1 Corinthians 7 – read and compare multiple versions of the Bible

World English Bible

1 Corinthians 7 (WEBP)

[1] Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
[2] But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
[3] Let the husband give his wife the affection owed her, and likewise also the wife her husband.
[4] The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
[5] Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
[6] But this I say by way of concession, not of commandment.
[7] Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
[8] But I say to the unmarried and to widows, it is good for them if they remain even as I am.
[9] But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
[10] But to the married I command—not I, but the Lord—that the wife not leave her husband
[11] (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
[12] But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
[13] The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
[14] For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
[15] Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
[16] For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
[17] Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
[18] Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
[19] Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
[20] Let each man stay in that calling in which he was called.
[21] Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
[22] For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
[23] You were bought with a price. Don’t become bondservants of men.
[24] Brothers, let each man, in whatever condition he was called, stay in that condition with God.
[25] Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
[26] Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
[27] Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
[28] But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
[29] But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
[30] and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
[31] and those who use the world, as not using it to the fullest. For the mode of this world passes away.
[32] But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
[33] but he who is married is concerned about the things of the world, how he may please his wife.
[34] There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
[35] This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
[36] But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
[37] But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
[38] So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
[39] A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
[40] But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

1 Corinthians 7:3 NU and TR have “what is owed her” instead of “the affection owed her”.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

1 Corinthians 7 (KJVS)

[1] Now concerning the things whereof ye wrote () unto me: It is good for a man not to touch () a woman.
[2] Nevertheless, to avoid fornication, let every man have () his own wife, and let every woman have () her own husband.
[3] Let the husband render () unto the wife due () benevolence: and likewise also the wife unto the husband.
[4] The wife hath not power () of her own body, but the husband: and likewise also the husband hath not power () of his own body, but the wife.
[5] Defraud ye () not one the other, except it be with consent for a time, that ye may give yourselves () to fasting and prayer; and come () together again, that Satan tempt () you not for your incontinency.
[6] But I speak () this by permission, and not of commandment.
[7] For I would () that all men were () even as I myself. But every man hath () his proper gift of God, one after this manner, and another after that.
[8] I say () therefore to the unmarried and widows, It is () good for them if they abide () even as I.
[9] But if they cannot contain, () let them marry: () for it is () better to marry () than to burn. ()
[10] And unto the married () I command, () yet not I, but the Lord, Let not the wife depart () from her husband:
[11] but and if she depart, () let her remain () unmarried, or be reconciled () to her husband: and let not the husband put away () his wife.
[12] But to the rest speak () I, not the Lord: If any brother hath () a wife that believeth not, and she be pleased () to dwell () with him, let him not put her away. ()
[13] And the woman which hath () an husband that believeth not, and if he be pleased () to dwell () with her, let her not leave () him.
[14] For the unbelieving husband is sanctified () by the wife, and the unbelieving wife is sanctified () by the husband: else were () your children unclean; but now are they () holy.
[15] But if the unbelieving depart, () let him depart. () A brother or a sister is not under bondage () in such cases: but God hath called () us to peace.
[16] For what knowest thou, () O wife, whether thou shalt save () thy husband? or how knowest thou, () O man, whether thou shalt save () thy wife?
[17] But as God hath distributed () to every man, as the Lord hath called () every one, so let him walk. () And so ordain I () in all churches.
[18] Is any man called () being circumcised? () let him not become uncircumcised. () Is any called () in uncircumcision? let him not be circumcised. ()
[19] Circumcision is () nothing, and uncircumcision is () nothing, but the keeping of the commandments of God.
[20] Let every man abide () in the same calling wherein he was called. ()
[21] Art thou called () being a servant? care not for it: () but if thou mayest () be made () free, use () it rather.
[22] For he that is called () in the Lord, being a servant, is () the Lord’s freeman: likewise also he that is called, () being free, is () Christ’s servant.
[23] Ye are bought () with a price; be not ye () the servants of men.
[24] Brethren, let every man, wherein he is called, () therein abide () with God.
[25] Now concerning virgins I have () no commandment of the Lord: yet I give () my judgment, as one that hath obtained mercy () of the Lord to be () faithful.
[26] I suppose () therefore that this is () good for the present () distress, I say, that it is good for a man so to be. ()
[27] Art thou bound () unto a wife? seek () not to be loosed. Art thou loosed () from a wife? seek () not a wife.
[28] But and if thou marry, () thou hast not sinned; () and if a virgin marry, () she hath not sinned. () Nevertheless such shall have () trouble in the flesh: but I spare () you.
[29] But this I say, () brethren, the time is short: () it remaineth, () that both they that have () wives be () as though they had () none;
[30] and they that weep, () as though they wept () not; and they that rejoice, () as though they rejoiced () not; and they that buy, () as though they possessed () not;
[31] and they that use () this world, as not abusing () it: for the fashion of this world passeth away. ()
[32] But I would have () () you without carefulness. He that is unmarried careth () for the things that belong to the Lord, how he may please () the Lord:
[33] but he that is married () careth () for the things that are of the world, how he may please () his wife.
[34] There is difference also between () a wife and a virgin. The unmarried woman careth for () the things of the Lord, that she may be () holy both in body and in spirit: but she that is married () careth () for the things of the world, how she may please () her husband.
[35] And this I speak () for your own profit; () not that I may cast () a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
[36] But if any man think () that he behaveth himself uncomely () toward his virgin, if she pass the flower of her age, () and need () so require, () let him do () what he will, () he sinneth () not: let them marry. ()
[37] Nevertheless he that standeth () () stedfast in his heart, having () no necessity, but hath () power over his own will, and hath so decreed () in his heart that he will keep () his virgin, doeth () well.
[38] So then he that giveth her in marriage () doeth () well; but he that giveth her not in marriage () doeth () better.
[39] The wife is bound () by the law as long as her husband liveth; () but if her husband be dead, () she is () at liberty to be married () to whom she will; () only in the Lord.
[40] But she is () happier if she so abide, () after my judgment: and I think () also that I have () the Spirit of God.

