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Search results for “G4392” (7 matches)
Matthew 23:14 (100.00%)
“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.°
Matthew 23:14 Some Greek texts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13. NU omits verse 14.
Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye devour G2719 (PresActInd) widows’ G5503 houses, G3614 and G2532 for a pretence G4392 make G4336 long G3117 prayer: G4336 (PresMidPasDepPtc) therefore G1223 G5124 ye shall receive G2983 (FutMidDepInd) the greater G4055 damnation. G2917
Οὐαὶ G3759 (INJ) ὑμῖν, G4771 (P-2DP) γραμματεῖς G1122 (N-VPM) καὶ G2532 (CONJ) Φαρισαῖοι, G5330 (N-VPM) ὑποκριταί, G5273 (N-VPM) ὅτι‡ G3754 (CONJ) κλείετε G2808 (V-PAI-2P) τὴν G3588 (T-ASF) βασιλείαν G932 (N-ASF) τῶν G3588 (T-GPM) οὐρανῶν G3772 (N-GPM) ἔμπροσθεν G1715 (PREP) τῶν G3588 (T-GPM) ἀνθρώπων· G444 (N-GPM) ὑμεῖς G4771 (P-2NP) γὰρ G1063 (CONJ) οὐκ G3756 (PRT-N) εἰσέρχεσθε, G1525 (V-PNI-2P) οὐδὲ G3761 (CONJ-N) τοὺς G3588 (T-APM) εἰσερχομένους G1525 (V-PNP-APM) ἀφίετε G863 (V-PAI-2P) εἰσελθεῖν. G1525 (V-2AAN)
Matthew 23:14 N Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ⇒ -
Mark 12:40 (100.00%)
those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Which devour G2719 (PresActPtc) widows’ G5503 houses, G3614 and G2532 for a pretence G4392 make G4336 long G3117 prayers: G4336 (PresMidPasDepPtc) these G3778 shall receive G2983 (FutMidDepInd) greater G4055 damnation. G2917
οἱ G3588 (T-NPM) κατεσθίοντες G2719 (V-PAP-NPM) τὰς G3588 (T-APF) οἰκίας G3614 (N-APF) τῶν G3588 (T-GPF) χηρῶν, G5503 (N-GPF) καὶ G2532 (CONJ) προφάσει G4392 (N-DSF) μακρὰ G3117 (A-APN) προσευχόμενοι· G4336 (V-PNP-NPM) οὗτοι G3778 (D-NPM) λήψονται‡ G2983 (V-FDI-3P) περισσότερον G4053 (A-ASN-C) κρίμα. G2917 (N-ASN)
Mark 12:40 N λήψονται ⇒ λήμψονται
Luke 20:47 (100.00%)
who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Which G3739 devour G2719 (PresActInd) widows’ G5503 houses, G3614 and G2532 for a shew G4392 make G4336 long G3117 prayers: G4336 (PresMidPasDepInd) the same G3778 shall receive G2983 (FutMidDepInd) greater G4055 damnation. G2917
οἳ G3739 (R-NPM) κατεσθίουσιν G2719 (V-PAI-3P) τὰς G3588 (T-APF) οἰκίας G3614 (N-APF) τῶν G3588 (T-GPF) χηρῶν, G5503 (N-GPF) καὶ G2532 (CONJ) προφάσει G4392 (N-DSF) μακρὰ G3117 (A-APN) προσεύχονται. G4336 (V-PNI-3P) Οὗτοι G3778 (D-NPM) λήψονται‡ G2983 (V-FDI-3P) περισσότερον G4053 (A-ASN-C) κρίμα. G2917 (N-ASN)
Luke 20:47 N λήψονται ⇒ λήμψονται
John 15:22 (100.00%)
If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
If G1508 I had G2064 not G1508 come G2064 (Aor2ActInd) and G2532 spoken G2980 (AorActInd) unto them, G846 they had G2192 not G3756 had G2192 (ImpfActInd) sin: G266 but G1161 now G3568 they have G2192 (PresActInd) no G3756 cloke G4392 for G4012 their G846 sin. G266
