Job 15 – read and compare multiple versions of the Bible

World English Bible

Job 15 (WEBP)

[1] Then Eliphaz the Temanite answered,
[2] “Should a wise man answer with vain knowledge, and fill himself with the east wind?
[3] Should he reason with unprofitable talk, or with speeches with which he can do no good?
[4] Yes, you do away with fear, and hinder devotion before God.
[5] For your iniquity teaches your mouth, and you choose the language of the crafty.
[6] Your own mouth condemns you, and not I. Yes, your own lips testify against you.
[7] “Are you the first man who was born? Or were you brought out before the hills?
[8] Have you heard the secret counsel of God? Do you limit wisdom to yourself?
[9] What do you know that we don’t know? What do you understand which is not in us?
[10] With us are both the gray-headed and the very aged men, much older than your father.
[11] Are the consolations of God too small for you, even the word that is gentle toward you?
[12] Why does your heart carry you away? Why do your eyes flash,
[13] that you turn your spirit against God, and let such words go out of your mouth?
[14] What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?
[15] Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;
[16] how much less one who is abominable and corrupt, a man who drinks iniquity like water!
[17] “I will show you, listen to me; that which I have seen I will declare
[18] (which wise men have told by their fathers, and have not hidden it;
[19] to whom alone the land was given, and no stranger passed among them):
[20] the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
[21] A sound of terrors is in his ears. In prosperity the destroyer will come on him.
[22] He doesn’t believe that he will return out of darkness. He is waited for by the sword.
[23] He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.
[24] Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.
[25] Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,
[26] he runs at him with a stiff neck, with the thick shields of his bucklers,
[27] because he has covered his face with his fatness, and gathered fat on his thighs.
[28] He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
[29] He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth.
[30] He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth.
[31] Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.
[32] It will be accomplished before his time. His branch will not be green.
[33] He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.
[34] For the company of the godless will be barren, and fire will consume the tents of bribery.
[35] They conceive mischief and produce iniquity. Their heart prepares deceit.”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Job 15 (KJVS)

[1] Then answered Eliphaz the Temanite, and said,
[2] Should a wise man utter vain knowledge, And fill his belly with the east wind?
[3] Should he reason with unprofitable talk? Or with speeches wherewith he can do no good?
[4] Yea, thou castest off fear, And restrainest prayer before God.
[5] For thy mouth uttereth thine iniquity, And thou choosest the tongue of the crafty.
[6] Thine own mouth condemneth thee, and not I: Yea, thine own lips testify against thee.
[7] Art thou the first man that was born? Or wast thou made before the hills?
[8] Hast thou heard the secret of God? And dost thou restrain wisdom to thyself?
[9] What knowest thou, that we know not? What understandest thou, which is not in us?
[10] With us are both the grayheaded and very aged men, Much elder than thy father.
[11] Are the consolations of God small with thee? Is there any secret thing with thee?
[12] Why doth thine heart carry thee away? And what do thy eyes wink at,
[13] That thou turnest thy spirit against God, And lettest such words go out of thy mouth?
[14] What is man, that he should be clean? And he which is born of a woman, that he should be righteous?
[15] Behold, he putteth no trust in his saints; Yea, the heavens are not clean in his sight.
[16] How much more abominable and filthy is man, Which drinketh iniquity like water?
[17] I will shew thee, hear me; And that which I have seen I will declare;
[18] Which wise men have told From their fathers, and have not hid it:
[19] Unto whom alone the earth was given, And no stranger passed among them.
[20] The wicked man travaileth with pain all his days, And the number of years is hidden to the oppressor.
[21] A dreadful sound is in his ears: In prosperity the destroyer shall come upon him.
[22] He believeth not that he shall return out of darkness, And he is waited for of the sword.
[23] He wandereth abroad for bread, saying, Where is it? He knoweth that the day of darkness is ready at his hand.
[24] Trouble and anguish shall make him afraid; They shall prevail against him, as a king ready to the battle.
[25] For he stretcheth out his hand against God, And strengtheneth himself against the Almighty.
[26] He runneth upon him, even on his neck, Upon the thick bosses of his bucklers:
[27] Because he covereth his face with his fatness, And maketh collops of fat on his flanks.
[28] And he dwelleth in desolate cities, And in houses which no man inhabiteth, Which are ready to become heaps.
[29] He shall not be rich, neither shall his substance continue, Neither shall he prolong the perfection thereof upon the earth.
[30] He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of his mouth shall he go away.
[31] Let not him that is deceived trust in vanity: For vanity shall be his recompence.
[32] It shall be accomplished before his time, And his branch shall not be green.
[33] He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive.
[34] For the congregation of hypocrites shall be desolate, And fire shall consume the tabernacles of bribery.
[35] They conceive mischief, and bring forth vanity, And their belly prepareth deceit.

