Luke 12 – read and compare multiple versions of the Bible

World English Bible

Luke 12 (WEBP)

[1] Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
[2] But there is nothing covered up that will not be revealed, nor hidden that will not be known.
[3] Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
[4] “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
[5] But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
[6] “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
[7] But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
[8] “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
[9] but he who denies me in the presence of men will be denied in the presence of God’s angels.
[10] Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
[11] When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
[12] for the Holy Spirit will teach you in that same hour what you must say.”
[13] One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
[14] But he said to him, “Man, who made me a judge or an arbitrator over you?”
[15] He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
[16] He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
[17] He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
[18] He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
[19] I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
[20] “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
[21] So is he who lays up treasure for himself, and is not rich toward God.”
[22] He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
[23] Life is more than food, and the body is more than clothing.
[24] Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
[25] Which of you by being anxious can add a cubit to his height?
[26] If then you aren’t able to do even the least things, why are you anxious about the rest?
[27] Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
[28] But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
[29] “Don’t seek what you will eat or what you will drink; neither be anxious.
[30] For the nations of the world seek after all of these things, but your Father knows that you need these things.
[31] But seek God’s Kingdom, and all these things will be added to you.
[32] “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
[33] Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
[34] For where your treasure is, there will your heart be also.
[35] “Let your waist be dressed and your lamps burning.
[36] Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
[37] Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
[38] They will be blessed if he comes in the second or third watch and finds them so.
[39] But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
[40] Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
[41] Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
[42] The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
[43] Blessed is that servant whom his lord will find doing so when he comes.
[44] Truly I tell you that he will set him over all that he has.
[45] But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,
[46] then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
[47] That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,
[48] but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
[49] “I came to throw fire on the earth. I wish it were already kindled.
[50] But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
[51] Do you think that I have come to give peace on the earth? I tell you, no, but rather division.
[52] For from now on, there will be five in one house divided, three against two, and two against three.
[53] They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
[54] He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.
[55] When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
[56] You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
[57] “Why don’t you judge for yourselves what is right?
[58] For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
[59] I tell you, you will by no means get out of there until you have paid the very last penny.”

Luke 12:5 or, Hell
Luke 12:6 An assarion was a small copper coin worth about an hour’s wages for an agricultural laborer.
Luke 12:25 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
Luke 12:53
Luke 12:59 Literally, lepton. A lepton is a very small brass Jewish coin worth half a Roman quadrans each, which is worth a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 12 (KJVS)

[1] In the mean time, when there were gathered together () an innumerable multitude of people, insomuch that they trode () one upon another, he began () to say () unto his disciples first of all, Beware () ye of the leaven of the Pharisees, which is () hypocrisy.
[2] For there is () nothing covered, () that shall not be revealed; () neither hid, that shall not be known. ()
[3] Therefore whatsoever ye have spoken () in darkness shall be heard () in the light; and that which ye have spoken () in the ear in closets shall be proclaimed () upon the housetops.
[4] And I say () unto you my friends, Be not afraid () of them that kill () the body, and after that have () no more that they can do. ()
[5] But I will forewarn () you whom ye shall fear: () Fear () him, which after he hath killed () hath () power to cast () into hell; yea, I say () unto you, Fear () him.
[6] Are not five sparrows sold () for two farthings, and not one of them is () forgotten () before God?
[7] But even the very hairs of your head are all numbered. () Fear () not therefore: ye are of more value () than many sparrows.
[8] Also I say () unto you, Whosoever shall confess () me before men, him shall the Son of man also confess () before the angels of God:
[9] but he that denieth () me before men shall be denied () before the angels of God.
[10] And whosoever shall speak () a word against the Son of man, it shall be forgiven () him: but unto him that blasphemeth () against the Holy Ghost it shall not be forgiven. ()
[11] And when they bring () you unto the synagogues, and unto magistrates, and powers, take ye no thought () how or what thing ye shall answer, () or what ye shall say: ()
[12] for the Holy Ghost shall teach () you in the same hour what ye ought () to say. ()
[13] And one of the company said () unto him, Master, speak () to my brother, that he divide () the inheritance with me.
[14] And he said () unto him, Man, who made () me a judge or a divider over you?
[15] And he said () unto them, Take heed, () and beware () of covetousness: for a man’s life consisteth () not in the abundance () of the things which he possesseth. ()
[16] And he spake () a parable unto them, saying, () The ground of a certain rich man brought forth plentifully: ()
[17] and he thought () within himself, saying, () What shall I do, () because I have () no room where to bestow () my fruits?
