Luke 10 – read and compare multiple versions of the Bible

World English Bible

Luke 10 (WEBP)

[1] Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
[2] Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
[3] Go your ways. Behold, I send you out as lambs among wolves.
[4] Carry no purse, nor wallet, nor sandals. Greet no one on the way.
[5] Into whatever house you enter, first say, ‘Peace be to this house.’
[6] If a son of peace is there, your peace will rest on him; but if not, it will return to you.
[7] Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
[8] Into whatever city you enter and they receive you, eat the things that are set before you.
[9] Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
[10] But into whatever city you enter and they don’t receive you, go out into its streets and say,
[11] ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
[12] I tell you, it will be more tolerable in that day for Sodom than for that city.
[13] “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
[14] But it will be more tolerable for Tyre and Sidon in the judgment than for you.
[15] You, Capernaum, who are exalted to heaven, will be brought down to Hades.
[16] Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
[17] The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
[18] He said to them, “I saw Satan having fallen like lightning from heaven.
[19] Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
[20] Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
[21] In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
[22] Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
[23] Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
[24] for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
[25] Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
[26] He said to him, “What is written in the law? How do you read it?”
[27] He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
[28] He said to him, “You have answered correctly. Do this, and you will live.”
[29] But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
[30] Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
[31] By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
[32] In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
[33] But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
[34] came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
[35] On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
[36] Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
[37] He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
[38] As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
[39] She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
[40] But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
[41] Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
[42] but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

Luke 10:1 Literally, “before his face”
Luke 10:15 Hades is the lower realm of the dead, or Hell.
Luke 10:27a
Luke 10:27b

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 10 (KJVS)

[1] After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
[2] Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
[3] Go your ways: behold, I send you forth as lambs among wolves.
[4] Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