Job 15:2 Heb. knowledge of wind
Job 15:4 Or, speech
Job 15:5 Heb. teacheth
Job 15:21 Heb. A sound of fears
Job 15:32 Or, cut off
Job 15:35 Or, iniquity

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Job 15 (BYZ)

[1] Ὑπολαβὼν () δὲ () Ελιφας ὁ () Θαιμανίτης λέγει ()
[2] Πότερον () σοφὸς () ἀπόκρισιν () δώσει () συνέσεως () πνεύματος () καὶ () ἐνέπλησεν () πόνον () γαστρὸς ()
[3] ἐλέγχων () ἐν () ῥήμασιν, () οἷς () οὐ () δεῖ, () ἐν () λόγοις, () οἷς () οὐδὲν () ὄφελος; ()
[4] Οὐ () καὶ () σὺ () ἀπεποιήσω φόβον, () συνετελέσω () δὲ () ῥήματα () τοιαῦτα () ἔναντι () τοῦ () κυρίου; ()
[5] Ἔνοχος () εἶ () ῥήμασιν () στόματός () σου () οὐδὲ () διέκρινας () ῥήματα () δυναστῶν· ()
[6] ἐλέγξαι () σε () τὸ () σὸν () στόμα () καὶ () μὴ () ἐγώ, () τὰ () δὲ () χείλη () σου () καταμαρτυρήσουσίν () σου. ()
[7] Τί () γάρ; () Μὴ () πρῶτος () ἀνθρώπων () ἐγενήθης; () Ἢ () πρὸ () θινῶν ἐπάγης; ()
[8] Ἦ () σύνταγμα κυρίου () ἀκήκοας, () εἰς () δὲ () σὲ () ἀφίκετο () σοφία; ()
[9] Τί () γὰρ () οἶδας, () ὃ () οὐκ () οἴδαμεν; () Ἢ () τί () συνίεις, () ὃ () οὐχὶ () καὶ () ἡμεῖς; ()
[10] Καί () γε () πρεσβύτης () καί () γε () παλαιὸς () ἐν () ἡμῖν () βαρύτερος () τοῦ () πατρός () σου () ἡμέραις. ()
[11] Ὀλίγα () ὧν () ἡμάρτηκας () μεμαστίγωσαι, () μεγάλως () ὑπερβαλλόντως () λελάληκας. ()
[12] Τί () ἐτόλμησεν () ἡ () καρδία () σου, () ἢ () τί () ἐπήνεγκαν () οἱ () ὀφθαλμοί () σου, ()
[13] ὅτι () θυμὸν () ἔρρηξας () ἔναντι () κυρίου, () ἐξήγαγες () δὲ () ἐκ () στόματος () ῥήματα () τοιαῦτα; ()
[14] Τίς () γὰρ () ὢν () βροτός, ὅτι () ἔσται () ἄμεμπτος, () ἢ () ὡς () ἐσόμενος () δίκαιος () γεννητὸς () γυναικός; ()
[15] Εἰ () κατὰ () ἁγίων () οὐ () πιστεύει, () οὐρανὸς () δὲ () οὐ () καθαρὸς () ἐναντίον () αὐτοῦ. ()
[16] Ἔα () δὲ () ἐβδελυγμένος () καὶ () ἀκάθαρτος, () ἀνὴρ () πίνων () ἀδικίας () ἴσα () ποτῷ.
[17] Ἀναγγελῶ () δέ () σοι, () ἄκουέ () μου· () ἃ () δὴ () ἑώρακα, () ἀναγγελῶ () σοι, ()
[18] ἃ () σοφοὶ () ἐροῦσιν () καὶ () οὐκ () ἔκρυψαν () πατέρας () αὐτῶν· ()
