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Search results for “G2638” (14 matches)
Mark 9:18 (100.00%)
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
And G2532 wheresoever G3699 G302 he taketh G2638 (Aor2ActSubj) him G846, he teareth G4486 (PresActInd) him G846: and G2532 he foameth G875 (PresActInd), and G2532 gnasheth G5149 (PresActInd) with his G846 teeth G3599, and G2532 pineth away G3583 (PresPasInd): and G2532 I spake G2036 (Aor2ActInd) to thy G4675 disciples G3101 that G2443 they should cast G1544 him G846 out G1544 (Aor2ActSubj); and G2532 they could G2480 (AorActInd) not G3756.
and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.’
John 1:5 (100.00%)
The light shines in the darkness, and the darkness hasn’t overcome§ it.
John 1:5 The word translated “overcome” (κατέλαβεν) can also be translated “comprehended.” It refers to getting a grip on an enemy to defeat him.
And G2532 the light G5457 shineth G5316 (PresActInd) in G1722 darkness G4653; and G2532 the darkness G4653 comprehended G2638 (Aor2ActInd) it G846 not G3756.
and the light in the darkness did shine, and the darkness did not perceive it.
John 8:4 (100.00%)
they told him, “Teacher, we found this woman in adultery, in the very act.
They say G3004 (PresActInd) unto him G846, Master G1320, this G3778 woman G1135 was taken G2638 (AorPasInd) in adultery G3431 (PresPasPtc), in the very act G1888.
they say to him, ‘Teacher, this woman was taken in the very crime-committing adultery,
John 8:3 (100.00%)
The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,
And G1161 the scribes G1122 and G2532 Pharisees G5330 brought G71 (PresActInd) unto G4314 him G846 a woman G1135 taken G2638 (PerfPasPtc) in G1722 adultery G3430; and G2532 when they had set G2476 (AorActPtc) her G846 in G1722 the midst G3319,
and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,
John 12:35 (100.00%)
Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
Then G3767 Jesus G2424 said G2036 (Aor2ActInd) unto them G846, Yet G2089 a little G3398 while G5550 is G2076 (PresInd) the light G5457 with G3326 you G5216. Walk G4043 (PresActImpr) while G2193 ye have G2192 (PresActInd) the light G5457, lest G3363 darkness G4653 come upon G2638 (Aor2ActSubj) you G5209: for G2532 he that walketh G4043 (PresActPtc) in G1722 darkness G4653 knoweth G1492 (PerfActInd) not G3756 whither G4226 he goeth G5217 (PresActInd).
Jesus, therefore, said to them, ‘Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;
Acts 4:13 (100.00%)
Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
Now G1161 when they saw G2334 (PresActPtc) the boldness G3954 of Peter G4074 and G2532 John G2491, and G2532 perceived G2638 (Aor2MidPtc) that G3754 they were G1526 (PresInd) unlearned G62 and G2532 ignorant G2399 men G444, they marvelled G2296 (ImpfActInd); and G5037 they took knowledge G1921 (ImpfActInd) of them G846, that G3754 they had been G2258 (ImpfInd) with G4862 Jesus G2424.
And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering-they were taking knowledge also of them that with Jesus they had been-
Acts 10:34 (100.00%)
Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
Then G1161 Peter G4074 opened G455 (AorActPtc) [his] mouth G4750, and said G2036 (Aor2ActInd), Of G1909 a truth G225 I perceive G2638 (PresMidInd) that G3754 God G2316 is G2076 (PresInd) no G3756 respecter of persons G4381:
And Peter having opened his mouth, said, ‘Of a truth, I perceive that God is no respecter of persons,
Acts 25:25 (100.00%)
But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor, I determined to send him,
But G1161 when I G1473 found G2638 (Aor2MidPtc) that he G846 had committed G4238 (PerfActInf) nothing G3367 worthy G514 of death G2288, and G2532 G1161 that he himself G846 hath appealed G5127 to G1941 (AorMidPtc) Augustus G4575, I have determined G2919 (AorActInd) to send G3992 (PresActInf) him G846.
and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,
Romans 9:30 (100.00%)
What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
What G5101 shall we say G2046 (FutActInd) then G3767? That G3754 the Gentiles G1484, which G3588 followed G1377 (PresActPtc) not G3361 after righteousness G1343, have attained G2638 (Aor2ActInd) to righteousness G1343, even G1161 the righteousness G1343 which G3588 is of G1537 faith G4102.
What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,
1 Corinthians 9:24 (100.00%)
Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win.
Know ye G1492 (PerfActInd) not G3756 that G3754 they which run G5143 (PresActPtc) in G1722 a race G4712 run G5143 (PresActInd) all G3956 G3303, but G1161 one G1520 receiveth G2983 (PresActInd) the prize G1017? So G3779 run G5143 (PresActImpr), that G2443 ye may obtain G2638 (Aor2ActSubj).
have ye not known that those running in a race-all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
Ephesians 3:18 (100.00%)
may be strengthened to comprehend with all the saints what is the width and length and height and depth,
May be able G1840 (AorActSubj) to comprehend G2638 (Aor2MidInf) with G4862 all G3956 saints G40 what G5101 [is] the breadth G4114, and G2532 length G3372, and G2532 depth G899, and G2532 height G5311;
that ye may be in strength to comprehend, with all the saints, what is the breadth, and length, and depth, and height,
Philippians 3:12 (100.00%)
Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
Not G3756 as though G3754 I had already G2235 attained G2983 (Aor2ActInd), either G2228 were already G2235 perfect G5048 (PerfPasInd): but G1161 I follow after G1377 (PresActInd), if G1499 that I may apprehend G2638 (Aor2ActSubj) that for G1909 which G3739 also G2532 I am apprehended G2638 (AorPasInd) of G5259 Christ G5547 Jesus G2424.
Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;
Philippians 3:13 (100.00%)
Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
Brethren G80, I G1473 count G3049 (PresMidPasDepInd) not G3756 myself G1683 to have apprehended G2638 (PerfActInf): but G1161 [this] one thing G1520 [I do], forgetting G1950 (PresMidPasDepPtc) those things G3303 which are behind G3694, and G1161 reaching forth unto G1901 (PresMidPasDepPtc) those things which are before G1715,
brethren, I do not reckon myself to have laid hold; and one thing-the things behind indeed forgetting, and to the things before stretching forth-
1 Thessalonians 5:4 (100.00%)
But you, brothers, aren’t in darkness, that the day should overtake you like a thief.
But G1161 ye G5210, brethren G80, are G2075 (PresInd) not G3756 in G1722 darkness G4655, that G2443 that day G2250 should overtake G2638 (Aor2ActSubj) you G5209 as G5613 a thief G2812.
and ye, brethren, are not in darkness, that the day may catch you as a thief;
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.