1 Corinthians 15 – read and compare multiple versions of the Bible

World English Bible

1 Corinthians 15 (WEBP)

[1] Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
[2] by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
[3] For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
[4] that he was buried, that he was raised on the third day according to the Scriptures,
[5] and that he appeared to Cephas, then to the twelve.
[6] Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
[7] Then he appeared to James, then to all the apostles,
[8] and last of all, as to the child born at the wrong time, he appeared to me also.
[9] For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
[10] But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
[11] Whether then it is I or they, so we preach, and so you believed.
[12] Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
[13] But if there is no resurrection of the dead, neither has Christ been raised.
[14] If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
[15] Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
[16] For if the dead aren’t raised, neither has Christ been raised.
[17] If Christ has not been raised, your faith is vain; you are still in your sins.
[18] Then they also who are fallen asleep in Christ have perished.
[19] If we have only hoped in Christ in this life, we are of all men most pitiable.
[20] But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
[21] For since death came by man, the resurrection of the dead also came by man.
[22] For as in Adam all die, so also in Christ all will be made alive.
[23] But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
[24] Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
[25] For he must reign until he has put all his enemies under his feet.
[26] The last enemy that will be abolished is death.
[27] For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
[28] When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
[29] Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
[30] Why do we also stand in jeopardy every hour?
[31] I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
[32] If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
[33] Don’t be deceived! “Evil companionships corrupt good morals.”
[34] Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
[35] But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
[36] You foolish one, that which you yourself sow is not made alive unless it dies.
[37] That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
[38] But God gives it a body even as it pleased him, and to each seed a body of its own.
[39] All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
[40] There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
[41] There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
[42] So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
[43] It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
[44] It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
[45] So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
[46] However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
[47] The first man is of the earth, made of dust. The second man is the Lord from heaven.
[48] As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
[49] As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
[50] Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
[51] Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
[52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
[53] For this perishable body must become imperishable, and this mortal must put on immortality.
[54] But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
[55] “Death, where is your sting? Hades, where is your victory?”
[56] The sting of death is sin, and the power of sin is the law.
[57] But thanks be to God, who gives us the victory through our Lord Jesus Christ.
[58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

1 Corinthians 15:27
1 Corinthians 15:32
1 Corinthians 15:45
1 Corinthians 15:49 NU, TR read “we will” instead of “let’s”
1 Corinthians 15:50 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
1 Corinthians 15:51 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
1 Corinthians 15:54
1 Corinthians 15:55a or, Hell
1 Corinthians 15:55b See

