1 Corinthians 11 – read and compare multiple versions of the Bible

World English Bible

1 Corinthians 11 (WEBP)

[1] Be imitators of me, even as I also am of Christ.
[2] Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
[3] But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
[4] Every man praying or prophesying, having his head covered, dishonors his head.
[5] But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
[6] For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
[7] For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
[8] For man is not from woman, but woman from man;
[9] for man wasn’t created for the woman, but woman for the man.
[10] For this cause the woman ought to have authority over her own head, because of the angels.
[11] Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
[12] For as woman came from man, so a man also comes through a woman; but all things are from God.
[13] Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
[14] Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
[15] But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
[16] But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
[17] But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
[18] For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
[19] For there also must be factions among you, that those who are approved may be revealed among you.
[20] When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
[21] For in your eating each one takes his own supper first. One is hungry, and another is drunken.
[22] What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
[23] For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
[24] When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
[25] In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
[26] For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
[27] Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
[28] But let a man examine himself, and so let him eat of the bread and drink of the cup.
[29] For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
[30] For this cause many among you are weak and sickly, and not a few sleep.
[31] For if we discerned ourselves, we wouldn’t be judged.
[32] But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
[33] Therefore, my brothers, when you come together to eat, wait for one another.
[34] But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

1 Corinthians 11:3a or, origin
1 Corinthians 11:3b or, origin
1 Corinthians 11:3c or, origin

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

1 Corinthians 11 (KJVS)

[1] Be () ye followers of me, even as I also [am] of Christ.
[2] Now I praise () you, brethren, that ye remember () me in all things, and keep () the ordinances, as I delivered () [them] to you.
[3] But I would have () you know, () that the head of every man is () Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
[4] Every man praying () or prophesying, () having () [his] head covered, dishonoureth () his head.
[5] But every woman that prayeth () or prophesieth () with [her] head uncovered dishonoureth () her head: for that is () even all one as if she were shaven. ()
[6] For if the woman be not covered, () let her also be shorn: () but if it be a shame for a woman to be shorn () or shaven, () let her be covered. ()
[7] For a man indeed ought () not to cover () [his] head, forasmuch as he is () the image and glory of God: but the woman is () the glory of the man.
[8] For the man is () not of the woman; but the woman of the man.
[9] Neither was the man created () for the woman; but the woman for the man.
[10] For this cause ought () the woman to have () power on [her] head because of the angels.
[11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
[12] For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.
[13] Judge () in yourselves: is it () comely () that a woman pray () unto God uncovered?
[14] Doth not even nature itself teach () you, that, if a man have long hair, () it is () a shame unto him?
[15] But if a woman have long hair, () it is () a glory to her: for [her] hair is given () her for a covering.
[16] But if any man seem () to be () contentious, we have () no such custom, neither the churches of God.
[17] Now in this that I declare () [unto you] I praise () [you] not, that ye come together () not for the better, but for the worse.
[18] For first of all, when ye come together () in the church, I hear () that there be () divisions among you; and I partly believe () it.
[19] For there must () be () also heresies among you, that they which are approved may be made () manifest among you.
[20] When ye come together () therefore into one place, [this] is () not to eat () the Lord’s supper.
[21] For in eating () every one taketh before () [other] his own supper: and one is hungry, () and another is drunken. ()
[22] What? have ye () not houses to eat () and to drink () in? or despise ye () the church of God, and shame () them that have () not? What shall I say () to you? shall I praise () you in this? I praise () [you] not.
[23] For I have received () of the Lord that which also I delivered () unto you, That the Lord Jesus the [same] night in which he was betrayed () took () bread:
[24] And when he had given thanks, () he brake () [it], and said, () Take, () eat: () this is () my body, which is broken () for you: this do () in remembrance of me.
[25] After the same manner also [he took] the cup, when he had supped, () saying, () This cup is () the new testament in my blood: this do ye, () as oft as ye drink () [it], in remembrance of me.
[26] For as often as ye eat () this bread, and drink () this cup, ye do shew () the Lord’s death till he come. ()
[27] Wherefore whosoever shall eat () this bread, and drink () [this] cup of the Lord, unworthily, shall be () guilty of the body and blood of the Lord.
[28] But let a man examine () himself, and so let him eat () of [that] bread, and drink () of [that] cup.
[29] For he that eateth () and drinketh () unworthily, eateth () and drinketh () damnation to himself, not discerning () the Lord’s body.
[30] For this cause many [are] weak and sickly among you, and many sleep. ()
[31] For if we would judge () ourselves, we should not be judged. ()
[32] But when we are judged, () we are chastened () of the Lord, that we should not be condemned () with the world.
[33] Wherefore, my brethren, when ye come together () to eat, () tarry () one for another.
[34] And if any man hunger, () let him eat () at home; that ye come not together () unto condemnation. And the rest will I set in order () when I come. ()

