Numbers 6 – read and compare multiple versions of the Bible

World English Bible

Numbers 6 (WEBP)

[1] Yahweh spoke to Moses, saying,
[2] “Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,
[3] he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
[4] All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
[5] “‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.
[6] “‘All the days that he separates himself to Yahweh he shall not go near a dead body.
[7] He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is on his head.
[8] All the days of his separation he is holy to Yahweh.
[9] “‘If any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
[10] On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
[11] The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
[12] He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
[13] “‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
[14] and he shall offer his offering to Yahweh: one male lamb a year old without defect for a burnt offering, one ewe lamb a year old without defect for a sin offering, one ram without defect for peace offerings,
[15] a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil with their meal offering and their drink offerings.
[16] The priest shall present them before Yahweh, and shall offer his sin offering and his burnt offering.
[17] He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering and its drink offering.
[18] The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
[19] The priest shall take the boiled shoulder of the ram, one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the head of his separation;
[20] and the priest shall wave them for a wave offering before Yahweh. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
[21] “‘This is the law of the Nazirite who vows and of his offering to Yahweh for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
[22] Yahweh spoke to Moses, saying,
[23] “Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,
[24] ‘Yahweh bless you, and keep you.
[25] Yahweh make his face to shine on you, and be gracious to you.
[26] Yahweh lift up his face toward you, and give you peace.’
[27] “So they shall put my name on the children of Israel; and I will bless them.”

Numbers 6:7 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Numbers 6 (KJVS)

[1] And the Lord spake () unto Moses, saying, ()
[2] Speak () unto the children of Israel, and say () unto them, When either man or woman shall separate () themselves to vow () a vow of a Nazarite, to separate () themselves unto the Lord:
[3] he shall separate () himself from wine and strong drink, and shall drink () no vinegar of wine, or vinegar of strong drink, neither shall he drink () any liquor of grapes, nor eat () moist grapes, or dried.
[4] All the days of his separation shall he eat () nothing that is made () of the vine tree, from the kernels even to the husk.
[5] All the days of the vow of his separation there shall no razor come () upon his head: until the days be fulfilled, () in the which he separateth () himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow. ()
[6] All the days that he separateth () himself unto the Lord he shall come () at no dead () body.
[7] He shall not make himself unclean () for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
[8] All the days of his separation he is holy unto the Lord.
[9] And if any man () die () very suddenly by him, and he hath defiled () the head of his consecration; then he shall shave () his head in the day of his cleansing, on the seventh day shall he shave () it.
[10] And on the eighth day he shall bring () two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
[11] and the priest shall offer () the one for a sin offering, and the other for a burnt offering, and make an atonement () for him, for that he sinned () by the dead, and shall hallow () his head that same day.
[12] And he shall consecrate () unto the Lord the days of his separation, and shall bring () a lamb of the first year for a trespass offering: but the days that were before shall be lost, () because his separation was defiled. ()
[13] And this is the law of the Nazarite, when the days of his separation are fulfilled: () he shall be brought () unto the door of the tabernacle of the congregation:
[14] and he shall offer () his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
[15] and a basket of unleavened bread, cakes of fine flour mingled () with oil, and wafers of unleavened bread anointed () with oil, and their meat offering, and their drink offerings.
[16] And the priest shall bring () them before the Lord, and shall offer () his sin offering, and his burnt offering:
[17] and he shall offer () the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer () also his meat offering, and his drink offering.
[18] And the Nazarite shall shave () the head of his separation at the door of the tabernacle of the congregation, and shall take () the hair of the head of his separation, and put () it in the fire which is under the sacrifice of the peace offerings.
[19] And the priest shall take () the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put () them upon the hands of the Nazarite, after the hair of his separation is shaven: ()
[20] and the priest shall wave () them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink () wine.
[21] This is the law of the Nazarite who hath vowed, () and of his offering unto the Lord for his separation, beside that his hand shall get: () according to the vow which he vowed, () so he must do () after the law of his separation.
[22] And the Lord spake () unto Moses, saying, ()
[23] Speak () unto Aaron and unto his sons, saying, () On this wise ye shall bless () the children of Israel, saying () unto them,
[24] The Lord bless () thee, and keep () thee:
[25] The Lord make his face shine () upon thee, and be gracious () unto thee:
[26] The Lord lift up () his countenance upon thee, and give () thee peace.
[27] And they shall put () my name upon the children of Israel; and I will bless () them.

