Hebrews 10read and compare multiple versions of the Bible

American Standard Version

Hebrews 10 (ASV)

^[1] For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
^[2] Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
^[3] But in those sacrifices there is a remembrance made of sins year by year.
^[4] For it is impossible that the blood of bulls and goats should take away sins.
^[5] Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
^[6] In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
^[7] Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
^[8] Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
^[9] then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
^[10] By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
^[11] And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
^[12] but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
^[13] henceforth expecting till his enemies be made the footstool of his feet.
^[14] For by one offering he hath perfected for ever them that are sanctified.
^[15] And the Holy Spirit also beareth witness to us; for after he hath said,
^[16] This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,
^[17] And their sins and their iniquities will I remember no more.
^[18] Now where remission of these is, there is no more offering for sin.
^[19] Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
^[20] by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
^[21] and having a great priest over the house of God;
^[22] let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
^[23] let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
^[24] and let us consider one another to provoke unto love and good works;
^[25] not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
^[26] For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
^[27] but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
^[28] A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses:
^[29] of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
^[30] For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.
^[31] It is a fearful thing to fall into the hands of the living God.
^[32] But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
^[33] partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
^[34] For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.
^[35] Cast not away therefore your boldness, which hath great recompense of reward.
^[36] For ye have need of patience, that, having done the will of God, ye may receive the promise.
^[37] For yet a very little while, He that cometh shall come, and shall not tarry.
^[38] But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.
^[39] But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

King James w/Strong’s #s

Hebrews 10 (KJVS)

