Luke 6 – read and compare multiple versions of the Bible

World English Bible

Luke 6 (WEBP)

[1] Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
[2] But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
[3] Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
[4] how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
[5] He said to them, “The Son of Man is lord of the Sabbath.”
[6] It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
[7] The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
[8] But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
[9] Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
[10] He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
[11] But they were filled with rage, and talked with one another about what they might do to Jesus.
[12] In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
[13] When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
[14] Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
[15] Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
[16] Judas the son of James; and Judas Iscariot, who also became a traitor.
[17] He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
[18] as well as those who were troubled by unclean spirits; and they were being healed.
[19] All the multitude sought to touch him, for power came out of him and healed them all.
[20] He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
[21] Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
[22] Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
[23] Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
[24] “But woe to you who are rich! For you have received your consolation.
[25] Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
[26] Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
[27] “But I tell you who hear: love your enemies, do good to those who hate you,
[28] bless those who curse you, and pray for those who mistreat you.
[29] To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
[30] Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
[31] “As you would like people to do to you, do exactly so to them.
[32] “If you love those who love you, what credit is that to you? For even sinners love those who love them.
[33] If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
[34] If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
[35] But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
[36] “Therefore be merciful, even as your Father is also merciful.
[37] Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
[38] “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
[39] He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
[40] A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
[41] Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
[42] Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
[43] “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
[44] For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
[45] The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
[46] “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
[47] Everyone who comes to me, and hears my words and does them, I will show you who he is like.
[48] He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
[49] But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

Luke 6:26a TR adds “to you”
Luke 6:26b TR adds “all”
Luke 6:38 Literally, into your bosom.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 6 (KJVS)

[1] And it came to pass () on the second sabbath after the first, that he went () through the corn fields; and his disciples plucked () the ears of corn, and did eat, () rubbing () them in their hands.
[2] And certain of the Pharisees said () unto them, Why do ye () that which is not lawful () to do () on the sabbath days?
[3] And Jesus answering () them said, () Have ye not read () so much as this, what David did, () when himself was an hungred, () and they which were () with him;
[4] how he went () into the house of God, and did take () and eat () the shewbread, and gave () also to them that were with him; which it is not lawful () to eat () but for the priests alone?
[5] And he said () unto them, That the Son of man is () Lord also of the sabbath.
[6] And it came to pass () also on another sabbath, that he entered () into the synagogue and taught: () and there was () a man whose right hand was () withered.
[7] And the scribes and Pharisees watched () him, whether he would heal () on the sabbath day; that they might find () an accusation against him.
[8] But he knew () their thoughts, and said () to the man which had () the withered hand, Rise up, () and stand forth () in the midst. And he arose () and stood forth. ()
[9] Then said () Jesus unto them, I will ask () you one thing; Is it lawful () on the sabbath days to do good, () or to do evil? () to save () life, or to destroy () it?
[10] And looking round about upon () them all, he said () unto the man, Stretch forth () thy hand. And he did () so: and his hand was restored () whole as the other.
[11] And they were filled () with madness; and communed () one with another what they might do () to Jesus.
[12] And it came to pass () in those days, that he went out () into a mountain to pray, () and continued all night () () in prayer to God.
[13] And when it was () day, he called () unto him his disciples: and of them he chose () twelve, whom also he named () apostles;
[14] Simon, (whom he also named () Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
[15] Matthew and Thomas, James the son of Alphæus, and Simon called () Zelotes,
[16] and Judas the brother of James, and Judas Iscariot, which also was () the traitor.
[17] And he came down () with them, and stood () in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came () to hear () him, and to be healed () of their diseases;
[18] and they that were vexed () with unclean spirits: and they were healed. ()
[19] And the whole multitude sought () to touch () him: for there went () virtue out of him, and healed () them all.
[20] And he lifted up () his eyes on his disciples, and said, () Blessed be ye poor: for your’s is () the kingdom of God.
[21] Blessed are ye that hunger () now: for ye shall be filled. () Blessed are ye that weep () now: for ye shall laugh. ()
[22] Blessed are ye, () when men shall hate () you, and when they shall separate () you from their company, and shall reproach () you, and cast out () your name as evil, for the Son of man’s sake.