[19] αὐτοῖς () μόνοις () ἐδόθη () ἡ () γῆ, () καὶ () οὐκ () ἐπῆλθεν () ἀλλογενὴς () ἐπ’ () αὐτούς. ()
[20] Πᾶς () ὁ () βίος () ἀσεβοῦς () ἐν () φροντίδι, ἔτη () δὲ () ἀριθμητὰ δεδομένα () δυνάστῃ, ()
[21] ὁ () δὲ () φόβος () αὐτοῦ () ἐν () ὠσὶν () αὐτοῦ· () ὅταν () δοκῇ () ἤδη () εἰρηνεύειν, () ἥξει () αὐτοῦ () ἡ () καταστροφή. ()
[22] Μὴ () πιστευέτω () ἀποστραφῆναι () ἀπὸ () σκότους· () ἐντέταλται () γὰρ () ἤδη () εἰς () χεῖρας () σιδήρου, ()
[23] κατατέτακται δὲ () εἰς () σῖτα () γυψίν· οἶδεν () δὲ () ἐν () ἑαυτῷ () ὅτι () μένει () εἰς () πτῶμα. () Ἡμέρα () δὲ () αὐτὸν () σκοτεινὴ () στροβήσει,
[24] ἀνάγκη () δὲ () καὶ () θλῖψις () αὐτὸν () καθέξει () ὥσπερ () στρατηγὸς () πρωτοστάτης () πίπτων. ()
[25] Ὅτι () ἦρκεν () χεῖρας () ἐναντίον () τοῦ () κυρίου, () ἔναντι () δὲ () κυρίου () παντοκράτορος () ἐτραχηλίασεν,
[26] ἔδραμεν () δὲ () ἐναντίον () αὐτοῦ () ὕβρει () ἐν () πάχει νώτου () ἀσπίδος αὐτοῦ, ()
[27] ὅτι () ἐκάλυψεν () τὸ () πρόσωπον () αὐτοῦ () ἐν () στέατι αὐτοῦ () καὶ () ἐποίησεν () περιστόμιον ἐπὶ () τῶν () μηρίων.
[28] Αὐλισθείη () δὲ () πόλεις () ἐρήμους, () εἰσέλθοι () δὲ () εἰς () οἴκους () ἀοικήτους· ἃ () δὲ () ἐκεῖνοι () ἡτοίμασαν, () ἄλλοι () ἀποίσονται. ()
[29] Οὔτε () μὴ () πλουτισθῇ, () οὔτε () μὴ () μείνῃ () αὐτοῦ () τὰ () ὑπάρχοντα· () οὐ () μὴ () βάλῃ () ἐπὶ () τὴν () γῆν () σκιὰν ()
[30] οὐδὲ () μὴ () ἐκφύγῃ () τὸ () σκότος· () τὸν () βλαστὸν αὐτοῦ () μαράναι () ἄνεμος, () ἐκπέσοι () δὲ () αὐτοῦ () τὸ () ἄνθος. ()
[31] Μὴ () πιστευέτω () ὅτι () ὑπομενεῖ, () κενὰ () γὰρ () ἀποβήσεται () αὐτῷ· ()
[32] ἡ () τομὴ αὐτοῦ () πρὸ () ὥρας () φθαρήσεται, () καὶ () ὁ () ῥάδαμνος αὐτοῦ () οὐ () μὴ () πυκάσῃ·
[33] τρυγηθείη () δὲ () ὥσπερ () ὄμφαξ πρὸ () ὥρας, () ἐκπέσοι () δὲ () ὡς () ἄνθος () ἐλαίας. ()
[34] Μαρτύριον () γὰρ () ἀσεβοῦς () θάνατος, () πῦρ () δὲ () καύσει () οἴκους () δωροδεκτῶν.
[35] Ἐν () γαστρὶ () δὲ () λήμψεται () ὀδύνας, () ἀποβήσεται () δὲ () αὐτῷ () κενά, () ἡ () δὲ () κοιλία () αὐτοῦ () ὑποίσει () δόλον. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.