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John 5:2 (100.00%)

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

Now G1161 there is G2076 (PresInd) at G1722 Jerusalem G2414 by G1909 the sheep G4262 [market] a pool G2861, which G3588 is called G1951 (PresPasPtc) in the Hebrew tongue G1447 Bethesda G964, having G2192 (PresActPtc) five G4002 porches G4745.

and there is in Jerusalem by the sheep-gate a pool that is called in Hebrew Bethesda, having five porches,

John 20:16 (100.00%)

Jesus said to her, “Mary.” She turned and said to him, “Rabboni!”° which is to say, “Teacher!”^§

John 20:16a Rabboni is a transliteration of the Hebrew word for “great teacher.”
John 20:16b or, Master

Jesus G2424 saith G3004 (PresActInd) unto her G846, Mary G3137. She G1565 turned G4762 (Aor2PasPtc) herself, and saith G3004 (PresActInd) unto him G846, Rabboni G4462; which G3739 is to say G3004 (PresPasInd), Master G1320.

Jesus saith to her, ‘Mary!’ having turned, she saith to him, ‘Rabbouni;’ that is to say, ‘Teacher.’

John 19:17 (100.00%)

He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

And G2532 he bearing G941 (PresActPtc) his G846 cross G4716 went forth G1831 (Aor2ActInd) into G1519 a place G5117 called G3004 (PresPasPtc) [the place] of a skull G2898, which G3739 is called G3004 (PresPasInd) in the Hebrew G1447 Golgotha G1115:

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

John 19:13 (100.00%)

When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”

When Pilate G4091 therefore G3767 heard G191 (AorActPtc) that G5126 saying G3056, he brought G71 (Aor2ActInd) Jesus G2424 forth G1854, and G2532 sat down G2523 (AorActInd) in G1909 the judgment seat G968 in G1519 a place G5117 that is called G3004 (PresPasPtc) the Pavement G3038, but G1161 in the Hebrew G1447, Gabbatha G1042.

Pilate, therefore, having heard this word, brought Jesus without-and he sat down upon the tribunal-to a place called, ‘Pavement,’ and in Hebrew, Gabbatha;

John 19:20 (100.00%)

Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

This G5126 title G5102 then G3767 read G314 (Aor2ActInd) many G4183 of the Jews G2453: for G3754 the place G5117 where G3699 Jesus G2424 was crucified G4717 (AorPasInd) was G2258 (ImpfInd) nigh G1451 to the city G4172: and G2532 it was G2258 (ImpfInd) written G1125 (PerfPasPtc) in Hebrew G1447, [and] Greek G1676, [and] Latin G4515.

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

Revelation 9:11 (100.00%)

They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”,° but in Greek, he has the name “Apollyon”.°

Revelation 9:11a “Abaddon” is a Hebrew word that means “ruin”, “destruction”, or “the place of destruction”
Revelation 9:11b “Apollyon” means “Destroyer”.

And G2532 they had G2192 (PresActInd) a king G935 over G1909 them G848, [which is] the angel G32 of the bottomless pit G12, whose G846 name G3686 in the Hebrew tongue G1447 [is] Abaddon G3, but G2532 in G1722 the Greek tongue G1673 hath G2192 (PresActInd) [his] name G3686 Apollyon G623.

and they have over them a king-the messenger of the abyss-a name is to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.

Revelation 16:16 (100.00%)

He gathered them together into the place which is called in Hebrew, “Harmagedon”.

And G2532 he gathered G4863 them G846 together G4863 (Aor2ActInd) into G1519 a place G5117 called G2564 (PresPasPtc) in the Hebrew tongue G1447 Armageddon G717.

and they did bring them together to the place that is called in Hebrew Armageddon.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.