Numbers 11 – read and compare multiple versions of the Bible

World English Bible

Numbers 11 (WEBP)

[1] The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger burned; and Yahweh’s fire burned among them, and consumed some of the outskirts of the camp.
[2] The people cried to Moses; and Moses prayed to Yahweh, and the fire abated.
[3] The name of that place was called Taberah, because Yahweh’s fire burned among them.
[4] The mixed multitude that was among them lusted exceedingly; and the children of Israel also wept again, and said, “Who will give us meat to eat?
[5] We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
[6] but now we have lost our appetite. There is nothing at all except this manna to look at.”
[7] The manna was like coriander seed, and it looked like bdellium.
[8] The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
[9] When the dew fell on the camp in the night, the manna fell on it.
[10] Moses heard the people weeping throughout their families, every man at the door of his tent; and Yahweh’s anger burned greatly; and Moses was displeased.
[11] Moses said to Yahweh, “Why have you treated your servant so badly? Why haven’t I found favor in your sight, that you lay the burden of all this people on me?
[12] Have I conceived all this people? Have I brought them out, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers’?
[13] Where could I get meat to give all these people? For they weep before me, saying, ‘Give us meat, that we may eat.’
[14] I am not able to bear all this people alone, because it is too heavy for me.
[15] If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.”
[16] Yahweh said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
[17] I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you don’t bear it yourself alone.
[18] “Say to the people, ‘Sanctify yourselves in preparation for tomorrow, and you will eat meat; for you have wept in the ears of Yahweh, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore Yahweh will give you meat, and you will eat.
[19] You will not eat just one day, or two days, or five days, or ten days, or twenty days,
[20] but a whole month, until it comes out at your nostrils, and it is loathsome to you; because you have rejected Yahweh who is among you, and have wept before him, saying, “Why did we come out of Egypt?”’”
[21] Moses said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them meat, that they may eat a whole month.’
[22] Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?”
[23] Yahweh said to Moses, “Has Yahweh’s hand grown short? Now you will see whether my word will happen to you or not.”
[24] Moses went out, and told the people Yahweh’s words; and he gathered seventy men of the elders of the people, and set them around the Tent.
[25] Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more.
[26] But two men remained in the camp. The name of one was Eldad, and the name of the other Medad; and the Spirit rested on them. They were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.
[27] A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp!”
[28] Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, “My lord Moses, forbid them!”
[29] Moses said to him, “Are you jealous for my sake? I wish that all Yahweh’s people were prophets, that Yahweh would put his Spirit on them!”
[30] Moses went into the camp, he and the elders of Israel.
[31] A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about two cubits above the surface of the earth.
[32] The people rose up all that day, and all of that night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all out for themselves around the camp.
[33] While the meat was still between their teeth, before it was chewed, Yahweh’s anger burned against the people, and Yahweh struck the people with a very great plague.
[34] The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.
[35] From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.

Numbers 11:3 Taberah means “burning”
Numbers 11:7 Bdellium is a resin extracted from certain African trees.
Numbers 11:31 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
Numbers 11:32 1 homer is about 220 liters or 6 bushels
Numbers 11:34 Kibroth Hattaavah means “graves of lust”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Numbers 11 (KJVS)

[1] And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.
[2] And the people cried unto Moses; and when Moses prayed unto the Lord, the fire was quenched.
[3] And he called the name of the place Taberah: because the fire of the Lord burnt among them.
[4] And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
[5] We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
[6] but now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
[7] And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
[8] And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
[9] And when the dew fell upon the camp in the night, the manna fell upon it.
[10] Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased.
[11] And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
[12] Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
[13] Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
[14] I am not able to bear all this people alone, because it is too heavy for me.
[15] And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
[16] And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
[17] And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
[18] And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.
[19] Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
[20] but even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?