[18] And he said, () This will I do: () I will pull down () my barns, and build () greater; and there will I bestow () all my fruits and my goods.
[19] And I will say () to my soul, Soul, thou hast () much goods laid up () for many years; take thine ease, () eat, () drink, () and be merry. ()
[20] But God said () unto him, Thou fool, this night thy soul shall be required () of thee: then whose shall those things be, () which thou hast provided? ()
[21] So is he that layeth up treasure () for himself, and is not rich () toward God.
[22] And he said () unto his disciples, Therefore I say () unto you, Take no thought () for your life, what ye shall eat; () neither for the body, what ye shall put on. ()
[23] The life is () more than meat, and the body is more than raiment.
[24] Consider () the ravens: for they neither sow () nor reap; () which neither have () storehouse nor barn; and God feedeth () them: how much more are ye better than () the fowls?
[25] And which of you with taking thought () can () add () to his stature one cubit?
[26] If ye then be not able to do () that thing which is least, why take ye thought () for the rest?
[27] Consider () the lilies how they grow: () they toil () not, they spin () not; and yet I say () unto you, that Solomon in all his glory was not arrayed () like one of these.
[28] If then God so clothe () the grass, which () is to day in the field, and to morrow is cast () into the oven; how much more will he clothe you, O ye of little faith?
[29] And seek () not ye what ye shall eat, () or what ye shall drink, () neither be ye of doubtful mind. ()
[30] For all these things do the nations of the world seek after: () and your Father knoweth () that ye have need () of these things.
[31] But rather seek ye () the kingdom of God; and all these things shall be added () unto you.
[32] Fear () not, little flock; for it is your Father’s good pleasure () to give () you the kingdom.
[33] Sell () that ye have, () and give () alms; provide () yourselves bags which wax not old, () a treasure in the heavens that faileth not, where no thief approacheth, () neither moth corrupteth. ()
[34] For where your treasure is, () there will your heart be () also.
[35] Let your loins be () girded about, () and your lights burning; ()
[36] and ye yourselves like unto men that wait () for their lord, when he will return () from the wedding; that when he cometh () and knocketh, () they may open () unto him immediately.
[37] Blessed are those servants, whom the lord when he cometh () shall find () watching: () verily I say () unto you, that he shall gird himself, () and make them to sit down to meat, () and will come forth () and serve () them.
[38] And if he shall come () in the second watch, or come () in the third watch, and find () them so, blessed are () those servants.
[39] And this know, () that if the goodman of the house had known () what hour the thief would come, () he would have watched, () and not have suffered () his house to be broken through. ()
[40] Be () ye therefore ready also: for the Son of man cometh () at an hour when ye think () not.
[41] Then Peter said () unto him, Lord, speakest thou () this parable unto us, or even to all?
[42] And the Lord said, () Who then is () that faithful and wise steward, whom his lord shall make ruler () over his household, to give () them their portion of meat in due season?
[43] Blessed is that servant, whom his lord when he cometh () shall find () so doing. ()
[44] Of a truth I say () unto you, that he will make him ruler () over all that he hath. ()
[45] But and if that servant say () in his heart, My lord delayeth () his coming; () and shall begin () to beat () the menservants and maidens, and to eat () and drink, () and to be drunken; ()
[46] the lord of that servant will come () in a day when he looketh not for () him, and at an hour when he is not aware, () and will cut him in sunder, () and will appoint () him his portion with the unbelievers.
[47] And that servant, which knew () his lord’s will, and prepared () not himself, neither did () according to his will, shall be beaten () with many stripes.
[48] But he that knew () not, and did commit () things worthy of stripes, shall be beaten () with few stripes. For unto whomsoever much is given, () of him shall be much required: () and to whom men have committed () much, of him they will ask () the more.
[49] I am come () to send () fire on the earth; and what will I, () if it be already kindled? ()
[50] But I have () a baptism to be baptized with; () and how am I straitened () till it be accomplished! ()
[51] Suppose ye () that I am come () to give () peace on earth? I tell () you, Nay; but rather division:
[52] for from henceforth there shall be () five in one house divided, () three against two, and two against three.
[53] The father shall be divided () against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
[54] And he said () also to the people, When ye see () a cloud rise () out of the west, straightway ye say, () There cometh () a shower; and so it is. ()
[55] And when ye see the south wind blow, () ye say, () There will be () heat; and it cometh to pass. ()
[56] Ye hypocrites, ye can () discern () the face of the sky and of the earth; but how is it that ye do not discern () this time?
