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Luke 12:11 (100.00%)

When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

And G1161 when G3752 they bring G4374 (PresActSubj) you G5209 unto G1909 the synagogues G4864, and G2532 [unto] magistrates G746, and G2532 powers G1849, take G3309 ye no G3361 thought G3309 (PresActImpr) how G4459 or G2228 what thing G5101 ye shall answer G626 (AorMidDepSubj), or G2228 what G5101 ye shall say G2036 (Aor2ActSubj):

‘And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,

Luke 21:14 (100.00%)

Settle it therefore in your hearts not to meditate beforehand how to answer,

Settle G5087 (Aor2MidImpr) [it] therefore G3767 in G1519 your G5216 hearts G2588, not G3361 to meditate before G4304 (PresActInf) what ye shall answer G626 (AorPasDepInf):

‘Settle, then, to your hearts, not to meditate beforehand to reply,

Acts 19:33 (100.00%)

They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

And G1161 they drew G4264 (AorActInd) Alexander G223 out of G1537 the multitude G3793, the Jews G2453 putting G4261 him G846 forward G4261 (AorActPtc) G4261 (PresActPtc). And G1161 Alexander G223 beckoned G2678 (AorActPtc) with the hand G5495, and would G2309 (ImpfActInd) have made his defence G626 (PresMidPasDepInf) unto the people G1218.

and out of the multitude they put forward Alexander-the Jews thrusting him forward-and Alexander having beckoned with the hand, wished to make defence to the populace,

Acts 26:2 (100.00%)

“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

I think G2233 (PerfMidPasDepInd) myself G1683 happy G3107, king G935 Agrippa G67, because I shall G3195 (PresActPtc) answer for myself G626 (PresMidPasDepInf) this day G4594 before G1909 thee G4675 touching G4012 all the things G3956 whereof G3739 I am accused G1458 (PresPasInd) of G5259 the Jews G2453:

‘Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

Acts 24:10 (100.00%)

When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

Then G1161 Paul G3972, after that the governor G2232 had beckoned G3506 (AorActPtc) unto him G846 to speak G3004 (PresActInf), answered G611 (AorMidDepInd), Forasmuch as I know G1987 (PresMidPasDepPtc) that thou G4571 hast been G5607 (PresPtc) of G1537 many G4183 years G2094 a judge G2923 unto this G5129 nation G1484, I do G626 the more cheerfully G2115 answer G626 (PresMidPasDepInd) for G4012 myself G1683:

And Paul answered-the governor having beckoned to him to speak-‘Knowing that for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

Acts 26:24 (100.00%)

As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”

And G1161 as he G846 thus G5023 spake for himself G626 (PresMidPasDepPtc), Festus G5347 said G5346 (ImpfInd) with a loud G3173 voice G5456, Paul G3972, thou art beside thyself G3105 (PresMidPasDepInd); much G4183 learning G1121 doth make G4062 (PresActInd) thee G4571 mad G1519 G3130.

And, he thus making a defence, Festus with a loud voice said, ‘Thou art mad, Paul; much learning doth turn thee mad;’

Acts 25:8 (100.00%)

while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”

While he answered G626 (PresMidPasDepPtc) for himself G846, Neither G3754 G3777 against G1519 the law G3551 of the Jews G2453, neither G3777 against G1519 the temple G2411, nor yet G3777 against G1519 Caesar G2541, have I offended G264 (Aor2ActInd) any thing at all G5100.

he making defence-‘Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar-did I commit any sin.’

Acts 26:1 (100.00%)

Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.

Then G1161 Agrippa G67 said G5346 (ImpfInd) unto G4314 Paul G3972, Thou G4671 art permitted G2010 (PresPasInd) to speak G3004 (PresActInf) for G5228 thyself G4572. Then G5119 Paul G3972 stretched forth G1614 (AorActPtc) the hand G5495, and answered for himself G626 (ImpfMidPasDepInd):

And Agrippa said unto Paul, ‘It is permitted to thee to speak for thyself;’ then Paul having stretched forth the hand, was making a defence:

Romans 2:15 (100.00%)

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

Which G3748 shew G1731 (PresMidInd) the work G2041 of the law G3551 written G1123 in G1722 their G846 hearts G2588, their G846 conscience G4893 also bearing witness G4828 (PresActPtc), and G2532 [their] thoughts G3053 the mean while accusing G2723 (PresActPtc) or G2228 else G2532 excusing G626 (PresMidPasDepPtc) one another G3342 G240;)

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

2 Corinthians 12:19 (100.00%)

Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

Again G3825, think ye G1380 (PresActInd) that G3754 we excuse ourselves G626 (PresMidPasDepInd) unto you G5213? we speak G2980 (PresActInd) before G2714 God G2316 in G1722 Christ G5547: but G1161 [we do] all things G3956, dearly beloved G27, for G5228 your G5216 edifying G3619.

Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.