^[1] For G1063 the law G3551 having G2192 (PresActPtc) a shadow G4639 of good things G18 to come G3195 (PresActPtc), [and] not G3756 the very G846 image G1504 of the things G4229, can G1410 (PresMidPasDepInd) never G3763 with those G846 sacrifices G2378 which G3739 they offered G4374 (PresActInd) year by year G2596 G1763 continually G1519 G1336 make G5048 the comers thereunto G4334 (PresMidPasDepPtc) perfect G5048 (AorActInf).
^[2] For then G1893 would they G302 not G3756 have ceased G3973 (AorMidInd) to be offered G4374 (PresPasPtc)? because G1223 that the worshippers G3000 (PresActPtc) once G530 purged G2508 (PerfPasPtc) should have had G2192 (PresActInf) no G3367 more G2089 conscience G4893 of sins G266.
^[3] But G235 in G1722 those G846 [sacrifices there is] a remembrance again G364 [made] of sins G266 every G2596 year G1763.
^[4] For G1063 [it is] not possible G102 that the blood G129 of bulls G5022 and G2532 of goats G5131 should take away G851 (PresActInf) sins G266.
^[5] Wherefore G1352 when he cometh G1525 (PresMidPasDepPtc) into G1519 the world G2889, he saith G3004 (PresActInd), Sacrifice G2378 and G2532 offering G4376 thou wouldest G2309 (AorActInd) not G3756, but G1161 a body G4983 hast thou prepared G2675 (AorMidInd) me G3427:
^[6] In burnt offerings G3646 and G2532 [sacrifices] for G4012 sin G266 thou hast had G2106 no G3756 pleasure G2106 (AorActInd).
^[7] Then G5119 said I G2036 (Aor2ActInd), Lo G2400 (Aor2ActImpr), I come G2240 (PresActInd) (in G1722 the volume G2777 of the book G975 it is written G1125 (PerfPasInd) of G4012 me G1700,) to do G4160 (AorActInf) thy G4675 will G2307, O God G2316.
^[8] Above G511 when he said G3004 (PresActPtc), G3754 Sacrifice G2378 and G2532 offering G4376 and G2532 burnt offerings G3646 and G2532 [offering] for G4012 sin G266 thou wouldest G2309 (AorActInd) not G3756, neither G3761 hadst pleasure G2106 (AorActInd) [therein]; which G3748 are offered G4374 (PresPasInd) by G2596 the law G3551;
^[9] Then G5119 said he G2046 (PerfActInd), Lo G2400 (Aor2ActImpr), I come G2240 (PresActInd) to do G4160 (AorActInf) thy G4675 will G2307, O God G2316. He taketh away G337 (PresActInd) the first G4413, that G2443 he may establish G2476 (AorActSubj) the second G1208.
^[10] By G1722 the which G3739 will G2307 we are G2070 (PresInd) sanctified G37 (PerfPasPtc) through G1223 the offering G4376 of the body G4983 of Jesus G2424 Christ G5547 once G2178 [for all].
^[11] And G2532 G3303 every G3956 priest G2409 standeth G2476 (ImpfActInd) (PerfActInd) daily G2596 G2250 ministering G3008 (PresActPtc) and G2532 offering G4374 (PresActPtc) oftentimes G4178 the same G846 sacrifices G2378, which G3748 can G1410 (PresMidPasDepInd) never G3763 take away G4014 (Aor2ActInf) sins G266:
^[12] But G1161 this man G846, after he had offered G4374 (AorActPtc) one G3391 sacrifice G2378 for G5228 sins G266 for G1519 ever G1336, sat down G2523 (AorActInd) on G1722 the right hand G1188 of God G2316;
^[13] From henceforth G3063 expecting G1551 (PresMidPasDepPtc) till G2193 his G846 enemies G2190 be made G5087 (AorPasSubj) his G846 footstool G5286 G4228.
^[14] For G1063 by one G3391 offering G4376 he hath perfected G5048 (PerfActInd) for G1519 ever G1336 them that are sanctified G37 (PresPasPtc).
^[15] [Whereof] G1161 the Holy G40 Ghost G4151 also G2532 is a witness G3140 (PresActInd) to us G2254: for G1063 after G3326 that he had said before G4280 (PerfActInf),
^[16] This G3778 [is] the covenant G1242 that G3739 I will make G1303 (FutMidDepInd) with G4314 them G846 after G3326 those G1565 days G2250, saith G3004 (PresActInd) the Lord G2962, I will put G1325 (PresActPtc) my G3450 laws G3551 into G1909 their G846 hearts G2588, and G2532 in G1909 their G846 minds G1271 will I write G1924 (FutActInd) them G846;
^[17] And G2532 their G846 sins G266 and G2532 iniquities G458 G846 will I remember G3415 (AorPasSubj) no G3364 more G2089.
^[18] Now G1161 where G3699 remission G859 of these G5130 [is, there is] no more G3765 offering G4376 for G4012 sin G266.
^[19] Having G2192 (PresActPtc) therefore G3767, brethren G80, boldness G3954 to G1519 enter G1529 into the holiest G39 by G1722 the blood G129 of Jesus G2424,
^[20] By a new G4372 and G2532 living G2198 (PresActPtc) way G3598, which G3739 he hath consecrated G1457 (AorActInd) for us G2254, through G1223 the veil G2665, that is to say G5123 (PresInd), his G846 flesh G4561;
^[21] And G2532 [having] an high G3173 priest G2409 over G1909 the house G3624 of God G2316;
^[22] Let us draw near G4334 (PresMidPasDepSubj) with G3326 a true G228 heart G2588 in G1722 full assurance G4136 of faith G4102, having G4472 our hearts G2588 sprinkled G4472 (PerfPasPtc) from G575 an evil G4190 conscience G4893, and G2532 our bodies G4983 washed G3068 (PerfPasPtc) with pure G2513 water G5204.
^[23] Let us hold fast G2722 (PresActSubj) the profession G3671 of [our] faith G1680 without wavering G186; (for G1063 he [is] faithful G4103 that promised G1861 (AorMidDepPtc);)
^[24] And G2532 let us consider G2657 (PresActSubj) one another G240 to G1519 provoke G3948 unto love G26 and G2532 to good G2570 works G2041:
^[25] Not G3361 forsaking G1459 (PresActPtc) the assembling G1997 of ourselves G1438 together G1997, as G2531 the manner G1485 of some G5100 [is]; but G235 exhorting G3870 (PresActPtc) [one another]: and G2532 so much G5118 the more G3123, as G3745 ye see G991 (PresActInd) the day G2250 approaching G1448 (PresActPtc).
^[26] For G1063 if we G2257 sin G264 (PresActPtc) wilfully G1596 after G3326 that we have received G2983 (Aor2ActInf) the knowledge G1922 of the truth G225, there remaineth G620 (PresPasInd) no more G3765 sacrifice G2378 for G4012 sins G266,
^[27] But G1161 a certain G5100 fearful G5398 looking for G1561 of judgment G2920 and G2532 fiery G4442 indignation G2205, which shall G3195 (PresActPtc) devour G2068 (PresActInf) the adversaries G5227.
^[28] He G5100 that despised G114 (AorActPtc) Moses G3475’ law G3551 died G599 (PresActInd) without G5565 mercy G3628 under G1909 two G1417 or G2228 three G5140 witnesses G3144:
^[29] Of how much G4214 sorer G5501 punishment G5098, suppose ye G1380 (PresActInd), shall he be thought worthy G515 (FutPasInd), who G3588 hath trodden under foot G2662 (AorActPtc) the Son G5207 of God G2316, and G2532 hath counted G2233 (AorMidDepPtc) the blood G129 of the covenant G1242, wherewith G3739 G1722 he was sanctified G37 (AorPasInd), an unholy thing G2839, and G2532 hath done despite G1796 (AorActPtc) unto the Spirit G4151 of grace G5485?
^[30] For G1063 we know G1492 (PerfActInd) him that hath said G2036 (Aor2ActPtc), Vengeance G1557 [belongeth] unto me G1698, I G1473 will recompense G467 (FutActInd), saith G3004 (PresActInd) the Lord G2962. And G2532 again G3825, The Lord G2962 shall judge G2919 (FutActInd) (PresActInd) his G846 people G2992.
^[31] [It is] a fearful thing G5398 to fall G1706 (Aor2ActInf) into G1519 the hands G5495 of the living G2198 (PresActPtc) God G2316.
^[32] But G1161 call to remembrance G363 (PresMidImpr) the former G4386 days G2250, in G1722 which G3739, after ye were illuminated G5461 (AorPasPtc), ye endured G5278 (AorActInd) a great G4183 fight G119 of afflictions G3804;
^[33] Partly G5124 G3303, whilst ye were made a gazingstock G2301 (PresPasPtc) both G5037 by reproaches G3680 and G2532 afflictions G2347; and G1161 partly G5124, whilst ye became G1096 (AorPasDepPtc) companions G2844 of them that were G390 so G3779 used G390 (PresPasPtc).
^[34] For G2532 G1063 ye had compassion G4834 (AorActInd) of me in my G3450 bonds G1199, and G2532 took G4327 (AorMidDepInd) joyfully G3326 G5479 the spoiling G724 of your G5216 goods G5224 (PresActPtc), knowing G1097 (PresActPtc) in G1722 yourselves G1438 that ye have G2192 (PresActInf) in G1722 heaven G3772 a better G2909 and G2532 an enduring G3306 (PresActPtc) substance G5223.
^[35] Cast G577 not G3361 away G577 (Aor2ActSubj) therefore G3767 your G5216 confidence G3954, which G3748 hath G2192 (PresActInd) great G3173 recompence of reward G3405.
^[36] For G1063 ye have G2192 (PresActInd) need G5532 of patience G5281, that G2443, after ye have done G4160 (AorActPtc) the will G2307 of God G2316, ye might receive G2865 (AorMidSubj) the promise G1860.
^[37] For G1063 yet G2089 a little G3397 while G3745 G3745, and he that shall come G2064 (PresMidPasDepPtc) will come G2240 (FutActInd), and G2532 will G5549 not G3756 tarry G5549 (FutActInd).
^[38] Now G1161 the just G1342 shall live G2198 (FutMidDepInd) by G1537 faith G4102: but G2532 if G1437 [any man] draw back G5288 (AorMidSubj), my G3450 soul G5590 shall have G2106 no G3756 pleasure G2106 (PresActInd) in G1722 him G846.
^[39] But G1161 we G2249 are G2070 (PresInd) not G3756 of them who draw back G5289 unto G1519 perdition G684; but G235 of them that believe G4102 to G1519 the saving G4047 of the soul G5590.