[57] Yea, and why even of yourselves judge ye () not what is right?
[58] When thou goest () with thine adversary to the magistrate, as thou art in the way, give () diligence that thou mayest be delivered () from him; lest he hale () thee to the judge, and the judge deliver () thee to the officer, and the officer cast () thee into prison.
[59] I tell () thee, thou shalt not depart () thence, till thou hast paid () the very last mite.

Luke 12:6 See
Luke 12:20 Gr. do they require thy soul
Luke 12:29 Or, live not in careful suspense
Luke 12:46 Or, cut him off
Luke 12:50 Or, pained
Luke 12:59 See

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 12 (BYZ)

[1] Ἐν () οἷς () ἐπισυναχθεισῶν () τῶν () μυριάδων () τοῦ () ὄχλου, () ὥστε () καταπατεῖν () ἀλλήλους, () ἤρξατο () λέγειν () πρὸς () τοὺς () μαθητὰς () αὐτοῦ () πρῶτον, () Προσέχετε () ἑαυτοῖς () ἀπὸ () τῆς () ζύμης () τῶν () Φαρισαίων, () ἥτις () ἐστὶν () ὑπόκρισις. ()
[2] Οὐδὲν () δὲ () συγκεκαλυμμένον () ἐστὶν () ὃ () οὐκ () ἀποκαλυφθήσεται, () καὶ () κρυπτὸν () ὃ () οὐ () γνωσθήσεται. ()
[3] Ἀνθ’ () ὧν () ὅσα () ἐν () τῇ () σκοτίᾳ () εἴπατε, () ἐν () τῷ () φωτὶ () ἀκουσθήσεται· () καὶ () ὃ () πρὸς () τὸ () οὖς () ἐλαλήσατε () ἐν () τοῖς () ταμείοις, () κηρυχθήσεται () ἐπὶ () τῶν () δωμάτων. ()
[4] Λέγω () δὲ () ὑμῖν () τοῖς () φίλοις () μου, () Μὴ () φοβηθῆτε () ἀπὸ () τῶν () ἀποκτενόντων () τὸ () σῶμα, () καὶ () μετὰ () ταῦτα () μὴ () ἐχόντων () περισσότερόν () τι () ποιῆσαι. ()
[5] Ὑποδείξω () δὲ () ὑμῖν () τίνα () φοβηθῆτε· () φοβήθητε () τὸν () μετὰ () τὸ () ἀποκτεῖναι () ἐξουσίαν () ἔχοντα () ἐμβαλεῖν () εἰς () τὴν () γέενναν· () ναί, () λέγω () ὑμῖν, () τοῦτον () φοβήθητε. ()
[6] Οὐχὶ () πέντε () στρουθία () πωλεῖται () ἀσσαρίων () δύο; () Καὶ () ἓν () ἐξ () αὐτῶν () οὐκ () ἔστιν () ἐπιλελησμένον () ἐνώπιον () τοῦ () θεοῦ. ()
[7] Ἀλλὰ () καὶ () αἱ () τρίχες () τῆς () κεφαλῆς () ὑμῶν () πᾶσαι () ἠρίθμηνται. () Μὴ () οὖν () φοβεῖσθε· () πολλῶν () στρουθίων () διαφέρετε. ()
[8] Λέγω () δὲ () ὑμῖν, () Πᾶς () ὃς () ἂν () ὁμολογήσῃ () ἐν () ἐμοὶ () ἔμπροσθεν () τῶν () ἀνθρώπων, () καὶ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ὁμολογήσει () ἐν () αὐτῷ () ἔμπροσθεν () τῶν () ἀγγέλων () τοῦ () θεοῦ· ()
[9] ὁ () δὲ () ἀρνησάμενός () με () ἐνώπιον () τῶν () ἀνθρώπων () ἀπαρνηθήσεται () ἐνώπιον () τῶν () ἀγγέλων () τοῦ () θεοῦ. ()
