they say that the Christ is David’s son?
[42] David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
[43] until I make your enemies the footstool of your feet.”’
[44] “David therefore calls him Lord, so how is he his son?”
[45] In the hearing of all the people, he said to his disciples,
[46] “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
[47] who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Luke 20:1 TR adds “chief”
Luke 20:9 NU (in brackets) and TR add “certain”
Luke 20:17
Luke 20:37
Luke 20:43

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 20 (KJVS)

[1] And it came to pass, () that on one of those days, as he taught () the people in the temple, and preached the gospel, () the chief priests and the scribes came upon () him with the elders,
[2] and spake () unto him, saying, () Tell () us, by what authority doest thou () these things? or who is he () that gave () thee this authority?
[3] And he answered () and said () unto them, I will also ask () you one thing; and answer () me:
[4] The baptism of John, was it () from heaven, or of men?
[5] And they reasoned () with themselves, saying, () If we shall say, () From heaven; he will say, () Why then believed ye () him not?
[6] But and if we say, () Of men; all the people will stone () us: for they be () persuaded () that John was () a prophet.
[7] And they answered, () that they could not tell () whence it was.
[8] And Jesus said () unto them, Neither tell () I you by what authority I do () these things.
[9] Then began he () to speak () to the people this parable; A certain man planted () a vineyard, and let it forth () to husbandmen, and went into a far country () for a long time.
[10] And at the season he sent () a servant to the husbandmen, that they should give () him of the fruit of the vineyard: but the husbandmen beat () him, and sent him away () empty.
[11] And again () he sent () another servant: and they beat () him also, and entreated him shamefully, () and sent him away () empty.
[12] And again () he sent () a third: and they wounded () him also, and cast him out. ()
[13] Then said () the lord of the vineyard, What shall I do? () I will send () my beloved son: it may be they will reverence () him when they see () him.
[14] But when the husbandmen saw () him, they reasoned () among themselves, saying, () This is () the heir: come, () let us kill () him, that the inheritance may be () our’s.
[15] So they cast () him out of the vineyard, and killed () him. What therefore shall the lord of the vineyard do () unto them?
[16] He shall come () and destroy () these husbandmen, and shall give () the vineyard to others. And when they heard () it, they said, () God forbid. ()
[17] And he beheld () them, and said, () What is () this then that is written, () The stone which the builders () rejected, () The same is become () the head of the corner?
[18] Whosoever shall fall () upon that stone shall be broken; () but on whomsoever it shall fall, () it will grind him to powder. ()
[19] And the chief priests and the scribes the same hour sought () to lay () hands on him; and they feared () the people: for they perceived () that he had spoken () this parable against them.
[20] And they watched () him, and sent forth () spies, which should feign () () themselves just men, that they might take hold () of his words, that so they might deliver () him unto the power and authority of the governor.
[21] And they asked () him, saying, () Master, we know () that thou sayest () and teachest () rightly, neither acceptest thou () the person of any, but teachest () the way of God truly:
[22] Is it lawful () for us to give () tribute unto Cæsar, or no?
[23] But he perceived () their craftiness, and said () unto them, Why tempt ye () me?
[24] Shew () me a penny. Whose image and superscription hath it? () They answered () and said, () Cæsar’s.
[25] And he said () unto them, Render () therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
[26] And they could () not take hold () of his words before the people: and they marvelled () at his answer, and held their peace. ()
[27] Then came () to him certain of the Sadducees, which deny () that there is () any resurrection; and they asked () him,
[28] saying, () Master, Moses wrote () unto us, If any man’s brother die, () having () a wife, and he die () without children, that his brother should take () his wife, and raise up () seed unto his brother.
[29] There were () therefore seven brethren: and the first took () a wife, and died () without children.
[30] And the second took () her to wife, and he died () childless.
[31] And the third took () her; and in like manner the seven also: and they left () no children, and died. ()
[32] Last of all the woman died () also.
[33] Therefore in the resurrection whose wife of them is she? () for seven had () her to wife.
[34] And Jesus answering () said () unto them, The children of this world marry, () and are given in marriage: ()
[35] but they which shall be accounted worthy () to obtain () that world, and the resurrection from the dead, neither marry, () nor are given in marriage: ()
[36] neither can () they die () any more: for they are () equal unto the angels; and are () the children of God, being () the children of the resurrection.
