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Matthew 24:43 (100.00%)

But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

But G1161 know G1097 (PresActInd) this G1565, that G3754 if G1487 the goodman of the house G3617 had known G1492 (PlupfActInd) in what G4169 watch G5438 the thief G2812 would come G2064 (PresMidPasDepInd), he would G302 have watched G1127 (AorActInd), and G2532 would G302 not G3756 have suffered G1439 (AorActInd) his G846 house G3614 to be broken up G1358 (Aor2PasInf).

and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;

Luke 4:41 (100.00%)

Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

And G1161 devils G1140 also G2532 came G1831 (ImpfMidPasDepInd) out of G575 many G4183, crying out G2896 (PresActPtc), and G2532 saying G3004 (PresActPtc), G3754 Thou G4771 art G1488 (PresInd) Christ G5547 the Son G5207 of God G2316. And G2532 he rebuking G2008 (PresActPtc) [them] suffered G1439 (ImpfActInd) them G846 not G3756 to speak G2980 (PresActInf): for G3754 they knew G1492 (PlupfActInd) that he G846 was G1511 (PresInf) Christ G5547.

And demons also were coming forth from many, crying out and saying-‘Thou art the Christ, the Son of God;’ and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

Luke 22:51 (100.00%)

But Jesus answered, “Let me at least do this”—and he touched his ear and healed him.

And G1161 Jesus G2424 answered G611 (AorPasDepPtc) and said G2036 (Aor2ActInd), Suffer ye G1439 (PresActImpr) thus G5127 far G2193. And G2532 he touched G680 (AorMidPtc) his G846 ear G5621, and healed G2390 (AorMidDepInd) him G846.

and Jesus answering said, ‘Suffer ye thus far,’ and having touched his ear, he healed him.

Acts 5:38 (100.00%)

Now I tell you, withdraw from these men and leave them alone. For if this counsel or this work is of men, it will be overthrown.

And G2532 now G3569 I say G3004 (PresActInd) unto you G5213, Refrain G868 (Aor2ActImpr) from G575 these G5130 men G444, and G2532 let G1439 them G846 alone G1439 (AorActImpr): for G3754 if G1437 this G3778 counsel G1012 or G2228 this G5124 work G2041 be G5600 (PresSubj) of G1537 men G444, it will come to nought G2647 (FutPasInd):

and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

Acts 14:16 (100.00%)

who in the generations gone by allowed all the nations to walk in their own ways.

Who G3739 in G1722 times G1074 past G3944 (PerfMidPasDepPtc) suffered G1439 (AorActInd) all G3956 nations G1484 to walk G4198 (PresMidPasDepInf) in their own G846 ways G3598.

who in the past generations did suffer all the nations to go on in their ways,

Acts 16:7 (100.00%)

When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.

After they were come G2064 (Aor2ActPtc) to G2596 Mysia G3465, they assayed G3985 (ImpfActInd) to go G4198 (PresMidPasDepInf) into G2596 Bithynia G978: but G2532 the Spirit G4151 suffered G1439 (AorActInd) them G846 not G3756.

having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,

Acts 19:30 (100.00%)

When Paul wanted to enter in to the people, the disciples didn’t allow him.

And G1161 when G1014 Paul G3972 would G1014 (PresMidPasDepPtc) have entered G1525 (Aor2ActInf) in G1519 unto the people G1218, the disciples G3101 suffered G1439 (ImpfActInd) him G846 not G3756.

And on Paul’s purposing to enter in unto the populace, the disciples were not suffering him,

Acts 23:32 (100.00%)

But on the next day they left the horsemen to go with him, and returned to the barracks.

G1161 On the morrow G1887 they left G1439 (AorActPtc) the horsemen G2460 to go G4198 (PresMidPasDepInf) with G4862 him G846, and returned G5290 (AorActInd) to G1519 the castle G3925:

and on the morrow, having suffered the horsemen to go on with him, they returned to the castle;

Acts 27:32 (100.00%)

Then the soldiers cut away the ropes of the boat and let it fall off.

Then G5119 the soldiers G4757 cut off G609 (AorActInd) the ropes G4979 of the boat G4627, and G2532 let G1439 (AorActInd) her G846 fall off G1601 (Aor2ActInf).

then the soldiers did cut off the ropes of the boat, and suffered it to fall off.

Acts 27:40 (100.00%)

Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.

And G2532 when they had taken up G4014 (Aor2ActPtc) the anchors G45, they committed G1439 (ImpfActInd) [themselves] unto G1519 the sea G2281, and G260 loosed G447 (Aor2ActPtc) the rudder G4079 bands G2202, and G2532 hoised up G1869 (AorActPtc) the mainsail G736 to the wind G4154 (PresActPtc), and made G2722 (ImpfActInd) toward G1519 shore G123.

and the anchors having taken up, they were committing it to the sea, at the same time-having loosed the bands of the rudders, and having hoisted up the mainsail to the wind-they were making for the shore,

Acts 28:4 (100.00%)

When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”

And G1161 when G5613 the barbarians G915 saw G1492 (Aor2ActInd) the [venomous] beast G2342 hang G2910 (PresMidPtc) on G1537 his G846 hand G5495, they said G3004 (ImpfActInd) among G4314 themselves G240, No doubt G3843 this G3778 man G444 is G2076 (PresInd) a murderer G5406, whom G3739, though he hath escaped G1295 (AorPasPtc) G1537 the sea G2281, yet vengeance G1349 suffereth G1439 (AorActInd) not G3756 to live G2198 (PresActInf).

And when the foreigners saw the beast hanging from his hand, they said unto one another, ‘Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;’

1 Corinthians 10:13 (100.00%)

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

There hath G2983 no G3756 temptation G3986 taken G2983 (PerfActInd) you G5209 but G1508 such as is common to man G442: but G1161 God G2316 [is] faithful G4103, who G3739 will G1439 not G3756 suffer G1439 (FutActInd) you G5209 to be tempted G3985 (AorPasInf) above G5228 that G3739 ye are able G1410 (PresMidPasDepInd); but G235 will G4160 with G4862 the temptation G3986 also G2532 make G4160 (FutActInd) a way to escape G1545, that ye G5209 may be able G1410 (PresMidPasDepInf) to bear G5297 (Aor2ActInf) [it].

No temptation hath taken you-except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.

Revelation 2:20 (100.00%)

But I have this against you, that you tolerate your° woman Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality and to eat things sacrificed to idols.

Revelation 2:20 TR, NU read “that” instead of “your”

Notwithstanding G235 I have G2192 (PresActInd) a few things G3641 against G2596 thee G4675, because G3754 thou sufferest G1439 (PresActInd) that woman G1135 Jezebel G2403, which G3588 calleth G3004 (PresActPtc) herself G1438 a prophetess G4398, to teach G1321 (PresActInf) and G2532 to seduce G4105 (PresPasInf) my G1699 servants G1401 to commit fornication G4203 (AorActInf), and G2532 to eat G5315 (Aor2ActInf) things sacrificed unto idols G1494.

‘But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.