[21] And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
[22] Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
[23] And the Lord said unto Moses, Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
[24] And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
[25] And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
[26] But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
[27] And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
[28] And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
[29] And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
[30] And Moses gat him into the camp, he and the elders of Israel.
[31] And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
[32] And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
[33] And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
[34] And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.
[35] And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.

Numbers 11:1a Or, were as it were complainers…
Numbers 11:1b Heb. it was evil in the eyes of etc.
Numbers 11:2 Heb. sunk
Numbers 11:3 That is, a burning
Numbers 11:4a Heb. lusted a lust
Numbers 11:4b Heb. returned and wept
Numbers 11:20 Heb. month of days
Numbers 11:34 That is, The graves of lust
Numbers 11:35 Heb. they were in, etc.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Numbers 11 (BYZ)

[1] Καὶ () ἦν () ὁ () λαὸς () γογγύζων () πονηρὰ () ἔναντι () κυρίου, () καὶ () ἤκουσεν () κύριος () καὶ () ἐθυμώθη () ὀργῇ, () καὶ () ἐξεκαύθη () ἐν () αὐτοῖς () πῦρ () παρὰ () κυρίου () καὶ () κατέφαγεν () μέρος () τι () τῆς () παρεμβολῆς. ()
[2] Καὶ () ἐκέκραξεν () ὁ () λαὸς () πρὸς () Μωυσῆν, () καὶ () ηὔξατο () Μωϋσῆς () πρὸς () κύριον, () καὶ () ἐκόπασεν () τὸ () πῦρ. ()
[3] Καὶ () ἐκλήθη () τὸ () ὄνομα () τοῦ () τόπου () ἐκείνου () Ἐμπυρισμός, ὅτι () ἐξεκαύθη () ἐν () αὐτοῖς () πῦρ () παρὰ () κυρίου. ()
[4] Καὶ () ὁ () ἐπίμικτος ὁ () ἐν () αὐτοῖς () ἐπεθύμησαν () ἐπιθυμίαν, () καὶ () καθίσαντες () ἔκλαιον () καὶ () οἱ () υἱοὶ () Ισραηλ () καὶ () εἶπαν () Τίς () ἡμᾶς () ψωμιεῖ () κρέα; ()
[5] Ἐμνήσθημεν () τοὺς () ἰχθύας, () οὓς () ἠσθίομεν ἐν () Αἰγύπτῳ () δωρεάν, () καὶ () τοὺς () σικύας καὶ () τοὺς () πέπονας καὶ () τὰ () πράσα καὶ () τὰ () κρόμμυα καὶ () τὰ () σκόρδα·
