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Search results 1,051 to 1,100 of 7,075 for “G3588”

Mark 2:28 (100.00%)

World English Bible:

Therefore the Son of Man is lord even of the Sabbath.”

King James w/Strong’s #s:

therefore the Son of man is Lord also of the sabbath.

Greek Bible (LXX/BYZ):

ὥστε () κύριός () ἐστιν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () καὶ () τοῦ () σαββάτου. ()

Mark 3:1 (100.00%)

World English Bible:

He entered again into the synagogue, and there was a man there whose hand was withered.

King James w/Strong’s #s:

And he entered again into the synagogue; and there was a man there which had a withered hand.

Greek Bible (LXX/BYZ):

Καὶ () εἰσῆλθεν () πάλιν () εἰς () τὴν () συναγωγήν, () καὶ () ἦν () ἐκεῖ () ἄνθρωπος () ἐξηραμμένην () ἔχων () τὴν () χεῖρα. ()

Mark 3:1 τὴν ¦ SBL WH om.

Mark 3:2 (100.00%)

World English Bible:

They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

King James w/Strong’s #s:

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Greek Bible (LXX/BYZ):

Καὶ () παρετήρουν () αὐτὸν () εἰ () τοῖς () σάββασιν () θεραπεύσει () αὐτόν, () ἵνα () κατηγορήσωσιν () αὐτοῦ. ()

Mark 3:3 (100.00%)

World English Bible:

He said to the man whose hand was withered, “Stand up.”

King James w/Strong’s #s:

And he saith unto the man which had the withered hand, Stand forth.

Greek Bible (LXX/BYZ):

Καὶ () λέγει () τῷ () ἀνθρώπῳ () τῷ () ἐξηραμμένην () ἔχοντι () τὴν () χεῖρα, () Ἔγειραι () εἰς () τὸ () μέσον. ()

Mark 3:3a ἐξηραμμένην ἔχοντι τὴν χεῖρα ¦ ECM NA TH τὴν ξηρὰν χεῖρα ἔχοντι ¦ SBL WH τὴν χεῖρα ἔχοντι ξηράν
Mark 3:3b Ἔγειραι ¦ CT PT Ἔγειρε

Mark 3:4 (100.00%)

World English Bible:

He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.

King James w/Strong’s #s:

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Ἔξεστιν () τοῖς () σάββασιν () ἀγαθοποιῆσαι () ἢ () κακοποιῆσαι; () Ψυχὴν () σῶσαι () ἢ () ἀποκτεῖναι; () Οἱ () δὲ () ἐσιώπων. ()

Mark 3:4 ἀγαθοποιῆσαι ¦ ECM† txt ¦ ECM† NA ἀγαθὸν ποιῆσαι

Mark 3:5 (100.00%)

World English Bible:

When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

King James w/Strong’s #s:

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Mark 3:5 Or, blindness

Greek Bible (LXX/BYZ):

Καὶ () περιβλεψάμενος () αὐτοὺς () μετ’ () ὀργῆς, () συλλυπούμενος () ἐπὶ () τῇ () πωρώσει () τῆς () καρδίας () αὐτῶν, () λέγει () τῷ () ἀνθρώπῳ, () Ἔκτεινον () τὴν () χεῖρά () σου. () Καὶ () ἐξέτεινεν, () καὶ () ἀποκατεστάθη () ἡ () χεὶρ () αὐτοῦ () ὑγιὴς () ὡς () ἡ () ἄλλη. ()

Mark 3:5a συλλυπούμενος ¦ TH WH συνλυπούμενος
Mark 3:5b σου ¦ ECM† txt ¦ ECM† NA SBL om.
Mark 3:5c ἀποκατεστάθη ¦ CT RPmg ἀπεκατεστάθη
Mark 3:5d ὑγιὴς ὡς ἡ ἄλλη ¦ CT om.