[23] Rejoice ye () in that day, and leap for joy: () for, behold, () your reward is great in heaven: for in the like manner did () their fathers unto the prophets.
[24] But woe unto you that are rich! for ye have received () your consolation.
[25] Woe unto you that are full! () for ye shall hunger. () Woe unto you that laugh () now! for ye shall mourn () and weep. ()
[26] Woe unto you, when all men shall speak () well of you! for so did () their fathers to the false prophets.
[27] But I say () unto you which hear, () Love () your enemies, do () good to them which hate () you,
[28] bless () them that curse () you, and pray () for them which despitefully use () you.
[29] And unto him that smiteth () thee on the one cheek offer () also the other; and him that taketh away () thy cloke forbid () not to take thy coat also.
[30] Give () to every man that asketh () of thee; and of him that taketh away () thy goods ask them not again. ()
[31] And as ye would () that men should do () to you, do () ye also to them likewise.
[32] For if ye love () them which love () you, what thank have () ye? for sinners also love () those that love () them.
[33] And if ye do good () to them which do good () to you, what thank have () ye? for sinners also do () even the same.
[34] And if ye lend () to them of whom ye hope () () to receive, () what thank have () ye? for sinners also lend () to sinners, to receive as much again. ()
[35] But love ye () your enemies, and do good, () and lend, () hoping for nothing again; () and your reward shall be () great, and ye shall be () the children of the Highest: for he is () kind unto the unthankful and to the evil.
[36] Be ye () therefore merciful, as your Father also is () merciful.
[37] Judge () not, and ye shall not be judged: () condemn () not, and ye shall not be condemned: () forgive, () and ye shall be forgiven: ()
[38] give, () and it shall be given () unto you; good measure, pressed down, () and shaken together, () and running over, () shall men give () into your bosom. For with the same measure that ye mete withal () it shall be measured to you again. ()
[39] And he spake () a parable unto them, Can () the blind lead () the blind? shall they not both fall () into the ditch?
[40] The disciple is () not above his master: but every one that is perfect () shall be () as his master.
[41] And why beholdest thou () the mote that is in thy brother’s eye, but perceivest () not the beam that is in thine own eye?
[42] Either how canst thou () say () to thy brother, Brother, let me () pull out () the mote that is in thine eye, when thou thyself beholdest () not the beam that is in thine own eye? Thou hypocrite, cast out () first the beam out of thine own eye, and then shalt thou see clearly () to pull out () the mote that is in thy brother’s eye.
[43] For a good tree bringeth () not forth () corrupt fruit; neither doth a corrupt tree bring forth () good fruit.
[44] For every tree is known () by his own fruit. For of thorns men do not gather () figs, nor of a bramble bush gather they () grapes.
[45] A good man out of the good treasure of his heart bringeth forth () that which is good; and an evil man out of the evil treasure of his heart bringeth forth () that which is evil: for of the abundance of the heart his mouth speaketh. ()
[46] And why call ye () me, Lord, Lord, and do () not the things which I say? ()
[47] Whosoever cometh () to me, and heareth () my sayings, and doeth () them, I will shew () you to whom he is () like:
[48] he is () like a man which built () an house, and digged () deep, () and laid () the foundation on a rock: and when the flood arose, () the stream beat vehemently () upon that house, and could () not shake () it: for it was founded () upon a rock.
[49] But he that heareth, () and doeth () not, is () like a man that without a foundation built () an house upon the earth; against which the stream did beat vehemently, () and immediately it fell; () and the ruin of that house was () great.

