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Romans 1:26 (100.00%)

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

For G1223 this G5124 cause God G2316 gave G3860 them G846 up G3860 (AorActInd) unto G1519 vile G819 affections G3806: for G1063 even G5037 their G846 women G2338 did change G3337 (AorActInd) the natural G5446 use G5540 into G1519 that which is against G3844 nature G5449:

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

Romans 2:14 (100.00%)

(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

For G1063 when G3752 the Gentiles G1484, which G3588 have G2192 (PresActPtc) not G3361 the law G3551, do G4160 (PresActSubj) by nature G5449 the things G3588 contained in the law G3551, these G3778, having G2192 (PresActPtc) not G3361 the law G3551, are G1526 (PresInd) a law G3551 unto themselves G1438:

For, when nations that have not a law, by nature may do the things of the law, these not having a law-to themselves are a law;

Romans 2:27 (100.00%)

Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?

And G2532 shall not G2919 uncircumcision G203 which is by G1537 nature G5449, if it fulfil G5055 (PresActPtc) the law G3551, judge G2919 (FutActInd) thee G4571, who by G1223 the letter G1121 and G2532 circumcision G4061 dost transgress G3848 the law G3551?

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

Romans 11:24 (100.00%)

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

For G1063 if G1487 thou G4771 wert cut G1581 (Aor2PasDepSubj) out of G1537 the olive tree which is wild G65 by G2596 nature G5449, and G2532 wert graffed G1461 (AorPasInd) contrary to G3844 nature G5449 into G1519 a good olive tree G2565: how much G4214 more G3123 shall these G3778, which be the natural G2596 G5449 [branches], be graffed into G1461 (FutPasInd) their own G2398 olive tree G1636?

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

Romans 11:21 (100.00%)

for if God didn’t spare the natural branches, neither will he spare you.

For G1063 if G1487 God G2316 spared G5339 (AorMidDepInd) not G3756 the natural G5449 branches G2798 G2596, [take heed] lest G4458 G3381 he G5339 also G3381 spare G5339 (AorMidDepSubj) not G3761 thee G4675.

for if God the natural branches did not spare-lest perhaps He also shall not spare thee.

1 Corinthians 11:14 (100.00%)

Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

Doth G2228 not even G3761 nature G5449 itself G846 teach G1321 (PresActInd) you G5209, that G3754, if G1437 G3303 a man G435 have long hair G2863 (PresActSubj), it is G2076 (PresInd) a shame G819 unto him G846?

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

Galatians 2:15 (100.00%)

“We, being Jews by nature and not Gentile sinners,

We G2249 [who are] Jews G2453 by nature G5449, and G2532 not G3756 sinners G268 of G1537 the Gentiles G1484,

we by nature Jews, and not sinners of the nations,

Galatians 4:8 (100.00%)

However at that time, not knowing God, you were in bondage to those who by nature are not gods.

Howbeit G235 then G5119 G3303, when ye knew G1492 (PerfActPtc) not G3756 God G2316, ye did service G1398 (AorActInd) unto them which by nature G5449 are G5607 (PresPtc) no G3361 gods G2316.

But then, indeed, not having known God, ye were in servitude to those not by nature gods,

Ephesians 2:3 (100.00%)

We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

Among G1722 whom G3739 also G2532 we G2249 all G3956 had our conversation G390 (Aor2PasDepSubj) in times past G4218 in G1722 the lusts G1939 of our G2257 flesh G4561, fulfilling G4160 (PresActPtc) the desires G2307 of the flesh G4561 and G2532 of the mind G1271; and G2532 were G2258 (ImpfInd) by nature G5449 the children G5043 of wrath G3709, even G2532 as G5613 others G3062.

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath-as also the others,

James 3:7 (100.00%)

For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;

For G1063 every G3956 kind G5449 of beasts G2342, and G5037 G2532 of birds G4071, and G5037 of serpents G2062, and G2532 of things in the sea G1724, is tamed G1150 (PresPasInd), and G2532 hath been tamed G1150 (PerfPasInd) of mankind G5449 G442:

For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

2 Peter 1:4 (100.00%)

by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

Whereby G1223 G3739 are given G1433 (PerfPasInd) unto us G2254 exceeding great G3176 and G2532 precious G5093 promises G1862: that G2443 by G1223 these G5130 ye might be G1096 (Aor2MidDepSubj) partakers G2844 of the divine G2304 nature G5449, having escaped G668 (Aor2ActPtc) the corruption G5356 that is in G1722 the world G2889 through G1722 lust G1939.

through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.