Mark 3:6 (100.00%)

World English Bible:

The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

King James w/Strong’s #s:

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Greek Bible (LXX/BYZ):

Καὶ () ἐξελθόντες () οἱ () Φαρισαῖοι () εὐθέως () μετὰ () τῶν () Ἡρῳδιανῶν () συμβούλιον () ἐποίουν () κατ’ () αὐτοῦ, () ὅπως () αὐτὸν () ἀπολέσωσιν. ()

Mark 3:6a εὐθέως ¦ CT εὐθὺς
Mark 3:6b ἐποίουν ¦ CT ἐδίδουν

Mark 3:7 (100.00%)

World English Bible:

Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,

King James w/Strong’s #s:

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,

Greek Bible (LXX/BYZ):

Καὶ () ὁ () Ἰησοῦς () ἀνεχώρησεν () μετὰ () τῶν () μαθητῶν () αὐτοῦ () πρὸς () τὴν () θάλασσαν· () καὶ () πολὺ () πλῆθος () ἀπὸ () τῆς () Γαλιλαίας () ἠκολούθησαν () αὐτῷ, () καὶ () ἀπὸ () τῆς () Ἰουδαίας, ()

Mark 3:7a ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ ¦ CT μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν
Mark 3:7b ἠκολούθησαν αὐτῷ ¦ PCK RPmg ἠκολούθησεν αὐτῷ ¦ ECM SBL TH WH ἠκολούθησεν ¦ NA [ἠκολούθησεν]

Mark 3:8 (100.00%)

World English Bible:

from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

King James w/Strong’s #s:

and from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Greek Bible (LXX/BYZ):

καὶ () ἀπὸ () Ἱεροσολύμων, () καὶ () ἀπὸ () τῆς () Ἰδουμαίας, () καὶ () πέραν () τοῦ () Ἰορδάνου, () καὶ () οἱ () περὶ () Τύρον () καὶ () Σιδῶνα, () πλῆθος () πολύ, () ἀκούσαντες () ὅσα () ἐποίει, () ἦλθον () πρὸς () αὐτόν. ()

Mark 3:8a οἱ ¦ CT om.
Mark 3:8b ἀκούσαντες ¦ CT ἀκούοντες
Mark 3:8c ἐποίει ἦλθον ¦ WH ποιεῖ ἦλθαν

Mark 3:9 (100.00%)

World English Bible:

He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

King James w/Strong’s #s:

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

Greek Bible (LXX/BYZ):

Καὶ () εἶπεν () τοῖς () μαθηταῖς () αὐτοῦ () ἵνα () πλοιάριον () προσκαρτερῇ () αὐτῷ () διὰ () τὸν () ὄχλον, () ἵνα () μὴ () θλίβωσιν () αὐτόν. ()

Mark 3:11 (100.00%)

World English Bible:

The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”

King James w/Strong’s #s:

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Greek Bible (LXX/BYZ):

Καὶ () τὰ () πνεύματα () τὰ () ἀκάθαρτα, () ὅταν () αὐτὸν () ἐθεώρει, () προσέπιπτεν () αὐτῷ, () καὶ () ἔκραζεν, () λέγοντα () ὅτι () Σὺ () εἶ () ὁ () υἱὸς () τοῦ () θεοῦ. ()

Mark 3:11a ἐθεώρει προσέπιπτεν αὐτῷ καὶ ἔκραζεν ¦ CT PT ἐθεώρουν προσέπιπτον αὐτῷ καὶ ἔκραζον
Mark 3:11b λέγοντα ¦ NA λέγοντες

Mark 3:13 (100.00%)

World English Bible:

He went up into the mountain and called to himself those whom he wanted, and they went to him.

King James w/Strong’s #s:

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

Greek Bible (LXX/BYZ):

Καὶ () ἀναβαίνει () εἰς () τὸ () ὄρος, () καὶ () προσκαλεῖται () οὓς () ἤθελεν () αὐτός· () καὶ () ἀπῆλθον () πρὸς () αὐτόν. ()

Mark 3:15 (100.00%)

World English Bible:

and to have authority to heal sicknesses and to cast out demons:

King James w/Strong’s #s:

and to have power to heal sicknesses, and to cast out devils:

Greek Bible (LXX/BYZ):

καὶ () ἔχειν () ἐξουσίαν () θεραπεύειν () τὰς () νόσους, () καὶ () ἐκβάλλειν () τὰ () δαιμόνια· ()

Mark 3:15 θεραπεύειν … καὶ ¦ CT om.

