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Search results for “G819” (7 matches)

Romans 1:26 (100.00%)

World English Bible:

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

King James w/Strong’s #s:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Greek Bible (LXX/BYZ):

Διὰ () τοῦτο () παρέδωκεν () αὐτοὺς () ὁ () θεὸς () εἰς () πάθη () ἀτιμίας· () αἵ () τε () γὰρ () θήλειαι () αὐτῶν () μετήλλαξαν () τὴν () φυσικὴν () χρῆσιν () εἰς () τὴν () παρὰ () φύσιν· ()

Romans 9:21 (100.00%)

World English Bible:

Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

King James w/Strong’s #s:

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Greek Bible (LXX/BYZ):

Ἢ () οὐκ () ἔχει () ἐξουσίαν () ὁ () κεραμεὺς () τοῦ () πηλοῦ, () ἐκ () τοῦ () αὐτοῦ () φυράματος () ποιῆσαι () ὃ () μὲν () εἰς () τιμὴν () σκεῦος, () ὃ () δὲ () εἰς () ἀτιμίαν; ()

1 Corinthians 11:14 (100.00%)

World English Bible:

Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

King James w/Strong’s #s:

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Greek Bible (LXX/BYZ):

Ἢ () οὐδὲ () αὐτὴ () ἡ () φύσις () διδάσκει () ὑμᾶς, () ὅτι () ἀνὴρ () μὲν () ἐὰν () κομᾷ, () ἀτιμία () αὐτῷ () ἐστίν; ()

1 Corinthians 11:14 Ἢ οὐδὲ αὐτὴ ἡ φύσις ¦ CT Οὐδὲ ἡ φύσις αὐτὴ

1 Corinthians 15:43 (100.00%)

World English Bible:

It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

King James w/Strong’s #s:

it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

Greek Bible (LXX/BYZ):

σπείρεται () ἐν () ἀτιμίᾳ, () ἐγείρεται () ἐν () δόξῃ· () σπείρεται () ἐν () ἀσθενείᾳ, () ἐγείρεται () ἐν () δυνάμει· ()

2 Corinthians 6:8 (100.00%)

World English Bible:

by glory and dishonor, by evil report and good report, as deceivers and yet true,

King James w/Strong’s #s:

by honour and dishonour, by evil report and good report: as deceivers, and yet true;

Greek Bible (LXX/BYZ):

διὰ () δόξης () καὶ () ἀτιμίας, () διὰ () δυσφημίας () καὶ () εὐφημίας· () ὡς () πλάνοι () καὶ () ἀληθεῖς· ()

2 Corinthians 11:21 (100.00%)

World English Bible:

To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.

King James w/Strong’s #s:

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Greek Bible (LXX/BYZ):

Κατὰ () ἀτιμίαν () λέγω, () ὡς () ὅτι () ἡμεῖς () ἠσθενήσαμεν· () ἐν () ᾧ () δ’ () ἄν () τις () τολμᾷ ()—ἐν () ἀφροσύνῃ () λέγω ()—τολμῶ () κἀγώ. ()

2 Corinthians 11:21 ἠσθενήσαμεν ¦ CT ἠσθενήκαμεν

2 Timothy 2:20 (100.00%)

World English Bible:

Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor and some for dishonor.

King James w/Strong’s #s:

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

Greek Bible (LXX/BYZ):

Ἐν () μεγάλῃ () δὲ () οἰκίᾳ () οὐκ () ἔστιν () μόνον () σκεύη () χρυσᾶ () καὶ () ἀργυρᾶ, () ἀλλὰ () καὶ () ξύλινα () καὶ () ὀστράκινα, () καὶ () ἃ () μὲν () εἰς () τιμήν, () ἃ () δὲ () εἰς () ἀτιμίαν. ()

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.