[37] Now that the dead are raised, () even Moses shewed () at the bush, when he calleth () the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
[38] For he is () not a God of the dead, but of the living: () for all live () unto him.
[39] Then certain of the scribes answering () said, () Master, thou hast well said. ()
[40] And after that they durst () not ask () him any question at all.
[41] And he said () unto them, How say () they that Christ is () David’s son?
[42] And David himself saith () in the book of Psalms, The Lord said () unto my Lord, Sit thou () on my right hand,
[43] Till I make () thine enemies thy footstool.
[44] David therefore calleth () him Lord, how is he () then his son?
[45] Then in the audience () of all the people he said () unto his disciples,
[46] Beware () of the scribes, which desire () to walk () in long robes, and love () greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
[47] which devour () widows’ houses, and for a shew make long prayers: () the same shall receive () greater damnation.

Luke 20:21 Or, of a truth
Luke 20:24 See

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 20 (BYZ)

[1] Καὶ () ἐγένετο () ἐν () μιᾷ () τῶν () ἡμερῶν () ἐκείνων, () διδάσκοντος () αὐτοῦ () τὸν () λαὸν () ἐν () τῷ () ἱερῷ () καὶ () εὐαγγελιζομένου, () ἐπέστησαν () οἱ () ἱερεῖς () καὶ () οἱ () γραμματεῖς () σὺν () τοῖς () πρεσβυτέροις, ()
[2] καὶ () εἶπον () πρὸς () αὐτόν, () λέγοντες, () Εἰπὲ () ἡμῖν, () ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιεῖς, () ἢ () τίς () ἐστιν () ὁ () δούς () σοι () τὴν () ἐξουσίαν () ταύτην; ()
[3] Ἀποκριθεὶς () δὲ () εἶπεν () πρὸς () αὐτούς, () Ἐρωτήσω () ὑμᾶς () κἀγὼ () ἕνα () λόγον, () καὶ () εἴπατέ () μοι· ()
[4] Τὸ () βάπτισμα () Ἰωάννου () ἐξ () οὐρανοῦ () ἦν, () ἢ () ἐξ () ἀνθρώπων; ()
[5] Οἱ () δὲ () συνελογίσαντο () πρὸς () ἑαυτούς, () λέγοντες () ὅτι () Ἐὰν () εἴπωμεν, () Ἐξ () οὐρανοῦ, () ἐρεῖ, () Διὰ () τί () οὐκ () ἐπιστεύσατε () αὐτῷ; ()
[6] Ἐὰν () δὲ () εἴπωμεν, () Ἐξ () ἀνθρώπων, () πᾶς () ὁ () λαὸς () καταλιθάσει () ἡμᾶς· () πεπεισμένος () γάρ () ἐστιν () Ἰωάννην () προφήτην () εἶναι. ()
[7] Καὶ () ἀπεκρίθησαν () μὴ () εἰδέναι () πόθεν. ()
[8] Καὶ () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Οὐδὲ () ἐγὼ () λέγω () ὑμῖν () ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιῶ. ()