Mark 3:16 (100.00%)

World English Bible:

Simon (to whom he gave the name Peter);

King James w/Strong’s #s:

and Simon he surnamed Peter;

Greek Bible (LXX/BYZ):

καὶ () ἐπέθηκεν () τῷ () Σίμωνι () ὄνομα () Πέτρον· ()

Mark 3:16a καὶ ¦ SBL WH καὶ ἐποίησεν τοὺς δώδεκα καὶ ¦ NA [καὶ ἐποίησεν τοὺς δώδεκα] καὶ
Mark 3:16b τῷ Σίμωνι ὄνομα ¦ CT PT ὄνομα τῷ Σίμωνι

Mark 3:17 (100.00%)

World English Bible:

James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

King James w/Strong’s #s:

and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

Greek Bible (LXX/BYZ):

καὶ () Ἰάκωβον () τὸν () τοῦ () Ζεβεδαίου, () καὶ () Ἰωάννην () τὸν () ἀδελφὸν () τοῦ () Ἰακώβου· () καὶ () ἐπέθηκεν () αὐτοῖς () ὀνόματα () Βοανεργές, () ὅ () ἐστιν, () Υἱοὶ () Βροντῆς· ()

Mark 3:17a Ἰωάννην ¦ WH Ἰωάνην
Mark 3:17b ὀνόματα ¦ NA ονομα[τα] ¦ WH ὀνόμα
Mark 3:17c Βοανεργές ¦ CT Βοανηργές

Mark 3:18 (100.00%)

World English Bible:

Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

King James w/Strong’s #s:

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,

Greek Bible (LXX/BYZ):

καὶ () Ἀνδρέαν, () καὶ () Φίλιππον, () καὶ () Βαρθολομαῖον, () καὶ () Ματθαῖον, () καὶ () Θωμᾶν, () καὶ () Ἰάκωβον () τὸν () τοῦ () Ἀλφαίου, () καὶ () Θαδδαῖον, () καὶ () Σίμωνα () τὸν () Κανανίτην, ()

Mark 3:18a Ματθαῖον ¦ CT Μαθθαῖον
Mark 3:18b Κανανίτην ¦ CT Καναναῖον

Mark 3:21 (100.00%)

World English Bible:

When his friends heard it, they went out to seize him; for they said, “He is insane.”

King James w/Strong’s #s:

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Mark 3:21 Or, kinsmen

Greek Bible (LXX/BYZ):

Καὶ () ἀκούσαντες () οἱ () παρ’ () αὐτοῦ () ἐξῆλθον () κρατῆσαι () αὐτόν· () ἔλεγον () γὰρ () ὅτι () Ἐξέστη. ()

Mark 3:22 (100.00%)

World English Bible:

The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

King James w/Strong’s #s:

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Greek Bible (LXX/BYZ):

Καὶ () οἱ () γραμματεῖς () οἱ () ἀπὸ () Ἱεροσολύμων () καταβάντες () ἔλεγον () ὅτι () Βεελζεβοὺλ () ἔχει, () καὶ () ὅτι () Ἐν () τῷ () ἄρχοντι () τῶν () δαιμονίων () ἐκβάλλει () τὰ () δαιμόνια. ()

Mark 3:22 Βεελζεβοὺλ ¦ WH Βεεζεβοὺλ

Mark 3:24 (100.00%)

World English Bible:

If a kingdom is divided against itself, that kingdom cannot stand.

King James w/Strong’s #s:

And if a kingdom be divided against itself, that kingdom cannot stand.

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () βασιλεία () ἐφ’ () ἑαυτὴν () μερισθῇ, () οὐ () δύναται () σταθῆναι () ἡ () βασιλεία () ἐκείνη. ()

Mark 3:25 (100.00%)

World English Bible:

If a house is divided against itself, that house cannot stand.

King James w/Strong’s #s:

And if a house be divided against itself, that house cannot stand.