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

1 Corinthians 15 (KJVS)

[1] Moreover, brethren, I declare () unto you the gospel which I preached () unto you, which also ye have received, () and wherein ye stand; ()
[2] by which also ye are saved, () if ye keep () in memory what I preached () unto you, unless ye have believed () in vain.
[3] For I delivered () unto you first of all that which I also received, () how that Christ died () for our sins according to the scriptures;
[4] and that he was buried, () and that he rose again () the third day according to the scriptures:
[5] and that he was seen () of Cephas, then of the twelve:
[6] after that, he was seen () of above five hundred brethren at once; of whom the greater part remain () unto this present, but some are fallen asleep. ()
[7] After that, he was seen () of James; then of all the apostles.
[8] And last of all he was seen () of me also, as of one born out of due time.
[9] For I am () the least of the apostles, that am () not meet to be called () an apostle, because I persecuted () the church of God.
[10] But by the grace of God I am () what I am: () and his grace which was bestowed upon me was () not in vain; but I laboured () more abundantly than they all: yet not I, but the grace of God which was with me.
[11] Therefore whether it were I or they, so we preach, () and so ye believed. ()
[12] Now if Christ be preached () that he rose () from the dead, how say () some among you that there is () no resurrection of the dead?
[13] But if there be () no resurrection of the dead, then is Christ not risen: ()
[14] and if Christ be not risen, () then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found () false witnesses of God; because we have testified () of God that he raised up () Christ: whom he raised not up, () if so be that the dead rise () not.
[16] For if the dead rise () not, then is not Christ raised: ()
[17] and if Christ be not raised, () your faith is vain; ye are () yet in your sins.
[18] Then they also which are fallen asleep () in Christ are perished. ()
[19] If in this life only we have hope () () in Christ, we are () of all men most miserable.
[20] But now is Christ risen () from the dead, and become () the firstfruits of them that slept. ()
[21] For since by man came death, by man came also the resurrection of the dead.
[22] For as in Adam all die, () even so in Christ shall all be made alive. ()
[23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
[24] Then cometh the end, when he shall have delivered up () the kingdom to God, even the Father; when he shall have put down () all rule and all authority and power.
[25] For he must () reign, () till he hath put () all enemies under his feet.
[26] The last enemy that shall be destroyed () is death.
[27] For he hath put () all things under his feet. But when he saith () all things are put under () him, it is manifest that he is excepted, which did put all things under () him.
[28] And when all things shall be subdued () unto him, then shall the Son also himself be subject () unto him that put all things under () him, that God may be () all in all.
[29] Else what shall they do () which are baptized () for the dead, if the dead rise () not at all? why are they then baptized () for the dead?
[30] And why stand we in jeopardy () every hour?
[31] I protest by your rejoicing which I have () in Christ Jesus our Lord, I die () daily.
[32] If after the manner of men I have fought with beasts () at Ephesus, what advantageth it me, if the dead rise () not? let us eat () and drink; () for to morrow we die. ()
[33] Be not deceived: () evil communications corrupt () good manners.
[34] Awake () to righteousness, and sin () not; for some have () not the knowledge of God: I speak () this to your shame.
[35] But some man will say, () How are the dead raised up? () and with what body do they come? ()
[36] Thou fool, that which thou sowest () is not quickened, () except it die: ()
[37] and that which thou sowest, () thou sowest () not that body that shall be, () but bare grain, it may chance () of wheat, or of some other grain:
[38] but God giveth () it a body as it hath pleased him, () and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from () another star in glory.
[42] So also is the resurrection of the dead. It is sown () in corruption; it is raised () in incorruption:
[43] it is sown () in dishonour; it is raised () in glory: it is sown () in weakness; it is raised () in power:
[44] it is sown () a natural body; it is raised () a spiritual body. There is () a natural body, and there is () a spiritual body.
[45] And so it is written, () The first man Adam was made () a living () soul; the last Adam was made a quickening () spirit.
[46] Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the second man is the Lord from heaven.
[48] As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
[49] And as we have borne () the image of the earthy, we shall also bear () the image of the heavenly.
[50] Now this I say, () brethren, that flesh and blood cannot () inherit () the kingdom of God; neither doth corruption inherit () incorruption.
[51] Behold, () I shew () you a mystery; We shall not all sleep, () but we shall all be changed, ()
[52] in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, () and the dead shall be raised () incorruptible, and we shall be changed. ()
[53] For this corruptible must () put on () incorruption, and this mortal must put on () immortality.
[54] So when this corruptible shall have put on () incorruption, and this mortal shall have put on () immortality, then shall be brought to pass () the saying that is written, () Death is swallowed up () in victory.
[55] O death, where is thy sting? O grave, where is thy victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be to God, which giveth () us the victory through our Lord Jesus Christ.
[58] Therefore, my beloved brethren, be ye () stedfast, unmoveable, always abounding () in the work of the Lord, forasmuch as ye know () that your labour is () not in vain in the Lord.

1 Corinthians 15:2a Or, hold fast
1 Corinthians 15:2b Gr. by what speech
1 Corinthians 15:8 Or, an abortive
1 Corinthians 15:31 Some read, our
1 Corinthians 15:32 Or, to speak after the manner of men
1 Corinthians 15:55 Or, hell

