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Matthew 23:28 (100.00%)

Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

Even so G3779 ye G5210 also G2532 G3303 outwardly G1855 appear G5316 (PresPasInd) righteous G1342 unto men G444, but G1161 within G2081 ye are G2075 (PresInd) full G3324 of hypocrisy G5272 and G2532 iniquity G458.

so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

Mark 12:15 (100.00%)

Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

Shall we give G1325 (Aor2ActSubj), or G2228 shall we not G3361 give G1325 (Aor2ActSubj)? But G1161 he, knowing G1492 (PerfActPtc) their G846 hypocrisy G5272, said G2036 (Aor2ActInd) unto them G846, Why G5101 tempt ye G3985 (PresActInd) me G3165? bring G5342 (PresActImpr) me G3427 a penny G1220, that G2443 I may see G1492 (Aor2ActSubj) [it].

And he, knowing their hypocrisy, said to them, ‘Why me do ye tempt? bring me a denary, that I may see;’

Luke 12:1 (100.00%)

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

In G1722 the mean time G3739, when there were gathered together G1996 (AorPasPtc) an innumerable multitude G3461 of people G3793, insomuch that G5620 they trode G2662 (PresActInf) one upon another G240, he began G756 (AorMidDepInd) to say G3004 (PresActInf) unto G4314 his G846 disciples G3101 first of all G4412, Beware G4337 (PresActImpr) ye G1438 of G575 the leaven G2219 of the Pharisees G5330, which G3748 is G2076 (PresInd) hypocrisy G5272.

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, ‘Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

Galatians 2:13 (100.00%)

And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

And G2532 the other G3062 Jews G2453 dissembled G4942 (AorPasInd) likewise G2532 with him G846; insomuch G5620 that Barnabas G921 also G2532 was carried away G4879 (AorPasInd) with their G846 dissimulation G5272.

and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

1 Timothy 4:2 (100.00%)

through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron,

Speaking lies G5573 in G1722 hypocrisy G5272; having G2743 their G2398 conscience G4893 seared with a hot iron G2743 (PerfPasPtc);

in hypocrisy speaking lies, being seared in their own conscience,

1 Peter 2:1 (100.00%)

Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,

Wherefore G3767 laying aside G659 (Aor2MidPtc) all G3956 malice G2549, and G2532 all G3956 guile G1388, and G2532 hypocrisies G5272, and G2532 envies G5355, and G2532 all G3956 evil speakings G2636,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

James 5:12 (100.00%)

But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy.°

James 5:12 TR reads “under judgment” instead of “into hypocrisy”

But G1161 above G4253 all things G3956, my G3450 brethren G80, swear G3660 (PresActImpr) not G3361, neither G3383 by heaven G3772, neither G3383 by the earth G1093, neither G3383 by any G5100 other G243 oath G3727: but G1161 let G2277 your G5216 yea G3483 be G2277 (PresImpr) yea G3483; and G2532 [your] nay G3756, nay G3756; lest G3363 ye fall G4098 (Aor2ActSubj) into G1519 condemnation G5272.

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.