Luke 5 – read and compare multiple versions of the Bible

World English Bible

Luke 5 (WEBP)

[1] Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
[2] He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
[3] He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
[4] When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
[5] Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
[6] When they had done this, they caught a great multitude of fish, and their net was breaking.
[7] They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
[8] But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
[9] For he was amazed, and all who were with him, at the catch of fish which they had caught;
[10] and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
[11] When they had brought their boats to land, they left everything, and followed him.
[12] While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
[13] He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
[14] He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
[15] But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
[16] But he withdrew himself into the desert and prayed.
[17] On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
[18] Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
[19] Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
[20] Seeing their faith, he said to him, “Man, your sins are forgiven you.”
[21] The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
[22] But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
[23] Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
[24] But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
[25] Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
[26] Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
[27] After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
[28] He left everything, and rose up and followed him.
[29] Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
[30] Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
[31] Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
[32] I have not come to call the righteous, but sinners, to repentance.”
[33] They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
[34] He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
[35] But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
[36] He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
[37] No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
[38] But new wine must be put into fresh wine skins, and both are preserved.
[39] No man having drunk old wine immediately desires new, for he says, ‘The old is better.’ ”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 5 (KJVS)

[1] And it came to pass, () that, as the people pressed upon () him to hear () the word of God, he stood () () by the lake of Gennesaret,
[2] and saw () two ships standing () by the lake: but the fishermen were gone () out of them, and were washing () their nets.
[3] And he entered () into one of the ships, which was () Simon’s, and prayed () him that he would thrust out () a little from the land. And he sat down, () and taught () the people out of the ship.
[4] Now when he had left () speaking, () he said () unto Simon, Launch out () into the deep, and let down () your nets for a draught.
[5] And Simon answering () said () unto him, Master, we have toiled () all the night, and have taken () nothing: nevertheless at thy word I will let down () the net.
[6] And when they had this done, () they inclosed () a great multitude of fishes: and their net brake. ()
[7] And they beckoned () unto their partners, which were in the other ship, that they should come () and help () them. And they came, () and filled () both the ships, so that they began to sink. ()
[8] When Simon Peter saw () it, he fell down at () Jesus’ knees, saying, () Depart () from me; for I am () a sinful man, O Lord.
[9] For he was astonished, () and all that were with him, at the draught of the fishes which they had taken: ()
[10] and so was also James, and John, the sons of Zebedee, which were () partners with Simon. And Jesus said () unto Simon, Fear () not; from henceforth thou shalt () catch () men.
[11] And when they had brought () their ships to land, they forsook () all, and followed () him.
[12] And it came to pass, () when he was () in a certain city, behold () a man full of leprosy: who seeing () Jesus fell () on his face, and besought () him, saying, () Lord, if thou wilt, () thou canst () make me clean. ()
[13] And he put forth () his hand, and touched () him, saying, () I will: () be thou clean. () And immediately the leprosy departed () from him.
[14] And he charged () him to tell () no man: but go, () and shew () thyself to the priest, and offer () for thy cleansing, according as Moses commanded, () for a testimony unto them.
[15] But so much the more went there a fame abroad () of him: and great multitudes came together () to hear, () and to be healed () by him of their infirmities.
[16] And he withdrew () () himself into the wilderness, and prayed. ()
[17] And it came to pass () on a certain day, as he was () teaching, () that there were () Pharisees and doctors of the law sitting by, () which were () come () out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was () present to heal () them.
[18] And, behold, () men brought () in a bed a man which was () taken with a palsy: () and they sought () means to bring him in, () and to lay () him before him.
[19] And when they could not find () by what way they might bring him in () because of the multitude, they went () upon the housetop, and let him down () through the tiling with his couch into the midst before Jesus.
[20] And when he saw () their faith, he said () unto him, Man, thy sins are forgiven () thee.
[21] And the scribes and the Pharisees began () to reason, () saying, () Who is () this which speaketh () blasphemies? Who can () forgive () sins, but God alone?
