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Search results for “G2786” (9 matches)

John 1:42 (100.00%)

World English Bible:

He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

John 1:42 “Cephas” (Aramaic) and “Peter” (Greek) both mean “Rock”.

King James w/Strong’s #s:

And he brought () him to Jesus. And when Jesus beheld () him, he said, () Thou art () Simon the son of Jona: thou shalt be called () Cephas, which is by interpretation, () A stone.

John 1:42 Or, Peter

Greek Bible (LXX/BYZ):

Καὶ () ἤγαγεν () αὐτὸν () πρὸς () τὸν () Ἰησοῦν. () Ἐμβλέψας () αὐτῷ () () Ἰησοῦς () εἶπεν, () Σὺ () εἶ () Σίμων () () υἱὸς () Ἰωνᾶ· () σὺ () κληθήσῃ () Κηφᾶς— () () ἑρμηνεύεται () Πέτρος. ()

John 1:42a Καὶ ¦ CT om.
John 1:42b Ἐμβλέψας ¦ RPmg TR Ἐμβλέψας δὲ
John 1:42c Ἰωνᾶ ¦ WH Ἰωάνου ¦ NA SBL TH Ἰωάννου

World English Bible:

Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

King James w/Strong’s #s:

Now this I say, () that every one of you saith, () I am () of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Greek Bible (LXX/BYZ):

Λέγω () δὲ () τοῦτο, () ὅτι () ἕκαστος () ὑμῶν () λέγει, () Ἐγὼ () μέν () εἰμι () Παύλου, () Ἐγὼ () δὲ () Ἀπολλώ, () Ἐγὼ () δὲ () Κηφᾶ, () Ἐγὼ () δὲ () χριστοῦ. ()

World English Bible:

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,

King James w/Strong’s #s:

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, () or things to come; () all are () your’s;

Greek Bible (LXX/BYZ):

εἴτε () Παῦλος, () εἴτε () Ἀπολλώς, () εἴτε () Κηφᾶς, () εἴτε () κόσμος, () εἴτε () ζωή, () εἴτε () θάνατος, () εἴτε () ἐνεστῶτα, () εἴτε () μέλλοντα· () πάντα () ὑμῶν () ἐστιν, ()

1 Corinthians 3:22 ἐστιν ¦ CT om.

World English Bible:

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

King James w/Strong’s #s:

Have we () not power to lead about () a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

1 Corinthians 9:5 Or, woman

Greek Bible (LXX/BYZ):

Μὴ () οὐκ () ἔχομεν () ἐξουσίαν () ἀδελφὴν () γυναῖκα () περιάγειν, () ὡς () καὶ () οἱ () λοιποὶ () ἀπόστολοι, () καὶ () οἱ () ἀδελφοὶ () τοῦ () κυρίου, () καὶ () Κηφᾶς; ()

World English Bible:

and that he appeared to Cephas, then to the twelve.

King James w/Strong’s #s:

and that he was seen () of Cephas, then of the twelve:

Greek Bible (LXX/BYZ):

καὶ () ὅτι () ὤφθη () Κηφᾷ, () εἶτα () τοῖς () δώδεκα· ()

Galatians 1:18 (100.00%)

World English Bible:

Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

King James w/Strong’s #s:

Then after three years I went up () to Jerusalem to see () Peter, and abode () with him fifteen days.

Galatians 1:18 Or, returned

Greek Bible (LXX/BYZ):

Ἔπειτα () μετὰ () ἔτη () τρία () ἀνῆλθον () εἰς () Ἱεροσόλυμα () ἱστορῆσαι () Πέτρον, () καὶ () ἐπέμεινα () πρὸς () αὐτὸν () ἡμέρας () δεκαπέντε. ()

Galatians 1:18a ἔτη τρία ¦ WH τρία ἔτη
Galatians 1:18b Πέτρον ¦ CT Κηφᾶν

Galatians 2:9 (100.00%)

World English Bible:

and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

King James w/Strong’s #s:

and when James, Cephas, and John, who seemed () to be () pillars, perceived () the grace that was given () unto me, they gave () to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Greek Bible (LXX/BYZ):

καὶ () γνόντες () τὴν () χάριν () τὴν () δοθεῖσάν () μοι, () Ἰάκωβος () καὶ () Κηφᾶς () καὶ () Ἰωάννης, () οἱ () δοκοῦντες () στύλοι () εἶναι, () δεξιὰς () ἔδωκαν () ἐμοὶ () καὶ () Βαρνάβᾳ () κοινωνίας, () ἵνα () ἡμεῖς () μὲν () εἰς () τὰ () ἔθνη, () αὐτοὶ () δὲ () εἰς () τὴν () περιτομήν· ()

Galatians 2:9a Ἰωάννης ¦ WH Ἰωάνης
Galatians 2:9b μὲν ¦ CT HF PT RPmg TR om.

Galatians 2:11 (100.00%)

World English Bible:

But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

King James w/Strong’s #s:

But when Peter was come () to Antioch, I withstood () him to the face, because he was () to be blamed. ()

Greek Bible (LXX/BYZ):

Ὅτε () δὲ () ἦλθεν () Πέτρος () εἰς () Ἀντιόχειαν, () κατὰ () πρόσωπον () αὐτῷ () ἀντέστην, () ὅτι () κατεγνωσμένος () ἦν. ()

Galatians 2:11 Πέτρος ¦ CT Κηφᾶς

Galatians 2:14 (100.00%)

World English Bible:

But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

King James w/Strong’s #s:

But when I saw () that they walked not uprightly () according to the truth of the gospel, I said () unto Peter before them all, If thou, being () a Jew, livest () after the manner of Gentiles, and not as do the Jews, why compellest thou () the Gentiles to live as do the Jews? ()

Greek Bible (LXX/BYZ):

Ἀλλ’ () ὅτε () εἶδον () ὅτι () οὐκ () ὀρθοποδοῦσιν () πρὸς () τὴν () ἀλήθειαν () τοῦ () εὐαγγελίου, () εἶπον () τῷ () Πέτρῳ () ἔμπροσθεν () πάντων, () Εἰ () σύ, () Ἰουδαῖος () ὑπάρχων, () ἐθνικῶς () ζῇς () καὶ () οὐκ () Ἰουδαϊκῶς, () τί () τὰ () ἔθνη () ἀναγκάζεις () Ἰουδαΐζειν; ()

Galatians 2:14a Πέτρῳ ¦ CT Κηφᾷ
Galatians 2:14b ζῇς καὶ οὐκ Ἰουδαϊκῶς τὶ ¦ SBL TH WH καὶ οὐκ Ἰουδαϊκῶς ζῇς πῶς ¦ NA καὶ οὐχὶ Ἰουδαϊκῶς ζῇς πῶς

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.