Job 5 – read and compare multiple versions of the Bible

World English Bible

Job 5 (WEBP)

[1] “Call now; is there any who will answer you? To which of the holy ones will you turn?
[2] For resentment kills the foolish man, and jealousy kills the simple.
[3] I have seen the foolish taking root, but suddenly I cursed his habitation.
[4] His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,
[5] whose harvest the hungry eat up, and take it even out of the thorns. The snare gapes for their substance.
[6] For affliction doesn’t come out of the dust, neither does trouble spring out of the ground;
[7] but man is born to trouble, as the sparks fly upward.
[8] “But as for me, I would seek God. I would commit my cause to God,
[9] who does great things that can’t be fathomed, marvelous things without number;
[10] who gives rain on the earth, and sends waters on the fields;
[11] so that he sets up on high those who are low, those who mourn are exalted to safety.
[12] He frustrates the plans of the crafty, so that their hands can’t perform their enterprise.
[13] He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.
[14] They meet with darkness in the day time, and grope at noonday as in the night.
[15] But he saves from the sword of their mouth, even the needy from the hand of the mighty.
[16] So the poor has hope, and injustice shuts her mouth.
[17] “Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty.
[18] For he wounds and binds up. He injures and his hands make whole.
[19] He will deliver you in six troubles; yes, in seven no evil will touch you.
[20] In famine he will redeem you from death; in war, from the power of the sword.
[21] You will be hidden from the scourge of the tongue, neither will you be afraid of destruction when it comes.
[22] You will laugh at destruction and famine, neither will you be afraid of the animals of the earth.
[23] For you will be allied with the stones of the field. The animals of the field will be at peace with you.
[24] You will know that your tent is in peace. You will visit your fold, and will miss nothing.
[25] You will know also that your offspring will be great, your offspring as the grass of the earth.
[26] You will come to your grave in a full age, like a shock of grain comes in its season.
[27] Behold, we have researched it. It is so. Hear it, and know it for your good.”

Job 5:25 or, seed

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Job 5 (KJVS)

[1] Call now, if there be any that will answer thee; And to which of the saints wilt thou turn?
[2] For wrath killeth the foolish man, And envy slayeth the silly one.
[3] I have seen the foolish taking root: But suddenly I cursed his habitation.
[4] His children are far from safety, And they are crushed in the gate, Neither is there any to deliver them.
[5] Whose harvest the hungry eateth up, And taketh it even out of the thorns, And the robber swalloweth up their substance.
[6] Although affliction cometh not forth of the dust, Neither doth trouble spring out of the ground;
[7] Yet man is born unto trouble, As the sparks fly upward.
[8] I would seek unto God, And unto God would I commit my cause:
[9] Which doeth great things and unsearchable; Marvellous things without number:
[10] Who giveth rain upon the earth, And sendeth waters upon the fields:
[11] To set up on high those that be low; That those which mourn may be exalted to safety.
[12] He disappointeth the devices of the crafty, So that their hands cannot perform their enterprise.
[13] He taketh the wise in their own craftiness: And the counsel of the froward is carried headlong.
[14] They meet with darkness in the daytime, And grope in the noonday as in the night.
[15] But he saveth the poor from the sword, from their mouth, And from the hand of the mighty.
[16] So the poor hath hope, And iniquity stoppeth her mouth.
[17] Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty:
[18] For he maketh sore, and bindeth up: He woundeth, and his hands make whole.
[19] He shall deliver thee in six troubles: Yea, in seven there shall no evil touch thee.
[20] In famine he shall redeem thee from death: And in war from the power of the sword.
[21] Thou shalt be hid from the scourge of the tongue: Neither shalt thou be afraid of destruction when it cometh.
[22] At destruction and famine thou shalt laugh: Neither shalt thou be afraid of the beasts of the earth.
[23] For thou shalt be in league with the stones of the field: And the beasts of the field shall be at peace with thee.
[24] And thou shalt know that thy tabernacle shall be in peace; And thou shalt visit thy habitation, and shalt not sin.
[25] Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth.
[26] Thou shalt come to thy grave in a full age, Like as a shock of corn cometh in in his season.
[27] Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.

Job 5:1 Or, look
Job 5:2 Or, indignation
Job 5:6 Or, iniquity
Job 5:7a Or, labour
Job 5:7b Heb. the sons of the burning coal, lift up to fly
Job 5:9a Heb. and there is no search
Job 5:9b Heb. till there be no number
Job 5:10 Heb. outplaces
Job 5:12 Or, cannot perform anything
Job 5:14 Or, run into
Job 5:20 Heb. from the hands
Job 5:21 Or, when the tongue scourgeth
Job 5:24a Or, peace is thy tabernacle
Job 5:24b Or, err
Job 5:25 Or, much
Job 5:26 Heb. ascendeth
Job 5:27 Heb. for thyself

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Job 5 (BYZ)