Luke 6:40 Or, shall be perfected as his master

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 6 (BYZ)

[1] Ἐγένετο () δὲ () ἐν () σαββάτῳ () δευτεροπρώτῳ () διαπορεύεσθαι () αὐτὸν () διὰ () τῶν () σπορίμων· () καὶ () ἔτιλλον () οἱ () μαθηταὶ () αὐτοῦ () τοὺς () στάχυας, () καὶ () ἤσθιον, () ψώχοντες () ταῖς () χερσίν. ()
[2] Τινὲς () δὲ () τῶν () Φαρισαίων () εἶπον () αὐτοῖς, () Τί () ποιεῖτε () ὃ () οὐκ () ἔξεστιν () ποιεῖν () ἐν () τοῖς () σάββασιν; ()
[3] Καὶ () ἀποκριθεὶς () πρὸς () αὐτοὺς () εἶπεν () ὁ () Ἰησοῦς, () Οὐδὲ () τοῦτο () ἀνέγνωτε, () ὃ () ἐποίησεν () Δαυίδ, () ὁπότε () ἐπείνασεν () αὐτὸς () καὶ () οἱ () μετ’ () αὐτοῦ () ὄντες; ()
[4] Ὡς () εἰσῆλθεν () εἰς () τὸν () οἶκον () τοῦ () θεοῦ, () καὶ () τοὺς () ἄρτους () τῆς () προθέσεως () ἔλαβεν, () καὶ () ἔφαγεν, () καὶ () ἔδωκεν () καὶ () τοῖς () μετ’ () αὐτοῦ, () οὓς () οὐκ () ἔξεστιν () φαγεῖν () εἰ () μὴ () μόνους () τοὺς () ἱερεῖς; ()
[5] Καὶ () ἔλεγεν () αὐτοῖς () ὅτι () Κύριός () ἐστιν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () καὶ () τοῦ () σαββάτου. ()
[6] Ἐγένετο () δὲ () καὶ () ἐν () ἑτέρῳ () σαββάτῳ () εἰσελθεῖν () αὐτὸν () εἰς () τὴν () συναγωγὴν () καὶ () διδάσκειν· () καὶ () ἦν () ἐκεῖ () ἄνθρωπος, () καὶ () ἡ () χεὶρ () αὐτοῦ () ἡ () δεξιὰ () ἦν () ξηρά. ()
[7] Παρετήρουν () δὲ () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι, () εἰ () ἐν () τῷ () σαββάτῳ () θεραπεύσει· () ἵνα () εὕρωσιν () κατηγορίαν () αὐτοῦ. ()
[8] Αὐτὸς () δὲ () ᾔδει () τοὺς () διαλογισμοὺς () αὐτῶν, () καὶ () εἶπεν () τῷ () ἀνθρώπῳ () τῷ () ξηρὰν () ἔχοντι () τὴν () χεῖρα, () Ἔγειραι, () καὶ () στῆθι () εἰς () τὸ () μέσον. () Ὁ () δὲ () ἀναστὰς () ἔστη. ()
[9] Εἶπεν () οὖν () ὁ () Ἰησοῦς () πρὸς () αὐτούς, () Ἐπερωτήσω () ὑμᾶς () τί, () Ἔξεστιν () τοῖς () σάββασιν () ἀγαθοποιῆσαι () ἢ () κακοποιῆσαι; () Ψυχὴν () σῶσαι () ἢ () ἀποκτεῖναι; ()
[10] Καὶ () περιβλεψάμενος () πάντας () αὐτούς, () εἶπεν () αὐτῷ, () Ἔκτεινον () τὴν () χεῖρά () σου. () Ὁ () δὲ () ἐποίησεν () καὶ () ἀποκατεστάθη () ἡ () χεὶρ () αὐτοῦ () ὑγιὴς () ὡς () ἡ () ἄλλη. ()
