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Philemon 1:9 (100.00%)

yet for love’s sake I rather appeal to you, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.

Yet for G1223 love’s G26 sake I G3870 rather G3123 beseech G3870 (PresActInd) [thee], being G5607 (PresPtc) such an one G5108 as G5613 Paul G3972 the aged G4246, and G1161 now G3570 also G2532 a prisoner G1198 of Jesus G2424 Christ G5547.

because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;

Titus 3:11 (100.00%)

knowing that such a one is perverted and sinful, being self-condemned.

Knowing G1492 (PerfActPtc) that G3754 he that is such G5108 is subverted G1612 (PerfPasInd), and G2532 sinneth G264 (PresActInd), being G5607 (PresPtc) condemned of himself G843.

having known that he hath been subverted who is such, and doth sin, being self-condemned.

Hebrews 8:1 (100.00%)

Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

Now G1161 of G1909 the things which we have spoken G3004 (PresPasPtc) [this is] the sum G2774: We have G2192 (PresActInd) such G5108 an high priest G749, who G3739 is set G2523 (AorActInd) on G1722 the right hand G1188 of the throne G2362 of the Majesty G3172 in G1722 the heavens G3772;

And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

Hebrews 7:26 (100.00%)

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

For G1063 such G5108 an high priest G749 became G4241 (ImpfActInd) us G2254, [who is] holy G3741, harmless G172, undefiled G283, separate G5563 (PerfPasPtc) from G575 sinners G268, and G2532 made G1096 (Aor2MidDepPtc) higher than G5308 the heavens G3772;

For such a chief priest did become us-kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

Hebrews 12:3 (100.00%)

For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

For G1063 consider G357 (AorMidDepImpr) him that endured G5278 (PerfActPtc) such G5108 contradiction G485 of G5259 sinners G268 against G1519 himself G846, lest G3363 ye be wearied G2577 (Aor2ActSubj) and faint G1590 (PresPasPtc) in your G5216 minds G5590.

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls-being faint.

Hebrews 11:14 (100.00%)

For those who say such things make it clear that they are seeking a country of their own.

For G1063 they that say G3004 (PresActPtc) such things G5108 declare plainly G1718 (PresActInd) that G3754 they seek G1934 (PresActInd) a country G3968.

for those saying such things make manifest that they seek a country;

Hebrews 13:16 (100.00%)

But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

But G1161 to do good G2140 and G2532 to communicate G2842 forget G1950 (PresMidPasDepImpr) not G3361: for G1063 with such G5108 sacrifices G2378 God G2316 is well pleased G2100 (PresPasInd).

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

James 4:16 (100.00%)

But now you glory in your boasting. All such boasting is evil.

But G1161 now G3568 ye rejoice G2744 (PresMidPasDepInd) in G1722 your G5216 boastings G212: all G3956 such G5108 rejoicing G2746 is G2076 (PresInd) evil G4190.

and now ye glory in your pride; all such glorying is evil;

3 John 1:8 (100.00%)

We therefore ought to receive such, that we may be fellow workers for the truth.

We G2249 therefore G3767 ought G3784 (PresActInd) to receive G618 (PresActInf) such G5108, that G2443 we might be G1096 (PresMidPasDepSubj) fellowhelpers G4904 to the truth G225.

we, then, ought to receive such, that fellow-workers we may become to the truth.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.