[22] But when Jesus perceived () their thoughts, he answering () said () unto them, What reason ye () in your hearts?
[23] Whether is () easier, to say, () Thy sins be forgiven () thee; or to say, () Rise up () and walk? ()
[24] But that ye may know () that the Son of man hath () power upon earth to forgive () sins, (he said () unto the sick of the palsy,) () I say () unto thee, Arise, () and take up () thy couch, and go () into thine house.
[25] And immediately he rose up () before them, and took up () that whereon he lay, () and departed () to his own house, glorifying () God.
[26] And they were () all amazed, and they glorified () God, and were filled () with fear, saying, () We have seen () strange things to day.
[27] And after these things he went forth, () and saw () a publican, named Levi, sitting () at the receipt of custom: and he said () unto him, Follow () me.
[28] And he left () all, rose up, () and followed () him.
[29] And Levi made () him a great feast in his own house: and there was () a great company of publicans and of others that sat down () () with them.
[30] But their scribes and Pharisees murmured () against his disciples, saying, () Why do ye eat () and drink () with publicans and sinners?
[31] And Jesus answering () said () unto them, They that are whole () need () not a physician; but they that are () sick.
[32] I came () not to call () the righteous, but sinners to repentance.
[33] And they said () unto him, Why do the disciples of John fast () often, and make () prayers, and likewise the disciples of the Pharisees; but thine eat () and drink? ()
[34] And he said () unto them, Can ye () make () the children of the bridechamber fast, () while the bridegroom is () with them?
[35] But the days will come, () when the bridegroom shall be taken away () from them, and then shall they fast () in those days.
[36] And he spake () also a parable unto them; No man putteth () a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, () and the piece that was taken out of the new agreeth () not with the old.
[37] And no man putteth () new wine into old bottles; else the new wine will burst () the bottles, and be spilled, () and the bottles shall perish. ()
[38] But new wine must be put into new bottles; and both are preserved. ()