Εἰ G1487 (COND) μὴ G3361 (PRT-N) ἦλθον G2064 (V-2AAI-1S) καὶ G2532 (CONJ) ἐλάλησα G2980 (V-AAI-1S) αὐτοῖς, G846 (P-DPM) ἁμαρτίαν G266 (N-ASF) οὐκ G3756 (PRT-N) εἶχον·‡ G2192 (V-IAI-3P) νῦν G3568 (ADV) δὲ G1161 (CONJ) πρόφασιν G4392 (N-ASF) οὐκ G3756 (PRT-N) ἔχουσιν G2192 (V-PAI-3P) περὶ G4012 (PREP) τῆς G3588 (T-GSF) ἁμαρτίας G266 (N-GSF) αὐτῶν. G846 (P-GPM)
John 15:22 N εἶχον ⇒ εἴχοσαν
Acts 27:30 (100.00%)
As the sailors were trying to flee out of the ship and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,
And G1161 as the shipmen G3492 were about G2212 (PresActPtc) to flee G5343 (Aor2ActInf) out of G1537 the ship, G4143 when G2532 they had let down G5465 (AorActPtc) the boat G4627 into G1519 the sea, G2281 under colour G4392 as though G5613 they would G3195 (PresActPtc) have cast G1614 (PresActInf) anchors G45 out of G1537 the foreship, G4408
Τῶν G3588 (T-GPM) δὲ G1161 (CONJ) ναυτῶν G3492 (N-GPM) ζητούντων G2212 (V-PAP-GPM) φυγεῖν G5343 (V-2AAN) ἐκ G1537 (PREP) τοῦ G3588 (T-GSN) πλοίου, G4143 (N-GSN) καὶ G2532 (CONJ) χαλασάντων G5465 (V-AAP-GPM) τὴν G3588 (T-ASF) σκάφην G4627 (N-ASF) εἰς G1519 (PREP) τὴν G3588 (T-ASF) θάλασσαν, G2281 (N-ASF) προφάσει G4392 (N-DSF) ὡς G5613 (ADV) ἐκ G1537 (PREP) πρῴρας‡ G4408 (N-GSF) μελλόντων G3195 (V-PAP-GPM) ἀγκύρας G45 (N-APF) ἐκτείνειν, G1614 (V-PAN)
Acts 27:30 N πρῴρας μελλόντων ἀγκύρας ⇒ πρῴρης ἀγκύρας μελλόντων
Philippians 1:18 (100.00%)
What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
What G5101 then? G1063 notwithstanding, G4133 every G3956 way, G5158 whether G1535 in pretence, G4392 or G1535 in truth, G225 Christ G5547 is preached; G2605 (PresPasInd) and G2532 I G5463 therein G1722 G5129 do rejoice, G5463 (PresActInd) yea, G235 and G2532 will rejoice. G5463 (Fut2PasDepInd)
Τί G5101 (I-NSN) γάρ; G1063 (CONJ) Πλὴν G4133 (ADV) παντὶ‡ G3956 (A-DSM) τρόπῳ, G5158 (N-DSM) εἴτε G1535 (CONJ) προφάσει G4392 (N-DSF) εἴτε G1535 (CONJ) ἀληθείᾳ, G225 (N-DSF) χριστὸς G5547 (N-NSM) καταγγέλλεται· G2605 (V-PPI-3S) καὶ G2532 (CONJ) ἐν G1722 (PREP) τούτῳ G3778 (D-DSN) χαίρω, G5463 (V-PAI-1S) ἀλλὰ G235 (CONJ) καὶ G2532 (CONJ) χαρήσομαι. G5463 (V-2FOI-1S)
Philippians 1:18 N παντὶ ⇒ ὅτι παντὶ
1 Thessalonians 2:5 (100.00%)
For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
For G1063 neither G3777 at any time G4218 used we G1096 (AorPasDepInd) flattering G2850 words, G1722 G3056 as G2531 ye know, G1492 (PerfActInd) nor G3777 a cloke G1722 G4392 of covetousness; G4124 God G2316 [is] witness: G3144
Οὔτε G3777 (CONJ-N) γάρ G1063 (CONJ) ποτε G4218 (PRT) ἐν G1722 (PREP) λόγῳ G3056 (N-DSM) κολακείας G2850 (N-GSF) ἐγενήθημεν, G1096 (V-AOI-1P) καθὼς G2531 (ADV) οἴδατε, G1492 (V-RAI-2P) οὔτε G3777 (CONJ-N) ἐν G1722 (PREP) προφάσει G4392 (N-DSF) πλεονεξίας· G4124 (N-GSF) θεὸς G2316 (N-NSM) μάρτυς· G3144 (N-NSM)
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.