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Matthew 15:19 (100.00%)

For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.

For G1063 out of G1537 the heart G2588 proceed G1831 (PresMidPasDepInd) evil G4190 thoughts, G1261 murders, G5408 adulteries, G3430 fornications, G4202 thefts, G2829 false witness, G5577 blasphemies: G988

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

Mark 7:21 (100.00%)

For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

For G1063 from within, G2081 out of G1537 the heart G2588 of men, G444 proceed G1607 (PresMidPasDepInd) evil G2556 thoughts, G1261 adulteries, G3430 fornications, G4202 murders, G5408

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

Luke 2:35 (100.00%)

Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

(Yea, G1161 a sword G4501 shall pierce through G1330 (FutMidDepInd) thy G4675 own G846 soul G5590 also, G2532) that G3704 the thoughts G1261 of G1537 many G4183 hearts G2588 G302 may be revealed. G601 (AorPasSubj)

(and also thine own soul shall a sword pass through)-that the reasonings of many hearts may be revealed.’

Luke 5:22 (100.00%)

But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?

But G1161 when Jesus G2424 perceived G1921 (Aor2ActPtc) their G846 thoughts, G1261 he answering G611 (AorPasDepPtc) said G2036 (Aor2ActInd) unto G4314 them, G846 What G5101 reason ye G1260 (PresMidPasDepInd) in G1722 your G5216 hearts? G2588

And Jesus having known their reasonings, answering, said unto them, ‘What reason ye in your hearts?

Luke 6:8 (100.00%)

But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.

But G1161 he G846 knew G1492 (PlupfActInd) their G846 thoughts, G1261 and G2532 said G2036 (Aor2ActInd) to the man G444 which G3588 had G2192 (PresActPtc) the withered G3584 hand, G5495 Rise up, G1453 (AorMidImpr) and G2532 stand forth G2476 (Aor2ActImpr) in G1519 the midst. G3319 And G1161 he arose G450 (Aor2ActPtc) and stood forth. G2476 (Aor2ActInd)

And he himself had known their reasonings, and said to the man having the withered hand, ‘Rise, and stand in the midst;’ and he having risen, stood.

Luke 9:46 (100.00%)

An argument arose among them about which of them was the greatest.

Then G1161 there arose G1525 (Aor2ActInd) a reasoning G1261 among G1722 them, G846 which G5101 G302 of them G846 should be G1498 (PresOpt) greatest. G3187

And there entered a reasoning among them, this, Who may be greater of them?

Luke 9:47 (100.00%)

Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,

And G1161 Jesus, G2424 perceiving G1492 (Aor2ActPtc) the thought G1261 of their G846 heart, G2588 took G1949 (Aor2MidDepPtc) a child, G3813 and set G2476 (AorActInd) him G846 by G3844 him, G1438

and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,

Luke 24:38 (100.00%)

He said to them, “Why are you troubled? Why do doubts arise in your hearts?

And G2532 he said G2036 (Aor2ActInd) unto them, G846 Why G5101 are ye G2075 (PresInd) troubled? G5015 (PerfPasPtc) and G2532 why G1302 do thoughts G1261 arise G305 (PresActInd) in G1722 your G5216 hearts? G2588

And he said to them, ‘Why are ye troubled? and wherefore do reasonings come up in your hearts?

Romans 1:21 (100.00%)

Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

Because G1360 that, when they knew G1097 (Aor2ActPtc) God, G2316 they glorified G1392 (AorActInd) [him] not G3756 as G5613 God, G2316 neither G2228 were thankful; G2168 (AorActInd) but G235 became vain G3154 (AorPasInd) in G1722 their G846 imaginations, G1261 and G2532 their G846 foolish G801 heart G2588 was darkened. G4654 (AorPasInd)

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

Romans 14:1 (100.00%)

Now accept one who is weak in faith, but not for disputes over opinions.

Him that is weak G770 (PresActPtc) in the faith G4102 receive ye, G4355 (PresMidImpr) [but] G1161 not G3361 to G1519 doubtful G1261 disputations. G1253

And him who is weak in the faith receive ye-not to determinations of reasonings;

1 Corinthians 3:20 (100.00%)

And again, “The Lord knows the reasoning of the wise, that it is worthless.”^†

1 Corinthians 3:20 Psalm 94:11

And G2532 again, G3825 The Lord G2962 knoweth G1097 (PresActInd) the thoughts G1261 of the wise, G4680 that G3754 they are G1526 (PresInd) vain. G3152

and again, ‘The Lord doth know the reasonings of the wise, that they are vain.’

Philippians 2:14 (100.00%)

Do all things without complaining and arguing,

Do G4160 (PresActImpr) all things G3956 without G5565 murmurings G1112 and G2532 disputings: G1261

All things do without murmurings and reasonings,

1 Timothy 2:8 (100.00%)

I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

I will G1014 (PresMidPasDepInd) therefore G3767 that men G435 pray G4336 (PresMidPasDepInf) every G1722 G3956 where, G5117 lifting up G1869 (PresActPtc) holy G3741 hands, G5495 without G5565 wrath G3709 and G2532 doubting. G1261

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

James 2:4 (100.00%)

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

Are ye G1252 not G3756 then G2532 partial G1252 (AorPasInd) in G1722 yourselves, G1438 and G2532 are become G1096 (Aor2MidDepInd) judges G2923 of evil G4190 thoughts? G1261

ye did not judge fully in yourselves, and did become ill-reasoning judges.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.