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

1 Corinthians 15 (BYZ)

[1] Γνωρίζω () δὲ () ὑμῖν, () ἀδελφοί, () τὸ () εὐαγγέλιον () ὃ () εὐηγγελισάμην () ὑμῖν, () ὃ () καὶ () παρελάβετε, () ἐν () ᾧ () καὶ () ἑστήκατε, ()
[2] δι’ () οὗ () καὶ () σῴζεσθε· () τίνι () λόγῳ () εὐηγγελισάμην () ὑμῖν, () εἰ () κατέχετε, () ἐκτὸς () εἰ () μὴ () εἰκῇ () ἐπιστεύσατε. ()
[3] Παρέδωκα () γὰρ () ὑμῖν () ἐν () πρώτοις, () ὃ () καὶ () παρέλαβον, () ὅτι () χριστὸς () ἀπέθανεν () ὑπὲρ () τῶν () ἁμαρτιῶν () ἡμῶν () κατὰ () τὰς () γραφάς· ()
[4] καὶ () ὅτι () ἐτάφη· () καὶ () ὅτι () ἐγήγερται () τῇ () τρίτῃ () ἡμέρᾳ () κατὰ () τὰς () γραφάς· ()
[5] καὶ () ὅτι () ὤφθη () Κηφᾷ, () εἶτα () τοῖς () δώδεκα· ()
[6] ἔπειτα () ὤφθη () ἐπάνω () πεντακοσίοις () ἀδελφοῖς () ἐφάπαξ, () ἐξ () ὧν () οἱ () πλείους () μένουσιν () ἕως () ἄρτι, () τινὲς () δὲ () καὶ () ἐκοιμήθησαν· ()
[7] ἔπειτα () ὤφθη () Ἰακώβῳ, () εἶτα () τοῖς () ἀποστόλοις () πᾶσιν· ()
[8] ἔσχατον () δὲ () πάντων, () ὡσπερεὶ () τῷ () ἐκτρώματι, () ὤφθη () κἀμοί. ()
[9] Ἐγὼ () γάρ () εἰμι () ὁ () ἐλάχιστος () τῶν () ἀποστόλων, () ὃς () οὐκ () εἰμὶ () ἱκανὸς () καλεῖσθαι () ἀπόστολος, () διότι () ἐδίωξα () τὴν () ἐκκλησίαν () τοῦ () θεοῦ. ()
[10] Χάριτι () δὲ () θεοῦ () εἰμι () ὅ () εἰμι, () καὶ () ἡ () χάρις () αὐτοῦ () ἡ () εἰς () ἐμὲ () οὐ () κενὴ () ἐγενήθη, () ἀλλὰ () περισσότερον () αὐτῶν () πάντων () ἐκοπίασα, () οὐκ () ἐγὼ () δέ, () ἀλλ’ () ἡ () χάρις () τοῦ () θεοῦ () ἡ () σὺν () ἐμοί. ()
[11] Εἴτε () οὖν () ἐγώ, () εἴτε () ἐκεῖνοι, () οὕτως () κηρύσσομεν () καὶ () οὕτως () ἐπιστεύσατε. ()
[12] Εἰ () δὲ () χριστὸς () κηρύσσεται () ὅτι () ἐκ () νεκρῶν () ἐγήγερται, () πῶς () λέγουσίν () τινες () ἐν () ὑμῖν () ὅτι () ἀνάστασις () νεκρῶν () οὐκ () ἔστιν; ()
[13] Εἰ () δὲ () ἀνάστασις () νεκρῶν () οὐκ () ἔστιν, () οὐδὲ () χριστὸς () ἐγήγερται· ()
[14] εἰ () δὲ () χριστὸς () οὐκ () ἐγήγερται, () κενὸν () ἄρα () τὸ () κήρυγμα () ἡμῶν, () κενὴ () δὲ () καὶ () ἡ () πίστις () ὑμῶν. ()
[15] Εὑρισκόμεθα () δὲ () καὶ () ψευδομάρτυρες () τοῦ () θεοῦ, () ὅτι () ἐμαρτυρήσαμεν () κατὰ () τοῦ () θεοῦ () ὅτι () ἤγειρεν () τὸν () χριστόν, () ὃν () οὐκ () ἤγειρεν, () εἴπερ () ἄρα () νεκροὶ () οὐκ () ἐγείρονται. ()
[16] Εἰ () γὰρ () νεκροὶ () οὐκ () ἐγείρονται, () οὐδὲ () χριστὸς () ἐγήγερται· ()
[17] εἰ () δὲ () χριστὸς () οὐκ () ἐγήγερται, () ματαία () ἡ () πίστις () ὑμῶν· () ἔτι () ἐστὲ () ἐν () ταῖς () ἁμαρτίαις () ὑμῶν. ()
[18] Ἄρα () καὶ () οἱ () κοιμηθέντες () ἐν () χριστῷ () ἀπώλοντο. ()
[19] Εἰ () ἐν () τῇ () ζωῇ () ταύτῃ () ἠλπικότες () ἐσμὲν () ἐν () χριστῷ () μόνον, () ἐλεεινότεροι () πάντων () ἀνθρώπων () ἐσμέν. ()
[20] Νυνὶ () δὲ () χριστὸς () ἐγήγερται () ἐκ () νεκρῶν, () ἀπαρχὴ () τῶν () κεκοιμημένων () ἐγένετο. ()