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () οἰκία () ἐφ’ () ἑαυτὴν () μερισθῇ, () οὐ () δύναται () σταθῆναι () ἡ () οἰκία () ἐκείνη. ()

Mark 3:25a δύναται ¦ CT δυνήσεται
Mark 3:25b σταθῆναι ἡ οἰκία ἐκείνη ¦ ECM NA SBL ἡ οἰκία ἐκείνη σταθῆναι ¦ TH WH ἡ οἰκία ἐκείνη στῆναι

Mark 3:26 (100.00%)

World English Bible:

If Satan has risen up against himself, and is divided, he can’t stand, but has an end.

King James w/Strong’s #s:

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

Greek Bible (LXX/BYZ):

Καὶ () εἰ () ὁ () Σατανᾶς () ἀνέστη () ἐφ’ () ἑαυτὸν () καὶ () μεμέρισται, () οὐ () δύναται () σταθῆναι, () ἀλλὰ () τέλος () ἔχει. ()

Mark 3:26a μεμέρισται ¦ CT ἐμερίσθη
Mark 3:26b σταθῆναι ¦ ECM† txt ¦ CT† στῆναι

Mark 3:27 (100.00%)

World English Bible:

But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

King James w/Strong’s #s:

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Greek Bible (LXX/BYZ):

Οὐδεὶς () δύναται () τὰ () σκεύη () τοῦ () ἰσχυροῦ, () εἰσελθὼν () εἰς () τὴν () οἰκίαν () αὐτοῦ, () διαρπάσαι, () ἐὰν () μὴ () πρῶτον () τὸν () ἰσχυρὸν () δήσῃ, () καὶ () τότε () τὴν () οἰκίαν () αὐτοῦ () διαρπάσῃ. ()

Mark 3:27a Οὐδεὶς δύναται ¦ SBL Ἀλλ’ οὐδεὶς δύναται ¦ ECM NA TH WH Ἀλλ’ οὐ δύναται οὐδεὶς ¦ TR Οὐ δύναται οὐδεὶς
Mark 3:27b τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν ¦ ECM† txt ¦ CT† εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη
Mark 3:27c διαρπάσῃ ¦ CT PT RPmg TR διαρπάσει

Mark 3:28 (100.00%)

World English Bible:

“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

King James w/Strong’s #s:

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

Greek Bible (LXX/BYZ):

Ἀμὴν () λέγω () ὑμῖν () ὅτι () πάντα () ἀφεθήσεται () τὰ () ἁμαρτήματα () τοῖς () υἱοῖς () τῶν () ἀνθρώπων, () καὶ () βλασφημίαι () ὅσας () ἂν () βλασφημήσωσιν· ()

Mark 3:28a τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων ¦ CT PT τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα
Mark 3:28b βλασφημίαι ὅσας ἂν ¦ ECM† PT αἱ βλασφημίαι ὅσας ἐὰν ¦ CT† αἱ βλασφημίαι ὅσα ἐὰν

Mark 3:29 (100.00%)

World English Bible:

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

Mark 3:29 NU reads, guilty of an eternal sin.

King James w/Strong’s #s:

but he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Greek Bible (LXX/BYZ):

ὃς () δ’ () ἂν () βλασφημήσῃ () εἰς () τὸ () πνεῦμα () τὸ () ἅγιον, () οὐκ () ἔχει () ἄφεσιν () εἰς () τὸν () αἰῶνα, () ἀλλ’ () ἔνοχός () ἐστιν () αἰωνίου () κρίσεως. ()

Mark 3:29a ἀλλ’ ¦ NA27 SBL TH WH ἀλλὰ
Mark 3:29b κρίσεως ¦ CT ἁμαρτήματος

Mark 3:31 (100.00%)

World English Bible:

His mother and his brothers came, and standing outside, they sent to him, calling him.