1 Corinthians 7:15 Gr. in peace
1 Corinthians 7:26 Or, necessity

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

1 Corinthians 7 (BYZ)

[1] Περὶ () δὲ () ὧν () ἐγράψατέ () μοι, () καλὸν () ἀνθρώπῳ () γυναικὸς () μὴ () ἅπτεσθαι. ()
[2] Διὰ () δὲ () τὰς () πορνείας () ἕκαστος () τὴν () ἑαυτοῦ () γυναῖκα () ἐχέτω, () καὶ () ἑκάστη () τὸν () ἴδιον () ἄνδρα () ἐχέτω. ()
[3] Τῇ () γυναικὶ () ὁ () ἀνὴρ () τὴν () ὀφειλομένην () εὔνοιαν () ἀποδιδότω· () ὁμοίως () δὲ () καὶ () ἡ () γυνὴ () τῷ () ἀνδρί. ()
[4] Ἡ () γυνὴ () τοῦ () ἰδίου () σώματος () οὐκ () ἐξουσιάζει, () ἀλλ’ () ὁ () ἀνήρ· () ὁμοίως () δὲ () καὶ () ὁ () ἀνὴρ () τοῦ () ἰδίου () σώματος () οὐκ () ἐξουσιάζει, () ἀλλ’ () ἡ () γυνή. ()
[5] Μὴ () ἀποστερεῖτε () ἀλλήλους, () εἰ () μήτι () ἂν () ἐκ () συμφώνου () πρὸς () καιρόν, () ἵνα () σχολάζητε () τῇ () νηστείᾳ () καὶ () τῇ () προσευχῇ, () καὶ () πάλιν () ἐπὶ () τὸ () αὐτὸ () συνέρχησθε, () ἵνα () μὴ () πειράζῃ () ὑμᾶς () ὁ () Σατανᾶς () διὰ () τὴν () ἀκρασίαν () ὑμῶν. ()
[6] Τοῦτο () δὲ () λέγω () κατὰ () συγγνώμην, () οὐ () κατ’ () ἐπιταγήν. ()
[7] Θέλω () γὰρ () πάντας () ἀνθρώπους () εἶναι () ὡς () καὶ () ἐμαυτόν· () ἀλλ’ () ἕκαστος () ἴδιον () χάρισμα () ἔχει () ἐκ () θεοῦ, () ὃς () μὲν () οὕτως, () ὃς () δὲ () οὕτως. ()
[8] Λέγω () δὲ () τοῖς () ἀγάμοις () καὶ () ταῖς () χήραις, () καλὸν () αὐτοῖς () ἐστιν () ἐὰν () μείνωσιν () ὡς () κἀγώ. ()
[9] Εἰ () δὲ () οὐκ () ἐγκρατεύονται, () γαμησάτωσαν· () κρεῖσσον () γάρ () ἐστιν () γαμῆσαι () ἢ () πυροῦσθαι. ()
[10] Τοῖς () δὲ () γεγαμηκόσιν () παραγγέλλω, () οὐκ () ἐγώ, () ἀλλ’ () ὁ () κύριος, () γυναῖκα () ἀπὸ () ἀνδρὸς () μὴ () χωρισθῆναι· ()
[11] ἐὰν () δὲ () καὶ () χωρισθῇ, () μενέτω () ἄγαμος, () ἢ () τῷ () ἀνδρὶ () καταλλαγήτω () καὶ () ἄνδρα () γυναῖκα () μὴ () ἀφιέναι. ()
[12] Τοῖς () δὲ () λοιποῖς () ἐγὼ () λέγω, () οὐχ () ὁ () κύριος· () εἴ () τις () ἀδελφὸς () γυναῖκα () ἔχει () ἄπιστον, () καὶ () αὐτὴ () συνευδοκεῖ () οἰκεῖν () μετ’ () αὐτοῦ, () μὴ () ἀφιέτω () αὐτήν. ()
[13] Καὶ () γυνὴ () ἥτις () ἔχει () ἄνδρα () ἄπιστον, () καὶ () αὐτὸς () συνευδοκεῖ () οἰκεῖν () μετ’ () αὐτῆς, () μὴ () ἀφιέτω () αὐτόν. ()
