Ecclesiastes 1 – read and compare multiple versions of the Bible

World English Bible

Ecclesiastes 1 (WEBP)

[1] The words of the Preacher, the son of David, king in Jerusalem:
[2] “Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
[3] What does man gain from all his labor in which he labors under the sun?
[4] One generation goes, and another generation comes; but the earth remains forever.
[5] The sun also rises, and the sun goes down, and hurries to its place where it rises.
[6] The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.
[7] All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.
[8] All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
[9] That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun.
[10] Is there a thing of which it may be said, “Behold, this is new”? It has been long ago, in the ages which were before us.
[11] There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
[12] I, the Preacher, was king over Israel in Jerusalem.
[13] I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.
[14] I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.
[15] That which is crooked can’t be made straight; and that which is lacking can’t be counted.
[16] I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”
[17] I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
[18] For in much wisdom is much grief; and he who increases knowledge increases sorrow.

Ecclesiastes 1:10 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
Ecclesiastes 1:13 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Ecclesiastes 1 (KJVS)

[1] The words of the Preacher, the son of David, king in Jerusalem.
[2] Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
[3] What profit hath a man of all his labour which he taketh under the sun?
[4] One generation passeth away, and another generation cometh: but the earth abideth for ever.
[5] The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
[6] The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
[7] All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
[8] All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
[9] The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
[10] Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
[11] There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
[12] I the Preacher was king over Israel in Jerusalem.
[13] And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
[14] I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
[15] That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
[16] I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
[17] And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
[18] For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Ecclesiastes 1:5 Heb. panteth
Ecclesiastes 1:7 Heb. return to go
Ecclesiastes 1:13 Or, to afflict them
Ecclesiastes 1:15 Heb. defect
Ecclesiastes 1:16 Heb. had seen much

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Ecclesiastes 1 (BYZ)

[1] Ῥήματα () Ἐκκλησιαστοῦ υἱοῦ () Δαυιδ () βασιλέως () Ισραηλ () ἐν () Ιερουσαλημ. ()
[2] Ματαιότης () ματαιοτήτων, () εἶπεν () ὁ () Ἐκκλησιαστής, ματαιότης () ματαιοτήτων, () τὰ () πάντα () ματαιότης. ()
[3] Τίς () περισσεία () τῷ () ἀνθρώπῳ () ἐν () παντὶ () μόχθῳ () αὐτοῦ, () ᾧ () μοχθεῖ ὑπὸ () τὸν () ἥλιον; ()
[4] Γενεὰ () πορεύεται () καὶ () γενεὰ () ἔρχεται, () καὶ () ἡ () γῆ () εἰς () τὸν () αἰῶνα () ἕστηκεν. ()
[5] Καὶ () ἀνατέλλει () ὁ () ἥλιος () καὶ () δύνει () ὁ () ἥλιος () καὶ () εἰς () τὸν () τόπον () αὐτοῦ () ἕλκει· ()
[6] ἀνατέλλων () αὐτὸς () ἐκεῖ () πορεύεται () πρὸς () νότον () καὶ () κυκλοῖ () πρὸς () βορρᾶν· () κυκλοῖ () κυκλῶν, () πορεύεται () τὸ () πνεῦμα, () καὶ () ἐπὶ () κύκλους () αὐτοῦ () ἐπιστρέφει () τὸ () πνεῦμα. ()
[7] Πάντες () οἱ () χείμαρροι, () πορεύονται () εἰς () τὴν () θάλασσαν, () καὶ () ἡ () θάλασσα () οὐκ () ἔσται () ἐμπιμπλαμένη· () εἰς () τόπον, () οὗ () οἱ () χείμαρροι () πορεύονται, () ἐκεῖ () αὐτοὶ () ἐπιστρέφουσιν () τοῦ () πορευθῆναι. ()
[8] Πάντες () οἱ () λόγοι () ἔγκοποι· οὐ () δυνήσεται () ἀνὴρ () τοῦ () λαλεῖν, () καὶ () οὐκ () ἐμπλησθήσεται () ὀφθαλμὸς () τοῦ () ὁρᾶν, καὶ () οὐ () πληρωθήσεται () οὖς () ἀπὸ () ἀκροάσεως.
[9] Τί () τὸ () γεγονός, () αὐτὸ () τὸ () γενησόμενον· () καὶ () τί () τὸ () πεποιημένον, () αὐτὸ () τὸ () ποιηθησόμενον· () καὶ () οὐκ () ἔστιν () πᾶν () πρόσφατον () ὑπὸ () τὸν () ἥλιον. ()
[10] Ὃς () λαλήσει () καὶ () ἐρεῖ () Ἰδὲ () τοῦτο () καινόν () ἐστιν, () ἤδη () γέγονεν () ἐν () τοῖς () αἰῶσιν () τοῖς () γενομένοις () ἀπὸ () ἔμπροσθεν () ἡμῶν. ()
[11] Οὐκ () ἔστιν () μνήμη () τοῖς () πρώτοις, () καί () γε () τοῖς () ἐσχάτοις () γενομένοις () οὐκ () ἔσται () αὐτοῖς () μνήμη () μετὰ () τῶν () γενησομένων () εἰς () τὴν () ἐσχάτην. ()
[12] Ἐγὼ () Ἐκκλησιαστὴς ἐγενόμην () βασιλεὺς () ἐπὶ () Ισραηλ () ἐν () Ιερουσαλημ· ()
[13] καὶ () ἔδωκα () τὴν () καρδίαν () μου () τοῦ () ἐκζητῆσαι () καὶ () τοῦ () κατασκέψασθαι ἐν () τῇ () σοφίᾳ () περὶ () πάντων () τῶν () γινομένων () ὑπὸ () τὸν () οὐρανόν· () ὅτι () περισπασμὸν πονηρὸν () ἔδωκεν () ὁ () θεὸς () τοῖς () υἱοῖς () τοῦ () ἀνθρώπου () τοῦ () περισπᾶσθαι () ἐν () αὐτῷ. ()
[14] Εἶδον () σὺν () πάντα () τὰ () ποιήματα () τὰ () πεποιημένα () ὑπὸ () τὸν () ἥλιον, () καὶ () ἰδοὺ () τὰ () πάντα () ματαιότης () καὶ () προαίρεσις πνεύματος. ()
[15] Διεστραμμένον () οὐ () δυνήσεται () τοῦ () ἐπικοσμηθῆναι, καὶ () ὑστέρημα () οὐ () δυνήσεται () τοῦ () ἀριθμηθῆναι. ()
[16] Ἐλάλησα () ἐγὼ () ἐν () καρδίᾳ () μου () τῷ () λέγειν () Ἐγὼ () ἰδοὺ () ἐμεγαλύνθην () καὶ () προσέθηκα () σοφίαν () ἐπὶ () πᾶσιν, () οἳ () ἐγένοντο () ἔμπροσθέν () μου () ἐν () Ιερουσαλημ, () καὶ () καρδία () μου () εἶδεν () πολλά, () σοφίαν () καὶ () γνῶσιν. ()
[17] Καὶ () ἔδωκα () καρδίαν () μου () τοῦ () γνῶναι () σοφίαν () καὶ () γνῶσιν, () παραβολὰς () καὶ () ἐπιστήμην ἔγνων, () ὅτι () καί () γε () τοῦτ’ () ἔστιν () προαίρεσις πνεύματος· ()
[18] ὅτι () ἐν () πλήθει () σοφίας () πλῆθος () γνώσεως, () καὶ () ὁ () προστιθεὶς () γνῶσιν () προσθήσει () ἄλγημα.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.