Greek Bible (LXX/BYZ)

1 Corinthians 11 (BYZ)

[1] Μιμηταί () μου () γίνεσθε, () καθὼς () κἀγὼ () χριστοῦ. ()
[2] Ἐπαινῶ () δὲ () ὑμᾶς, () ἀδελφοί, () ὅτι () πάντα () μου () μέμνησθε, () καὶ () καθὼς () παρέδωκα () ὑμῖν () τὰς () παραδόσεις () κατέχετε. ()
[3] Θέλω () δὲ () ὑμᾶς () εἰδέναι, () ὅτι () παντὸς () ἀνδρὸς () ἡ () κεφαλὴ () ὁ () χριστός () ἐστιν· () κεφαλὴ () δὲ () γυναικός, () ὁ () ἀνήρ· () κεφαλὴ () δὲ () χριστοῦ, () ὁ () θεός. ()
[4] Πᾶς () ἀνὴρ () προσευχόμενος () ἢ () προφητεύων, () κατὰ () κεφαλῆς () ἔχων, () καταισχύνει () τὴν () κεφαλὴν () αὐτοῦ. ()
[5] Πᾶσα () δὲ () γυνὴ () προσευχομένη () ἢ () προφητεύουσα () ἀκατακαλύπτῳ () τῇ () κεφαλῇ, () καταισχύνει () τὴν () κεφαλὴν () ἑαυτῆς· () ἓν () γάρ () ἐστιν () καὶ () τὸ () αὐτὸ () τῇ () ἐξυρημένῃ. ()
[6] Εἰ () γὰρ () οὐ () κατακαλύπτεται () γυνή, () καὶ () κειράσθω· () εἰ () δὲ () αἰσχρὸν () γυναικὶ () τὸ () κείρασθαι () ἢ () ξυρᾶσθαι, () κατακαλυπτέσθω. ()
[7] Ἀνὴρ () μὲν () γὰρ () οὐκ () ὀφείλει () κατακαλύπτεσθαι () τὴν () κεφαλήν, () εἰκὼν () καὶ () δόξα () θεοῦ () ὑπάρχων· () γυνὴ () δὲ () δόξα () ἀνδρός () ἐστιν. ()
[8] Οὐ () γάρ () ἐστιν () ἀνὴρ () ἐκ () γυναικός, () ἀλλὰ () γυνὴ () ἐξ () ἀνδρός· ()
[9] καὶ () γὰρ () οὐκ () ἐκτίσθη () ἀνὴρ () διὰ () τὴν () γυναῖκα, () ἀλλὰ () γυνὴ () διὰ () τὸν () ἄνδρα· ()
[10] διὰ () τοῦτο () ὀφείλει () ἡ () γυνὴ () ἐξουσίαν () ἔχειν () ἐπὶ () τῆς () κεφαλῆς () διὰ () τοὺς () ἀγγέλους. ()
[11] Πλὴν () οὔτε () ἀνὴρ () χωρὶς () γυναικός, () οὔτε () γυνὴ () χωρὶς () ἀνδρός, () ἐν () κυρίῳ. ()
[12] Ὥσπερ () γὰρ () ἡ () γυνὴ () ἐκ () τοῦ () ἀνδρός, () οὕτως () καὶ () ὁ () ἀνὴρ () διὰ () τῆς () γυναικός, () τὰ () δὲ () πάντα () ἐκ () τοῦ () θεοῦ. ()
[13] Ἐν () ὑμῖν () αὐτοῖς () κρίνατε· () πρέπον () ἐστὶν () γυναῖκα () ἀκατακάλυπτον () τῷ () θεῷ () προσεύχεσθαι; ()
[14] Ἢ () οὐδὲ () αὐτὴ () ἡ () φύσις () διδάσκει () ὑμᾶς, () ὅτι () ἀνὴρ () μὲν () ἐὰν () κομᾷ, () ἀτιμία () αὐτῷ () ἐστίν; ()
[15] Γυνὴ () δὲ () ἐὰν () κομᾷ, () δόξα () αὐτῇ () ἐστίν. () Ὅτι () ἡ () κόμη () ἀντὶ () περιβολαίου () δέδοται. ()
[16] Εἰ () δέ () τις () δοκεῖ () φιλόνεικος () εἶναι, () ἡμεῖς () τοιαύτην () συνήθειαν () οὐκ () ἔχομεν, () οὐδὲ () αἱ () ἐκκλησίαι () τοῦ () θεοῦ. ()
[17] Τοῦτο () δὲ () παραγγέλλων () οὐκ () ἐπαινῶ, () ὅτι () οὐκ () εἰς () τὸ () κρεῖττον () ἀλλ’ () εἰς () τὸ () ἧττον () συνέρχεσθε. ()
[18] Πρῶτον () μὲν () γὰρ () συνερχομένων () ὑμῶν () ἐν () ἐκκλησίᾳ, () ἀκούω () σχίσματα () ἐν () ὑμῖν () ὑπάρχειν, () καὶ () μέρος () τι () πιστεύω. ()