[5] And into whatsoever house ye enter, first say, Peace be to this house.
[6] And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
[7] And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
[8] And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
[9] and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
[10] But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
[11] Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
[12] But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
[13] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
[14] But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
[15] And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
[16] He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
[17] And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
[18] And he said unto them, I beheld Satan as lightning fall from heaven.
[19] Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
[20] Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
[21] In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
[22] All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
[23] And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
[24] for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
[25] And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
[26] He said unto him, What is written in the law? how readest thou?
[27] And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
[28] And he said unto him, Thou hast answered right: this do, and thou shalt live.
[29] But he, willing to justify himself, said unto Jesus, And who is my neighbour?
[30] And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
[31] And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
[32] And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
[33] But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
[34] and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
[35] And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
[37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
[38] Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
[39] And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
[40] But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
[41] And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
[42] but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Luke 10:35 See

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 10 (BYZ)

[1] Μετὰ () δὲ () ταῦτα () ἀνέδειξεν () ὁ () κύριος () καὶ () ἑτέρους () ἑβδομήκοντα, () καὶ () ἀπέστειλεν () αὐτοὺς () ἀνὰ () δύο () πρὸ () προσώπου () αὐτοῦ () εἰς () πᾶσαν () πόλιν () καὶ () τόπον () οὗ () ἔμελλεν () αὐτὸς () ἔρχεσθαι. ()
[2] Ἔλεγεν () οὖν () πρὸς () αὐτούς, () Ὁ () μὲν () θερισμὸς () πολύς, () οἱ () δὲ () ἐργάται () ὀλίγοι· () δεήθητε () οὖν () τοῦ () κυρίου () τοῦ () θερισμοῦ, () ὅπως () ἐκβάλῃ () ἐργάτας () εἰς () τὸν () θερισμὸν () αὐτοῦ. ()
[3] Ὑπάγετε· () ἰδού, () ἐγὼ () ἀποστέλλω () ὑμᾶς () ὡς () ἄρνας () ἐν () μέσῳ () λύκων. ()
[4] Μὴ () βαστάζετε () βαλάντιον, () μὴ () πήραν, () μηδὲ () ὑποδήματα· () καὶ () μηδένα () κατὰ () τὴν () ὁδὸν () ἀσπάσησθε. ()
[5] Εἰς () ἣν () δ’ () ἂν () οἰκίαν () εἰσέρχησθε, () πρῶτον () λέγετε, () Εἰρήνη () τῷ () οἴκῳ () τούτῳ. ()
[6] Καὶ () ἐὰν () ᾖ () ἐκεῖ () υἱὸς () εἰρήνης, () ἐπαναπαύσεται () ἐπ’ () αὐτὸν () ἡ () εἰρήνη () ὑμῶν· () εἰ () δὲ () μήγε, () ἐφ’ () ὑμᾶς () ἀνακάμψει. ()