[9] Ἤρξατο () δὲ () πρὸς () τὸν () λαὸν () λέγειν () τὴν () παραβολὴν () ταύτην· () Ἄνθρωπος () ἐφύτευσεν () ἀμπελῶνα, () καὶ () ἐξέδοτο () αὐτὸν () γεωργοῖς, () καὶ () ἀπεδήμησεν () χρόνους () ἱκανούς· ()
[10] καὶ () ἐν () καιρῷ () ἀπέστειλεν () πρὸς () τοὺς () γεωργοὺς () δοῦλον, () ἵνα () ἀπὸ () τοῦ () καρποῦ () τοῦ () ἀμπελῶνος () δῶσιν () αὐτῷ. () Οἱ () δὲ () γεωργοὶ () δείραντες () αὐτὸν () ἐξαπέστειλαν () κενόν. ()
[11] Καὶ () προσέθετο () πέμψαι () ἕτερον () δοῦλον· () οἱ () δὲ () κἀκεῖνον () δείραντες () καὶ () ἀτιμάσαντες () ἐξαπέστειλαν () κενόν. ()
[12] Καὶ () προσέθετο () πέμψαι () τρίτον· () οἱ () δὲ () καὶ () τοῦτον () τραυματίσαντες () ἐξέβαλον. ()
[13] Εἶπεν () δὲ () ὁ () κύριος () τοῦ () ἀμπελῶνος, () Τί () ποιήσω; () Πέμψω () τὸν () υἱόν () μου () τὸν () ἀγαπητόν· () ἴσως () τοῦτον () ἰδόντες () ἐντραπήσονται. ()
[14] Ἰδόντες () δὲ () αὐτὸν () οἱ () γεωργοὶ () διελογίζοντο () πρὸς () ἑαυτούς, () λέγοντες, () Οὗτός () ἐστιν () ὁ () κληρονόμος· () δεῦτε, () ἀποκτείνωμεν () αὐτόν, () ἵνα () ἡμῶν () γένηται () ἡ () κληρονομία. ()
[15] Καὶ () ἐκβαλόντες () αὐτὸν () ἔξω () τοῦ () ἀμπελῶνος, () ἀπέκτειναν. () Τί () οὖν () ποιήσει () αὐτοῖς () ὁ () κύριος () τοῦ () ἀμπελῶνος; ()
[16] Ἐλεύσεται () καὶ () ἀπολέσει () τοὺς () γεωργοὺς () τούτους, () καὶ () δώσει () τὸν () ἀμπελῶνα () ἄλλοις. () Ἀκούσαντες () δὲ () εἶπον, () Μὴ () γένοιτο. ()
[17] Ὁ () δὲ () ἐμβλέψας () αὐτοῖς () εἶπεν, () Τί () οὖν () ἐστιν () τὸ () γεγραμμένον () τοῦτο, () Λίθον () ὃν () ἀπεδοκίμασαν () οἱ () οἰκοδομοῦντες, () οὗτος () ἐγενήθη () εἰς () κεφαλὴν () γωνίας; ()
[18] Πᾶς () ὁ () πεσὼν () ἐπ’ () ἐκεῖνον () τὸν () λίθον () συνθλασθήσεται· () ἐφ’ () ὃν () δ’ () ἂν () πέσῃ, () λικμήσει () αὐτόν. ()
[19] Καὶ () ἐζήτησαν () οἱ () ἀρχιερεῖς () καὶ () οἱ () γραμματεῖς () ἐπιβαλεῖν () ἐπ’ () αὐτὸν () τὰς () χεῖρας () ἐν () αὐτῇ () τῇ () ὥρᾳ, () καὶ () ἐφοβήθησαν· () ἔγνωσαν () γὰρ () ὅτι () πρὸς () αὐτοὺς () τὴν () παραβολὴν () ταύτην () εἶπεν. ()
[20] Καὶ () παρατηρήσαντες () ἀπέστειλαν () ἐγκαθέτους, () ὑποκρινομένους () ἑαυτοὺς () δικαίους () εἶναι, () ἵνα () ἐπιλάβωνται () αὐτοῦ () λόγου, () εἰς () τὸ () παραδοῦναι () αὐτὸν () τῇ () ἀρχῇ () καὶ () τῇ () ἐξουσίᾳ () τοῦ () ἡγεμόνος. ()