King James w/Strong’s #s:

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

Greek Bible (LXX/BYZ):

Ἔρχονται () οὖν () οἱ () ἀδελφοὶ () καὶ () ἡ () μήτηρ () αὐτοῦ, () καὶ () ἔξω () ἑστῶτες () ἀπέστειλαν () πρὸς () αὐτόν, () φωνοῦντες () αὐτόν. ()

Mark 3:31a Ἔρχονται οὖν ¦ ECM† SBL WH Καὶ ἔρχονται ¦ ECM† NA TH Καὶ ἔρχεται
Mark 3:31b οἱ ἀδελφοὶ καὶ ἡ μήτηρ ¦ CT PT ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ
Mark 3:31c ἑστῶτες ¦ ECM† ἑστηκότες ¦ CT† στήκοντες
Mark 3:31d φωνοῦντες ¦ ECM† txt ¦ CT† καλοῦντες

Mark 3:32 (100.00%)

World English Bible:

A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”

Mark 3:32 TR omits “your sisters”

King James w/Strong’s #s:

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

Greek Bible (LXX/BYZ):

Καὶ () ἐκάθητο () ὄχλος () περὶ () αὐτόν· () εἶπον () δὲ () αὐτῷ, () Ἰδού, () ἡ () μήτηρ () σου () καὶ () οἱ () ἀδελφοί () σου () καὶ () αἱ () ἀδελφαί () σου () ἔξω () ζητοῦσίν () σε. ()

Mark 3:32a ὄχλος περὶ αὐτόν ¦ CT PT περὶ αὐτὸν ὄχλος
Mark 3:32b εἶπον δὲ ¦ CT καὶ λέγουσιν
Mark 3:32c καὶ αἱ ἀδελφαί σου ¦ [NA] ¦ ECM PT SBL TH TR WH om.

Mark 3:33 (100.00%)

World English Bible:

He answered them, “Who are my mother and my brothers?”

King James w/Strong’s #s:

And he answered them, saying, Who is my mother, or my brethren?

Greek Bible (LXX/BYZ):

Καὶ () ἀπεκρίθη () αὐτοῖς () λέγων, () Τίς () ἐστιν () ἡ () μήτηρ () μου () ἢ () οἱ () ἀδελφοί () μου; ()

Mark 3:33a ἀπεκρίθη αὐτοῖς λέγων ¦ ECM† txt ¦ CT† ἀποκριθεὶς αὐτοῖς λέγει
Mark 3:33b ἢ ¦ ECM NA TH WH καὶ
Mark 3:33c μου ¦ [NA] ¦ WH om.

Mark 3:34 (100.00%)

World English Bible:

Looking around at those who sat around him, he said, “Behold, my mother and my brothers!

King James w/Strong’s #s:

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

Greek Bible (LXX/BYZ):

Καὶ () περιβλεψάμενος () κύκλῳ () τοὺς () περὶ () αὐτὸν () καθημένους, () λέγει, () Ἴδε, () ἡ () μήτηρ () μου () καὶ () οἱ () ἀδελφοί () μου. ()

Mark 3:34a κύκλῳ τοὺς περὶ αὐτὸν ¦ CT τοὺς περὶ αὐτὸν κύκλῳ
Mark 3:34b Ἴδε ¦ PCK Ἰδού

Mark 3:35 (100.00%)

World English Bible:

For whoever does the will of God is my brother, my sister, and mother.”

King James w/Strong’s #s:

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Greek Bible (LXX/BYZ):

Ὃς () γὰρ () ἂν () ποιήσῃ () τὸ () θέλημα () τοῦ () θεοῦ, () οὗτος () ἀδελφός () μου () καὶ () ἀδελφή () μου () καὶ () μήτηρ () ἐστίν. ()

Mark 3:35a γὰρ ¦ [NA] ¦ WH om.
Mark 3:35b μου καὶ μήτηρ ¦ PCK μου καὶ μήτηρ μου ¦ CT καὶ μήτηρ

Mark 4:1 (100.00%)

World English Bible:

Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.

King James w/Strong’s #s:

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Greek Bible (LXX/BYZ):

Καὶ () πάλιν () ἤρξατο () διδάσκειν () παρὰ () τὴν () θάλασσαν. () Καὶ () συνήχθη () πρὸς () αὐτὸν () ὄχλος () πολύς, () ὥστε () αὐτὸν () ἐμβάντα () εἰς () τὸ () πλοῖον () καθῆσθαι () ἐν () τῇ () θαλάσσῃ· () καὶ () πᾶς () ὁ () ὄχλος () πρὸς () τὴν () θάλασσαν () ἐπὶ () τῆς () γῆς () ἦν. ()