[7] Ἐν () αὐτῇ () δὲ () τῇ () οἰκίᾳ () μένετε, () ἐσθίοντες () καὶ () πίνοντες () τὰ () παρ’ () αὐτῶν· () ἄξιος () γὰρ () ὁ () ἐργάτης () τοῦ () μισθοῦ () αὐτοῦ () ἐστίν. () Μὴ () μεταβαίνετε () ἐξ () οἰκίας () εἰς () οἰκίαν. ()
[8] Καὶ () εἰς () ἣν () ἂν () πόλιν () εἰσέρχησθε, () καὶ () δέχωνται () ὑμᾶς, () ἐσθίετε () τὰ () παρατιθέμενα () ὑμῖν, ()
[9] καὶ () θεραπεύετε () τοὺς () ἐν () αὐτῇ () ἀσθενεῖς, () καὶ () λέγετε () αὐτοῖς, () Ἤγγικεν () ἐφ’ () ὑμᾶς () ἡ () βασιλεία () τοῦ () θεοῦ. ()
[10] Εἰς () ἣν () δ’ () ἂν () πόλιν () εἰσέρχησθε, () καὶ () μὴ () δέχωνται () ὑμᾶς, () ἐξελθόντες () εἰς () τὰς () πλατείας () αὐτῆς () εἴπατε, ()
[11] Καὶ () τὸν () κονιορτὸν () τὸν () κολληθέντα () ἡμῖν () ἐκ () τῆς () πόλεως () ὑμῶν () ἀπομασσόμεθα () ὑμῖν· () πλὴν () τοῦτο () γινώσκετε, () ὅτι () ἤγγικεν () ἐφ’ () ὑμᾶς () ἡ () βασιλεία () τοῦ () θεοῦ. ()
[12] Λέγω () ὑμῖν () ὅτι () Σοδόμοις () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () ἀνεκτότερον () ἔσται, () ἢ () τῇ () πόλει () ἐκείνῃ. ()
[13] Οὐαί () σοι, () Χοραζίν, () οὐαί () σοι, () Βηθσαϊδά· () ὅτι () εἰ () ἐν () Τύρῳ () καὶ () Σιδῶνι () ἐγένοντο () αἱ () δυνάμεις () αἱ () γενόμεναι () ἐν () ὑμῖν, () πάλαι () ἂν () ἐν () σάκκῳ () καὶ () σποδῷ () καθήμεναι () μετενόησαν. ()
[14] Πλὴν () Τύρῳ () καὶ () Σιδῶνι () ἀνεκτότερον () ἔσται () ἐν () τῇ () κρίσει, () ἢ () ὑμῖν. ()
[15] Καὶ () σύ, () Καπερναούμ, () ἡ () ἕως () τοῦ () οὐρανοῦ () ὑψωθεῖσα, () ἕως () ᾍδου () καταβιβασθήσῃ. ()
[16] Ὁ () ἀκούων () ὑμῶν () ἐμοῦ () ἀκούει· () καὶ () ὁ () ἀθετῶν () ὑμᾶς () ἐμὲ () ἀθετεῖ· () ὁ () δὲ () ἐμὲ () ἀθετῶν () ἀθετεῖ () τὸν () ἀποστείλαντά () με. ()
[17] Ὑπέστρεψαν () δὲ () οἱ () ἑβδομήκοντα () μετὰ () χαρᾶς, () λέγοντες, () Κύριε, () καὶ () τὰ () δαιμόνια () ὑποτάσσεται () ἡμῖν () ἐν () τῷ () ὀνόματί () σου. ()
[18] Εἶπεν () δὲ () αὐτοῖς, () Ἐθεώρουν () τὸν () Σατανᾶν () ὡς () ἀστραπὴν () ἐκ () τοῦ () οὐρανοῦ () πεσόντα. ()
[19] Ἰδού, () δίδωμι () ὑμῖν () τὴν () ἐξουσίαν () τοῦ () πατεῖν () ἐπάνω () ὄφεων () καὶ () σκορπίων, () καὶ () ἐπὶ () πᾶσαν () τὴν () δύναμιν () τοῦ () ἐχθροῦ· () καὶ () οὐδὲν () ὑμᾶς () οὐ () μὴ () ἀδικήσῃ. ()
[20] Πλὴν () ἐν () τούτῳ () μὴ () χαίρετε () ὅτι () τὰ () πνεύματα () ὑμῖν () ὑποτάσσεται· () χαίρετε () δὲ () ὅτι () τὰ () ὀνόματα () ὑμῶν () ἐγράφη () ἐν () τοῖς () οὐρανοῖς. ()
[21] Ἐν () αὐτῇ () τῇ () ὥρᾳ () ἠγαλλιάσατο () τῷ () πνεύματι () ὁ () Ἰησοῦς, () καὶ () εἶπεν, () Ἐξομολογοῦμαί () σοι, () πάτερ, () κύριε () τοῦ () οὐρανοῦ () καὶ () τῆς () γῆς, () ὅτι () ἀπέκρυψας () ταῦτα () ἀπὸ () σοφῶν () καὶ () συνετῶν, () καὶ () ἀπεκάλυψας () αὐτὰ () νηπίοις. () Ναί, () ὁ () πατήρ, () ὅτι () οὕτως () ἐγένετο () εὐδοκία () ἔμπροσθέν () σου. ()
[22] Καὶ () στραφεὶς () πρὸς () τοὺς () μαθητὰς () εἶπεν, () Πάντα () μοι () παρεδόθη () ὑπὸ () τοῦ () πατρός () μου· () καὶ () οὐδεὶς () γινώσκει () τίς () ἐστιν () ὁ () υἱός, () εἰ () μὴ () ὁ () πατήρ, () καὶ () τίς () ἐστιν () ὁ () πατήρ, () εἰ () μὴ () ὁ () υἱός, () καὶ () ᾧ () ἐὰν () βούληται () ὁ () υἱὸς () ἀποκαλύψαι. ()
[23] Καὶ () στραφεὶς () πρὸς () τοὺς () μαθητὰς () κατ’ () ἰδίαν () εἶπεν, () Μακάριοι () οἱ () ὀφθαλμοὶ () οἱ () βλέποντες () ἃ () βλέπετε. ()