[10] Καὶ () πᾶς () ὃς () ἐρεῖ () λόγον () εἰς () τὸν () υἱὸν () τοῦ () ἀνθρώπου, () ἀφεθήσεται () αὐτῷ· () τῷ () δὲ () εἰς () τὸ () ἅγιον () πνεῦμα () βλασφημήσαντι () οὐκ () ἀφεθήσεται. ()
[11] Ὅταν () δὲ () προσφέρωσιν () ὑμᾶς () ἐπὶ () τὰς () συναγωγὰς () καὶ () τὰς () ἀρχὰς () καὶ () τὰς () ἐξουσίας, () μὴ () μεριμνᾶτε () πῶς () ἢ () τί () ἀπολογήσησθε, () ἢ () τί () εἴπητε· ()
[12] τὸ () γὰρ () ἅγιον () πνεῦμα () διδάξει () ὑμᾶς () ἐν () αὐτῇ () τῇ () ὥρᾳ, () ἃ () δεῖ () εἰπεῖν. ()
[13] Εἶπεν () δέ () τις () αὐτῷ () ἐκ () τοῦ () ὄχλου, () Διδάσκαλε, () εἰπὲ () τῷ () ἀδελφῷ () μου () μερίσασθαι () μετ’ () ἐμοῦ () τὴν () κληρονομίαν. ()
[14] Ὁ () δὲ () εἶπεν () αὐτῷ, () Ἄνθρωπε, () τίς () με () κατέστησεν () δικαστὴν () ἢ () μεριστὴν () ἐφ’ () ὑμᾶς; ()
[15] Εἶπεν () δὲ () πρὸς () αὐτούς, () Ὁρᾶτε () καὶ () φυλάσσεσθε () ἀπὸ () τῆς () πλεονεξίας· () ὅτι () οὐκ () ἐν () τῷ () περισσεύειν () τινὶ () ἡ () ζωὴ () αὐτῷ () ἐστὶν () ἐκ () τῶν () ὑπαρχόντων () αὐτοῦ. ()
[16] Εἶπεν () δὲ () παραβολὴν () πρὸς () αὐτούς, () λέγων, () Ἀνθρώπου () τινὸς () πλουσίου () εὐφόρησεν () ἡ () χώρα· ()
[17] καὶ () διελογίζετο () ἐν () ἑαυτῷ () λέγων, () Τί () ποιήσω, () ὅτι () οὐκ () ἔχω () ποῦ () συνάξω () τοὺς () καρπούς () μου; ()
[18] Καὶ () εἶπεν, () Τοῦτο () ποιήσω· () καθελῶ () μου () τὰς () ἀποθήκας, () καὶ () μείζονας () οἰκοδομήσω, () καὶ () συνάξω () ἐκεῖ () πάντα () τὰ () γενήματά () μου () καὶ () τὰ () ἀγαθά () μου. ()
[19] Καὶ () ἐρῶ () τῇ () ψυχῇ () μου, () Ψυχή, () ἔχεις () πολλὰ () ἀγαθὰ () κείμενα () εἰς () ἔτη () πολλά· () ἀναπαύου, () φάγε, () πίε, () εὐφραίνου. ()
[20] Εἶπεν () δὲ () αὐτῷ () ὁ () θεός, () Ἄφρον, () ταύτῃ () τῇ () νυκτὶ () τὴν () ψυχήν () σου () ἀπαιτοῦσιν () ἀπὸ () σοῦ· () ἃ () δὲ () ἡτοίμασας, () τίνι () ἔσται; ()
[21] Οὕτως () ὁ () θησαυρίζων () ἑαυτῷ, () καὶ () μὴ () εἰς () θεὸν () πλουτῶν. ()
[22] Εἶπεν () δὲ () πρὸς () τοὺς () μαθητὰς () αὐτοῦ, () Διὰ () τοῦτο () ὑμῖν () λέγω, () μὴ () μεριμνᾶτε () τῇ () ψυχῇ () ὑμῶν, () τί () φάγητε· () μηδὲ () τῷ () σώματι, () τί () ἐνδύσησθε. ()
[23] Ἡ () ψυχὴ () πλεῖόν () ἐστιν () τῆς () τροφῆς, () καὶ () τὸ () σῶμα () τοῦ () ἐνδύματος. ()
[24] Κατανοήσατε () τοὺς () κόρακας, () ὅτι () οὐ () σπείρουσιν, () οὐδὲ () θερίζουσιν, () οἷς () οὐκ () ἔστιν () ταμεῖον () οὐδὲ () ἀποθήκη, () καὶ () ὁ () θεὸς () τρέφει () αὐτούς· () πόσῳ () μᾶλλον () ὑμεῖς () διαφέρετε () τῶν () πετεινῶν; ()