[21] Ἐπειδὴ () γὰρ () δι’ () ἀνθρώπου () ὁ () θάνατος, () καὶ () δι’ () ἀνθρώπου () ἀνάστασις () νεκρῶν. ()
[22] Ὥσπερ () γὰρ () ἐν () τῷ () Ἀδὰμ () πάντες () ἀποθνῄσκουσιν, () οὕτως () καὶ () ἐν () τῷ () χριστῷ () πάντες () ζῳοποιηθήσονται. ()
[23] Ἕκαστος () δὲ () ἐν () τῷ () ἰδίῳ () τάγματι· () ἀπαρχὴ () χριστός, () ἔπειτα () οἱ () τοῦ () χριστοῦ () ἐν () τῇ () παρουσίᾳ () αὐτοῦ. ()
[24] Εἶτα () τὸ () τέλος, () ὅταν () παραδῷ () τὴν () βασιλείαν () τῷ () θεῷ () καὶ () πατρί, () ὅταν () καταργήσῃ () πᾶσαν () ἀρχὴν () καὶ () πᾶσαν () ἐξουσίαν () καὶ () δύναμιν. ()
[25] Δεῖ () γὰρ () αὐτὸν () βασιλεύειν, () ἄχρι () οὗ () ἂν () θῇ () πάντας () τοὺς () ἐχθροὺς () ὑπὸ () τοὺς () πόδας () αὐτοῦ. ()
[26] Ἔσχατος () ἐχθρὸς () καταργεῖται () ὁ () θάνατος. ()
[27] Πάντα () γὰρ () ὑπέταξεν () ὑπὸ () τοὺς () πόδας () αὐτοῦ. () Ὅταν () δὲ () εἴπῃ () ὅτι () Πάντα () ὑποτέτακται, () δῆλον () ὅτι () ἐκτὸς () τοῦ () ὑποτάξαντος () αὐτῷ () τὰ () πάντα. ()
[28] Ὅταν () δὲ () ὑποταγῇ () αὐτῷ () τὰ () πάντα, () τότε () καὶ () αὐτὸς () ὁ () υἱὸς () ὑποταγήσεται () τῷ () ὑποτάξαντι () αὐτῷ () τὰ () πάντα, () ἵνα () ᾖ () ὁ () θεὸς () τὰ () πάντα () ἐν () πᾶσιν. ()
[29] Ἐπεὶ () τί () ποιήσουσιν () οἱ () βαπτιζόμενοι () ὑπὲρ () τῶν () νεκρῶν; () Εἰ () ὅλως () νεκροὶ () οὐκ () ἐγείρονται, () τί () καὶ () βαπτίζονται () ὑπὲρ () τῶν () νεκρῶν; ()
[30] Τί () καὶ () ἡμεῖς () κινδυνεύομεν () πᾶσαν () ὥραν; ()
[31] Καθ’ () ἡμέραν () ἀποθνῄσκω, () νὴ () τὴν () ὑμετέραν () καύχησιν, () ἣν () ἔχω () ἐν () χριστῷ () Ἰησοῦ () τῷ () κυρίῳ () ἡμῶν. ()
[32] Εἰ () κατὰ () ἄνθρωπον () ἐθηριομάχησα () ἐν () Ἐφέσῳ, () τί () μοι () τὸ () ὄφελος, () εἰ () νεκροὶ () οὐκ () ἐγείρονται; () Φάγωμεν () καὶ () πίωμεν, () αὔριον () γὰρ () ἀποθνῄσκομεν. ()
[33] Μὴ () πλανᾶσθε· () Φθείρουσιν () ἤθη () χρηστὰ () ὁμιλίαι () κακαί. ()
[34] Ἐκνήψατε () δικαίως () καὶ () μὴ () ἁμαρτάνετε· () ἀγνωσίαν () γὰρ () θεοῦ () τινὲς () ἔχουσιν· () πρὸς () ἐντροπὴν () ὑμῖν () λέγω. ()
[35] Ἀλλ’ () ἐρεῖ () τις, () Πῶς () ἐγείρονται () οἱ () νεκροί; () Ποίῳ () δὲ () σώματι () ἔρχονται; ()
[36] Ἄφρον, () σὺ () ὃ () σπείρεις, () οὐ () ζῳοποιεῖται () ἐὰν () μὴ () ἀποθάνῃ· ()
[37] καὶ () ὃ () σπείρεις, () οὐ () τὸ () σῶμα () τὸ () γενησόμενον () σπείρεις, () ἀλλὰ () γυμνὸν () κόκκον, () εἰ () τύχοι, () σίτου () ἤ () τινος () τῶν () λοιπῶν· ()
[38] ὁ () δὲ () θεὸς () αὐτῷ () δίδωσιν () σῶμα () καθὼς () ἠθέλησεν, () καὶ () ἑκάστῳ () τῶν () σπερμάτων () τὸ () ἴδιον () σῶμα. ()
[39] Οὐ () πᾶσα () σὰρξ () ἡ () αὐτὴ () σάρξ· () ἀλλὰ () ἄλλη () μὲν () ἀνθρώπων, () ἄλλη () δὲ () σὰρξ () κτηνῶν, () ἄλλη () δὲ () ἰχθύων, () ἄλλη () δὲ () πτηνῶν. ()
[40] Καὶ () σώματα () ἐπουράνια, () καὶ () σώματα () ἐπίγεια· () ἀλλ’ () ἑτέρα () μὲν () ἡ () τῶν () ἐπουρανίων () δόξα, () ἑτέρα () δὲ () ἡ () τῶν () ἐπιγείων. ()