[24] Λέγω () γὰρ () ὑμῖν () ὅτι () πολλοὶ () προφῆται () καὶ () βασιλεῖς () ἠθέλησαν () ἰδεῖν () ἃ () ὑμεῖς () βλέπετε, () καὶ () οὐκ () εἶδον· () καὶ () ἀκοῦσαι () ἃ () ἀκούετε, () καὶ () οὐκ () ἤκουσαν. ()
[25] Καὶ () ἰδού, () νομικός () τις () ἀνέστη, () ἐκπειράζων () αὐτόν, () καὶ () λέγων, () Διδάσκαλε, () τί () ποιήσας () ζωὴν () αἰώνιον () κληρονομήσω; ()
[26] Ὁ () δὲ () εἶπεν () πρὸς () αὐτόν, () Ἐν () τῷ () νόμῳ () τί () γέγραπται; () Πῶς () ἀναγινώσκεις; ()
[27] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν, () Ἀγαπήσεις () κύριον () τὸν () θεόν () σου, () ἐξ () ὅλης () τῆς () καρδίας () σου, () καὶ () ἐξ () ὅλης () τῆς () ψυχῆς () σου, () καὶ () ἐξ () ὅλης () τῆς () ἰσχύος () σου, () καὶ () ἐξ () ὅλης () τῆς () διανοίας () σου· () καὶ () τὸν () πλησίον () σου () ὡς () σεαυτόν. ()
[28] Εἶπεν () δὲ () αὐτῷ, () Ὀρθῶς () ἀπεκρίθης· () τοῦτο () ποίει, () καὶ () ζήσῃ. ()
[29] Ὁ () δὲ () θέλων () δικαιοῦν () ἑαυτὸν () εἶπεν () πρὸς () τὸν () Ἰησοῦν, () Καὶ () τίς () ἐστίν () μου () πλησίον; ()
[30] Ὑπολαβὼν () δὲ () ὁ () Ἰησοῦς () εἶπεν, () Ἄνθρωπός () τις () κατέβαινεν () ἀπὸ () Ἱερουσαλὴμ () εἰς () Ἰεριχώ, () καὶ () λῃσταῖς () περιέπεσεν, () οἳ () καὶ () ἐκδύσαντες () αὐτὸν () καὶ () πληγὰς () ἐπιθέντες () ἀπῆλθον, () ἀφέντες () ἡμιθανῆ () τυγχάνοντα. ()
[31] Κατὰ () συγκυρίαν () δὲ () ἱερεύς () τις () κατέβαινεν () ἐν () τῇ () ὁδῷ () ἐκείνῃ· () καὶ () ἰδὼν () αὐτὸν () ἀντιπαρῆλθεν. ()
[32] Ὁμοίως () δὲ () καὶ () Λευΐτης () γενόμενος () κατὰ () τὸν () τόπον () ἐλθὼν () καὶ () ἰδὼν () ἀντιπαρῆλθεν. ()
[33] Σαμαρείτης () δέ () τις () ὁδεύων () ἦλθεν () κατ’ () αὐτόν, () καὶ () ἰδὼν () αὐτὸν () ἐσπλαγχνίσθη, ()
[34] καὶ () προσελθὼν () κατέδησεν () τὰ () τραύματα () αὐτοῦ, () ἐπιχέων () ἔλαιον () καὶ () οἶνον· () ἐπιβιβάσας () δὲ () αὐτὸν () ἐπὶ () τὸ () ἴδιον () κτῆνος, () ἤγαγεν () αὐτὸν () εἰς () πανδοχεῖον, () καὶ () ἐπεμελήθη () αὐτοῦ. ()
[35] Καὶ () ἐπὶ () τὴν () αὔριον () ἐξελθών, () ἐκβαλὼν () δύο () δηνάρια () ἔδωκεν () τῷ () πανδοχεῖ, () καὶ () εἶπεν () αὐτῷ, () Ἐπιμελήθητι () αὐτοῦ· () καὶ () ὅ () τι () ἂν () προσδαπανήσῃς, () ἐγὼ () ἐν () τῷ () ἐπανέρχεσθαί () με () ἀποδώσω () σοι. ()
[36] Τίς () οὖν () τούτων () τῶν () τριῶν () πλησίον () δοκεῖ () σοι () γεγονέναι () τοῦ () ἐμπεσόντος () εἰς () τοὺς () λῃστάς; ()
[37] Ὁ () δὲ () εἶπεν, () Ὁ () ποιήσας () τὸ () ἔλεος () μετ’ () αὐτοῦ. () Εἶπεν () οὖν () αὐτῷ () ὁ () Ἰησοῦς, () Πορεύου, () καὶ () σὺ () ποίει () ὁμοίως. ()
[38] Ἐγένετο () δὲ () ἐν () τῷ () πορεύεσθαι () αὐτούς, () καὶ () αὐτὸς () εἰσῆλθεν () εἰς () κώμην () τινά· () γυνὴ () δέ () τις () ὀνόματι () Μάρθα () ὑπεδέξατο () αὐτὸν () εἰς () τὸν () οἶκον () αὐτῆς. ()
[39] Καὶ () τῇδε () ἦν () ἀδελφὴ () καλουμένη () Μαρία, () ἣ () καὶ () παρακαθίσασα () παρὰ () τοὺς () πόδας () τοῦ () Ἰησοῦ () ἤκουεν () τὸν () λόγον () αὐτοῦ. ()
[40] Ἡ () δὲ () Μάρθα () περιεσπᾶτο () περὶ () πολλὴν () διακονίαν· () ἐπιστᾶσα () δὲ () εἶπεν, () Κύριε, () οὐ () μέλει () σοι () ὅτι () ἡ () ἀδελφή () μου () μόνην () με () κατέλειπεν () διακονεῖν; () Εἰπὲ () οὖν () αὐτῇ () ἵνα () μοι () συναντιλάβηται. ()
[41] Ἀποκριθεὶς () δὲ () εἶπεν () αὐτῇ () ὁ () Ἰησοῦς, () Μάρθα, () Μάρθα, () μεριμνᾷς () καὶ () τυρβάζῃ () περὶ () πολλά· ()
[42] ἑνὸς () δέ () ἐστιν () χρεία· () Μαρία () δὲ () τὴν () ἀγαθὴν () μερίδα () ἐξελέξατο, () ἥτις () οὐκ () ἀφαιρεθήσεται () ἀπ’ () αὐτῆς. ()

Luke 10:1a καὶ ¦ NA TH WH om.
