Hebrews 5 – read and compare multiple versions of the Bible

World English Bible

Hebrews 5 (WEBP)

[1] For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
[2] The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
[3] Because of this, he must offer sacrifices for sins for the people, as well as for himself.
[4] Nobody takes this honor on himself, but he is called by God, just like Aaron was.
[5] So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
[6] As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
[7] He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
[8] though he was a Son, yet learned obedience by the things which he suffered.
[9] Having been made perfect, he became to all of those who obey him the author of eternal salvation,
[10] named by God a high priest after the order of Melchizedek.
[11] About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
[12] For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
[13] For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
[14] But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Hebrews 5:5
Hebrews 5:6

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Hebrews 5 (KJVS)

[1] For every high priest taken () from among men is ordained () for men in things [pertaining] to God, that he may offer () both gifts and sacrifices for sins:
[2] Who can () have compassion () on the ignorant, () and on them that are out of the way; () for that he himself also is compassed () with infirmity.
[3] And by reason hereof he ought, () as for the people, so also for himself, to offer () for sins.
[4] And no man taketh () this honour unto himself, but he that is called () of God, as [was] Aaron.
[5] So also Christ glorified () not himself to be made () an high priest; but he that said () unto him, Thou art () my Son, to day have I begotten () thee.
[6] As he saith () also in another [place], Thou [art] a priest for ever after the order of Melchisedec.
[7] Who in the days of his flesh, when he had offered up () prayers and supplications with strong crying and tears unto him that was able () to save () him from death, and was heard () in that he feared;
[8] Though he were () a Son, yet learned he () obedience by the things which he suffered; ()
[9] And being made perfect, () he became () the author of eternal salvation unto all them that obey () him;
[10] Called () of God an high priest after the order of Melchisedec.
[11] Of whom we have many things to say, and hard to be uttered, () seeing ye are () dull of hearing.
[12] For when for the time ye ought () to be () teachers, ye have () need that one teach () you again which [be] the first principles of the oracles of God; and are become such as () have () need of milk, and not of strong meat.
[13] For every one that useth () milk [is] unskilful in the word of righteousness: for he is () a babe.
[14] But strong meat belongeth to them that are () of full age, [even] those who by reason of use have () their senses exercised () to discern both good and evil.

Greek Bible (LXX/BYZ)

Hebrews 5 (BYZ)

[1] Πᾶς () γὰρ () ἀρχιερεύς, () ἐξ () ἀνθρώπων () λαμβανόμενος, () ὑπὲρ () ἀνθρώπων () καθίσταται () τὰ () πρὸς () τὸν () θεόν, () ἵνα () προσφέρῃ () δῶρά () τε () καὶ () θυσίας () ὑπὲρ () ἁμαρτιῶν· ()
[2] μετριοπαθεῖν () δυνάμενος () τοῖς () ἀγνοοῦσιν () καὶ () πλανωμένοις, () ἐπεὶ () καὶ () αὐτὸς () περίκειται () ἀσθένειαν· ()
[3] καὶ () διὰ () ταύτην () ὀφείλει, () καθὼς () περὶ () τοῦ () λαοῦ, () οὕτως () καὶ () περὶ () ἑαυτοῦ, () προσφέρειν () ὑπὲρ () ἁμαρτιῶν. ()
[4] Καὶ () οὐχ () ἑαυτῷ () τις () λαμβάνει () τὴν () τιμήν, () ἀλλὰ () καλούμενος () ὑπὸ () τοῦ () θεοῦ, () καθάπερ () καὶ () Ἀαρών. ()
[5] Οὕτως () καὶ () ὁ () χριστὸς () οὐχ () ἑαυτὸν () ἐδόξασεν () γενηθῆναι () ἀρχιερέα, () ἀλλ’ () ὁ () λαλήσας () πρὸς () αὐτόν, () Υἱός () μου () εἶ () σύ, () ἐγὼ () σήμερον () γεγέννηκά () σε. ()
[6] Καθὼς () καὶ () ἐν () ἑτέρῳ () λέγει, () Σὺ () ἱερεὺς () εἰς () τὸν () αἰῶνα () κατὰ () τὴν () τάξιν () Μελχισεδέκ. ()
[7] Ὃς () ἐν () ταῖς () ἡμέραις () τῆς () σαρκὸς () αὐτοῦ, () δεήσεις () τε () καὶ () ἱκετηρίας () πρὸς () τὸν () δυνάμενον () σῴζειν () αὐτὸν () ἐκ () θανάτου () μετὰ () κραυγῆς () ἰσχυρᾶς () καὶ () δακρύων () προσενέγκας, () καὶ () εἰσακουσθεὶς () ἀπὸ () τῆς () εὐλαβείας, ()
[8] καίπερ () ὢν () υἱός, () ἔμαθεν () ἀφ’ () ὧν () ἔπαθεν () τὴν () ὑπακοήν, ()
[9] καὶ () τελειωθεὶς () ἐγένετο () τοῖς () ὑπακούουσιν () αὐτῷ () πᾶσιν () αἴτιος () σωτηρίας () αἰωνίου· ()
[10] προσαγορευθεὶς () ὑπὸ () τοῦ () θεοῦ () ἀρχιερεὺς () κατὰ () τὴν () τάξιν () Μελχισεδέκ. ()
[11] Περὶ () οὗ () πολὺς () ἡμῖν () ὁ () λόγος () καὶ () δυσερμήνευτος () λέγειν, () ἐπεὶ () νωθροὶ () γεγόνατε () ταῖς () ἀκοαῖς. ()
[12] Καὶ () γὰρ () ὀφείλοντες () εἶναι () διδάσκαλοι () διὰ () τὸν () χρόνον, () πάλιν () χρείαν () ἔχετε () τοῦ () διδάσκειν () ὑμᾶς, () τίνα () τὰ () στοιχεῖα () τῆς () ἀρχῆς () τῶν () λογίων () τοῦ () θεοῦ· () καὶ () γεγόνατε () χρείαν () ἔχοντες () γάλακτος, () καὶ () οὐ () στερεᾶς () τροφῆς. ()
[13] Πᾶς () γὰρ () ὁ () μετέχων () γάλακτος () ἄπειρος () λόγου () δικαιοσύνης· () νήπιος () γάρ () ἐστιν. ()
[14] Τελείων () δέ () ἐστιν () ἡ () στερεὰ () τροφή, () τῶν () διὰ () τὴν () ἕξιν () τὰ () αἰσθητήρια () γεγυμνασμένα () ἐχόντων () πρὸς () διάκρισιν () καλοῦ () τε () καὶ () κακοῦ. ()

Hebrews 5:3a N διὰ ταύτην ⇒ δι’ αὐτὴν
Hebrews 5:3b N ἑαυτοῦ ⇒ αὐτοῦ
Hebrews 5:3c N ὑπὲρ ⇒ περὶ
Hebrews 5:4 N καθάπερ ⇒ καθώσπερ
Hebrews 5:9 N τοῖς ὑπακούουσιν αὐτῷ πᾶσιν ⇒ πᾶσιν τοῖς ὑπακούουσιν αὐτῷ
Hebrews 5:12a N τίνα ⇒ τινὰ
Hebrews 5:12b N καὶ οὐ ⇒ [καὶ] οὐ