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Search results for “H8545” (6 matches)

Leviticus 27:10 (100.00%)

World English Bible:

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

King James w/Strong’s #s:

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

Greek Bible (LXX/BYZ):

Οὐκ () ἀλλάξει () αὐτὸ () καλὸν () πονηρῷ () οὐδὲ () πονηρὸν () καλῷ· () ἐὰν () δὲ () ἀλλάσσων () ἀλλάξῃ () αὐτὸ () κτῆνος () κτήνει, () ἔσται () αὐτὸ () καὶ () τὸ () ἄλλαγμα ἅγια. ()

Leviticus 27:33 (100.00%)

World English Bible:

He shall not examine whether it is good or bad, neither shall he exchange it. If he exchanges it at all, then both it and that for which it is exchanged shall be holy. It shall not be redeemed.’”

King James w/Strong’s #s:

He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

Greek Bible (LXX/BYZ):

Οὐκ () ἀλλάξεις () καλὸν () πονηρῷ· () ἐὰν () δὲ () ἀλλάσσων () ἀλλάξῃς () αὐτό, () καὶ () τὸ () ἄλλαγμα αὐτοῦ () ἔσται () ἅγιον, () οὐ () λυτρωθήσεται. ()

Ruth 4:7 (100.00%)

World English Bible:

Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of formalizing transactions in Israel.

King James w/Strong’s #s:

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

Greek Bible (LXX/BYZ):

Καὶ () τοῦτο () τὸ () δικαίωμα () ἔμπροσθεν () ἐν () τῷ () Ισραηλ () ἐπὶ () τὴν () ἀγχιστείαν καὶ () ἐπὶ () τὸ () ἀντάλλαγμα () τοῦ () στῆσαι () πᾶν () λόγον, () καὶ () ὑπελύετο ὁ () ἀνὴρ () τὸ () ὑπόδημα () αὐτοῦ () καὶ () ἐδίδου () τῷ () πλησίον () αὐτοῦ () τῷ () ἀγχιστεύοντι τὴν () ἀγχιστείαν αὐτοῦ, () καὶ () τοῦτο () ἦν () μαρτύριον () ἐν () Ισραηλ. ()

Job 15:31 (100.00%)

World English Bible:

Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.

King James w/Strong’s #s:

Let not him that is deceived trust in vanity: For vanity shall be his recompence.

Greek Bible (LXX/BYZ):

Μὴ () πιστευέτω () ὅτι () ὑπομενεῖ, () κενὰ () γὰρ () ἀποβήσεται () αὐτῷ· ()

Job 20:18 (100.00%)

World English Bible:

He will restore that for which he labored, and will not swallow it down. He will not rejoice according to the substance that he has gotten.

King James w/Strong’s #s:

That which he laboured for shall he restore, And shall not swallow it down: According to his substance shall the restitution be, and he shall not rejoice therein.

Job 20:18 Heb. according to the substance of his exchange

Greek Bible (LXX/BYZ):

Εἰς () κενὰ () καὶ () μάταια () ἐκοπίασεν () πλοῦτον, () ἐξ () οὗ () οὐ () γεύσεται, () ὥσπερ () στρίφνος ἀμάσητος ἀκατάποτος.

Job 28:17 (100.00%)

World English Bible:

Gold and glass can’t equal it, neither will it be exchanged for jewels of fine gold.

King James w/Strong’s #s:

The gold and the crystal cannot equal it: And the exchange of it shall not be for jewels of fine gold.

Job 28:17 Or, vessel of fine gold

Greek Bible (LXX/BYZ):

οὐκ () ἰσωθήσεται αὐτῇ () χρυσίον () καὶ () ὕαλος () καὶ () τὸ () ἄλλαγμα αὐτῆς () σκεύη () χρυσᾶ· ()

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.