Luke 10:1b ἑβδομήκοντα ¦ SBL ἑβδομήκοντα δύο ¦ NA WH ἑβδομήκοντα [δύο]
Luke 10:1c δύο ¦ SBL δύο δύο ¦ NA WH δύο [δύο]
Luke 10:1d ἔμελλεν ¦ CT PT ἤμελλεν
Luke 10:2a οὖν ¦ CT δὲ
Luke 10:2b ἐκβάλῃ ἐργάτας ¦ CT ἐργάτας ἐκβάλῃ ¦ TR ἐκβάλλῃ ἐργάτας
Luke 10:3 ἐγὼ ¦ CT om.
Luke 10:4a βαλάντιον ¦ CT PT βαλλάντιον
Luke 10:4b μηδὲ ¦ CT PCK μὴ
Luke 10:5 οἰκίαν εἰσέρχησθε ¦ CT εἰσέλθητε οἰκίαν
Luke 10:6a ᾖ ἐκεῖ ¦ NA WH ἐκεῖ ᾖ ¦ PCK ST μὲν ᾖ ἐκεῖ ¦ SCR μὲν ᾖ ἐκεῖ ὁ
Luke 10:6b ἐπαναπαύσεται ¦ CT ἐπαναπαήσεται
Luke 10:6c ἀνακάμψει ¦ PT ἐπανακάμψει
Luke 10:7a ἐσθίοντες ¦ WH ἐσθόντες
Luke 10:7b ἐστίν ¦ CT om.
Luke 10:8 ἂν ¦ PCK TR δ’ ἂν
Luke 10:10 εἰσέρχησθε ¦ CT εἰσέλθητε
Luke 10:11a ἐκ ¦ PT ἀπὸ
Luke 10:11b ὑμῶν ¦ CT ὑμῶν εἰς τοὺς πόδας ¦ PT ὑμῶν εἰς τοὺς πόδας ἡμῶν
Luke 10:11c γινώσκετε ¦ TH γεινώσκετε
Luke 10:11d ἐφ’ ὑμᾶς ¦ CT om.
Luke 10:12 Λέγω ¦ PT TR Λέγω δὲ
Luke 10:13a Χοραζίν ¦ PCK TR Χωραζίν ¦ TH WH Χοραζείν
Luke 10:13b Σιδῶνι ¦ TH Σειδῶνι
Luke 10:13c ἐγένοντο ¦ CT ἐγενήθησαν
Luke 10:13d καθήμεναι ¦ CT PT καθήμενοι
Luke 10:14 Σιδῶνι ¦ TH Σειδῶνι
Luke 10:15a Καπερναούμ ¦ CT Καφαρναούμ
Luke 10:15b ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα ¦ CT μὴ ἕως οὐρανοῦ ὑψωθήσῃ
Luke 10:15c ᾍδου ¦ CT τοῦ ᾅδου
Luke 10:15d καταβιβασθήσῃ ¦ NA WH καταβήσῃ
Luke 10:17 ἑβδομήκοντα ¦ SBL ἑβδομήκοντα δύο ¦ NA WH ἑβδομήκοντα [δύο]
Luke 10:19a δίδωμι ¦ CT δέδωκα
Luke 10:19b ἀδικήσῃ ¦ SCR WH ἀδικήσει
Luke 10:20a δὲ ¦ TR δὲ μᾶλλον
Luke 10:20b ἐγράφη ¦ NA SBL ἐγγέγραπται ¦ TH WH ἐνγέγραπται
Luke 10:21a τῷ πνεύματι ὁ Ἰησοῦς ¦ SBL TH WH τῷ πνεύματι τῷ ἁγίῳ ¦ NA [ἐν] τῷ πνεύματι τῷ ἁγίῳ
Luke 10:21b ἐγένετο εὐδοκία ¦ CT εὐδοκία ἐγένετο
Luke 10:22a Καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπεν ¦ [PT] ¦ CT SCR om.