[41] Ἄλλη () δόξα () ἡλίου, () καὶ () ἄλλη () δόξα () σελήνης, () καὶ () ἄλλη () δόξα () ἀστέρων· () ἀστὴρ () γὰρ () ἀστέρος () διαφέρει () ἐν () δόξῃ. ()
[42] Οὕτως () καὶ () ἡ () ἀνάστασις () τῶν () νεκρῶν. () Σπείρεται () ἐν () φθορᾷ, () ἐγείρεται () ἐν () ἀφθαρσίᾳ· ()
[43] σπείρεται () ἐν () ἀτιμίᾳ, () ἐγείρεται () ἐν () δόξῃ· () σπείρεται () ἐν () ἀσθενείᾳ, () ἐγείρεται () ἐν () δυνάμει· ()
[44] σπείρεται () σῶμα () ψυχικόν, () ἐγείρεται () σῶμα () πνευματικόν. () Ἔστιν () σῶμα () ψυχικόν, () καὶ () ἔστιν () σῶμα () πνευματικόν. ()
[45] Οὕτως () καὶ () γέγραπται, () Ἐγένετο () ὁ () πρῶτος () ἄνθρωπος () Ἀδὰμ () εἰς () ψυχὴν () ζῶσαν. () Ὁ () ἔσχατος () Ἀδὰμ () εἰς () πνεῦμα () ζῳοποιοῦν. ()
[46] Ἀλλ’ () οὐ () πρῶτον () τὸ () πνευματικόν, () ἀλλὰ () τὸ () ψυχικόν, () ἔπειτα () τὸ () πνευματικόν. ()
[47] Ὁ () πρῶτος () ἄνθρωπος () ἐκ () γῆς, () χοϊκός· () ὁ () δεύτερος () ἄνθρωπος () ὁ () κύριος () ἐξ () οὐρανοῦ. ()
[48] Οἷος () ὁ () χοϊκός, () τοιοῦτοι () καὶ () οἱ () χοϊκοί, () καὶ () οἷος () ὁ () ἐπουράνιος, () τοιοῦτοι () καὶ () οἱ () ἐπουράνιοι· ()
[49] καὶ () καθὼς () ἐφορέσαμεν () τὴν () εἰκόνα () τοῦ () χοϊκοῦ, () φορέσωμεν () καὶ () τὴν () εἰκόνα () τοῦ () ἐπουρανίου. ()
[50] Τοῦτο () δέ () φημι, () ἀδελφοί, () ὅτι () σὰρξ () καὶ () αἷμα () βασιλείαν () θεοῦ () κληρονομῆσαι () οὐ () δύνανται, () οὐδὲ () ἡ () φθορὰ () τὴν () ἀφθαρσίαν () κληρονομεῖ. ()
[51] Ἰδού, () μυστήριον () ὑμῖν () λέγω· () πάντες () μὲν () οὐ () κοιμηθησόμεθα, () πάντες () δὲ () ἀλλαγησόμεθα, ()
[52] ἐν () ἀτόμῳ, () ἐν () ῥιπῇ () ὀφθαλμοῦ, () ἐν () τῇ () ἐσχάτῃ () σάλπιγγι· () σαλπίσει () γάρ, () καὶ () οἱ () νεκροὶ () ἐγερθήσονται () ἄφθαρτοι, () καὶ () ἡμεῖς () ἀλλαγησόμεθα. ()
[53] Δεῖ () γὰρ () τὸ () φθαρτὸν () τοῦτο () ἐνδύσασθαι () ἀφθαρσίαν, () καὶ () τὸ () θνητὸν () τοῦτο () ἐνδύσασθαι () ἀθανασίαν. ()
[54] Ὅταν () δὲ () τὸ () φθαρτὸν () τοῦτο () ἐνδύσηται () ἀφθαρσίαν, () καὶ () τὸ () θνητὸν () τοῦτο () ἐνδύσηται () ἀθανασίαν, () τότε () γενήσεται () ὁ () λόγος () ὁ () γεγραμμένος, () Κατεπόθη () ὁ () θάνατος () εἰς () νῖκος. ()
[55] Ποῦ () σου, () Θάνατε, () τὸ () κέντρον; () Ποῦ () σου, () ᾍδη, () τὸ () νῖκος; ()
[56] Τὸ () δὲ () κέντρον () τοῦ () θανάτου () ἡ () ἁμαρτία· () ἡ () δὲ () δύναμις () τῆς () ἁμαρτίας () ὁ () νόμος· ()
[57] τῷ () δὲ () θεῷ () χάρις () τῷ () διδόντι () ἡμῖν () τὸ () νῖκος () διὰ () τοῦ () κυρίου () ἡμῶν () Ἰησοῦ () χριστοῦ. ()
[58] Ὥστε, () ἀδελφοί () μου () ἀγαπητοί, () ἑδραῖοι () γίνεσθε, () ἀμετακίνητοι, () περισσεύοντες () ἐν () τῷ () ἔργῳ () τοῦ () κυρίου () πάντοτε, () εἰδότες () ὅτι () ὁ () κόπος () ὑμῶν () οὐκ () ἔστιν () κενὸς () ἐν () κυρίῳ. ()