Numbers 6:2 Or, to make themselves Nazarites
Numbers 6:4a Or, Nazariteship
Numbers 6:4b Heb. vine of the wine
Numbers 6:7 Heb. separation
Numbers 6:12 Heb. fall

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Numbers 6 (BYZ)

[1] και ελαλησεν κυριος προς μωυσην λεγων
[2] λαλησον τοις υιοις ισραηλ και ερεις προς αυτους ανηρ η γυνη ος εαν μεγαλως ευξηται ευχην αφαγνισασθαι αγνειαν κυριω
[3] απο οινου και σικερα αγνισθησεται απο οινου και οξος εξ οινου και οξος εκ σικερα ου πιεται και οσα κατεργαζεται εκ σταφυλης ου πιεται και σταφυλην προσφατον και σταφιδα ου φαγεται
[4] πασας τας ημερας της ευχης αυτου απο παντων οσα γινεται εξ αμπελου οινον απο στεμφυλων εως γιγαρτου ου φαγεται
[5] πασας τας ημερας της ευχης του αγνισμου ξυρον ουκ επελευσεται επι την κεφαλην αυτου εως αν πληρωθωσιν αι ημεραι οσας ηυξατο κυριω αγιος εσται τρεφων κομην τριχα κεφαλης
[6] πασας τας ημερας της ευχης κυριω επι παση ψυχη τετελευτηκυια ουκ εισελευσεται
[7] επι πατρι και επι μητρι και επ αδελφω και επ αδελφη ου μιανθησεται επ αυτοις αποθανοντων αυτων οτι ευχη θεου αυτου επ αυτω επι κεφαλης αυτου
[8] πασας τας ημερας της ευχης αυτου αγιος εσται κυριω
[9] εαν δε τις αποθανη εξαπινα επ αυτω παραχρημα μιανθησεται η κεφαλη ευχης αυτου και ξυρησεται την κεφαλην αυτου η αν ημερα καθαρισθη τη ημερα τη εβδομη ξυρηθησεται
[10] και τη ημερα τη ογδοη οισει δυο τρυγονας η δυο νεοσσους περιστερων προς τον ιερεα επι τας θυρας της σκηνης του μαρτυριου
[11] και ποιησει ο ιερευς μιαν περι αμαρτιας και μιαν εις ολοκαυτωμα και εξιλασεται περι αυτου ο ιερευς περι ων ημαρτεν περι της ψυχης και αγιασει την κεφαλην αυτου εν εκεινη τη ημερα
[12] η ηγιασθη κυριω τας ημερας της ευχης και προσαξει αμνον ενιαυσιον εις πλημμελειαν και αι ημεραι αι προτεραι αλογοι εσονται οτι εμιανθη κεφαλη ευχης αυτου
[13] και ουτος ο νομος του ευξαμενου η αν ημερα πληρωση ημερας ευχης αυτου προσοισει αυτος παρα τας θυρας της σκηνης του μαρτυριου
[14] και προσαξει το δωρον αυτου κυριω αμνον ενιαυσιον αμωμον ενα εις ολοκαυτωσιν και αμναδα ενιαυσιαν αμωμον μιαν εις αμαρτιαν και κριον ενα αμωμον εις σωτηριον
[15] και κανουν αζυμων σεμιδαλεως αρτους αναπεποιημενους εν ελαιω και λαγανα αζυμα κεχρισμενα εν ελαιω και θυσια αυτων και σπονδη αυτων
[16] και προσοισει ο ιερευς εναντι κυριου και ποιησει το περι αμαρτιας αυτου και το ολοκαυτωμα αυτου
[17] και τον κριον ποιησει θυσιαν σωτηριου κυριω επι τω κανω των αζυμων και ποιησει ο ιερευς την θυσιαν αυτου και την σπονδην αυτου
[18] και ξυρησεται ο ηυγμενος παρα τας θυρας της σκηνης του μαρτυριου την κεφαλην της ευχης αυτου και επιθησει τας τριχας επι το πυρ ο εστιν υπο την θυσιαν του σωτηριου
[19] και λημψεται ο ιερευς τον βραχιονα εφθον απο του κριου και αρτον ενα αζυμον απο του κανου και λαγανον αζυμον εν και επιθησει επι τας χειρας του ηυγμενου μετα το ξυρησασθαι αυτον την ευχην αυτου
[20] και προσοισει αυτα ο ιερευς επιθεμα εναντι κυριου αγιον εσται τω ιερει επι του στηθυνιου του επιθεματος και επι του βραχιονος του αφαιρεματος και μετα ταυτα πιεται ο ηυγμενος οινον
[21] ουτος ο νομος του ευξαμενου ος αν ευξηται κυριω δωρον αυτου κυριω περι της ευχης χωρις ων αν ευρη η χειρ αυτου κατα δυναμιν της ευχης αυτου ην αν ευξηται κατα νομον αγνειας
[22] και ελαλησεν κυριος προς μωυσην λεγων
[23] λαλησον ααρων και τοις υιοις αυτου λεγων ουτως ευλογησετε τους υιους ισραηλ λεγοντες αυτοις και επιθησουσιν το ονομα μου επι τους υιους ισραηλ και εγω κυριος ευλογησω αυτους
[24] ευλογησαι σε κυριος και φυλαξαι σε
[25] επιφαναι κυριος το προσωπον αυτου επι σε και ελεησαι σε
[26] επαραι κυριος το προσωπον αυτου επι σε και δωη σοι ειρηνην

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.