[39] No man also having drunk () old wine straightway desireth () new: for he saith, () The old is () better.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 5 (BYZ)

[1] Ἐγένετο () δὲ () ἐν () τῷ () τὸν () ὄχλον () ἐπικεῖσθαι () αὐτῷ () τοῦ () ἀκούειν () τὸν () λόγον () τοῦ () θεοῦ, () καὶ () αὐτὸς () ἦν () ἑστὼς () παρὰ () τὴν () λίμνην () Γεννησαρέτ· ()
[2] καὶ () εἶδεν () δύο () πλοῖα () ἑστῶτα () παρὰ () τὴν () λίμνην· () οἱ () δὲ () ἁλιεῖς () ἀποβάντες () ἀπ’ () αὐτῶν () ἀπέπλυναν () τὰ () δίκτυα. ()
[3] Ἐμβὰς () δὲ () εἰς () ἓν () τῶν () πλοίων, () ὃ () ἦν () τοῦ () Σίμωνος, () ἠρώτησεν () αὐτὸν () ἀπὸ () τῆς () γῆς () ἐπαναγαγεῖν () ὀλίγον. () Καὶ () καθίσας () ἐδίδασκεν () ἐκ () τοῦ () πλοίου () τοὺς () ὄχλους. ()
[4] Ὡς () δὲ () ἐπαύσατο () λαλῶν, () εἶπεν () πρὸς () τὸν () Σίμωνα, () Ἐπανάγαγε () εἰς () τὸ () βάθος, () καὶ () χαλάσατε () τὰ () δίκτυα () ὑμῶν () εἰς () ἄγραν. ()
[5] Καὶ () ἀποκριθεὶς () ὁ () Σίμων () εἶπεν () αὐτῷ, () Ἐπιστάτα, () δι’ () ὅλης () τῆς () νυκτὸς () κοπιάσαντες () οὐδὲν () ἐλάβομεν· () ἐπὶ () δὲ () τῷ () ῥήματί () σου () χαλάσω () τὸ () δίκτυον. ()
[6] Καὶ () τοῦτο () ποιήσαντες, () συνέκλεισαν () πλῆθος () ἰχθύων () πολύ· () διερρήγνυτο () δὲ () τὸ () δίκτυον () αὐτῶν· ()
[7] καὶ () κατένευσαν () τοῖς () μετόχοις () τοῖς () ἐν () τῷ () ἑτέρῳ () πλοίῳ, () τοῦ () ἐλθόντας () συλλαβέσθαι () αὐτοῖς· () καὶ () ἦλθον () καὶ () ἔπλησαν () ἀμφότερα () τὰ () πλοῖα, () ὥστε () βυθίζεσθαι () αὐτά. ()
[8] Ἰδὼν () δὲ () Σίμων () Πέτρος () προσέπεσεν () τοῖς () γόνασιν () Ἰησοῦ, () λέγων, () Ἔξελθε () ἀπ’ () ἐμοῦ, () ὅτι () ἀνὴρ () ἁμαρτωλός () εἰμι, () κύριε. ()
[9] Θάμβος () γὰρ () περιέσχεν () αὐτὸν () καὶ () πάντας () τοὺς () σὺν () αὐτῷ, () ἐπὶ () τῇ () ἄγρᾳ () τῶν () ἰχθύων () ᾗ () συνέλαβον· ()
[10] ὁμοίως () δὲ () καὶ () Ἰάκωβον () καὶ () Ἰωάννην, () υἱοὺς () Ζεβεδαίου, () οἳ () ἦσαν () κοινωνοὶ () τῷ () Σίμωνι. () Καὶ () εἶπεν () πρὸς () τὸν () Σίμωνα () ὁ () Ἰησοῦς, () Μὴ () φοβοῦ· () ἀπὸ () τοῦ () νῦν () ἀνθρώπους () ἔσῃ () ζωγρῶν. ()
[11] Καὶ () καταγαγόντες () τὰ () πλοῖα () ἐπὶ () τὴν () γῆν, () ἀφέντες () ἅπαντα, () ἠκολούθησαν () αὐτῷ. ()