[6] νυνὶ () δὲ () ἡ () ψυχὴ () ἡμῶν () κατάξηρος, οὐδὲν () πλὴν () εἰς () τὸ () μαννα () οἱ () ὀφθαλμοὶ () ἡμῶν. ()
[7] Τὸ () δὲ () μαννα () ὡσεὶ () σπέρμα () κορίου ἐστίν, () καὶ () τὸ () εἶδος () αὐτοῦ () εἶδος () κρυστάλλου· ()
[8] καὶ () διεπορεύετο () ὁ () λαὸς () καὶ () συνέλεγον () καὶ () ἤληθον () αὐτὸ () ἐν () τῷ () μύλῳ () καὶ () ἔτριβον ἐν () τῇ () θυίᾳ καὶ () ἥψουν αὐτὸ () ἐν () τῇ () χύτρᾳ καὶ () ἐποίουν () αὐτὸ () ἐγκρυφίας, καὶ () ἦν () ἡ () ἡδονὴ () αὐτοῦ () ὡσεὶ () γεῦμα ἐγκρὶς ἐξ () ἐλαίου· ()
[9] καὶ () ὅταν () κατέβη () ἡ () δρόσος ἐπὶ () τὴν () παρεμβολὴν () νυκτός, () κατέβαινεν () τὸ () μαννα () ἐπ’ () αὐτῆς. ()
[10] Καὶ () ἤκουσεν () Μωϋσῆς () κλαιόντων () αὐτῶν () κατὰ () δήμους () αὐτῶν, () ἕκαστον () ἐπὶ () τῆς () θύρας () αὐτοῦ· () καὶ () ἐθυμώθη () ὀργῇ () κύριος () σφόδρα, () καὶ () ἔναντι () Μωυσῆ () ἦν () πονηρόν. ()
[11] Καὶ () εἶπεν () Μωϋσῆς () πρὸς () κύριον () Ἵνα () τί () ἐκάκωσας () τὸν () θεράποντά () σου, () καὶ () διὰ () τί () οὐχ () εὕρηκα () χάριν () ἐναντίον () σου () ἐπιθεῖναι () τὴν () ὁρμὴν () τοῦ () λαοῦ () τούτου () ἐπ’ () ἐμέ; ()
[12] Μὴ () ἐγὼ () ἐν () γαστρὶ () ἔλαβον () πάντα () τὸν () λαὸν () τοῦτον () ἢ () ἐγὼ () ἔτεκον () αὐτούς, () ὅτι () λέγεις () μοι () Λαβὲ () αὐτὸν () εἰς () τὸν () κόλπον () σου, () ὡσεὶ () ἄραι () τιθηνὸς τὸν () θηλάζοντα, () εἰς () τὴν () γῆν, () ἣν () ὤμοσας () τοῖς () πατράσιν () αὐτῶν; ()
[13] Πόθεν () μοι () κρέα () δοῦναι () παντὶ () τῷ () λαῷ () τούτῳ; () Ὅτι () κλαίουσιν () ἐπ’ () ἐμοὶ () λέγοντες () Δὸς () ἡμῖν () κρέα, () ἵνα () φάγωμεν. ()
[14] Οὐ () δυνήσομαι () ἐγὼ () μόνος () φέρειν () τὸν () λαὸν () τοῦτον, () ὅτι () βαρύτερόν () μοί () ἐστιν () τὸ () ῥῆμα () τοῦτο. ()
[15] Εἰ () δὲ () οὕτως () σὺ () ποιεῖς () μοι, () ἀπόκτεινόν () με () ἀναιρέσει, () εἰ () εὕρηκα () ἔλεος () παρὰ () σοί, () ἵνα () μὴ () ἴδω () μου () τὴν () κάκωσιν. ()—
[16] καὶ () εἶπεν () κύριος () πρὸς () Μωυσῆν () Συνάγαγέ () μοι () ἑβδομήκοντα () ἄνδρας () ἀπὸ () τῶν () πρεσβυτέρων () Ισραηλ, () οὓς () αὐτὸς () σὺ () οἶδας () ὅτι () οὗτοί () εἰσιν () πρεσβύτεροι () τοῦ () λαοῦ () καὶ () γραμματεῖς () αὐτῶν, () καὶ () ἄξεις () αὐτοὺς () πρὸς () τὴν () σκηνὴν () τοῦ () μαρτυρίου, () καὶ () στήσονται () ἐκεῖ () μετὰ () σοῦ. ()
