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Matthew 5:13 (100.00%)

“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

Ye G5210 are G2075 (PresInd) the salt G217 of the earth G1093: but G1161 if G1437 the salt G217 have lost his savour G3471 (AorPasSubj), wherewith G1722 G5101 shall it be salted G233 (FutPasInd)? it is thenceforth G2089 good G2480 (PresActInd) for G1519 nothing G3762, but G1508 to be cast G906 (AorPasInf) out G1854, and G2532 to be trodden under foot G2662 (PresPasInf) of G5259 men G444.

‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

Matthew 7:6 (100.00%)

“Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

Give G1325 (Aor2ActSubj) not G3361 that which G3588 is holy G40 unto the dogs G2965, neither G3366 cast G906 (Aor2ActSubj) ye your G5216 pearls G3135 before G1715 swine G5519, lest G3379 they trample G2662 (AorActSubj) them G846 under G1722 their G846 feet G4228, and G2532 turn again G4762 (Aor2PasPtc) and rend G4486 (AorActSubj) you G5209.

‘Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned-may rend you.

Luke 8:5 (100.00%)

“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

A sower G4687 (PresActPtc) went out G1831 (Aor2ActInd) to sow G4687 (AorActInf) his G846 seed G4703: and G2532 as G1722 he G846 sowed G4687 (PresActInf), some G3739 G3303 fell G4098 (Aor2ActInd) by G3844 the way side G3598; and G2532 it was trodden down G2662 (AorPasInd), and G2532 the fowls G4071 of the air G3772 devoured G2719 (Aor2ActInd) it G846.

‘The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.

Luke 12:1 (100.00%)

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

In G1722 the mean time G3739, when there were gathered together G1996 (AorPasPtc) an innumerable multitude G3461 of people G3793, insomuch that G5620 they trode G2662 (PresActInf) one upon another G240, he began G756 (AorMidDepInd) to say G3004 (PresActInf) unto G4314 his G846 disciples G3101 first of all G4412, Beware G4337 (PresActImpr) ye G1438 of G575 the leaven G2219 of the Pharisees G5330, which G3748 is G2076 (PresInd) hypocrisy G5272.

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, ‘Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

Hebrews 10:29 (100.00%)

How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

Of how much G4214 sorer G5501 punishment G5098, suppose ye G1380 (PresActInd), shall he be thought worthy G515 (FutPasInd), who G3588 hath trodden under foot G2662 (AorActPtc) the Son G5207 of God G2316, and G2532 hath counted G2233 (AorMidDepPtc) the blood G129 of the covenant G1242, wherewith G3739 G1722 he was sanctified G37 (AorPasInd), an unholy thing G2839, and G2532 hath done despite G1796 (AorActPtc) unto the Spirit G4151 of grace G5485?

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.