[11] Αὐτοὶ () δὲ () ἐπλήσθησαν () ἀνοίας· () καὶ () διελάλουν () πρὸς () ἀλλήλους, () τί () ἂν () ποιήσειαν () τῷ () Ἰησοῦ. ()
[12] Ἐγένετο () δὲ () ἐν () ταῖς () ἡμέραις () ταύταις () ἐξῆλθεν () εἰς () τὸ () ὄρος () προσεύξασθαι· () καὶ () ἦν () διανυκτερεύων () ἐν () τῇ () προσευχῇ () τοῦ () θεοῦ. ()
[13] Καὶ () ὅτε () ἐγένετο () ἡμέρα, () προσεφώνησεν () τοὺς () μαθητὰς () αὐτοῦ· () καὶ () ἐκλεξάμενος () ἀπ’ () αὐτῶν () δώδεκα, () οὓς () καὶ () ἀποστόλους () ὠνόμασεν, ()
[14] Σίμωνα () ὃν () καὶ () ὠνόμασεν () Πέτρον, () καὶ () Ἀνδρέαν () τὸν () ἀδελφὸν () αὐτοῦ, () Ἰάκωβον () καὶ () Ἰωάννην, () Φίλιππον () καὶ () Βαρθολομαῖον, ()
[15] Ματθαῖον () καὶ () Θωμᾶν, () Ἰάκωβον () τὸν () τοῦ () Ἁλφαίου, () καὶ () Σίμωνα () τὸν () καλούμενον () Ζηλωτήν, ()
[16] Ἰούδαν () Ἰακώβου, () καὶ () Ἰούδαν () Ἰσκαριώτην, () ὃς () καὶ () ἐγένετο () προδότης. ()
[17] Καὶ () καταβὰς () μετ’ () αὐτῶν, () ἔστη () ἐπὶ () τόπου () πεδινοῦ, () καὶ () ὄχλος () μαθητῶν () αὐτοῦ, () καὶ () πλῆθος () πολὺ () τοῦ () λαοῦ () ἀπὸ () πάσης () τῆς () Ἰουδαίας () καὶ () Ἱερουσαλήμ, () καὶ () τῆς () παραλίου () Τύρου () καὶ () Σιδῶνος, () οἳ () ἦλθον () ἀκοῦσαι () αὐτοῦ, () καὶ () ἰαθῆναι () ἀπὸ () τῶν () νόσων () αὐτῶν· ()
[18] καὶ () οἱ () ὀχλούμενοι () ὑπὸ () πνευμάτων () ἀκαθάρτων, () καὶ () ἐθεραπεύοντο. ()
[19] Καὶ () πᾶς () ὁ () ὄχλος () ἐζήτει () ἅπτεσθαι () αὐτοῦ· () ὅτι () δύναμις () παρ’ () αὐτοῦ () ἐξήρχετο () καὶ () ἰᾶτο () πάντας. ()
[20] Καὶ () αὐτὸς () ἐπάρας () τοὺς () ὀφθαλμοὺς () αὐτοῦ () εἰς () τοὺς () μαθητὰς () αὐτοῦ () ἔλεγεν, () Μακάριοι () οἱ () πτωχοί, () ὅτι () ὑμετέρα () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ. ()
[21] Μακάριοι () οἱ () πεινῶντες () νῦν, () ὅτι () χορτασθήσεσθε. () Μακάριοι () οἱ () κλαίοντες () νῦν, () ὅτι () γελάσετε. ()
[22] Μακάριοί () ἐστε, () ὅταν () μισήσωσιν () ὑμᾶς () οἱ () ἄνθρωποι, () καὶ () ὅταν () ἀφορίσωσιν () ὑμᾶς, () καὶ () ὀνειδίσωσιν, () καὶ () ἐκβάλωσιν () τὸ () ὄνομα () ὑμῶν () ὡς () πονηρόν, () ἕνεκα () τοῦ () υἱοῦ () τοῦ () ἀνθρώπου. ()