1 Corinthians 15:4 N τρίτῃ ἡμέρᾳ ⇒ ἡμέρᾳ τῇ τρίτῃ
1 Corinthians 15:6a N πλείους ⇒ πλείονες
1 Corinthians 15:6b N καὶ ⇒ -
1 Corinthians 15:10a N ἀλλ’ ⇒ ἀλλὰ
1 Corinthians 15:10b N ἡ σὺν ⇒ [ἡ] σὺν
1 Corinthians 15:12 N τινες ἐν ὑμῖν ⇒ ἐν ὑμῖν τινες
1 Corinthians 15:14a N τὸ ⇒ [καὶ] τὸ
1 Corinthians 15:14b N δὲ καὶ ⇒ καὶ
1 Corinthians 15:19 N ἠλπικότες ἐσμὲν ἐν χριστῷ ⇒ ἐν χριστῷ ἠλπικότες ἐσμὲν
1 Corinthians 15:20 N ἐγένετο ⇒ -
1 Corinthians 15:21 N ὁ ⇒ -
1 Corinthians 15:24 N παραδῷ ⇒ παραδιδῷ
1 Corinthians 15:25 N ἂν ⇒ -
1 Corinthians 15:28a N καὶ ⇒ [καὶ]
1 Corinthians 15:28b N θεὸς τὰ ⇒ θεὸς [τὰ]
1 Corinthians 15:29 N βαπτίζονται ὑπὲρ τῶν νεκρῶν ⇒ βαπτίζονται ὑπὲρ αὐτῶν
1 Corinthians 15:31 N ἣν ⇒ [ἀδελφοί] ἣν
1 Corinthians 15:34 N λέγω ⇒ λαλῶ
1 Corinthians 15:35 N Ἀλλ’ ⇒ Ἀλλὰ
1 Corinthians 15:36 N Ἄφρον ⇒ Ἄφρων
1 Corinthians 15:38a N αὐτῷ δίδωσιν ⇒ δίδωσιν αὐτῷ
1 Corinthians 15:38b N τὸ ⇒ -
1 Corinthians 15:39a N ἰχθύων ⇒ σὰρξ πτηνῶν
1 Corinthians 15:39b N πτηνῶν ⇒ ἰχθύων
1 Corinthians 15:40 N ἀλλ’ ⇒ ἀλλὰ
1 Corinthians 15:44a N Ἔστιν σῶμα ψυχικόν ⇒ Εἰ ἔστιν σῶμα ψυχικόν
1 Corinthians 15:44b N καὶ ἔστιν σῶμα ⇒ ἔστιν καὶ
1 Corinthians 15:47 N ὁ κύριος ⇒ -
1 Corinthians 15:49 N φορέσωμεν ⇒ φορέσομεν
1 Corinthians 15:50 N δύνανται ⇒ δύναται
1 Corinthians 15:51 N μὲν ⇒ -
1 Corinthians 15:55 N κέντρον Ποῦ σου ᾍδη τὸ νῖκος ⇒ νῖκος Ποῦ σου Θάνατε τὸ κέντρον