[21] Καὶ () ἐπηρώτησαν () αὐτόν, () λέγοντες, () Διδάσκαλε, () οἴδαμεν () ὅτι () ὀρθῶς () λέγεις () καὶ () διδάσκεις· () καὶ () οὐ () λαμβάνεις () πρόσωπον, () ἀλλ’ () ἐπ’ () ἀληθείας () τὴν () ὁδὸν () τοῦ () θεοῦ () διδάσκεις. ()
[22] Ἔξεστιν () ἡμῖν () Καίσαρι () φόρον () δοῦναι, () ἢ () οὔ; ()
[23] Κατανοήσας () δὲ () αὐτῶν () τὴν () πανουργίαν, () εἶπεν () πρὸς () αὐτούς, () Τί () με () πειράζετε; ()
[24] Ἐπιδείξατέ () μοι () δηνάριον· () τίνος () ἔχει () εἰκόνα () καὶ () ἐπιγραφήν; () Ἀποκριθέντες () δὲ () εἶπον, () Καίσαρος. ()
[25] Ὁ () δὲ () εἶπεν () αὐτοῖς, () Ἀπόδοτε () τοίνυν () τὰ () Καίσαρος () Καίσαρι, () καὶ () τὰ () τοῦ () θεοῦ () τῷ () θεῷ. ()
[26] Καὶ () οὐκ () ἴσχυσαν () ἐπιλαβέσθαι () αὐτοῦ () ῥήματος () ἐναντίον () τοῦ () λαοῦ· () καὶ () θαυμάσαντες () ἐπὶ () τῇ () ἀποκρίσει () αὐτοῦ, () ἐσίγησαν. ()
[27] Προσελθόντες () δέ () τινες () τῶν () Σαδδουκαίων, () οἱ () ἀντιλέγοντες () ἀνάστασιν () μὴ () εἶναι, () ἐπηρώτησαν () αὐτόν, ()
[28] λέγοντες, () Διδάσκαλε, () Μωσῆς () ἔγραψεν () ἡμῖν, () Ἐάν () τινος () ἀδελφὸς () ἀποθάνῃ () ἔχων () γυναῖκα, () καὶ () οὗτος () ἄτεκνος () ἀποθάνῃ, () ἵνα () λάβῃ () ὁ () ἀδελφὸς () αὐτοῦ () τὴν () γυναῖκα, () καὶ () ἐξαναστήσῃ () σπέρμα () τῷ () ἀδελφῷ () αὐτοῦ. ()
[29] Ἑπτὰ () οὖν () ἀδελφοὶ () ἦσαν· () καὶ () ὁ () πρῶτος () λαβὼν () γυναῖκα, () ἀπέθανεν () ἄτεκνος· ()
[30] καὶ () ἔλαβεν () ὁ () δεύτερος () τὴν () γυναῖκα, () καὶ () οὗτος () ἀπέθανεν () ἄτεκνος. ()
[31] Καὶ () ὁ () τρίτος () ἔλαβεν () αὐτὴν () ὡσαύτως. () Ὡσαύτως () δὲ () καὶ () οἱ () ἑπτά· () οὐ () κατέλιπον () τέκνα, () καὶ () ἀπέθανον. ()
[32] Ὕστερον () δὲ () πάντων () ἀπέθανεν () καὶ () ἡ () γυνή. ()
[33] Ἐν () τῇ () οὖν () ἀναστάσει, () τίνος () αὐτῶν () γίνεται () γυνή; () Οἱ () γὰρ () ἑπτὰ () ἔσχον () αὐτὴν () γυναῖκα. ()
[34] Καὶ () ἀποκριθεὶς () εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Οἱ () υἱοὶ () τοῦ () αἰῶνος () τούτου () γαμοῦσιν () καὶ () ἐκγαμίσκονται· ()
[35] οἱ () δὲ () καταξιωθέντες () τοῦ () αἰῶνος () ἐκείνου () τυχεῖν () καὶ () τῆς () ἀναστάσεως () τῆς () ἐκ () νεκρῶν () οὔτε () γαμοῦσιν () οὔτε () ἐκγαμίζονται· ()
[36] οὔτε () γὰρ () ἀποθανεῖν () ἔτι () δύνανται· () ἰσάγγελοι () γάρ () εἰσιν, () καὶ () υἱοί () εἰσιν () τοῦ () θεοῦ, () τῆς () ἀναστάσεως () υἱοὶ () ὄντες. ()