[23] Χάρητε () ἐν () ἐκείνῃ () τῇ () ἡμέρᾳ () καὶ () σκιρτήσατε· () ἰδοὺ () γάρ, () ὁ () μισθὸς () ὑμῶν () πολὺς () ἐν () τῷ () οὐρανῷ· () κατὰ () ταῦτα () γὰρ () ἐποίουν () τοῖς () προφήταις () οἱ () πατέρες () αὐτῶν. ()
[24] Πλὴν () οὐαὶ () ὑμῖν () τοῖς () πλουσίοις, () ὅτι () ἀπέχετε () τὴν () παράκλησιν () ὑμῶν. ()
[25] Οὐαὶ () ὑμῖν, () οἱ () ἐμπεπλησμένοι, () ὅτι () πεινάσετε. () Οὐαὶ () ὑμῖν, () οἱ () γελῶντες () νῦν, () ὅτι () πενθήσετε () καὶ () κλαύσετε. ()
[26] Οὐαὶ () ὅταν () καλῶς () ὑμᾶς () εἴπωσιν () οἱ () ἄνθρωποι· () κατὰ () ταῦτα () γὰρ () ἐποίουν () τοῖς () ψευδοπροφήταις () οἱ () πατέρες () αὐτῶν. ()
[27] Ἀλλ’ () ὑμῖν () λέγω () τοῖς () ἀκούουσιν, () Ἀγαπᾶτε () τοὺς () ἐχθροὺς () ὑμῶν, () καλῶς () ποιεῖτε () τοῖς () μισοῦσιν () ὑμᾶς, ()
[28] εὐλογεῖτε () τοὺς () καταρωμένους () ὑμῖν, () προσεύχεσθε () ὑπὲρ () τῶν () ἐπηρεαζόντων () ὑμᾶς. ()
[29] Τῷ () τύπτοντί () σε () ἐπὶ () τὴν () σιαγόνα, () πάρεχε () καὶ () τὴν () ἄλλην· () καὶ () ἀπὸ () τοῦ () αἴροντός () σου () τὸ () ἱμάτιον, () καὶ () τὸν () χιτῶνα () μὴ () κωλύσῃς. ()
[30] Παντὶ () δὲ () τῷ () αἰτοῦντί () σε () δίδου· () καὶ () ἀπὸ () τοῦ () αἴροντος () τὰ () σὰ () μὴ () ἀπαίτει. ()
[31] Καὶ () καθὼς () θέλετε () ἵνα () ποιῶσιν () ὑμῖν () οἱ () ἄνθρωποι, () καὶ () ὑμεῖς () ποιεῖτε () αὐτοῖς () ὁμοίως. ()
[32] Καὶ () εἰ () ἀγαπᾶτε () τοὺς () ἀγαπῶντας () ὑμᾶς, () ποία () ὑμῖν () χάρις () ἐστίν; () Καὶ () γὰρ () οἱ () ἁμαρτωλοὶ () τοὺς () ἀγαπῶντας () αὐτοὺς () ἀγαπῶσιν. ()
[33] Καὶ () ἐὰν () ἀγαθοποιῆτε () τοὺς () ἀγαθοποιοῦντας () ὑμᾶς, () ποία () ὑμῖν () χάρις () ἐστίν; () Καὶ () γὰρ () οἱ () ἁμαρτωλοὶ () τὸ () αὐτὸ () ποιοῦσιν. ()
[34] Καὶ () ἐὰν () δανείζητε () παρ’ () ὧν () ἐλπίζετε () ἀπολαβεῖν, () ποία () ὑμῖν () χάρις () ἐστίν; () Καὶ () γὰρ () ἁμαρτωλοὶ () ἁμαρτωλοῖς () δανείζουσιν, () ἵνα () ἀπολάβωσιν () τὰ () ἴσα. ()
[35] Πλὴν () ἀγαπᾶτε () τοὺς () ἐχθροὺς () ὑμῶν, () καὶ () ἀγαθοποιεῖτε, () καὶ () δανείζετε, () μηδὲν () ἀπελπίζοντες· () καὶ () ἔσται () ὁ () μισθὸς () ὑμῶν () πολύς, () καὶ () ἔσεσθε () υἱοὶ () ὑψίστου· () ὅτι () αὐτὸς () χρηστός () ἐστιν () ἐπὶ () τοὺς () ἀχαρίστους () καὶ () πονηρούς. ()