[12] Καὶ () ἐγένετο, () ἐν () τῷ () εἶναι () αὐτὸν () ἐν () μιᾷ () τῶν () πόλεων, () καὶ () ἰδού, () ἀνὴρ () πλήρης () λέπρας· () καὶ () ἰδὼν () τὸν () Ἰησοῦν, () πεσὼν () ἐπὶ () πρόσωπον, () ἐδεήθη () αὐτοῦ, () λέγων, () Κύριε, () ἐὰν () θέλῃς, () δύνασαί () με () καθαρίσαι. ()
[13] Καὶ () ἐκτείνας () τὴν () χεῖρα () ἥψατο () αὐτοῦ, () εἰπών, () Θέλω, () καθαρίσθητι. () Καὶ () εὐθέως () ἡ () λέπρα () ἀπῆλθεν () ἀπ’ () αὐτοῦ. ()
[14] Καὶ () αὐτὸς () παρήγγειλεν () αὐτῷ () μηδενὶ () εἰπεῖν· () ἀλλὰ () ἀπελθὼν () δεῖξον () σεαυτὸν () τῷ () ἱερεῖ, () καὶ () προσένεγκε () περὶ () τοῦ () καθαρισμοῦ () σου, () καθὼς () προσέταξεν () Μωσῆς, () εἰς () μαρτύριον () αὐτοῖς. ()
[15] Διήρχετο () δὲ () μᾶλλον () ὁ () λόγος () περὶ () αὐτοῦ· () καὶ () συνήρχοντο () ὄχλοι () πολλοὶ () ἀκούειν, () καὶ () θεραπεύεσθαι () ὑπ’ () αὐτοῦ () ἀπὸ () τῶν () ἀσθενειῶν () αὐτῶν. ()
[16] Αὐτὸς () δὲ () ἦν () ὑποχωρῶν () ἐν () ταῖς () ἐρήμοις () καὶ () προσευχόμενος. ()
[17] Καὶ () ἐγένετο () ἐν () μιᾷ () τῶν () ἡμερῶν, () καὶ () αὐτὸς () ἦν () διδάσκων· () καὶ () ἦσαν () καθήμενοι () Φαρισαῖοι () καὶ () νομοδιδάσκαλοι, () οἳ () ἦσαν () ἐληλυθότες () ἐκ () πάσης () κώμης () τῆς () Γαλιλαίας () καὶ () Ἰουδαίας () καὶ () Ἱερουσαλήμ· () καὶ () δύναμις () κυρίου () ἦν () εἰς () τὸ () ἰᾶσθαι () αὐτούς. ()
[18] Καὶ () ἰδού, () ἄνδρες () φέροντες () ἐπὶ () κλίνης () ἄνθρωπον () ὃς () ἦν () παραλελυμένος, () καὶ () ἐζήτουν () αὐτὸν () εἰσενεγκεῖν () καὶ () θεῖναι () ἐνώπιον () αὐτοῦ· ()
[19] καὶ () μὴ () εὑρόντες () ποίας () εἰσενέγκωσιν () αὐτὸν () διὰ () τὸν () ὄχλον, () ἀναβάντες () ἐπὶ () τὸ () δῶμα, () διὰ () τῶν () κεράμων () καθῆκαν () αὐτὸν () σὺν () τῷ () κλινιδίῳ () εἰς () τὸ () μέσον () ἔμπροσθεν () τοῦ () Ἰησοῦ. ()
[20] Καὶ () ἰδὼν () τὴν () πίστιν () αὐτῶν, () εἶπεν () αὐτῷ, () Ἄνθρωπε, () ἀφέωνταί () σοι () αἱ () ἁμαρτίαι () σου. ()
[21] Καὶ () ἤρξαντο () διαλογίζεσθαι () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι, () λέγοντες, () Τίς () ἐστιν () οὗτος () ὃς () λαλεῖ () βλασφημίας; () Τίς () δύναται () ἀφιέναι () ἁμαρτίας, () εἰ () μὴ () μόνος () ὁ () θεός; ()
[22] Ἐπιγνοὺς () δὲ () ὁ () Ἰησοῦς () τοὺς () διαλογισμοὺς () αὐτῶν () ἀποκριθεὶς () εἶπεν () πρὸς () αὐτούς, () Τί () διαλογίζεσθε () ἐν () ταῖς () καρδίαις () ὑμῶν; ()
[23] Τί () ἐστιν () εὐκοπώτερον, () εἰπεῖν, () Ἀφέωνταί () σοι () αἱ () ἁμαρτίαι () σου, () ἢ () εἰπεῖν, () Ἔγειραι () καὶ () περιπάτει; ()