[25] Τίς () δὲ () ἐξ () ὑμῶν () μεριμνῶν () δύναται () προσθεῖναι () ἐπὶ () τὴν () ἡλικίαν () αὐτοῦ () πῆχυν () ἕνα; ()
[26] Εἰ () οὖν () οὔτε () ἐλάχιστον () δύνασθε, () τί () περὶ () τῶν () λοιπῶν () μεριμνᾶτε; ()
[27] Κατανοήσατε () τὰ () κρίνα () πῶς () αὐξάνει· () οὐ () κοπιᾷ, () οὐδὲ () νήθει· () λέγω () δὲ () ὑμῖν, () οὐδὲ () Σολομὼν () ἐν () πάσῃ () τῇ () δόξῃ () αὐτοῦ () περιεβάλετο () ὡς () ἓν () τούτων. ()
[28] Εἰ () δὲ () τὸν () χόρτον () ἐν () τῷ () ἀγρῷ () σήμερον () ὄντα, () καὶ () αὔριον () εἰς () κλίβανον () βαλλόμενον, () ὁ () θεὸς () οὕτως () ἀμφιέννυσιν, () πόσῳ () μᾶλλον () ὑμᾶς, () ὀλιγόπιστοι; ()
[29] Καὶ () ὑμεῖς () μὴ () ζητεῖτε () τί () φάγητε, () ἢ () τί () πίητε· () καὶ () μὴ () μετεωρίζεσθε. ()
[30] Ταῦτα () γὰρ () πάντα () τὰ () ἔθνη () τοῦ () κόσμου () ἐπιζητεῖ· () ὑμῶν () δὲ () ὁ () πατὴρ () οἶδεν () ὅτι () χρῄζετε () τούτων. ()
[31] Πλὴν () ζητεῖτε () τὴν () βασιλείαν () τοῦ () θεοῦ, () καὶ () ταῦτα () πάντα () προστεθήσεται () ὑμῖν. ()
[32] Μὴ () φοβοῦ, () τὸ () μικρὸν () ποίμνιον· () ὅτι () εὐδόκησεν () ὁ () πατὴρ () ὑμῶν () δοῦναι () ὑμῖν () τὴν () βασιλείαν. ()
[33] Πωλήσατε () τὰ () ὑπάρχοντα () ὑμῶν () καὶ () δότε () ἐλεημοσύνην. () Ποιήσατε () ἑαυτοῖς () βαλάντια () μὴ () παλαιούμενα, () θησαυρὸν () ἀνέκλειπτον () ἐν () τοῖς () οὐρανοῖς, () ὅπου () κλέπτης () οὐκ () ἐγγίζει, () οὐδὲ () σὴς () διαφθείρει· ()
[34] ὅπου () γάρ () ἐστιν () ὁ () θησαυρὸς () ὑμῶν, () ἐκεῖ () καὶ () ἡ () καρδία () ὑμῶν () ἔσται. ()
[35] Ἔστωσαν () ὑμῶν () αἱ () ὀσφύες () περιεζωσμέναι, () καὶ () οἱ () λύχνοι () καιόμενοι· ()
[36] καὶ () ὑμεῖς () ὅμοιοι () ἀνθρώποις () προσδεχομένοις () τὸν () κύριον () ἑαυτῶν, () πότε () ἀναλύσῃ () ἐκ () τῶν () γάμων, () ἵνα, () ἐλθόντος () καὶ () κρούσαντος, () εὐθέως () ἀνοίξωσιν () αὐτῷ. ()
[37] Μακάριοι () οἱ () δοῦλοι () ἐκεῖνοι, () οὓς () ἐλθὼν () ὁ () κύριος () εὑρήσει () γρηγοροῦντας· () ἀμὴν () λέγω () ὑμῖν () ὅτι () περιζώσεται () καὶ () ἀνακλινεῖ () αὐτούς, () καὶ () παρελθὼν () διακονήσει () αὐτοῖς. ()
[38] Καὶ () ἐὰν () ἔλθῃ () ἐν () τῇ () δευτέρᾳ () φυλακῇ, () καὶ () ἐν () τῇ () τρίτῃ () φυλακῇ () ἔλθῃ, () καὶ () εὕρῃ () οὕτως, () μακάριοί () εἰσιν () οἱ () δοῦλοι () ἐκεῖνοι. ()