[36] Γίνεσθε () οὖν () οἰκτίρμονες, () καθὼς () καὶ () ὁ () πατὴρ () ὑμῶν () οἰκτίρμων () ἐστίν. ()
[37] Καὶ () μὴ () κρίνετε, () καὶ () οὐ () μὴ () κριθῆτε. () Μὴ () καταδικάζετε, () καὶ () οὐ () μὴ () καταδικασθῆτε· () ἀπολύετε, () καὶ () ἀπολυθήσεσθε· ()
[38] δίδοτε, () καὶ () δοθήσεται () ὑμῖν· () μέτρον () καλόν, () πεπιεσμένον () καὶ () σεσαλευμένον () καὶ () ὑπερεκχυνόμενον () δώσουσιν () εἰς () τὸν () κόλπον () ὑμῶν. () Τῷ () γὰρ () αὐτῷ () μέτρῳ () ᾧ () μετρεῖτε () ἀντιμετρηθήσεται () ὑμῖν. ()
[39] Εἶπεν () δὲ () παραβολὴν () αὐτοῖς, () Μήτι () δύναται () τυφλὸς () τυφλὸν () ὁδηγεῖν; () Οὐχὶ () ἀμφότεροι () εἰς () βόθυνον () πεσοῦνται; ()
[40] Οὐκ () ἔστιν () μαθητὴς () ὑπὲρ () τὸν () διδάσκαλον () αὐτοῦ· () κατηρτισμένος () δὲ () πᾶς () ἔσται () ὡς () ὁ () διδάσκαλος () αὐτοῦ. ()
[41] Τί () δὲ () βλέπεις () τὸ () κάρφος () τὸ () ἐν () τῷ () ὀφθαλμῷ () τοῦ () ἀδελφοῦ () σου, () τὴν () δὲ () δοκὸν () τὴν () ἐν () τῷ () ἰδίῳ () ὀφθαλμῷ () οὐ () κατανοεῖς; ()
[42] Ἢ () πῶς () δύνασαι () λέγειν () τῷ () ἀδελφῷ () σου, () Ἀδελφέ, () ἄφες () ἐκβάλω () τὸ () κάρφος () τὸ () ἐν () τῷ () ὀφθαλμῷ () σου, () αὐτὸς () τὴν () ἐν () τῷ () ὀφθαλμῷ () σου () δοκὸν () οὐ () βλέπων; () Ὑποκριτά, () ἔκβαλε () πρῶτον () τὴν () δοκὸν () ἐκ () τοῦ () ὀφθαλμοῦ () σου, () καὶ () τότε () διαβλέψεις () ἐκβαλεῖν () τὸ () κάρφος () τὸ () ἐν () τῷ () ὀφθαλμῷ () τοῦ () ἀδελφοῦ () σου. ()
[43] Οὐ () γάρ () ἐστιν () δένδρον () καλὸν () ποιοῦν () καρπὸν () σαπρόν· () οὐδὲ () δένδρον () σαπρὸν () ποιοῦν () καρπὸν () καλόν. ()
[44] Ἕκαστον () γὰρ () δένδρον () ἐκ () τοῦ () ἰδίου () καρποῦ () γινώσκεται. () Οὐ () γὰρ () ἐξ () ἀκανθῶν () συλλέγουσιν () σῦκα, () οὐδὲ () ἐκ () βάτου () τρυγῶσιν () σταφυλήν. ()
[45] Ὁ () ἀγαθὸς () ἄνθρωπος () ἐκ () τοῦ () ἀγαθοῦ () θησαυροῦ () τῆς () καρδίας () αὐτοῦ () προφέρει () τὸ () ἀγαθόν, () καὶ () ὁ () πονηρὸς () ἄνθρωπος () ἐκ () τοῦ () πονηροῦ () θησαυροῦ () τῆς () καρδίας () αὐτοῦ () προφέρει () τὸ () πονηρόν· () ἐκ () γὰρ () τοῦ () περισσεύματος () τῆς () καρδίας () λαλεῖ () τὸ () στόμα () αὐτοῦ. ()