Young’s Literal Translation

Hebrews 10 (YLT)

^[1] For the law having a shadow of the coming good things-not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
^[2] since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
^[3] but in those sacrifices is a remembrance of sins every year,
^[4] for it is impossible for blood of bulls and goats to take away sins.
^[5] Wherefore, coming into the world, he saith, ‘Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
^[6] in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
^[7] then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;’
^[8] saying above-‘Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,’-which according to the law are offered-
^[9] then he said, ‘Lo, I come to do, O God, Thy will;’ he doth take away the first that the second he may establish;
^[10] in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
^[11] and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
^[12] And He, for sin one sacrifice having offered-to the end, did sit down on the right hand of God,-
^[13] as to the rest, expecting till He may place his enemies as his footstool,
^[14] for by one offering he hath perfected to the end those sanctified;
^[15] and testify to us also doth the Holy Spirit, for after that He hath said before,
^[16] ‘This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,’
^[17] and ‘their sins and their lawlessness I will remember no more;’
^[18] and where forgiveness of these is, there is no more offering for sin.
^[19] Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
^[20] which way he did initiate for us-new and living, through the vail, that is, his flesh-
^[21] and a high priest over the house of God,
^[22] may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
^[23] may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
^[24] and may we consider one another to provoke to love and to good works,
^[25] not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh.
^[26] For we-wilfully sinning after the receiving the full knowledge of the truth-no more for sins doth there remain a sacrifice,
^[27] but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
^[28] any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
^[29] of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
^[30] for we have known Him who is saying, ‘Vengeance is Mine, I will recompense, saith the Lord;’ and again, ‘The Lord shall judge His people;’-
^[31] fearful is the falling into the hands of a living God.
^[32] And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
^[33] partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
^[34] for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
^[35] Ye may not cast away, then, your boldness, which hath great recompense of reward,
^[36] for of patience ye have need, that the will of God having done, ye may receive the promise,
^[37] for yet a very very little, He who is coming will come, and will not tarry;
^[38] and ‘the righteous by faith shall live,’ and ‘if he may draw back, My soul hath no pleasure in him,’
^[39] and we are not of those drawing back to destruction, but of those believing to a preserving of soul.