[39] Τοῦτο () δὲ () γινώσκετε, () ὅτι () εἰ () ᾔδει () ὁ () οἰκοδεσπότης () ποίᾳ () ὥρᾳ () ὁ () κλέπτης () ἔρχεται, () ἐγρηγόρησεν () ἄν, () καὶ () οὐκ () ἂν () ἀφῆκεν () διορυγῆναι () τὸν () οἶκον () αὐτοῦ. ()
[40] Καὶ () ὑμεῖς () οὖν () γίνεσθε () ἕτοιμοι· () ὅτι () ᾗ () ὥρᾳ () οὐ () δοκεῖτε () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἔρχεται. ()
[41] Εἶπεν () δὲ () αὐτῷ () ὁ () Πέτρος, () Κύριε, () πρὸς () ἡμᾶς () τὴν () παραβολὴν () ταύτην () λέγεις, () ἢ () καὶ () πρὸς () πάντας; ()
[42] Εἶπεν () δὲ () ὁ () κύριος, () Τίς () ἄρα () ἐστὶν () ὁ () πιστὸς () οἰκονόμος () καὶ () φρόνιμος, () ὃν () καταστήσει () ὁ () κύριος () ἐπὶ () τῆς () θεραπείας () αὐτοῦ, () τοῦ () διδόναι () ἐν () καιρῷ () τὸ () σιτομέτριον; ()
[43] Μακάριος () ὁ () δοῦλος () ἐκεῖνος, () ὃν () ἐλθὼν () ὁ () κύριος () αὐτοῦ () εὑρήσει () ποιοῦντα () οὕτως. ()
[44] Ἀληθῶς () λέγω () ὑμῖν () ὅτι () ἐπὶ () πᾶσιν () τοῖς () ὑπάρχουσιν () αὐτοῦ () καταστήσει () αὐτόν. ()
[45] Ἐὰν () δὲ () εἴπῃ () ὁ () δοῦλος () ἐκεῖνος () ἐν () τῇ () καρδίᾳ () αὐτοῦ, () Χρονίζει () ὁ () κύριός () μου () ἔρχεσθαι, () καὶ () ἄρξηται () τύπτειν () τοὺς () παῖδας () καὶ () τὰς () παιδίσκας, () ἐσθίειν () τε () καὶ () πίνειν () καὶ () μεθύσκεσθαι· ()
[46] ἥξει () ὁ () κύριος () τοῦ () δούλου () ἐκείνου () ἐν () ἡμέρᾳ () ᾗ () οὐ () προσδοκᾷ, () καὶ () ἐν () ὥρᾳ () ᾗ () οὐ () γινώσκει, () καὶ () διχοτομήσει () αὐτόν, () καὶ () τὸ () μέρος () αὐτοῦ () μετὰ () τῶν () ἀπίστων () θήσει. ()
[47] Ἐκεῖνος () δὲ () ὁ () δοῦλος () ὁ () γνοὺς () τὸ () θέλημα () τοῦ () κυρίου () ἑαυτοῦ, () καὶ () μὴ () ἑτοιμάσας () μηδὲ () ποιήσας () πρὸς () τὸ () θέλημα () αὐτοῦ, () δαρήσεται () πολλάς· ()
[48] ὁ () δὲ () μὴ () γνούς, () ποιήσας () δὲ () ἄξια () πληγῶν, () δαρήσεται () ὀλίγας. () Παντὶ () δὲ () ᾧ () ἐδόθη () πολύ, () πολὺ () ζητηθήσεται () παρ’ () αὐτοῦ· () καὶ () ᾧ () παρέθεντο () πολύ, () περισσότερον () αἰτήσουσιν () αὐτόν. ()
[49] Πῦρ () ἦλθον () βαλεῖν () εἰς () τὴν () γῆν, () καὶ () τί () θέλω () εἰ () ἤδη () ἀνήφθη; ()
[50] Βάπτισμα () δὲ () ἔχω () βαπτισθῆναι, () καὶ () πῶς () συνέχομαι () ἕως () οὗ () τελεσθῇ. ()
[51] Δοκεῖτε () ὅτι () εἰρήνην () παρεγενόμην () δοῦναι () ἐν () τῇ () γῇ; () Οὐχί, () λέγω () ὑμῖν, () ἀλλ’ () ἢ () διαμερισμόν. ()
[52] Ἔσονται () γὰρ () ἀπὸ () τοῦ () νῦν () πέντε () ἐν () οἴκῳ () ἑνὶ () διαμεμερισμένοι, () τρεῖς () ἐπὶ () δυσίν, () καὶ () δύο () ἐπὶ () τρισίν. ()