Mark 4:1a συνήχθη ¦ CT συνάγεται
Mark 4:1b πολύς ¦ CT πλεῖστος
Mark 4:1c ἐμβάντα εἰς τὸ πλοῖον ¦ CT εἰς πλοῖον ἐμβάντα
Mark 4:1d ἦν ¦ CT PT ἦσαν

Mark 4:2 (100.00%)

World English Bible:

He taught them many things in parables, and told them in his teaching,

King James w/Strong’s #s:

And he taught them many things by parables, and said unto them in his doctrine,

Greek Bible (LXX/BYZ):

Καὶ () ἐδίδασκεν () αὐτοὺς () ἐν () παραβολαῖς () πολλά, () καὶ () ἔλεγεν () αὐτοῖς () ἐν () τῇ () διδαχῇ () αὐτοῦ, ()

Mark 4:3 (100.00%)

World English Bible:

“Listen! Behold, the farmer went out to sow.

King James w/Strong’s #s:

Hearken; Behold, there went out a sower to sow:

Greek Bible (LXX/BYZ):

Ἀκούετε· () ἰδού, () ἐξῆλθεν () ὁ () σπείρων () τοῦ () σπεῖραι. ()

Mark 4:3 τοῦ ¦ ECM† txt ¦ CT† om.

Mark 4:4 (100.00%)

World English Bible:

As he sowed, some seed fell by the road, and the birds came and devoured it.

Mark 4:4 TR adds “of the air”

King James w/Strong’s #s:

and it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

Greek Bible (LXX/BYZ):

Καὶ () ἐγένετο () ἐν () τῷ () σπείρειν, () ὃ () μὲν () ἔπεσεν () παρὰ () τὴν () ὁδόν, () καὶ () ἦλθεν () τὰ () πετεινὰ () καὶ () κατέφαγεν () αὐτό. ()

Mark 4:4a παρὰ ¦ PT ἐπὶ
Mark 4:4b ἦλθεν ¦ PT ἦλθον
Mark 4:4c πετεινὰ ¦ TR πετεινὰ τοῦ οὐρανοῦ

Mark 4:5 (100.00%)

World English Bible:

Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

King James w/Strong’s #s:

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

Greek Bible (LXX/BYZ):

Ἄλλο () δὲ () ἔπεσεν () ἐπὶ () τὸ () πετρῶδες, () ὅπου () οὐκ () εἶχεν () γῆν () πολλήν· () καὶ () εὐθέως () ἐξανέτειλεν, () διὰ () τὸ () μὴ () ἔχειν () βάθος () γῆς· ()

Mark 4:5a Ἄλλο δὲ ¦ CT PT Καὶ ἄλλο
Mark 4:5b ὅπου ¦ WH [καὶ] ὅπου
Mark 4:5c εὐθέως ¦ CT εὐθὺς

Mark 4:6 (100.00%)

World English Bible:

When the sun had risen, it was scorched; and because it had no root, it withered away.

King James w/Strong’s #s:

but when the sun was up, it was scorched; and because it had no root, it withered away.

Greek Bible (LXX/BYZ):

ἡλίου () δὲ () ἀνατείλαντος () ἐκαυματίσθη, () καὶ () διὰ () τὸ () μὴ () ἔχειν () ῥίζαν () ἐξηράνθη. ()

Mark 4:6 ἡλίου δὲ ἀνατείλαντος ¦ CT καὶ ὅτε ἀνέτειλεν ὁ ἥλιος

Mark 4:7 (100.00%)

World English Bible:

Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

King James w/Strong’s #s:

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Greek Bible (LXX/BYZ):

Καὶ () ἄλλο () ἔπεσεν () εἰς () τὰς () ἀκάνθας, () καὶ () ἀνέβησαν () αἱ () ἄκανθαι, () καὶ () συνέπνιξαν () αὐτό, () καὶ () καρπὸν () οὐκ () ἔδωκεν. ()

Mark 4:8 (100.00%)

World English Bible:

Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

King James w/Strong’s #s:

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

Greek Bible (LXX/BYZ):