[37] Ὅτι () δὲ () ἐγείρονται () οἱ () νεκροί, () καὶ () Μωσῆς () ἐμήνυσεν () ἐπὶ () τῆς () βάτου, () ὡς () λέγει, () Κύριον () τὸν () θεὸν () Ἀβραὰμ () καὶ () τὸν () θεὸν () Ἰσαὰκ () καὶ () τὸν () θεὸν () Ἰακώβ. ()
[38] Θεὸς () δὲ () οὐκ () ἔστιν () νεκρῶν, () ἀλλὰ () ζώντων· () πάντες () γὰρ () αὐτῷ () ζῶσιν. ()
[39] Ἀποκριθέντες () δέ () τινες () τῶν () γραμματέων () εἶπον, () Διδάσκαλε, () καλῶς () εἶπας. ()
[40] Οὐκέτι () δὲ () ἐτόλμων () ἐπερωτᾷν () αὐτὸν () οὐδέν. ()
[41] Εἶπεν () δὲ () πρὸς () αὐτούς, () Πῶς () λέγουσιν () τὸν () χριστὸν () υἱὸν () Δαυὶδ () εἶναι; ()
[42] Καὶ () αὐτὸς () Δαυὶδ () λέγει () ἐν () βίβλῳ () ψαλμῶν, () Εἶπεν () ὁ () κύριος () τῷ () κυρίῳ () μου, () Κάθου () ἐκ () δεξιῶν () μου, ()
[43] ἕως () ἂν () θῶ () τοὺς () ἐχθρούς () σου () ὑποπόδιον () τῶν () ποδῶν () σου. ()
[44] Δαυὶδ () οὖν () κύριον () αὐτὸν () καλεῖ, () καὶ () πῶς () υἱὸς () αὐτοῦ () ἐστιν; ()
[45] Ἀκούοντος () δὲ () παντὸς () τοῦ () λαοῦ, () εἶπεν () τοῖς () μαθηταῖς () αὐτοῦ, ()
[46] Προσέχετε () ἀπὸ () τῶν () γραμματέων () τῶν () θελόντων () περιπατεῖν () ἐν () στολαῖς, () καὶ () φιλούντων () ἀσπασμοὺς () ἐν () ταῖς () ἀγοραῖς, () καὶ () πρωτοκαθεδρίας () ἐν () ταῖς () συναγωγαῖς, () καὶ () πρωτοκλισίας () ἐν () τοῖς () δείπνοις· ()
[47] οἳ () κατεσθίουσιν () τὰς () οἰκίας () τῶν () χηρῶν, () καὶ () προφάσει () μακρὰ () προσεύχονται. () Οὗτοι () λήψονται () περισσότερον () κρίμα. ()

Luke 20:1a ἐκείνων ¦ CT om.
Luke 20:1b ἱερεῖς ¦ CT TR ἀρχιερεῖς
Luke 20:2 εἶπον πρὸς αὐτὸν λέγοντες εἰπὲ ¦ CT εἶπαν λέγοντες πρὸς αὐτὸν εἰπὸν
Luke 20:3 ἕνα ¦ CT om.
Luke 20:4 Ἰωάννου ¦ WH Ἰωάνου
Luke 20:5 οὐκ ¦ PT TR οὖν οὐκ
Luke 20:6a πᾶς ὁ λαὸς ¦ CT ὁ λαὸς ἅπας
Luke 20:6b Ἰωάννην ¦ WH Ἰωάνην
Luke 20:9a Ἄνθρωπος ¦ PT TR Ἄνθρωπός τις ¦ NA Ἄνθρωπός [τις]
Luke 20:9b ἐξέδοτο ¦ CT ἐξέδετο
Luke 20:10a ἐν ¦ PT ἐν τῷ ¦ CT om.
Luke 20:10b δῶσιν ¦ CT PT δώσουσιν
Luke 20:10c δείραντες αὐτὸν ἐξαπέστειλαν ¦ PCK δήραντες αὐτὸν ἐξαπέστειλαν ¦ CT ἐξαπέστειλαν αὐτὸν δείραντες
Luke 20:11a πέμψαι ἕτερον ¦ CT ἕτερον πέμψαι ¦ PT αὐτοῖς πέμψαι ἕτερον
Luke 20:11b δείραντες ¦ PCK δήραντες
Luke 20:12 πέμψαι τρίτον ¦ CT τρίτον πέμψαι
Luke 20:13 ἰδόντες ¦ CT om.
Luke 20:14a ἑαυτούς ¦ CT ἀλλήλους
Luke 20:14b δεῦτε ¦ CT om.
Luke 20:15 αὐτὸν ¦ PCK om.
