Hebrews 6read and compare multiple versions of the Bible
American Standard Version
Hebrews 6 (ASV)
 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
 And this will we do, if God permit.
 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
 and tasted the good word of God, and the powers of the age to come,
 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:
 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
 saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
 And thus, having patiently endured, he obtained the promise.
 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
King James w/Strong’s #s
Hebrews 6 (KJVS)
 Therefore G1352 leaving G863 (Aor2ActPtc) the principles G746 of the doctrine G3056 of Christ G5547, let us go on G5342 (PresPasSubj) unto G1909 perfection G5047; not G3361 laying G2598 (PresMidPtc) again G3825 the foundation G2310 of repentance G3341 from G575 dead G3498 works G2041, and G2532 of faith G4102 toward G1909 God G2316,
 Of the doctrine G1322 of baptisms G909, and G5037 of laying on G1936 of hands G5495, and G5037 of resurrection G386 of the dead G3498, and G2532 of eternal G166 judgment G2917.
 And G2532 this G5124 will we do G4160 (FutActInd), if G1437 G4007 God G2316 permit G2010 (PresActSubj).
 For G1063 [it is] impossible G102 for those who were once G530 enlightened G5461 (AorPasPtc), and G5037 have tasted G1089 (AorMidDepPtc) of the heavenly G2032 gift G1431, and G2532 were made G1096 (AorPasDepPtc) partakers G3353 of the Holy G40 Ghost G4151,
 And G2532 have tasted G1089 (AorMidDepPtc) the good G2570 word G4487 of God G2316, and G5037 the powers G1411 of the world G165 to come G3195 (PresActPtc),
 If G2532 they shall fall away G3895 (Aor2ActPtc), to renew them G340 (PresActInf) again G3825 unto G1519 repentance G3341; seeing they crucify G388 to themselves G1438 the Son G5207 of God G2316 afresh G388 (PresActPtc), and G2532 put [him] to an open shame G3856 (PresActPtc).
 For G1063 the earth G1093 which G3588 drinketh in G4095 (Aor2ActPtc) the rain G5205 that cometh G2064 (PresMidPasDepPtc) oft G4178 upon G1909 it G846, and G2532 bringeth forth G5088 (PresActPtc) herbs G1008 meet G2111 for them G1565 G2532 by G1223 whom G3739 it is dressed G1090 (PresPasInd), receiveth G3335 (PresActInd) blessing G2129 from G575 God G2316:
 But G1161 that which beareth G1627 (PresActPtc) thorns G173 and G2532 briers G5146 [is] rejected G96, and G2532 [is] nigh G1451 unto cursing G2671; whose G3739 end G5056 [is] to G1519 be burned G2740.
 But G1161, beloved G27, we are persuaded G3982 (PerfPasInd) better things G2909 of G4012 you G5216, and G2532 things that accompany G2192 (PresPasPtc) salvation G4991, though G1499 we G2980 thus G3779 speak G2980 (PresActInd).
 For G1063 God G2316 [is] not G3756 unrighteous G94 to forget G1950 (Aor2MidDepInf) your G5216 work G2041 and G2532 labour G2873 of love G26, which G3739 ye have shewed G1731 (AorMidInd) G1731 (AorMidImpr) toward G1519 his G846 name G3686, in that ye have ministered G1247 (AorActPtc) to the saints G40, and G2532 do minister G1247 (PresActPtc).
 And G1161 we desire G1937 (PresActInd) that every one G1538 of you G5216 do shew G1731 (PresMidInf) the same G846 diligence G4710 to G4314 the full assurance G4136 of hope G1680 unto G891 the end G5056:
 That G3363 ye be G1096 (Aor2MidDepSubj) not G3363 slothful G3576, but G1161 followers G3402 of them who through G1223 faith G4102 and G2532 patience G3115 inherit G2816 (PresActPtc) the promises G1860.
 For G1063 when God G2316 made promise G1861 (AorMidDepPtc) to Abraham G11, because G1893 he could G2192 (ImpfActInd) swear G3660 (AorActInf) by G2596 no G3762 greater G3187, he sware G3660 (AorActInd) by G2596 himself G1438,
 Saying G3004 (PresActPtc), Surely G2229 G3375 blessing G2127 (PresActPtc) I will bless G2127 (FutActInd) thee G4571, and G2532 multiplying G4129 (PresActPtc) I will multiply G4129 (FutActInd) thee G4571.
 And G2532 so G3779, after he had patiently endured G3114 (AorActPtc), he obtained G2013 (Aor2ActInd) the promise G1860.
 For G1063 men G444 verily G3303 swear G3660 (PresActInd) by G2596 the greater G3187: and G2532 an oath G3727 for G1519 confirmation G951 [is] to them G846 an end G4009 of all G3956 strife G485.
 Wherein G1722 G3739 God G2316, willing G1014 (PresMidPasDepPtc) more abundantly G4054 to shew G1925 (AorActInf) unto the heirs G2818 of promise G1860 the immutability G276 of his G846 counsel G1012, confirmed G3315 (AorActInd) [it] by an oath G3727:
 That G2443 by G1223 two G1417 immutable G276 things G4229, in G1722 which G3739 [it was] impossible G102 for God G2316 to lie G5574 (AorMidDepInf), we might have G2192 (PresActSubj) a strong G2478 consolation G3874, who G3588 have fled for refuge G2703 (Aor2ActPtc) to lay hold G2902 (AorActInf) upon the hope G1680 set before us G4295 (PresMidPasDepPtc):
 Which G3739 [hope] we have G2192 (PresActInd) as G5613 an anchor G45 of the soul G5590, both G5037 sure G804 and G2532 stedfast G949, and G2532 which entereth G1525 (PresMidPasDepPtc) into G1519 that within G2082 the veil G2665;
 Whither G3699 the forerunner G4274 is G1525 for G5228 us G2257 entered G1525 (Aor2ActInd), [even] Jesus G2424, made G1096 (Aor2MidDepPtc) an high priest G749 for G1519 ever G165 after G2596 the order G5010 of Melchisedec G3198.
Young’s Literal Translation
Hebrews 6 (YLT)
 Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
 of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,
 and this we will do, if God may permit,
 for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
 and did taste the good saying of God, the powers also of the coming age,
 and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
 and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;
 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
 for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
 and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
 that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
 saying, ‘Blessing indeed I will bless thee, and multiplying I will multiply thee;’
 and so, having patiently endured, he did obtain the promise;
 for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,
 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
 that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,
 which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
 whither a forerunner for us did enter-Jesus, after the order of Melchisedek chief priest having become-to the age.