[46] Τί () δέ () με () καλεῖτε, () Κύριε, () κύριε, () καὶ () οὐ () ποιεῖτε () ἃ () λέγω; ()
[47] Πᾶς () ὁ () ἐρχόμενος () πρός () με () καὶ () ἀκούων () μου () τῶν () λόγων () καὶ () ποιῶν () αὐτούς, () ὑποδείξω () ὑμῖν () τίνι () ἐστὶν () ὅμοιος· ()
[48] ὅμοιός () ἐστιν () ἀνθρώπῳ () οἰκοδομοῦντι () οἰκίαν, () ὃς () ἔσκαψεν () καὶ () ἐβάθυνεν, () καὶ () ἔθηκεν () θεμέλιον () ἐπὶ () τὴν () πέτραν· () πλημμύρας () δὲ () γενομένης, () προσέρρηξεν () ὁ () ποταμὸς () τῇ () οἰκίᾳ () ἐκείνῃ, () καὶ () οὐκ () ἴσχυσεν () σαλεῦσαι () αὐτήν· () τεθεμελίωτο () γὰρ () ἐπὶ () τὴν () πέτραν. ()
[49] Ὁ () δὲ () ἀκούσας () καὶ () μὴ () ποιήσας () ὅμοιός () ἐστιν () ἀνθρώπῳ () οἰκοδομήσαντι () οἰκίαν () ἐπὶ () τὴν () γῆν () χωρὶς () θεμελίου· () ᾗ () προσέρρηξεν () ὁ () ποταμός, () καὶ () εὐθέως () ἔπεσεν, () καὶ () ἐγένετο () τὸ () ῥῆγμα () τῆς () οἰκίας () ἐκείνης () μέγα. ()

Luke 6:1a N δευτεροπρώτῳ ⇒ -
Luke 6:1b N τῶν ⇒ -
Luke 6:1c N τοὺς στάχυας καὶ ἤσθιον ⇒ καὶ ἤσθιον τοὺς στάχυας
Luke 6:2a N εἶπον αὐτοῖς ⇒ εἶπαν
Luke 6:2b N ποιεῖν ἐν ⇒ -
Luke 6:3a N ὁπότε ⇒ ὅτε
Luke 6:3b N ὄντες ⇒ [ὄντες]
Luke 6:4a N Ὡς ⇒ [Ὡς]
Luke 6:4b N ἔλαβεν καὶ ⇒ λαβὼν
Luke 6:4c N καὶ τοῖς ⇒ τοῖς
Luke 6:5a N ὅτι ⇒ -
Luke 6:5b N ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου ⇒ τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου
Luke 6:6a N καὶ ἐν ⇒ ἐν
Luke 6:6b N ἐκεῖ ἄνθρωπος ⇒ ἄνθρωπος ἐκεῖ
Luke 6:7a N Παρετήρουν δὲ ⇒ Παρετηροῦντο δὲ αὐτὸν
Luke 6:7b N θεραπεύσει ⇒ θεραπεύει
Luke 6:7c N κατηγορίαν ⇒ κατηγορεῖν
Luke 6:8a N καὶ εἶπεν τῷ ἀνθρώπῳ ⇒ εἶπεν δὲ τῷ ἀνδρὶ
Luke 6:8b N Ἔγειραι ⇒ Ἔγειρε
Luke 6:8c N Ὁ δὲ ⇒ Καὶ
Luke 6:9a N οὖν ⇒ δὲ
Luke 6:9b N Ἐπερωτήσω ⇒ Ἐπερωτῶ
Luke 6:9c N ὑμᾶς τί, Ἔξεστιν ⇒ ὑμᾶς, Εἰ ἔξεστιν
Luke 6:9d N τοῖς σάββασιν ⇒ τῷ σαββάτῳ
Luke 6:9e N ἀποκτεῖναι ⇒ ἀπολέσαι
Luke 6:10a N ἀποκατεστάθη ⇒ ἀπεκατεστάθη
Luke 6:10b N ὑγιὴς ὡς ἡ ἄλλη ⇒ -
Luke 6:11 N ποιήσειαν ⇒ ποιήσαιεν
Luke 6:12 N ἐξῆλθεν ⇒ ἐξελθεῖν αὐτὸν
Luke 6:14a N Ἰάκωβον ⇒ καὶ Ἰάκωβον
Luke 6:14b N Φίλιππον ⇒ καὶ Φίλιππον