[24] Ἵνα () δὲ () εἰδῆτε () ὅτι () ἐξουσίαν () ἔχει () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἐπὶ () τῆς () γῆς () ἀφιέναι () ἁμαρτίας () εἶπεν () τῷ () παραλελυμένῳ () Σοὶ () λέγω, () ἔγειραι, () καὶ () ἄρας () τὸ () κλινίδιόν () σου, () πορεύου () εἰς () τὸν () οἶκόν () σου. ()
[25] Καὶ () παραχρῆμα () ἀναστὰς () ἐνώπιον () αὐτῶν, () ἄρας () ἐφ’ () ὃ () κατέκειτο, () ἀπῆλθεν () εἰς () τὸν () οἶκον () αὐτοῦ, () δοξάζων () τὸν () θεόν. ()
[26] Καὶ () ἔκστασις () ἔλαβεν () ἅπαντας, () καὶ () ἐδόξαζον () τὸν () θεόν, () καὶ () ἐπλήσθησαν () φόβου, () λέγοντες () ὅτι () Εἴδομεν () παράδοξα () σήμερον. ()
[27] Καὶ () μετὰ () ταῦτα () ἐξῆλθεν, () καὶ () ἐθεάσατο () τελώνην, () ὀνόματι () Λευί̈ν, () καθήμενον () ἐπὶ () τὸ () τελώνιον, () καὶ () εἶπεν () αὐτῷ, () Ἀκολούθει () μοι. ()
[28] Καὶ () καταλιπὼν () ἅπαντα, () ἀναστὰς () ἠκολούθησεν () αὐτῷ. ()
[29] Καὶ () ἐποίησεν () δοχὴν () μεγάλην () Λευὶ̈ς () αὐτῷ () ἐν () τῇ () οἰκίᾳ () αὐτοῦ· () καὶ () ἦν () ὄχλος () τελωνῶν () πολύς, () καὶ () ἄλλων () οἳ () ἦσαν () μετ’ () αὐτῶν () κατακείμενοι. ()
[30] Καὶ () ἐγόγγυζον () οἱ () γραμματεῖς () αὐτῶν () καὶ () οἱ () Φαρισαῖοι () πρὸς () τοὺς () μαθητὰς () αὐτοῦ, () λέγοντες, () Διὰ () τί () μετὰ () τῶν () τελωνῶν () καὶ () ἁμαρτωλῶν () ἐσθίετε () καὶ () πίνετε; ()
[31] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () πρὸς () αὐτούς, () Οὐ () χρείαν () ἔχουσιν () οἱ () ὑγιαίνοντες () ἰατροῦ, () ἀλλ’ () οἱ () κακῶς () ἔχοντες. ()
[32] Οὐκ () ἐλήλυθα () καλέσαι () δικαίους, () ἀλλὰ () ἁμαρτωλοὺς () εἰς () μετάνοιαν. ()
[33] Οἱ () δὲ () εἶπον () πρὸς () αὐτόν, () Διὰ () τί () οἱ () μαθηταὶ () Ἰωάννου () νηστεύουσιν () πυκνά, () καὶ () δεήσεις () ποιοῦνται, () ὁμοίως () καὶ () οἱ () τῶν () Φαρισαίων· () οἱ () δὲ () σοὶ () ἐσθίουσιν () καὶ () πίνουσιν; ()
[34] Ὁ () δὲ () εἶπεν () πρὸς () αὐτούς, () Μὴ () δύνασθε () τοὺς () υἱοὺς () τοῦ () νυμφῶνος, () ἐν () ᾧ () ὁ () νυμφίος () μετ’ () αὐτῶν () ἐστιν, () ποιῆσαι () νηστεύειν; ()
[35] Ἐλεύσονται () δὲ () ἡμέραι, () καὶ () ὅταν () ἀπαρθῇ () ἀπ’ () αὐτῶν () ὁ () νυμφίος, () τότε () νηστεύσουσιν () ἐν () ἐκείναις () ταῖς () ἡμέραις. ()
[36] Ἔλεγεν () δὲ () καὶ () παραβολὴν () πρὸς () αὐτοὺς () ὅτι () Οὐδεὶς () ἐπίβλημα () ἱματίου () καινοῦ () ἐπιβάλλει () ἐπὶ () ἱμάτιον () παλαιόν· () εἰ () δὲ () μήγε, () καὶ () τὸ () καινὸν () σχίζει, () καὶ () τῷ () παλαιῷ () οὐ () συμφωνεῖ () τὸ () ἀπὸ () τοῦ () καινοῦ. ()