[1] Ἐπικάλεσαι () δέ, () εἴ () τίς () σοι () ὑπακούσεται, () ἢ () εἴ () τινα () ἀγγέλων () ἁγίων () ὄψῃ. ()
[2] Καὶ () γὰρ () ἄφρονα () ἀναιρεῖ () ὀργή, () πεπλανημένον () δὲ () θανατοῖ () ζῆλος. ()
[3] Ἐγὼ () δὲ () ἑώρακα () ἄφρονας () ῥίζαν () βάλλοντας, () ἀλλ’ () εὐθέως () ἐβρώθη () αὐτῶν () ἡ () δίαιτα.
[4] Πόρρω () γένοιντο () οἱ () υἱοὶ () αὐτῶν () ἀπὸ () σωτηρίας, () κολαβρισθείησαν δὲ () ἐπὶ () θύραις () ἡσσόνων, () καὶ () οὐκ () ἔσται () ὁ () ἐξαιρούμενος· ()
[5] ἃ () γὰρ () ἐκεῖνοι () συνήγαγον, () δίκαιοι () ἔδονται, αὐτοὶ () δὲ () ἐκ () κακῶν () οὐκ () ἐξαίρετοι ἔσονται, () ἐκσιφωνισθείη αὐτῶν () ἡ () ἰσχύς. ()
[6] Οὐ () γὰρ () μὴ () ἐξέλθῃ () ἐκ () τῆς () γῆς () κόπος, () οὐδὲ () ἐξ () ὀρέων () ἀναβλαστήσει πόνος· ()
[7] ἀλλὰ () ἄνθρωπος () γεννᾶται () κόπῳ, () νεοσσοὶ () δὲ () γυπὸς τὰ () ὑψηλὰ () πέτονται. ()
[8] Οὐ () μὴν () δὲ () ἀλλὰ () ἐγὼ () δεηθήσομαι () κυρίου, () κύριον () δὲ () τὸν () πάντων () δεσπότην () ἐπικαλέσομαι ()
[9] τὸν () ποιοῦντα () μεγάλα () καὶ () ἀνεξιχνίαστα, () ἔνδοξά () τε () καὶ () ἐξαίσια, ὧν () οὐκ () ἔστιν () ἀριθμός· ()
[10] τὸν () διδόντα () ὑετὸν () ἐπὶ () τὴν () γῆν, () ἀποστέλλοντα () ὕδωρ () ἐπὶ () τὴν () ὑπ’ () οὐρανόν· ()
[11] τὸν () ποιοῦντα () ταπεινοὺς () εἰς () ὕψος () καὶ () ἀπολωλότας () ἐξεγείροντα· ()
[12] διαλλάσσοντα () βουλὰς () πανούργων, () καὶ () οὐ () μὴ () ποιήσουσιν () αἱ () χεῖρες () αὐτῶν () ἀληθές. ()
[13] Ὁ () καταλαμβάνων () σοφοὺς () ἐν () τῇ () φρονήσει, () βουλὴν () δὲ () πολυπλόκων ἐξέστησεν· ()
[14] ἡμέρας () συναντήσεται () αὐτοῖς () σκότος, () τὸ () δὲ () μεσημβρινὸν ψηλαφήσαισαν () ἴσα () νυκτί. ()
[15] Ἀπόλοιντο () δὲ () ἐν () πολέμῳ, () ἀδύνατος () δὲ () ἐξέλθοι () ἐκ () χειρὸς () δυνάστου· ()
[16] εἴη () δὲ () ἀδυνάτῳ () ἐλπίς, () ἀδίκου () δὲ () στόμα () ἐμφραχθείη.
[17] Μακάριος () δὲ () ἄνθρωπος, () ὃν () ἤλεγξεν () ὁ () κύριος· () νουθέτημα δὲ () παντοκράτορος () μὴ () ἀπαναίνου.
[18] Αὐτὸς () γὰρ () ἀλγεῖν ποιεῖ () καὶ () πάλιν () ἀποκαθίστησιν· () ἔπαισεν, () καὶ () αἱ () χεῖρες () αὐτοῦ () ἰάσαντο. ()
[19] Ἑξάκις ἐξ () ἀναγκῶν () σε () ἐξελεῖται, () ἐν () δὲ () τῷ () ἑβδόμῳ () οὐ () μὴ () ἅψηταί () σου () κακόν. ()
[20] Ἐν () λιμῷ () ῥύσεταί () σε () ἐκ () θανάτου, () ἐν () πολέμῳ () δὲ () ἐκ () χειρὸς () σιδήρου () λύσει () σε. ()
[21] Ἀπὸ () μάστιγος () γλώσσης () σε () κρύψει, () καὶ () οὐ () μὴ () φοβηθῇς () ἀπὸ () κακῶν () ἐρχομένων. ()
[22] Ἀδίκων () καὶ () ἀνόμων () καταγελάσῃ, () ἀπὸ () δὲ () θηρίων () ἀγρίων () οὐ () μὴ () φοβηθῇς· ()
[23] θῆρες γὰρ () ἄγριοι () εἰρηνεύσουσίν () σοι. ()
[24] Εἶτα () γνώσῃ () ὅτι () εἰρηνεύσει () σου () ὁ () οἶκος, () ἡ () δὲ () δίαιτα τῆς () σκηνῆς () σου () οὐ () μὴ () ἁμάρτῃ. ()
[25] Γνώσῃ () δὲ () ὅτι () πολὺ () τὸ () σπέρμα () σου, () τὰ () δὲ () τέκνα () σου () ἔσται () ὥσπερ () τὸ () παμβότανον τοῦ () ἀγροῦ. ()
[26] Ἐλεύσῃ () δὲ () ἐν () τάφῳ () ὥσπερ () σῖτος () ὥριμος κατὰ () καιρὸν () θεριζόμενος () ἢ () ὥσπερ () θιμωνιὰ ἅλωνος () καθ’ () ὥραν () συγκομισθεῖσα. ()
[27] Ἰδοὺ () ταῦτα () οὕτως () ἐξιχνιάσαμεν, ταῦτά () ἐστιν () ἃ () ἀκηκόαμεν· () σὺ () δὲ () γνῶθι () σεαυτῷ () εἴ () τι () ἔπραξας. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.