[14] Ἡγίασται () γὰρ () ὁ () ἀνὴρ () ὁ () ἄπιστος () ἐν () τῇ () γυναικί, () καὶ () ἡγίασται () ἡ () γυνὴ () ἡ () ἄπιστος () ἐν () τῷ () ἀνδρί· () ἐπεὶ () ἄρα () τὰ () τέκνα () ὑμῶν () ἀκάθαρτά () ἐστιν, () νῦν () δὲ () ἅγιά () ἐστιν. ()
[15] Εἰ () δὲ () ὁ () ἄπιστος () χωρίζεται, () χωριζέσθω. () Οὐ () δεδούλωται () ὁ () ἀδελφὸς () ἢ () ἡ () ἀδελφὴ () ἐν () τοῖς () τοιούτοις· () ἐν () δὲ () εἰρήνῃ () κέκληκεν () ἡμᾶς () ὁ () θεός. ()
[16] Τί () γὰρ () οἶδας, () γύναι, () εἰ () τὸν () ἄνδρα () σώσεις; () Ἢ () τί () οἶδας, () ἄνερ, () εἰ () τὴν () γυναῖκα () σώσεις; ()
[17] Εἰ () μὴ () ἑκάστῳ () ὡς () ἐμέρισεν () ὁ () θεός, () ἕκαστον () ὡς () κέκληκεν () ὁ () κύριος, () οὕτως () περιπατείτω. () Καὶ () οὕτως () ἐν () ταῖς () ἐκκλησίαις () πάσαις () διατάσσομαι. ()
[18] Περιτετμημένος () τις () ἐκλήθη; () Μὴ () ἐπισπάσθω. () Ἐν () ἀκροβυστίᾳ () τις () ἐκλήθη; () Μὴ () περιτεμνέσθω. ()
[19] Ἡ () περιτομὴ () οὐδέν () ἐστιν, () καὶ () ἡ () ἀκροβυστία () οὐδέν () ἐστιν, () ἀλλὰ () τήρησις () ἐντολῶν () θεοῦ. ()
[20] Ἕκαστος () ἐν () τῇ () κλήσει () ᾗ () ἐκλήθη, () ἐν () ταύτῃ () μενέτω. ()
[21] Δοῦλος () ἐκλήθης; () Μή () σοι () μελέτω· () ἀλλ’ () εἰ () καὶ () δύνασαι () ἐλεύθερος () γενέσθαι, () μᾶλλον () χρῆσαι. ()
[22] Ὁ () γὰρ () ἐν () κυρίῳ () κληθεὶς () δοῦλος, () ἀπελεύθερος () κυρίου () ἐστίν· () ὁμοίως () καὶ () ὁ () ἐλεύθερος () κληθείς, () δοῦλός () ἐστιν () χριστοῦ. ()
[23] Τιμῆς () ἠγοράσθητε· () μὴ () γίνεσθε () δοῦλοι () ἀνθρώπων. ()
[24] Ἕκαστος () ἐν () ᾧ () ἐκλήθη, () ἀδελφοί, () ἐν () τούτῳ () μενέτω () παρὰ () θεῷ. ()
[25] Περὶ () δὲ () τῶν () παρθένων () ἐπιταγὴν () κυρίου () οὐκ () ἔχω· () γνώμην () δὲ () δίδωμι () ὡς () ἠλεημένος () ὑπὸ () κυρίου () πιστὸς () εἶναι. ()
[26] Νομίζω () οὖν () τοῦτο () καλὸν () ὑπάρχειν () διὰ () τὴν () ἐνεστῶσαν () ἀνάγκην, () ὅτι () καλὸν () ἀνθρώπῳ () τὸ () οὕτως () εἶναι. ()
[27] Δέδεσαι () γυναικί; () Μὴ () ζήτει () λύσιν. () Λέλυσαι () ἀπὸ () γυναικός; () Μὴ () ζήτει () γυναῖκα. ()
[28] Ἐὰν () δὲ () καὶ () γήμῃς, () οὐχ () ἥμαρτες· () καὶ () ἐὰν () γήμῃ () ἡ () παρθένος, () οὐχ () ἥμαρτεν. () Θλίψιν () δὲ () τῇ () σαρκὶ () ἕξουσιν () οἱ () τοιοῦτοι· () ἐγὼ () δὲ () ὑμῶν () φείδομαι. ()