[17] Καὶ () καταβήσομαι () καὶ () λαλήσω () ἐκεῖ () μετὰ () σοῦ () καὶ () ἀφελῶ () ἀπὸ () τοῦ () πνεύματος () τοῦ () ἐπὶ () σοὶ () καὶ () ἐπιθήσω () ἐπ’ () αὐτούς, () καὶ () συναντιλήμψονται () μετὰ () σοῦ () τὴν () ὁρμὴν () τοῦ () λαοῦ, () καὶ () οὐκ () οἴσεις () αὐτοὺς () σὺ () μόνος. ()
[18] Καὶ () τῷ () λαῷ () ἐρεῖς () Ἁγνίσασθε () εἰς () αὔριον, () καὶ () φάγεσθε κρέα, () ὅτι () ἐκλαύσατε () ἔναντι () κυρίου () λέγοντες () Τίς () ἡμᾶς () ψωμιεῖ () κρέα; () Ὅτι () καλὸν () ἡμῖν () ἐστιν () ἐν () Αἰγύπτῳ. () Καὶ () δώσει () κύριος () ὑμῖν () κρέα () φαγεῖν, () καὶ () φάγεσθε κρέα. ()
[19] Οὐχ () ἡμέραν () μίαν () φάγεσθε οὐδὲ () δύο () οὐδὲ () πέντε () ἡμέρας () οὐδὲ () δέκα () ἡμέρας () οὐδὲ () εἴκοσι () ἡμέρας· ()
[20] ἕως () μηνὸς () ἡμερῶν () φάγεσθε, ἕως () ἂν () ἐξέλθῃ () ἐκ () τῶν () μυκτήρων ὑμῶν, () καὶ () ἔσται () ὑμῖν () εἰς () χολέραν, ὅτι () ἠπειθήσατε () κυρίῳ, () ὅς () ἐστιν () ἐν () ὑμῖν, () καὶ () ἐκλαύσατε () ἐναντίον () αὐτοῦ () λέγοντες () Ἵνα () τί () ἡμῖν () ἐξελθεῖν () ἐξ () Αἰγύπτου; ()
[21] Καὶ () εἶπεν () Μωϋσῆς () Ἑξακόσιαι () χιλιάδες () πεζῶν () ὁ () λαός, () ἐν () οἷς () εἰμι () ἐν () αὐτοῖς, () καὶ () σὺ () εἶπας () Κρέα () δώσω () αὐτοῖς () φαγεῖν, () καὶ () φάγονται () μῆνα () ἡμερῶν; ()
[22] Μὴ () πρόβατα () καὶ () βόες () σφαγήσονται () αὐτοῖς, () καὶ () ἀρκέσει () αὐτοῖς; () Ἢ () πᾶν () τὸ () ὄψος τῆς () θαλάσσης () συναχθήσεται () αὐτοῖς, () καὶ () ἀρκέσει () αὐτοῖς; ()
[23] Καὶ () εἶπεν () κύριος () πρὸς () Μωυσῆν () Μὴ () χεὶρ () κυρίου () οὐκ () ἐξαρκέσει; Ἤδη () γνώσει () εἰ () ἐπικαταλήμψεταί σε () ὁ () λόγος () μου () ἢ () οὔ. ()
[24] Καὶ () ἐξῆλθεν () Μωϋσῆς () καὶ () ἐλάλησεν () πρὸς () τὸν () λαὸν () τὰ () ῥήματα () κυρίου () καὶ () συνήγαγεν () ἑβδομήκοντα () ἄνδρας () ἀπὸ () τῶν () πρεσβυτέρων () τοῦ () λαοῦ () καὶ () ἔστησεν () αὐτοὺς () κύκλῳ () τῆς () σκηνῆς. ()
[25] Καὶ () κατέβη () κύριος () ἐν () νεφέλῃ () καὶ () ἐλάλησεν () πρὸς () αὐτόν· () καὶ () παρείλατο ἀπὸ () τοῦ () πνεύματος () τοῦ () ἐπ’ () αὐτῷ () καὶ () ἐπέθηκεν () ἐπὶ () τοὺς () ἑβδομήκοντα () ἄνδρας () τοὺς () πρεσβυτέρους· () ὡς () δὲ () ἐπανεπαύσατο () τὸ () πνεῦμα () ἐπ’ () αὐτούς, () καὶ () ἐπροφήτευσαν () καὶ () οὐκέτι () προσέθεντο. ()