Καὶ () ἄλλο () ἔπεσεν () εἰς () τὴν () γῆν () τὴν () καλήν· () καὶ () ἐδίδου () καρπὸν () ἀναβαίνοντα () καὶ () αὐξάνοντα, () καὶ () ἔφερεν () ἐν () τριάκοντα, () καὶ () ἐν () ἑξήκοντα, () καὶ () ἐν () ἑκατόν. ()

Mark 4:8a ἄλλο ¦ CT ἄλλα
Mark 4:8b αὐξάνοντα ¦ CT αὐξανόμενα
Mark 4:8c ἐν … ἐν … ἐν ¦ ECM† txt ¦ WH εἰς … ἐν … ἐν ¦ ECM† NA SBL TR ἕν … ἕν … ἕν

Mark 4:9 (100.00%)

World English Bible:

He said, “Whoever has ears to hear, let him hear.”

King James w/Strong’s #s:

And he said unto them, He that hath ears to hear, let him hear.

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν, () Ὁ () ἔχων () ὦτα () ἀκούειν () ἀκουέτω. ()

Mark 4:9a ἔλεγεν ¦ PT TR ἔλεγεν αὐτοῖς
Mark 4:9b Ὁ ἔχων ¦ CT Ὃς ἔχει

Mark 4:10 (100.00%)

World English Bible:

When he was alone, those who were around him with the twelve asked him about the parables.

King James w/Strong’s #s:

And when he was alone, they that were about him with the twelve asked of him the parable.

Greek Bible (LXX/BYZ):

Ὅτε () δὲ () ἐγένετο () καταμόνας, () ἠρώτησαν () αὐτὸν () οἱ () περὶ () αὐτὸν () σὺν () τοῖς () δώδεκα () τὴν () παραβολήν. ()

Mark 4:10a Ὅτε δὲ ¦ CT Καὶ ὅτε
Mark 4:10b ἠρώτησαν ¦ CT ἠρώτων
Mark 4:10c τὴν παραβολήν ¦ CT τὰς παραβολάς

Mark 4:11 (100.00%)

World English Bible:

He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

King James w/Strong’s #s:

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν () αὐτοῖς, () Ὑμῖν () δέδοται () γνῶναι () τὸ () μυστήριον () τῆς () βασιλείας () τοῦ () θεοῦ· () ἐκείνοις () δὲ () τοῖς () ἔξω, () ἐν () παραβολαῖς () τὰ () πάντα () γίνεται· ()

Mark 4:11a δέδοται γνῶναι τὸ μυστήριον ¦ PT δέδοται γνῶναι τὰ μυστήρια ¦ CT τὸ μυστήριον δέδοται
Mark 4:11b γίνεται ¦ TH γείνεται

Mark 4:12 (100.00%)

World English Bible:

that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

Mark 4:12

King James w/Strong’s #s:

that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Greek Bible (LXX/BYZ):

ἵνα () βλέποντες () βλέπωσιν, () καὶ () μὴ () ἴδωσιν· () καὶ () ἀκούοντες () ἀκούωσιν, () καὶ () μὴ () συνιῶσιν· () μήποτε () ἐπιστρέψωσιν, () καὶ () ἀφεθῇ () αὐτοῖς () τὰ () ἁμαρτήματα. ()

Mark 4:12 τὰ ἁμαρτήματα ¦ CT om.

Mark 4:13 (100.00%)

World English Bible:

He said to them, “Don’t you understand this parable? How will you understand all of the parables?

King James w/Strong’s #s:

And he said unto them, Know ye not this parable? and how then will ye know all parables?

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Οὐκ () οἴδατε () τὴν () παραβολὴν () ταύτην; () Καὶ () πῶς () πάσας () τὰς () παραβολὰς () γνώσεσθε; ()

Mark 4:14 (100.00%)

World English Bible:

The farmer sows the word.

King James w/Strong’s #s:

The sower soweth the word.