[37] Καὶ () οὐδεὶς () βάλλει () οἶνον () νέον () εἰς () ἀσκοὺς () παλαιούς· () εἰ () δὲ () μήγε, () ῥήξει () ὁ () νέος () οἶνος () τοὺς () ἀσκούς, () καὶ () αὐτὸς () ἐκχυθήσεται, () καὶ () οἱ () ἀσκοὶ () ἀπολοῦνται. ()
[38] Ἀλλὰ () οἶνον () νέον () εἰς () ἀσκοὺς () καινοὺς () βλητέον, () καὶ () ἀμφότεροι () συντηροῦνται. ()
[39] Καὶ () οὐδεὶς () πιὼν () παλαιὸν () εὐθέως () θέλει () νέον· () λέγει () γάρ, () Ὁ () παλαιὸς () χρηστότερός () ἐστιν. ()

Luke 5:1 N τοῦ ἀκούειν ⇒ καὶ ἀκούειν
Luke 5:2 N ἀποβάντες ἀπ’ αὐτῶν ἀπέπλυναν ⇒ ἀπ’ αὐτῶν ἀποβάντες ἔπλυνον
Luke 5:3a N τοῦ Σίμωνος ⇒ Σίμωνος
Luke 5:3b N Καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου ⇒ Καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν
Luke 5:5a N ὁ Σίμων εἶπεν αὐτῷ ⇒ Σίμων εἶπεν
Luke 5:5b N τῆς ⇒ -
Luke 5:5c N τὸ δίκτυον ⇒ τὰ δίκτυα
Luke 5:6 N διερρήγνυτο δὲ τὸ δίκτυον ⇒ διερρήσσετο δὲ τὰ δίκτυα
Luke 5:7 N τοῖς ἐν ⇒ ἐν
Luke 5:9 N ᾗ ⇒ ὧν
Luke 5:11 N ἅπαντα ⇒ πάντα
Luke 5:12 N καὶ ἰδὼν ⇒ ἰδὼν δὲ
Luke 5:13 N εἰπών ⇒ λέγων
Luke 5:14 N Μωσῆς ⇒ Μωϋσῆς
Luke 5:15 N ὑπ’ αὐτοῦ ⇒ -
Luke 5:17 N αὐτούς ⇒ αὐτόν
Luke 5:18 N ἐνώπιον ⇒ [αὐτὸν] ἐνώπιον
Luke 5:20 N αὐτῷ ⇒ -
Luke 5:21 N ἀφιέναι ἁμαρτίας ⇒ ἁμαρτίας ἀφεῖναι
Luke 5:23 N Ἔγειραι ⇒ Ἔγειρε
Luke 5:24a N ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ⇒ ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει
Luke 5:24b N ἔγειραι ⇒ ἔγειρε
Luke 5:28a N ἅπαντα ⇒ πάντα
Luke 5:28b N ἠκολούθησεν ⇒ ἠκολούθει
Luke 5:29 N τελωνῶν πολύς ⇒ πολὺς τελωνῶν
Luke 5:30a N γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι ⇒ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν
Luke 5:30b B τῶν ⇒ -
Luke 5:31 N ἀλλ’ ⇒ ἀλλὰ
Luke 5:33a N εἶπον ⇒ εἶπαν
Luke 5:33b N Διὰ τί οἱ ⇒ Οἱ
Luke 5:34a N εἶπεν ⇒ Ἰησοῦς εἶπεν
Luke 5:34b N νηστεύειν ⇒ νηστεῦσαι
Luke 5:36a N ἱματίου καινοῦ ⇒ ἀπὸ ἱματίου καινοῦ σχίσας
Luke 5:36b N μήγε ⇒ μή γε
Luke 5:36c N σχίζει ⇒ σχίσει
Luke 5:36d N συμφωνεῖ ⇒ συμφωνήσει τὸ ἐπίβλημα
Luke 5:37a N μήγε ⇒ μή γε
Luke 5:37b N ὁ νέος οἶνος ⇒ ὁ οἶνος ὁ νέος
Luke 5:38 N καὶ ἀμφότεροι συντηροῦνται ⇒ -
Luke 5:39a N Καὶ ⇒ [Καὶ]
Luke 5:39b N εὐθέως ⇒ -
Luke 5:39c N χρηστότερός ⇒ χρηστός