[19] Δεῖ () γὰρ () καὶ () αἱρέσεις () ἐν () ὑμῖν () εἶναι, () ἵνα () οἱ () δόκιμοι () φανεροὶ () γένωνται () ἐν () ὑμῖν. ()
[20] Συνερχομένων () οὖν () ὑμῶν () ἐπὶ () τὸ () αὐτό, () οὐκ () ἔστιν () κυριακὸν () δεῖπνον () φαγεῖν. ()
[21] Ἕκαστος () γὰρ () τὸ () ἴδιον () δεῖπνον () προλαμβάνει () ἐν () τῷ () φαγεῖν, () καὶ () ὃς () μὲν () πεινᾷ, () ὃς () δὲ () μεθύει. ()
[22] Μὴ () γὰρ () οἰκίας () οὐκ () ἔχετε () εἰς () τὸ () ἐσθίειν () καὶ () πίνειν; () Ἢ () τῆς () ἐκκλησίας () τοῦ () θεοῦ () καταφρονεῖτε, () καὶ () καταισχύνετε () τοὺς () μὴ () ἔχοντας; () Τί () ὑμῖν () εἴπω; () Ἐπαινέσω () ὑμᾶς () ἐν () τούτῳ; () Οὐκ () ἐπαινῶ. ()
[23] Ἐγὼ () γὰρ () παρέλαβον () ἀπὸ () τοῦ () κυρίου () ὃ () καὶ () παρέδωκα () ὑμῖν, () ὅτι () ὁ () κύριος () Ἰησοῦς () ἐν () τῇ () νυκτὶ () ᾗ () παρεδίδοτο () ἔλαβεν () ἄρτον, ()
[24] καὶ () εὐχαριστήσας () ἔκλασεν () καὶ () εἶπεν, () Λάβετε, () φάγετε· () τοῦτό () μού () ἐστιν () τὸ () σῶμα () τὸ () ὑπὲρ () ὑμῶν () κλώμενον· () τοῦτο () ποιεῖτε () εἰς () τὴν () ἐμὴν () ἀνάμνησιν. ()
[25] Ὡσαύτως () καὶ () τὸ () ποτήριον () μετὰ () τὸ () δειπνῆσαι, () λέγων, () Τοῦτο () τὸ () ποτήριον () ἡ () καινὴ () διαθήκη () ἐστὶν () ἐν () τῷ () ἐμῷ () αἵματι· () τοῦτο () ποιεῖτε, () ὁσάκις () ἂν () πίνητε, () εἰς () τὴν () ἐμὴν () ἀνάμνησιν. ()
[26] Ὁσάκις () γὰρ () ἂν () ἐσθίητε () τὸν () ἄρτον () τοῦτον, () καὶ () τὸ () ποτήριον () τοῦτο () πίνητε, () τὸν () θάνατον () τοῦ () κυρίου () καταγγέλλετε () ἄχρι () οὗ () ἂν () ἔλθῃ. ()
[27] Ὥστε () ὃς () ἂν () ἐσθίῃ () τὸν () ἄρτον () τοῦτον () ἢ () πίνῃ () τὸ () ποτήριον () τοῦ () κυρίου () ἀναξίως () τοῦ () κυρίου, () ἔνοχος () ἔσται () τοῦ () σώματος () καὶ () τοῦ () αἵματος () τοῦ () κυρίου. ()
[28] Δοκιμαζέτω () δὲ () ἄνθρωπος () ἑαυτόν, () καὶ () οὕτως () ἐκ () τοῦ () ἄρτου () ἐσθιέτω, () καὶ () ἐκ () τοῦ () ποτηρίου () πινέτω. ()
[29] Ὁ () γὰρ () ἐσθίων () καὶ () πίνων () ἀναξίως, () κρίμα () ἑαυτῷ () ἐσθίει () καὶ () πίνει, () μὴ () διακρίνων () τὸ () σῶμα () τοῦ () κυρίου. ()
[30] Διὰ () τοῦτο () ἐν () ὑμῖν () πολλοὶ () ἀσθενεῖς () καὶ () ἄρρωστοι, () καὶ () κοιμῶνται () ἱκανοί. ()
[31] Εἰ () γὰρ () ἑαυτοὺς () διεκρίνομεν, () οὐκ () ἂν () ἐκρινόμεθα. ()
[32] Κρινόμενοι () δέ, () ὑπὸ () κυρίου () παιδευόμεθα, () ἵνα () μὴ () σὺν () τῷ () κόσμῳ () κατακριθῶμεν. ()
[33] Ὥστε, () ἀδελφοί () μου, () συνερχόμενοι () εἰς () τὸ () φαγεῖν, () ἀλλήλους () ἐκδέχεσθε. ()
[34] Εἰ () δέ () τις () πεινᾷ, () ἐν () οἴκῳ () ἐσθιέτω· () ἵνα () μὴ () εἰς () κρίμα () συνέρχησθε. () Τὰ () δὲ () λοιπά, () ὡς () ἂν () ἔλθω, () διατάξομαι. ()