Luke 20:16 εἶπον ¦ CT εἶπαν
Luke 20:19a ἀρχιερεῖς καὶ οἱ γραμματεῖς ¦ CT γραμματεῖς καὶ οἱ ἀρχιερεῖς
Luke 20:19b ἐφοβήθησαν ¦ CT PT TR ἐφοβήθησαν τὸν λαόν
Luke 20:19c τὴν παραβολὴν ταύτην εἶπεν ¦ CT εἶπεν τὴν παραβολὴν ταύτην ¦ PT τὰς παραβολὰς ἔλεγε
Luke 20:20a ἐγκαθέτους ¦ WH ἐνκαθέτους
Luke 20:20b εἰς τὸ ¦ CT ὥστε
Luke 20:22 ἡμῖν ¦ CT ἡμᾶς
Luke 20:23 Τί με πειράζετε ¦ CT om.
Luke 20:24a Ἐπιδείξατέ ¦ CT PT Δείξατέ
Luke 20:24b Ἀποκριθέντες ¦ NA TH WH Οἱ
Luke 20:24c εἶπον ¦ CT εἶπαν
Luke 20:25 αὐτοῖς Ἀπόδοτε τοίνυν ¦ CT πρὸς αὐτοὺς τοίνυν Ἀπόδοτε
Luke 20:26 αὐτοῦ ¦ SBL TH WH τοῦ
Luke 20:27a ἀντιλέγοντες ¦ NA [αντι]λεγοντες ¦ PT TH WH λέγοντες
Luke 20:27b ἀνάστασιν μὴ εἶναι ¦ PT μὴ εἶναι ἀνάστασιν
Luke 20:28a Μωσῆς ¦ CT PT Μωϋσῆς
Luke 20:28b ἀποθάνῃ ¦ CT ᾖ
Luke 20:28c λάβῃ ὁ ἀδελφὸς αὐτοῦ ¦ PCK ὁ ἀδελφὸς αὐτοῦ λάβῃ
Luke 20:30 ἔλαβεν ὁ δεύτερος τὴν γυναῖκα καὶ οὗτος ἀπέθανεν ἄτεκνος ¦ CT ὁ δεύτερος
Luke 20:31a ὡσαύτως ¦ CT HF PCK TR om.
Luke 20:31b οὐ ¦ SCR καὶ οὐ
Luke 20:32 δὲ πάντων ἀπέθανεν καὶ ἡ γυνή ¦ PT δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν ¦ RPmg SCR πάντων απεθανε(ν) καὶ ἡ γυνή ¦ CT καὶ ἡ γυνὴ ἀπέθανεν
Luke 20:33a Ἐν τῇ οὖν ἀναστάσει ¦ PT Ἐν τῇ ἀναστάσει οὖν ¦ CT Ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει
Luke 20:33b γίνεται ¦ TH γείνεται
Luke 20:34a ἀποκριθεὶς ¦ CT om.
Luke 20:34b ἐκγαμίσκονται ¦ PT ἐκγαμίζονται ¦ CT γαμίσκονται
Luke 20:35 ἐκγαμίζονται ¦ TR ἐκγαμίσκονται ¦ CT PT γαμίζονται
Luke 20:36a οὔτε ¦ CT οὐδὲ
Luke 20:36b τοῦ ¦ CT om.
Luke 20:37a Μωσῆς ¦ CT PCK PT RPmg Μωϋσῆς
Luke 20:37b τὸν ¦ CT om.
Luke 20:37c τὸν ¦ CT om.
Luke 20:39 εἶπον ¦ CT εἶπαν
Luke 20:40 δὲ ¦ CT γὰρ
Luke 20:41 υἱὸν Δαυὶδ εἶναι ¦ HF TR υἱὸν Δαβὶδ εἶναι ¦ NA SBL εἶναι Δαυὶδ υἱόν ¦ TH WH εἶναι Δαυεὶδ υἱόν
Luke 20:42a Καὶ αὐτὸς ¦ CT Αὐτὸς γὰρ
Luke 20:42b Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Luke 20:42c ψαλμῶν ¦ PT τῶν ψαλμῶν
Luke 20:42d ὁ ¦ NA SBL WH om.
Luke 20:44a Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Luke 20:44b κύριον αὐτὸν ¦ PT SBL WH αὐτὸν κύριον
Luke 20:44c υἱὸς αὐτοῦ ¦ NA SBL WH αὐτοῦ υἱὸς
Luke 20:45 αὐτοῦ ¦ [NA] ¦ SBL WH om.
Luke 20:47 λήψονται ¦ CT λήμψονται

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.