[29] Τοῦτο () δέ () φημι, () ἀδελφοί, () ὁ () καιρὸς () συνεσταλμένος· () τὸ () λοιπόν () ἐστιν () ἵνα () καὶ () οἱ () ἔχοντες () γυναῖκας () ὡς () μὴ () ἔχοντες () ὦσιν· ()
[30] καὶ () οἱ () κλαίοντες, () ὡς () μὴ () κλαίοντες· () καὶ () οἱ () χαίροντες, () ὡς () μὴ () χαίροντες· () καὶ () οἱ () ἀγοράζοντες, () ὡς () μὴ () κατέχοντες· ()
[31] καὶ () οἱ () χρώμενοι () τῷ () κόσμῳ () τούτῳ, () ὡς () μὴ () καταχρώμενοι· () παράγει () γὰρ () τὸ () σχῆμα () τοῦ () κόσμου () τούτου. ()
[32] Θέλω () δὲ () ὑμᾶς () ἀμερίμνους () εἶναι. () Ὁ () ἄγαμος () μεριμνᾷ () τὰ () τοῦ () κυρίου, () πῶς () ἀρέσει () τῷ () κυρίῳ· ()
[33] ὁ () δὲ () γαμήσας () μεριμνᾷ () τὰ () τοῦ () κόσμου, () πῶς () ἀρέσει () τῇ () γυναικί. ()
[34] Μεμέρισται () καὶ () ἡ () γυνὴ () καὶ () ἡ () παρθένος. () Ἡ () ἄγαμος () μεριμνᾷ () τὰ () τοῦ () κυρίου, () ἵνα () ᾖ () ἁγία () καὶ () σώματι () καὶ () πνεύματι· () ἡ () δὲ () γαμήσασα () μεριμνᾷ () τὰ () τοῦ () κόσμου, () πῶς () ἀρέσει () τῷ () ἀνδρί. ()
[35] Τοῦτο () δὲ () πρὸς () τὸ () ὑμῶν () αὐτῶν () συμφέρον () λέγω· () οὐχ () ἵνα () βρόχον () ὑμῖν () ἐπιβάλω, () ἀλλὰ () πρὸς () τὸ () εὔσχημον () καὶ () εὐπρόσεδρον () τῷ () κυρίῳ () ἀπερισπάστως. ()
[36] Εἰ () δέ () τις () ἀσχημονεῖν () ἐπὶ () τὴν () παρθένον () αὐτοῦ () νομίζει, () ἐὰν () ᾖ () ὑπέρακμος, () () καὶ () οὕτως () ὀφείλει () γίνεσθαι, () ὃ () θέλει () ποιείτω· () οὐχ () ἁμαρτάνει· () γαμείτωσαν. ()
[37] Ὃς () δὲ () ἕστηκεν () ἑδραῖος () ἐν () τῇ () καρδίᾳ, () μὴ () ἔχων () ἀνάγκην, () ἐξουσίαν () δὲ () ἔχει () περὶ () τοῦ () ἰδίου () θελήματος, () καὶ () τοῦτο () κέκρικεν () ἐν () τῇ () καρδίᾳ () αὐτοῦ, () τοῦ () τηρεῖν () τὴν () ἑαυτοῦ () παρθένον, () καλῶς () ποιεῖ. ()
[38] Ὥστε () καὶ () ὁ () ἐκγαμίζων () καλῶς () ποιεῖ· () ὁ () δὲ () μὴ () ἐκγαμίζων () κρεῖσσον () ποιεῖ. ()
[39] Γυνὴ () δέδεται () νόμῳ () ἐφ’ () ὅσον () χρόνον () ζῇ () ὁ () ἀνὴρ () αὐτῆς· () ἐὰν () δὲ () καὶ () κοιμηθῇ () ὁ () ἀνήρ, () ἐλευθέρα () ἐστὶν () ᾧ () θέλει () γαμηθῆναι, () μόνον () ἐν () κυρίῳ. ()
[40] Μακαριωτέρα () δέ () ἐστιν () ἐὰν () οὕτως () μείνῃ, () κατὰ () τὴν () ἐμὴν () γνώμην· () δοκῶ () δὲ () κἀγὼ () πνεῦμα () θεοῦ () ἔχειν. ()