Luke 10:22b μοι παρεδόθη ¦ TR παρεδόθη μοι
Luke 10:22c γινώσκει ¦ TH γεινώσκει ¦ PT ἐπιγινώσκει
Luke 10:22d ἐὰν ¦ WH ἂν
Luke 10:24 εἶδον ¦ CT εἶδαν
Luke 10:25 καὶ ¦ CT om.
Luke 10:27a τῆς ¦ [NA] ¦ WH om.
Luke 10:27b ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας ¦ CT ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ
Luke 10:27c σεαυτόν ¦ PT ἑαυτόν
Luke 10:29 δικαιοῦν ¦ CT δικαιῶσαι
Luke 10:30a δὲ ¦ NA TH WH om.
Luke 10:30b Ἰεριχώ ¦ TH WH Ἰερειχώ
Luke 10:30c τυγχάνοντα ¦ CT om.
Luke 10:31 ἐν ¦ [WH]
Luke 10:32a Λευΐτης ¦ TH WH Λευείτης
Luke 10:32b γενόμενος ¦ [NA] ¦ SBL TH WH om.
Luke 10:33a Σαμαρείτης ¦ NA SBL Σαμαρίτης
Luke 10:33b αὐτὸν ¦ CT om.
Luke 10:35a ἐξελθών ¦ CT om.
Luke 10:35b δύο δηνάρια ἔδωκεν ¦ NA ἔδωκεν δύο δηνάρια
Luke 10:35c αὐτῷ ¦ CT om.
Luke 10:35d ὅ τι ¦ WH ὅτι
Luke 10:36a οὖν ¦ CT om.
Luke 10:36b πλησίον δοκεῖ σοι ¦ TR δοκεῖ σοι πλησίον
Luke 10:37a οὖν ¦ CT δὲ
Luke 10:37b ὁ ¦ [WH]
Luke 10:38a Ἐγένετο δὲ ἐν ¦ CT Ἐν δὲ
Luke 10:38b καὶ ¦ CT om.
Luke 10:38c εἰς τὸν οἶκον αὐτῆς ¦ TH WH εἰς τὴν οἰκίαν ¦ NA SBL om.
Luke 10:39a Μαρία ἣ ¦ SBL Μαριὰμ ἣ ¦ NA WH Μαριὰμ [ἣ] ¦ TH Μαριὰμ
Luke 10:39b παρακαθίσασα παρὰ ¦ CT παρακαθεσθεῖσα πρὸς
Luke 10:39c Ἰησοῦ ¦ NA WH κυρίου
Luke 10:39d τὸν λόγον ¦ PCK τῶν λόγων
Luke 10:40a κατέλειπεν ¦ NA PCK PT TR κατελιπε(ν)
Luke 10:40b Εἰπὲ ¦ WH Εἶπον
Luke 10:41a εἶπεν αὐτῇ ὁ Ἰησοῦς ¦ PCK ὁ Ἰησοῦς εἶπεν αὐτῇ ¦ CT εἶπεν αὐτῇ ὁ κύριος
Luke 10:41b τυρβάζῃ ¦ CT θορυβάζῃ
Luke 10:42a ἑνὸς δέ ἐστιν χρεία ¦ SBL WH ὀλίγων δέ ἐστιν χρεία ἡ ἑνός
Luke 10:42b Μαρία δὲ ¦ CT Μαριὰμ γὰρ
Luke 10:42c ἀπ’ ¦ CT om.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.