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Search results for “H2940” (11 matches)
Exodus 16:31 (100.00%)
The house of Israel called its name “Manna”,° and it was like coriander seed, white; and its taste was like wafers with honey.
Exodus 16:31 “Manna” means “What is it?”
And the house H1004 of Israel H3478 called H7121 (QalImpf) the name H8034 thereof Manna: H4478 and it was like coriander H1407 seed, H2233 white; H3836 and the taste H2940 of it was like wafers H6838 made with honey. H1706
και επωνομασαν οι υιοι ισραηλ το ονομα αυτου μαν ην δε ως σπερμα κοριου λευκον το δε γευμα αυτου ως εγκρις εν μελιτι
Numbers 11:8 (100.00%)
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
And the people H5971 went about, H7751 (QalPerf) and gathered H3950 (QalPerf) it, and ground H2912 (QalPerf) it in mills, H7347 or beat H1743 (QalPerf) it in a mortar, H4085 and baked H1310 (PielPerf) it in pans, H6517 and made H6213 (QalPerf) cakes H5692 of it: and the taste H2940 of it was as the taste H2940 of fresh H3955 oil. H8081
και διεπορευετο ο λαος και συνελεγον και ηληθον αυτο εν τω μυλω και ετριβον εν τη θυια και ηψουν αυτο εν τη χυτρα και εποιουν αυτο εγκρυφιας και ην η ηδονη αυτου ωσει γευμα εγκρις εξ ελαιου
1 Samuel 21:13 (100.00%)
He changed his behavior before them and pretended to be insane in their hands, and scribbled on the doors of the gate, and let his spittle fall down on his beard.
And he changed H8138 (PielImpf) his behaviour H2940 before H5869 them, and feigned himself mad H1984 (HipoImpf) in their hands, H3027 and scrabbled§ H8427 (PielImpf) on the doors H1817 of the gate, H8179 and let his spittle H7388 fall down H3381 (HiphImpf) upon his beard. H2206
1 Samuel 21:13 Or, made marks
[21:14] και ηλλοιωσεν το προσωπον αυτου ενωπιον αυτου και προσεποιησατο εν τη ημερα εκεινη και ετυμπανιζεν επι ταις θυραις της πολεως και παρεφερετο εν ταις χερσιν αυτου και επιπτεν επι τας θυρας της πυλης και τα σιελα αυτου κατερρει επι τον πωγωνα αυτου
1 Samuel 25:33 (100.00%)
Blessed is your discretion, and blessed are you, who have kept me today from blood guiltiness, and from avenging myself with my own hand.
and blessed H1288 (QalPasPtc) be thy advice, H2940 and blessed H1288 (QalPasPtc) be thou, which hast kept H3607 (QalPerf) me this day H3117 from coming H935 (QalInf) to shed blood, H1818 and from avenging H3467 (HiphInf) myself with mine own hand. H3027
και ευλογητος ο τροπος σου και ευλογημενη συ η αποκωλυσασα με σημερον εν ταυτη μη ελθειν εις αιματα και σωσαι χειρα μου εμοι
Job 6:6 (100.00%)
Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?
Can that which is unsavoury H8602 be eaten H398 (NiphImpf) without salt? H4417 Or is there H3426 any taste H2940 in the white H7388 of an egg? H2495
ει βρωθησεται αρτος ανευ αλος ει δε και εστιν γευμα εν ρημασιν κενοις
Job 12:20 (100.00%)
He removes the speech of those who are trusted, and takes away the understanding of the elders.
He removeth away H5493 (HiphPtc) the speech H8193 of the trusty,§ H539 (NiphPtc) And taketh away H3947 (QalImpf) the understanding H2940 of the aged. H2205
Job 12:20 Heb. the lip of the faithful
διαλλασσων χειλη πιστων συνεσιν δε πρεσβυτερων εγνω
Psalm 119:66 (100.00%)
Teach me good judgment and knowledge, for I believe in your commandments.
Teach H3925 (PielImpv) me good H2898 judgment H2940 and knowledge: H1847 For I have believed H539 (HiphPerf) thy commandments. H4687
[118:66] χρηστοτητα και παιδειαν και γνωσιν διδαξον με οτι ταις εντολαις σου επιστευσα
Proverbs 11:22 (100.00%)
Like a gold ring in a pig’s snout, is a beautiful woman who lacks discretion.
As a jewel H5141 of gold H2091 in a swine’s H2386 snout, H639 So is a fair H3303 woman H802 which is without§ H5493 (QalActPtc) discretion. H2940
Proverbs 11:22 Heb. departeth from
ωσπερ ενωτιον εν ρινι υος ουτως γυναικι κακοφρονι καλλος
Proverbs 26:16 (100.00%)
The sluggard is wiser in his own eyes than seven men who answer with discretion.
The sluggard H6102 is wiser H2450 in his own conceit H5869 Than seven men H7651 that can render H7725 (HiphPtc) a reason. H2940
σοφωτερος εαυτω οκνηρος φαινεται του εν πλησμονη αποκομιζοντος αγγελιαν
Jeremiah 48:11 (100.00%)
“Moab has been at ease from his youth, and he has settled on his dregs, and has not been emptied from vessel to vessel, neither has he gone into captivity; therefore his taste remains in him, and his scent is not changed.
Moab H4124 hath been at ease H7599 (PilePerf) from his youth, H5271 and he hath settled H8252 (QalActPtc) on his lees, H8105 and hath not been emptied H7324 (HophPerf) from vessel H3627 to vessel, H3627 neither hath he gone H1980 (QalPerf) into captivity: H1473 therefore his taste H2940 remained§ H5975 (QalPerf) in him, and his scent H7381 is not changed. H4171 (NiphPerf)
Jeremiah 48:11 Heb. stood
[31:11] ανεπαυσατο μωαβ εκ παιδαριου και πεποιθως ην επι τη δοξη αυτου ουκ ενεχεεν εξ αγγειου εις αγγειον και εις αποικισμον ουκ ωχετο δια τουτο εστη γευμα αυτου εν αυτω και οσμη αυτου ουκ εξελιπεν
Jonah 3:7 (100.00%)
He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;
And he caused it to be proclaimed H2199 (HiphImpf) and published§ H559 (QalImpf) through Nineveh H5210 by the decree H2940 of the king H4428 and his nobles,§ H1419 saying, H559 (QalInf) Let neither man H120 nor beast, H929 herd H1241 nor flock, H6629 taste H2938 (QalImpf) any thing: H3972 let them not feed, H7462 (QalImpf) nor drink H8354 (QalImpf) water: H4325
Jonah 3:7a Heb. said
Jonah 3:7b Heb. great men
και εκηρυχθη και ερρεθη εν τη νινευη παρα του βασιλεως και παρα των μεγιστανων αυτου λεγων οι ανθρωποι και τα κτηνη και οι βοες και τα προβατα μη γευσασθωσαν μηδεν μηδε νεμεσθωσαν μηδε υδωρ πιετωσαν
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.
Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.