1 Corinthians 11:2 N ἀδελφοί ⇒ -
1 Corinthians 11:3 N χριστοῦ ⇒ τοῦ χριστοῦ
1 Corinthians 11:5 N ἑαυτῆς ⇒ αὐτῆς
1 Corinthians 11:7 N γυνὴ ⇒ ἡ γυνὴ
1 Corinthians 11:11 N ἀνὴρ χωρὶς γυναικός οὔτε γυνὴ χωρὶς ἀνδρός ⇒ γυνὴ χωρὶς ἀνδρός οὔτε ἀνὴρ χωρὶς γυναικός
1 Corinthians 11:14 N Ἢ οὐδὲ αὐτὴ ἡ φύσις ⇒ Οὐδὲ ἡ φύσις αὐτὴ
1 Corinthians 11:15 N δέδοται ⇒ δέδοται [αὐτῇ]
1 Corinthians 11:17 N κρεῖττον ἀλλ’ εἰς τὸ ἧττον ⇒ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον
1 Corinthians 11:19 N οἱ ⇒ [καὶ] οἱ
1 Corinthians 11:22 N ὑμῖν εἴπω ⇒ εἴπω ὑμῖν
1 Corinthians 11:23 N παρεδίδοτο ⇒ παρεδίδετο
1 Corinthians 11:24a N Λάβετε φάγετε ⇒ -
1 Corinthians 11:24b N κλώμενον ⇒ -
1 Corinthians 11:25 N ἂν ⇒ ἐὰν
1 Corinthians 11:26a N ἂν ἐσθίητε ⇒ ἐὰν ἐσθίητε
1 Corinthians 11:26b N τοῦτο ⇒ -
1 Corinthians 11:26c N ἂν ἔλθῃ ⇒ ἔλθῃ
1 Corinthians 11:27a N τοῦτον ⇒ -
1 Corinthians 11:27b N ἀναξίως τοῦ κυρίου ⇒ ἀναξίως
1 Corinthians 11:29a N ἀναξίως ⇒ -
1 Corinthians 11:29b N τοῦ κυρίου ⇒ -
1 Corinthians 11:31 N γὰρ ⇒ δὲ
1 Corinthians 11:32 N κυρίου ⇒ [τοῦ] κυρίου
1 Corinthians 11:34 N δέ τις ⇒ τις