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Search results 51 to 63 of 63 for “G1380”

2 Corinthians 11:16 (100.00%)

World English Bible:

I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

King James w/Strong’s #s:

I say () again , Let no man think () me () a fool ; if otherwise , yet as a fool receive () me , that I may boast myself () a little .

Young’s Literal Translation:

Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

2 Corinthians 12:19 (100.00%)

World English Bible:

Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

King James w/Strong’s #s:

Again , think ye () that we excuse ourselves () unto you ? we speak () before God in Christ : but [we do] all things , dearly beloved , for your edifying .

Young’s Literal Translation:

Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,

Galatians 2:6 (100.00%)

World English Bible:

But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

King James w/Strong’s #s:

But of these who seemed () to be () somewhat , (whatsoever they were (), it maketh no matter () to me : God accepteth () no man’s person :) for they who seemed () [to be somewhat] in conference added () nothing to me :

Young’s Literal Translation:

And from those who were esteemed to be something-whatever they were then, it maketh no difference to me-the face of man God accepteth not, for-to me those esteemed did add nothing,

Galatians 2:9 (100.00%)

World English Bible:

and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

King James w/Strong’s #s:

And when James , Cephas , and John , who seemed () to be () pillars , perceived () the grace that was given () unto me , they gave () to me and Barnabas the right hands of fellowship ; that we [should go] unto the heathen , and they unto the circumcision .

Young’s Literal Translation:

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,

Galatians 2:2 (100.00%)

World English Bible:

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

King James w/Strong’s #s:

And I went up () by revelation , and communicated () unto them that gospel which I preach () among the Gentiles , but privately to them which were of reputation (), lest by any means I should run (), or had run (), in vain .

Young’s Literal Translation:

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

Galatians 6:3 (100.00%)

World English Bible:

For if a man thinks himself to be something when he is nothing, he deceives himself.

King James w/Strong’s #s:

For if a man think himself () to be () something , when he is () nothing , he deceiveth () himself .

Young’s Literal Translation:

for if any one doth think himself to be something-being nothing-himself he doth deceive;

Philippians 3:4 (100.00%)

World English Bible:

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

King James w/Strong’s #s:

Though I might also have () confidence in the flesh . If any other man thinketh () that he hath whereof he might trust () in the flesh , I more :

Young’s Literal Translation:

though I also have cause of trust in flesh. If any other one doth think to have trust in flesh, I more;

Hebrews 4:1 (100.00%)

World English Bible:

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

King James w/Strong’s #s:

Let us therefore fear (), lest , a promise being left () [us] of entering () into his rest , any of you should seem () to come short of it ().

Young’s Literal Translation:

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

Hebrews 10:29 (100.00%)

World English Bible:

How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

King James w/Strong’s #s:

Of how much sorer punishment , suppose ye (), shall he be thought worthy (), who hath trodden under foot () the Son of God , and hath counted () the blood of the covenant , wherewith he was sanctified (), an unholy thing , and hath done despite () unto the Spirit of grace ?

Young’s Literal Translation:

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

Hebrews 12:10 (100.00%)

World English Bible:

For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.

King James w/Strong’s #s:

For they verily for a few days chastened () [us] after their own pleasure (); but he for [our] profit (), that [we] might be partakers () of his holiness .

Young’s Literal Translation:

for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

Hebrews 12:11 (100.00%)

World English Bible:

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

King James w/Strong’s #s:

Now no chastening for the present () seemeth () to be () joyous , but grievous : nevertheless afterward it yieldeth () the peaceable fruit of righteousness unto them which are exercised () thereby .

Young’s Literal Translation:

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it-it doth yield.

James 1:26 (100.00%)

World English Bible:

If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

King James w/Strong’s #s:

If any man among you seem () to be () religious , and bridleth () not his tongue , but deceiveth () his own heart , this man’s religion [is] vain .

Young’s Literal Translation:

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;

James 4:5 (100.00%)

World English Bible:

Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?

King James w/Strong’s #s:

Do ye think () that the scripture saith () in vain , The spirit that dwelleth () in us lusteth () to envy ?

Young’s Literal Translation:

Do ye think that emptily the Writing saith, ‘To envy earnestly desireth the spirit that did dwell in us,’

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:
Young’s Literal Translation: