Ecclesiastes 9 – read and compare multiple versions of the Bible
World English Bible
Ecclesiastes 9 (WEBP)
[1] For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
[2] All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
[3] This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
[4] For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
[5] For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
[6] Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
[7] Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
[8] Let your garments be always white, and don’t let your head lack oil.
[9] Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
[10] Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol,° where you are going.
[11] I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
[12] For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
[13] I have also seen wisdom under the sun in this way, and it seemed great to me.
[14] There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
[15] Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
[16] Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
[17] The words of the wise heard in quiet are better than the cry of him who rules among fools.
[18] Wisdom is better than weapons of war; but one sinner destroys much good.
Ecclesiastes 9:10 Sheol is the place of the dead.
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.
King James w/Strong’s #s
Ecclesiastes 9 (KJVS)
[1] For all this I considered H5414 (QalPerf) in my heart H3820 even to declare H952 (QalInf) all this, that the righteous, H6662 and the wise, H2450 and their works, H5652 [are] in the hand H3027 of God: H430 no man H120 knoweth H3045 (QalActPtc) either H1571 love H160 or hatred H8135 [by] all [that is] before H6440 them.
[2] All [things come] alike to all: [there is] one H259 event H4745 to the righteous, H6662 and to the wicked; H7563 to the good H2896 and to the clean, H2889 and to the unclean; H2931 to him that sacrificeth, H2076 (QalActPtc) and to him that H834 sacrificeth H2076 (QalActPtc) not: as [is] the good, H2896 so [is] the sinner; H2398 (QalActPtc) [and] he that sweareth, H7650 (NiphPtc) as [he] that feareth H3373 an oath. H7621
[3] This [is] an evil H7451 among all [things] that are done H6213 (NiphPerf) under the sun, H8121 that [there is] one H259 event H4745 unto all: yea, also the heart H3820 of the sons H1121 of men H120 is full H4390 (QalPerf) of evil, H7451 and madness H1947 [is] in their heart H3824 while they live, H2416 and after H310 that [they go] to the dead. H4191 (QalPtc)
[4] For H4310 to him that is H3426 joined H2266 (PualImpf) (Qere) H977 (PualImpf) to all the living H2416 there is hope: H986 for a living H2416 dog H3611 is better H2896 than a dead H4191 (QalPtc) lion. H738
[5] For the living H2416 know H3045 (QalActPtc) that they shall die: H4191 (QalImpf) but the dead H4191 (QalPtc) know H3045 (QalActPtc) not any thing, H3972 neither have they any more a reward; H7939 for the memory H2143 of them is forgotten. H7911 (NiphPerf)
[6] Also their love, H160 and their hatred, H8135 and their envy, H7068 is now H3528 perished; H6 (QalPerf) neither have they any more a portion H2506 for ever H5769 in any [thing] that is done H6213 (NiphPerf) under the sun. H8121
[7] Go thy way, H3212 (QalImpv) eat H398 (QalImpv) thy bread H3899 with joy, H8057 and drink H8354 (QalImpv) thy wine H3196 with a merry H2896 heart; H3820 for God H430 now H3528 accepteth H7521 (QalPerf) thy works. H4639
[8] Let thy garments H899 be always H6256 white; H3836 and let thy head H7218 lack H2637 (QalImpf) no ointment. H8081
[9] Live H2416 joyfully H7200 (QalImpv) with the wife H802 whom thou lovest H157 (QalPerf) all the days H3117 of the life H2416 of thy vanity, H1892 which he hath given H5414 (QalPerf) thee under the sun, H8121 all the days H3117 of thy vanity: H1892 for that [is] thy portion H2506 in [this] life, H2416 and in thy labour H5999 which thou takest H6001 under the sun. H8121
[10] Whatsoever thy hand H3027 findeth H4672 (QalImpf) to do, H6213 (QalInf) do H6213 (QalImpv) [it] with thy might; H3581 for [there is] no work, H4639 nor device, H2808 nor knowledge, H1847 nor wisdom, H2451 in the grave, H7585 whither thou goest. H1980 (QalActPtc)
[11] I returned, H7725 (QalPerf) and saw H7200 (QalInf) under the sun, H8121 that the race H4793 [is] not to the swift, H7031 nor the battle H4421 to the strong, H1368 neither yet bread H3899 to the wise, H2450 nor yet riches H6239 to men of understanding, H995 (NiphPtc) nor yet favour H2580 to men of skill; H3045 (QalActPtc) but time H6256 and chance H6294 happeneth H7136 (QalImpf) to them all.
[12] For man H120 also knoweth H3045 (QalImpf) not his time: H6256 as the fishes H1709 that are taken H270 (NiphPtc) in an evil H7451 net, H4685 and as the birds H6833 that are caught H270 (QalPasPtc) in the snare; H6341 so H1992 [are] the sons H1121 of men H120 snared H3369 (PualPerf) in an evil H7451 time, H6256 when it falleth H5307 (QalImpf) suddenly H6597 upon them.
[13] This H2090 wisdom H2451 have I seen H7200 (QalPerf) also under the sun, H8121 and it [seemed] great H1419 unto me:
[14] [There was] a little H6996 city, H5892 and few H4592 men H582 within it; and there came H935 (QalPerf) a great H1419 king H4428 against it, and besieged H5437 (QalPerf) it, and built H1129 (QalPerf) great H1419 bulwarks H4685 against it:
[15] Now there was found H4672 (QalPerf) in it a poor H4542 wise H2450 man, H376 and he by his wisdom H2451 delivered H4422 (PielPerf) the city; H5892 yet no man H120 remembered H2142 (QalPerf) that same poor H4542 man. H376
[16] Then said H559 (QalPerf) I, Wisdom H2451 [is] better H2896 than strength: H1369 nevertheless the poor man’s H4542 wisdom H2451 [is] despised, H959 (QalPasPtc) and his words H1697 are not heard. H8085 (NiphPtc)
[17] The words H1697 of wise H2450 [men are] heard H8085 (NiphPtc) in quiet H5183 more than the cry H2201 of him that ruleth H4910 (QalActPtc) among fools. H3684
[18] Wisdom H2451 [is] better H2896 than weapons H3627 of war: H7128 but one H259 sinner H2398 (QalActPtc) destroyeth H6 (PielImpf) much H7235 (HiphInf) good. H2896
Greek Bible (LXX/BYZ)
Ecclesiastes 9 (BYZ)
[1] οτι συν παν τουτο εδωκα εις καρδιαν μου και καρδια μου συν παν ειδεν τουτο ως οι δικαιοι και οι σοφοι και εργασιαι αυτων εν χειρι του θεου και γε αγαπην και γε μισος ουκ εστιν ειδως ο ανθρωπος τα παντα προ προσωπου αυτων
[2] ματαιοτης εν τοις πασιν συναντημα εν τω δικαιω και τω ασεβει τω αγαθω και τω κακω και τω καθαρω και τω ακαθαρτω και τω θυσιαζοντι και τω μη θυσιαζοντι ως ο αγαθος ως ο αμαρτανων ως ο ομνυων καθως ο τον ορκον φοβουμενος
[3] τουτο πονηρον εν παντι πεποιημενω υπο τον ηλιον οτι συναντημα εν τοις πασιν και γε καρδια υιων του ανθρωπου επληρωθη πονηρου και περιφερεια εν καρδια αυτων εν ζωη αυτων και οπισω αυτων προς τους νεκρους
[4] οτι τις ος κοινωνει προς παντας τους ζωντας εστιν ελπις οτι ο κυων ο ζων αυτος αγαθος υπερ τον λεοντα τον νεκρον
[5] οτι οι ζωντες γνωσονται οτι αποθανουνται και οι νεκροι ουκ εισιν γινωσκοντες ουδεν και ουκ εστιν αυτοις ετι μισθος οτι επελησθη η μνημη αυτων
[6] και γε αγαπη αυτων και γε μισος αυτων και γε ζηλος αυτων ηδη απωλετο και μερις ουκ εστιν αυτοις ετι εις αιωνα εν παντι τω πεποιημενω υπο τον ηλιον
[7] δευρο φαγε εν ευφροσυνη αρτον σου και πιε εν καρδια αγαθη οινον σου οτι ηδη ευδοκησεν ο θεος τα ποιηματα σου
[8] εν παντι καιρω εστωσαν ιματια σου λευκα και ελαιον επι κεφαλην σου μη υστερησατω
[9] ιδε ζωην μετα γυναικος ης ηγαπησας πασας ημερας ζωης ματαιοτητος σου τας δοθεισας σοι υπο τον ηλιον πασας ημερας ματαιοτητος σου οτι αυτο μερις σου εν τη ζωη σου και εν τω μοχθω σου ω συ μοχθεις υπο τον ηλιον
[10] παντα οσα αν ευρη η χειρ σου του ποιησαι ως η δυναμις σου ποιησον οτι ουκ εστιν ποιημα και λογισμος και γνωσις και σοφια εν αδη οπου συ πορευη εκει
[11] επεστρεψα και ειδον υπο τον ηλιον οτι ου τοις κουφοις ο δρομος και ου τοις δυνατοις ο πολεμος και γε ου τοις σοφοις αρτος και γε ου τοις συνετοις πλουτος και γε ου τοις γινωσκουσιν χαρις οτι καιρος και απαντημα συναντησεται τοις πασιν αυτοις
[12] οτι και γε ουκ εγνω ο ανθρωπος τον καιρον αυτου ως οι ιχθυες οι θηρευομενοι εν αμφιβληστρω κακω και ως ορνεα τα θηρευομενα εν παγιδι ως αυτα παγιδευονται οι υιοι του ανθρωπου εις καιρον πονηρον οταν επιπεση επ αυτους αφνω
[13] και γε τουτο ειδον σοφιαν υπο τον ηλιον και μεγαλη εστιν προς με
[14] πολις μικρα και ανδρες εν αυτη ολιγοι και ελθη επ αυτην βασιλευς μεγας και κυκλωση αυτην και οικοδομηση επ αυτην χαρακας μεγαλους
[15] και ευρη εν αυτη ανδρα πενητα σοφον και διασωσει αυτος την πολιν εν τη σοφια αυτου και ανθρωπος ουκ εμνησθη συν του ανδρος του πενητος εκεινου
[16] και ειπα εγω αγαθη σοφια υπερ δυναμιν και σοφια του πενητος εξουδενωμενη και λογοι αυτου ουκ εισιν ακουομενοι
[17] λογοι σοφων εν αναπαυσει ακουονται υπερ κραυγην εξουσιαζοντων εν αφροσυναις
[18] αγαθη σοφια υπερ σκευη πολεμου και αμαρτανων εις απολεσει αγαθωσυνην πολλην