[26] Καὶ () κατελείφθησαν () δύο () ἄνδρες () ἐν () τῇ () παρεμβολῇ, () ὄνομα () τῷ () ἑνὶ () Ελδαδ καὶ () ὄνομα () τῷ () δευτέρῳ () Μωδαδ, καὶ () ἐπανεπαύσατο () ἐπ’ () αὐτοὺς () τὸ () πνεῦμα ()—καὶ () οὗτοι () ἦσαν () τῶν () καταγεγραμμένων καὶ () οὐκ () ἦλθον () πρὸς () τὴν () σκηνήν ()—καὶ () ἐπροφήτευσαν () ἐν () τῇ () παρεμβολῇ. ()
[27] Καὶ () προσδραμὼν () ὁ () νεανίσκος () ἀπήγγειλεν () Μωυσῇ () καὶ () εἶπεν () λέγων () Ελδαδ καὶ () Μωδαδ προφητεύουσιν () ἐν () τῇ () παρεμβολῇ. ()
[28] Καὶ () ἀποκριθεὶς () Ἰησοῦς () ὁ () τοῦ () Ναυη ὁ () παρεστηκὼς () Μωυσῇ () ὁ () ἐκελεκτὸς () εἶπεν () Κύριε () Μωυσῆ, () κώλυσον () αὐτούς. ()
[29] Καὶ () εἶπεν () αὐτῷ () Μωϋσῆς () Μὴ () ζηλοῖς () σύ () μοι; () Καὶ () τίς () δῴη () πάντα () τὸν () λαὸν () κυρίου () προφήτας, () ὅταν () δῷ () κύριος () τὸ () πνεῦμα () αὐτοῦ () ἐπ’ () αὐτούς; ()
[30] Καὶ () ἀπῆλθεν () Μωϋσῆς () εἰς () τὴν () παρεμβολήν, () αὐτὸς () καὶ () οἱ () πρεσβύτεροι () Ισραηλ. ()—
[31] καὶ () πνεῦμα () ἐξῆλθεν () παρὰ () κυρίου () καὶ () ἐξεπέρασεν ὀρτυγομήτραν ἀπὸ () τῆς () θαλάσσης () καὶ () ἐπέβαλεν () ἐπὶ () τὴν () παρεμβολὴν () ὁδὸν () ἡμέρας () ἐντεῦθεν () καὶ () ὁδὸν () ἡμέρας () ἐντεῦθεν () κύκλῳ () τῆς () παρεμβολῆς () ὡσεὶ () δίπηχυ ἀπὸ () τῆς () γῆς. ()
[32] Καὶ () ἀναστὰς () ὁ () λαὸς () ὅλην () τὴν () ἡμέραν () καὶ () ὅλην () τὴν () νύκτα () καὶ () ὅλην () τὴν () ἡμέραν () τὴν () ἐπαύριον () καὶ () συνήγαγον () τὴν () ὀρτυγομήτραν, ὁ () τὸ () ὀλίγον () συνήγαγεν () δέκα () κόρους, () καὶ () ἔψυξαν () ἑαυτοῖς () ψυγμοὺς κύκλῳ () τῆς () παρεμβολῆς. ()
[33] Τὰ () κρέα () ἔτι () ἦν () ἐν () τοῖς () ὀδοῦσιν () αὐτῶν () πρὶν () ἢ () ἐκλείπειν, () καὶ () κύριος () ἐθυμώθη () εἰς () τὸν () λαόν, () καὶ () ἐπάταξεν () κύριος () τὸν () λαὸν () πληγὴν () μεγάλην () σφόδρα. ()
[34] Καὶ () ἐκλήθη () τὸ () ὄνομα () τοῦ () τόπου () ἐκείνου () Μνήματα () τῆς () ἐπιθυμίας, () ὅτι () ἐκεῖ () ἔθαψαν () τὸν () λαὸν () τὸν () ἐπιθυμητήν. ()
[35] Ἀπὸ () Μνημάτων () ἐπιθυμίας () ἐξῆρεν () ὁ () λαὸς () εἰς () Ασηρωθ, καὶ () ἐγένετο () ὁ () λαὸς () ἐν () Ασηρωθ.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.