[53] Διαμερισθήσεται () πατὴρ () ἐπὶ () υἱῷ, () καὶ () υἱὸς () ἐπὶ () πατρί· () μήτηρ () ἐπὶ () θυγατρί, () καὶ () θυγάτηρ () ἐπὶ () μητρί· () πενθερὰ () ἐπὶ () τὴν () νύμφην () αὐτῆς, () καὶ () νύμφη () ἐπὶ () τὴν () πενθερὰν () αὐτῆς. ()
[54] Ἔλεγεν () δὲ () καὶ () τοῖς () ὄχλοις, () Ὅταν () ἴδητε () τὴν () νεφέλην () ἀνατέλλουσαν () ἀπὸ () δυσμῶν, () εὐθέως () λέγετε, () Ὄμβρος () ἔρχεται· () καὶ () γίνεται () οὕτως. ()
[55] Καὶ () ὅταν () νότον () πνέοντα, () λέγετε () ὅτι () Καύσων () ἔσται· () καὶ () γίνεται. ()
[56] Ὑποκριταί, () τὸ () πρόσωπον () τῆς () γῆς () καὶ () τοῦ () οὐρανοῦ () οἴδατε () δοκιμάζειν· () τὸν () δὲ () καιρὸν () τοῦτον () πῶς () οὐ () δοκιμάζετε; ()
[57] Τί () δὲ () καὶ () ἀφ’ () ἑαυτῶν () οὐ () κρίνετε () τὸ () δίκαιον; ()
[58] Ὡς () γὰρ () ὑπάγεις () μετὰ () τοῦ () ἀντιδίκου () σου () ἐπ’ () ἄρχοντα, () ἐν () τῇ () ὁδῷ () δὸς () ἐργασίαν () ἀπηλλάχθαι () ἀπ’ () αὐτοῦ· () μήποτε () κατασύρῃ () σε () πρὸς () τὸν () κριτήν, () καὶ () ὁ () κριτής () σε () παραδῷ () τῷ () πράκτορι, () καὶ () ὁ () πράκτωρ () σε () βάλῃ () εἰς () φυλακήν. ()
[59] Λέγω () σοι, () οὐ () μὴ () ἐξέλθῃς () ἐκεῖθεν, () ἕως () οὗ () καὶ () τὸν () ἔσχατον () λεπτὸν () ἀποδῷς. ()

Luke 12:1a ὥστε ¦ PT ὡς
Luke 12:1b τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις ¦ NA SBL WH ἥτις ἐστὶν ὑπόκρισις τῶν Φαρισαίων
Luke 12:4 ἀποκτενόντων ¦ PT ἀποκτεννόντων ¦ CT TR ἀποκτεινόντων
Luke 12:5 ἐξουσίαν ἔχοντα ¦ CT PT ἔχοντα ἐξουσίαν
Luke 12:6 πωλεῖται ¦ CT πωλοῦνται
Luke 12:7a οὖν ¦ CT om.
Luke 12:7b πολλῶν ¦ PCK πολλῷ
Luke 12:8 ὁμολογήσῃ ¦ WH ὁμολογήσει
Luke 12:11a προσφέρωσιν ¦ CT εἰσφέρωσιν
Luke 12:11b μεριμνᾶτέ ¦ CT μεριμνήσητέ
Luke 12:11c ἤ τὶ ¦ [WH]
Luke 12:11d ἀπολογήσησθε ¦ PCK ἀπολογήσεσθε
Luke 12:13a αὐτῷ ἐκ τοῦ ὄχλου ¦ CT ἐκ τοῦ ὄχλου αὐτῷ
Luke 12:13b μετ ἐμοῦ τὴν κληρονομίαν ¦ PT τὴν κληρονομίαν μετ ἐμοῦ
Luke 12:14 δικαστὴν ¦ CT κριτὴν
Luke 12:15a τῆς ¦ CT PT πάσης
Luke 12:15b αὐτῷ ¦ CT PCK PT TR αὐτοῦ
Luke 12:15c αὐτοῦ ¦ CT αὐτῷ
Luke 12:17 ἑαυτῷ ¦ WH αὑτῷ
Luke 12:18 τὰ γενήματά μου ¦ CT τὸν σῖτον
Luke 12:19 κείμενα … πίε ¦ [WH]
Luke 12:20a Ἄφρον ¦ CT ST ἄφρων
Luke 12:20b ἀπαιτοῦσιν ¦ TH WH αἰτοῦσιν
Luke 12:21 Οὕτως … ἑαυτῷ … πλουτῶν ¦ WH [ουτως … αὑτῷ … πλουτων]
Luke 12:22a αὐτοῦ ¦ [NA WH] ¦ TH om.
Luke 12:22b ὑμῖν λέγω ¦ CT PCK PT λέγω ὑμῖν
Luke 12:22c ὑμῶν ¦ CT om.