1 Corinthians 7:1 N μοι ⇒ -
1 Corinthians 7:3 N ὀφειλομένην εὔνοιαν ⇒ ὀφειλὴν
1 Corinthians 7:4a N ἀλλ’ ὁ ⇒ ἀλλὰ ὁ
1 Corinthians 7:4b N ἀλλ’ ἡ ⇒ ἀλλὰ ἡ
1 Corinthians 7:5a N σχολάζητε ⇒ σχολάσητε
1 Corinthians 7:5b N τῇ νηστείᾳ καὶ ⇒ -
1 Corinthians 7:5c N συνέρχησθε ⇒ ἦτε
1 Corinthians 7:7a N γὰρ ⇒ δὲ
1 Corinthians 7:7b N ἀλλ’ ⇒ ἀλλὰ
1 Corinthians 7:7c N χάρισμα ἔχει ⇒ ἔχει χάρισμα
1 Corinthians 7:7d N ὃς μὲν οὕτως, ὃς ⇒ ὁ μὲν οὕτως, ὁ
1 Corinthians 7:8 N ἐστιν ⇒ -
1 Corinthians 7:9 N κρεῖσσον ⇒ κρεῖττον
1 Corinthians 7:10 N ἀλλ’ ⇒ ἀλλὰ
1 Corinthians 7:12a N ἐγὼ λέγω ⇒ λέγω ἐγώ
1 Corinthians 7:12b N αὐτὴ ⇒ αὕτη
1 Corinthians 7:13a N ἥτις ⇒ εἴ τις
1 Corinthians 7:13b N αὐτὸς ⇒ οὗτος
1 Corinthians 7:13c N αὐτόν ⇒ τὸν ἄνδρα
1 Corinthians 7:14 N ἀνδρί ⇒ ἀδελφῷ
1 Corinthians 7:15 N ἡμᾶς ⇒ ὑμᾶς
1 Corinthians 7:17a N θεός ⇒ κύριος
1 Corinthians 7:17b N κύριος ⇒ θεός
1 Corinthians 7:18 N ἀκροβυστίᾳ τις ἐκλήθη ⇒ ἀκροβυστίᾳ κέκληταί τις
1 Corinthians 7:22 N καὶ ⇒ -
1 Corinthians 7:28 N γήμῃς ⇒ γαμήσῃς
1 Corinthians 7:29 N τὸ λοιπόν ἐστιν ⇒ ἐστίν· τὸ λοιπόν
1 Corinthians 7:31 N τῷ κόσμῳ τούτῳ ⇒ τὸν κόσμον
1 Corinthians 7:32 N ἀρέσει ⇒ ἀρέσῃ
1 Corinthians 7:33 N ἀρέσει ⇒ ἀρέσῃ
1 Corinthians 7:34a N Μεμέρισται καὶ ⇒ καὶ μεμέρισται. Καὶ
1 Corinthians 7:34b N καὶ ἡ παρθένος. Ἡ ἄγαμος ⇒ ἡ ἄγαμος καὶ ἡ παρθένος
1 Corinthians 7:34c N σώματι καὶ ⇒ τῷ σώματι καὶ τῷ
1 Corinthians 7:34d N ἀρέσει ⇒ ἀρέσῃ
1 Corinthians 7:35a N συμφέρον ⇒ σύμφορον
1 Corinthians 7:35b N εὐπρόσεδρον ⇒ εὐπάρεδρον
1 Corinthians 7:37a N ἑδραῖος ἐν τῇ καρδίᾳ ⇒ ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος
1 Corinthians 7:37b N καρδίᾳ αὐτοῦ τοῦ ⇒ ἰδίᾳ καρδίᾳ
1 Corinthians 7:37c N ποιεῖ ⇒ ποιήσει
1 Corinthians 7:38a N ὁ ἐκγαμίζων ⇒ ὁ γαμίζων τὴν ἑαυτοῦ παρθένον
1 Corinthians 7:38b N ὁ δὲ ⇒ καὶ ὁ
1 Corinthians 7:38c N μὴ ἐκγαμίζων ⇒ μὴ γαμίζων
1 Corinthians 7:38d N κρεῖσσον ποιεῖ ⇒ κρεῖσσον ποιήσει
1 Corinthians 7:39a N νόμῳ ⇒ -
1 Corinthians 7:39b N καὶ ⇒ -