Luke 6:15a N Ματθαῖον ⇒ καὶ Μαθθαῖον
Luke 6:15b N Ἰάκωβον τὸν τοῦ ⇒ καὶ Ἰάκωβον
Luke 6:16a N Ἰούδαν Ἰακώβου ⇒ καὶ Ἰούδαν Ἰακώβου
Luke 6:16b N Ἰσκαριώτην ⇒ Ἰσκαριώθ
Luke 6:16c N ὃς καὶ ⇒ ὃς
Luke 6:17 N μαθητῶν ⇒ πολὺς μαθητῶν
Luke 6:18a N ὀχλούμενοι ⇒ ἐνοχλούμενοι
Luke 6:18b N ὑπὸ ⇒ ἀπὸ
Luke 6:18c B ὑπὸ ⇒ ἀπὸ
Luke 6:18d N καὶ ἐθεραπεύοντο ⇒ ἐθεραπεύοντο
Luke 6:19 N ἐζήτει ⇒ ἐζήτουν
Luke 6:23 N ταῦτα ⇒ τὰ αὐτὰ
Luke 6:25a N ἐμπεπλησμένοι ⇒ ἐμπεπλησμένοι νῦν
Luke 6:25b N ὑμῖν οἱ γελῶντες ⇒ οἱ γελῶντες
Luke 6:26a N καλῶς ὑμᾶς εἴπωσιν ⇒ ὑμᾶς καλῶς εἴπωσιν πάντες
Luke 6:26b B εἴπωσιν ⇒ εἴπωσιν πάντες
Luke 6:26c N ταῦτα ⇒ τὰ αὐτὰ
Luke 6:27a B Ἀλλ’ ⇒ Ἀλλὰ
Luke 6:27b N Ἀλλ’ ⇒ Ἀλλὰ
Luke 6:28a N ὑμῖν ⇒ ὑμᾶς
Luke 6:28b N ὑπὲρ ⇒ περὶ
Luke 6:30 N δὲ τῷ ⇒ -
Luke 6:31 N καὶ ὑμεῖς ⇒ -
Luke 6:33a N ἐὰν ⇒ [γὰρ] ἐὰν
Luke 6:33b N γὰρ ⇒ -
Luke 6:34a N δανείζητε ⇒ δανίσητε
Luke 6:34b N ἀπολαβεῖν ⇒ λαβεῖν
Luke 6:34c N ἐστίν ⇒ [ἐστίν]
Luke 6:34d N γὰρ ⇒ -
Luke 6:34e N δανείζουσιν ⇒ δανίζουσιν
Luke 6:35 N δανείζετε ⇒ δανίζετε
Luke 6:36a N οὖν ⇒ -
Luke 6:36b N καὶ ⇒ [καὶ]
Luke 6:37 N κριθῆτε ⇒ κριθῆτε. Καὶ
Luke 6:38a N καὶ σεσαλευμένον ⇒ σεσαλευμένον
Luke 6:38b N καὶ ὑπερεκχυνόμενον ⇒ ὑπερεκχυννόμενον
Luke 6:38c N Τῷ γὰρ αὐτῷ μέτρῳ ᾧ ⇒ ᾯ γὰρ μέτρῳ
Luke 6:39a N δὲ ⇒ δὲ καὶ
Luke 6:39b N πεσοῦνται ⇒ ἐμπεσοῦνται
Luke 6:40 N αὐτοῦ κατηρτισμένος ⇒ κατηρτισμένος
Luke 6:42a N Ἢ ⇒ -
Luke 6:42b N ἐκβαλεῖν τὸ ⇒ τὸ
Luke 6:42c N ἀδελφοῦ σου ⇒ ἀδελφοῦ σου ἐκβαλεῖν
Luke 6:43 N οὐδὲ ⇒ οὐδὲ πάλιν
Luke 6:44 N τρυγῶσιν σταφυλήν ⇒ σταφυλὴν τρυγῶσιν
Luke 6:45a N αὐτοῦ προφέρει τὸ ἀγαθόν ⇒ προφέρει τὸ ἀγαθόν
Luke 6:45b N πονηρὸς ἄνθρωπος ⇒ πονηρὸς
Luke 6:45c N πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ ⇒ πονηροῦ
Luke 6:45d N τοῦ περισσεύματος τῆς ⇒ περισσεύματος
Luke 6:48a N πλημμύρας ⇒ πλημμύρης
Luke 6:48b N προσέρρηξεν ⇒ προσέρηξεν
Luke 6:48c N τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν ⇒ διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν
Luke 6:49a N προσέρρηξεν ⇒ προσέρηξεν
Luke 6:49b N εὐθέως ἔπεσεν ⇒ εὐθὺς συνέπεσεν