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Search results for “G5562” (9 matches)

Matthew 15:17 (100.00%)

World English Bible:

Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?

King James w/Strong’s #s:

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

Greek Bible (LXX/BYZ):

Οὔπω () νοεῖτε () ὅτι () πᾶν () τὸ () εἰσπορευόμενον () εἰς () τὸ () στόμα () εἰς () τὴν () κοιλίαν () χωρεῖ, () καὶ () εἰς () ἀφεδρῶνα () ἐκβάλλεται; ()

Matthew 15:17 Οὔπω ¦ CT Οὐ

Matthew 19:11 (100.00%)

World English Bible:

But he said to them, “Not all men can receive this saying, but those to whom it is given.

King James w/Strong’s #s:

But he said unto them, All men cannot receive this saying, save they to whom it is given.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () εἶπεν () αὐτοῖς, () Οὐ () πάντες () χωροῦσιν () τὸν () λόγον () τοῦτον, () ἀλλ’ () οἷς () δέδοται. ()

Matthew 19:11 τοῦτον ¦ [NA] ¦ WH om.

Matthew 19:12 (100.00%)

World English Bible:

For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

King James w/Strong’s #s:

For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Greek Bible (LXX/BYZ):

Εἰσὶν () γὰρ () εὐνοῦχοι, () οἵτινες () ἐκ () κοιλίας () μητρὸς () ἐγεννήθησαν () οὕτως· () καί () εἰσιν () εὐνοῦχοι, () οἵτινες () εὐνουχίσθησαν () ὑπὸ () τῶν () ἀνθρώπων· () καί () εἰσιν () εὐνοῦχοι, () οἵτινες () εὐνούχισαν () ἑαυτοὺς () διὰ () τὴν () βασιλείαν () τῶν () οὐρανῶν. () Ὁ () δυνάμενος () χωρεῖν () χωρείτω. ()

Mark 2:2 (100.00%)

World English Bible:

Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

King James w/Strong’s #s:

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

Greek Bible (LXX/BYZ):

Καὶ () εὐθέως () συνήχθησαν () πολλοί, () ὥστε () μηκέτι () χωρεῖν () μηδὲ () τὰ () πρὸς () τὴν () θύραν· () καὶ () ἐλάλει () αὐτοῖς () τὸν () λόγον. ()

Mark 2:2 εὐθέως ¦ CT om.

John 2:6 (100.00%)

World English Bible:

Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece.

John 2:6 2 to 3 metretes is about 20 to 30 U. S. Gallons, or 75 to 115 liters.

King James w/Strong’s #s:

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Greek Bible (LXX/BYZ):

Ἦσαν () δὲ () ἐκεῖ () ὑδρίαι () λίθιναι () ἓξ () κείμεναι () κατὰ () τὸν () καθαρισμὸν () τῶν () Ἰουδαίων, () χωροῦσαι () ἀνὰ () μετρητὰς () δύο () ἢ () τρεῖς. ()

John 2:6a ὑδρίαι λίθιναι ¦ CT λίθιναι ὑδρίαι
John 2:6b κείμεναι κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων ¦ CT κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι

John 8:37 (100.00%)

World English Bible:

I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

King James w/Strong’s #s:

I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

Greek Bible (LXX/BYZ):

Οἶδα () ὅτι () σπέρμα () Ἀβραάμ () ἐστε· () ἀλλὰ () ζητεῖτέ () με () ἀποκτεῖναι, () ὅτι () ὁ () λόγος () ὁ () ἐμὸς () οὐ () χωρεῖ () ἐν () ὑμῖν. ()

John 21:25 (100.00%)

World English Bible:

There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

King James w/Strong’s #s:

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Greek Bible (LXX/BYZ):

Ἔστιν () δὲ () καὶ () ἄλλα () πολλὰ () ὅσα () ἐποίησεν () ὁ () Ἰησοῦς, () ἅτινα () ἐὰν () γράφηται () καθ’ () ἕν, () οὐδὲ () αὐτὸν () οἶμαι () τὸν () κόσμον () χωρῆσαι () τὰ () γραφόμενα () βιβλία. () Ἀμήν. ()

John 21:25a ὅσα ¦ CT ἃ
John 21:25b οὐδὲ ¦ CT οὐδ’
John 21:25c χωρῆσαι ¦ SBL WH χωρήσειν
John 21:25d Ἀμήν ¦ CT om.

World English Bible:

Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

King James w/Strong’s #s:

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Greek Bible (LXX/BYZ):

Χωρήσατε () ἡμᾶς· () οὐδένα () ἠδικήσαμεν, () οὐδένα () ἐφθείραμεν, () οὐδένα () ἐπλεονεκτήσαμεν. ()

2 Peter 3:9 (100.00%)

World English Bible:

The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.

King James w/Strong’s #s:

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Greek Bible (LXX/BYZ):

Οὐ () βραδύνει () ὁ () κύριος () τῆς () ἐπαγγελίας, () ὥς () τινες () βραδυτῆτα () ἡγοῦνται· () ἀλλὰ () μακροθυμεῖ () εἰς () ἡμᾶς, () μὴ () βουλόμενός () τινας () ἀπολέσθαι, () ἀλλὰ () πάντας () εἰς () μετάνοιαν () χωρῆσαι. ()

2 Peter 3:9a ὁ ¦ CT om.
2 Peter 3:9b ἡμᾶς ¦ CT ὑμᾶς

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.