Luke 12:22d σώματί ¦ PT σώματι ὑμῶν ¦ WH σώματι [ὑμῶν]
Luke 12:22e ἐνδύσησθε ¦ PCK ἐνδύσεσθε
Luke 12:23a Ἡ ¦ CT Ἡ γὰρ ¦ PT Οὐχὶ ἡ
Luke 12:23b πλεῖόν ¦ PCK πλείων
Luke 12:25a προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ ¦ CT ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι ¦ RPmg προσθῆναι ἐπὶ τὴν ἡλικίαν αὐτοῦ
Luke 12:25b ἕνα ¦ CT om.
Luke 12:26 οὔτε ¦ CT οὐδὲ
Luke 12:27 δὲ ¦ PCK om.
Luke 12:28a τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα ¦ PT τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα ¦ CT ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον
Luke 12:28b κλίβανον ¦ TH κλείβανον
Luke 12:28c ἀμφιέννυσιν ¦ NA SBL TH ἀμφιέζει ¦ WH ἀμφιάζει
Luke 12:29 ἢ ¦ CT PT καὶ
Luke 12:30 ἐπιζητεῖ ¦ CT ἐπιζητοῦσιν
Luke 12:31a τοῦ θεοῦ ¦ CT αὐτοῦ
Luke 12:31b πάντα ¦ [PT] ¦ CT om.
Luke 12:33 βαλάντια ¦ CT PT βαλλάντια
Luke 12:36 ἀναλύσῃ ¦ HF PCK PT TR ἀναλύσει
Luke 12:38a Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ καὶ ¦ CT Κἂν ἐν τῇ δευτέρᾳ κἂν
Luke 12:38b οἱ δοῦλοι ¦ CT om.
Luke 12:39a γινώσκετε ¦ TH γεινώσκετε
Luke 12:39b ἐγρηγόρησεν ἂν καὶ ¦ NA SBL om.
Luke 12:39c ἂν ¦ TH WH om.
Luke 12:39d διορυγῆναι ¦ NA SBL WH διορυχθῆναι
Luke 12:40a οὖν ¦ CT om.
Luke 12:40b γίνεσθε ¦ TH γείνεσθε
Luke 12:41 αὐτῷ ¦ CT om.
Luke 12:42a Εἶπεν δὲ ¦ CT Καὶ εἶπεν
Luke 12:42b καὶ ¦ CT ὁ
Luke 12:42c τὸ ¦ [NA WH] ¦ TH om.
Luke 12:43 ποιοῦντα οὕτως ¦ PT TH ουτω(ς) ποιοῦντα
Luke 12:46 γινώσκει ¦ TH γεινώσκει
Luke 12:47a ἑαυτοῦ ¦ CT PCK αὐτοῦ
Luke 12:47b μηδὲ ¦ CT ἢ
Luke 12:49 εἰς ¦ CT PT ἐπὶ
Luke 12:50 οὗ ¦ CT ὅτου
Luke 12:52 οἴκῳ ἑνὶ ¦ CT ἑνὶ οἴκῳ
Luke 12:53a Διαμερισθήσεται ¦ CT PT Διαμερισθήσονται
Luke 12:53b ἐπὶ ¦ TR ἐφ
Luke 12:53c θυγατρί ¦ SBL WH θυγατέρα ¦ NA TH τὴν θυγατέρα
Luke 12:53d μητρί ¦ CT τὴν μητέρα
Luke 12:53e αὐτῆς ¦ CT om.
Luke 12:54a τὴν ¦ [NA] ¦ SBL TH WH om.
Luke 12:54b ἀπὸ ¦ CT ἐπὶ
Luke 12:54c λέγετε ¦ CT λέγετε ὅτι
Luke 12:54d γίνεται ¦ TH γείνεται
Luke 12:55 γίνεται ¦ TH γείνεται
Luke 12:56a τῆς γῆς καὶ τοῦ οὐρανοῦ ¦ PCK PT SCR τοῦ οὐρανοῦ καὶ τῆς γῆς
Luke 12:56b δὲ καιρὸν ¦ NA TH WH καιρὸν δὲ
Luke 12:56c οὐ δοκιμάζετε ¦ CT οὐκ οἴδατε δοκιμάζειν
Luke 12:58a ἀπ ¦ [WH]
Luke 12:58b παραδῷ ¦ CT παραδώσει
Luke 12:58c σε βάλῃ ¦ CT PT σε βαλεῖ ¦ TR σε βάλλῃ ¦ PCK βάλῃ σε
Luke 12:59a οὗ ¦ CT om.
Luke 12:59b τὸν ¦ CT PCK PT TR τὸ

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.