Greek Bible (LXX/BYZ):

Ὁ () σπείρων () τὸν () λόγον () σπείρει. ()

Mark 4:15 (100.00%)

World English Bible:

The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

King James w/Strong’s #s:

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Greek Bible (LXX/BYZ):

Οὗτοι () δέ () εἰσιν () οἱ () παρὰ () τὴν () ὁδόν, () ὅπου () σπείρεται () ὁ () λόγος, () καὶ () ὅταν () ἀκούσωσιν, () εὐθέως () ἔρχεται () ὁ () Σατανᾶς () καὶ () αἴρει () τὸν () λόγον () τὸν () ἐσπαρμένον () ἐν () ταῖς () καρδίαις () αὐτῶν. ()

Mark 4:15a εὐθέως ¦ CT PT εὐθὺς
Mark 4:15b ἐν ταῖς καρδίαις αὐτῶν ¦ NA SBL WH εἰς αὐτούς ¦ ECM TH ἐν αὐτοῖς

Mark 4:16 (100.00%)

World English Bible:

These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

King James w/Strong’s #s:

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

Greek Bible (LXX/BYZ):

Καὶ () οὗτοί () εἰσιν () ὁμοίως () οἱ () ἐπὶ () τὰ () πετρώδη () σπειρόμενοι, () οἵ, () ὅταν () ἀκούσωσιν () τὸν () λόγον, () εὐθέως () μετὰ () χαρᾶς () λαμβάνουσιν () αὐτόν, ()

Mark 4:16a εἰσιν ὁμοίως ¦ PT ὁμοίως εἰσιν ¦ NA εἰσιν
Mark 4:16b εὐθέως … εὐθέως ¦ CT PT εὐθὺς … εὐθὺς

Mark 4:17 (100.00%)

World English Bible:

They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

King James w/Strong’s #s:

and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

Greek Bible (LXX/BYZ):

καὶ () οὐκ () ἔχουσιν () ῥίζαν () ἐν () ἑαυτοῖς, () ἀλλὰ () πρόσκαιροί () εἰσιν· () εἶτα () γενομένης () θλίψεως () ἢ () διωγμοῦ () διὰ () τὸν () λόγον, () εὐθέως () σκανδαλίζονται. ()

Mark 4:18 (100.00%)

World English Bible:

Others are those who are sown among the thorns. These are those who have heard the word,

King James w/Strong’s #s:

And these are they which are sown among thorns; such as hear the word,

Greek Bible (LXX/BYZ):

Καὶ () οὗτοί () εἰσιν () οἱ () εἰς () τὰς () ἀκάνθας () σπειρόμενοι, () οἱ () τὸν () λόγον () ἀκούοντες, ()

Mark 4:18a οὗτοί ¦ CT ἄλλοι
Mark 4:18b οἱ ¦ CT ST οὗτοί εἰσιν οἱ
Mark 4:18c ἀκούοντες ¦ CT ἀκούσαντες

Mark 4:19 (100.00%)

World English Bible:

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

King James w/Strong’s #s:

and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Greek Bible (LXX/BYZ):

καὶ () αἱ () μέριμναι () τοῦ () αἰῶνος () τούτου, () καὶ () ἡ () ἀπάτη () τοῦ () πλούτου, () καὶ () αἱ () περὶ () τὰ () λοιπὰ () ἐπιθυμίαι () εἰσπορευόμεναι () συμπνίγουσιν () τὸν () λόγον, () καὶ () ἄκαρπος () γίνεται. ()

Mark 4:19a τούτου ¦ CT om.
Mark 4:19b συμπνίγουσιν ¦ TH WH συνπνίγουσιν
Mark 4:19c γίνεται ¦ TH γείνεται

Mark 4:20 (100.00%)

World English Bible:

Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

King James w/Strong’s #s:

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Greek Bible (LXX/BYZ):

Καὶ () οὗτοί () εἰσιν () οἱ () ἐπὶ () τὴν () γῆν () τὴν () καλὴν () σπαρέντες, () οἵτινες () ἀκούουσιν () τὸν () λόγον, () καὶ () παραδέχονται, () καὶ () καρποφοροῦσιν, () ἐν () τριάκοντα, () καὶ () ἐν () ἑξήκοντα, () καὶ () ἐν () ἑκατόν. ()

Mark 4:20a οὗτοί ¦ CT ἐκεῖνοί
Mark 4:20b ἐν … ἐν … ἐν ¦ ECM† txt ¦ WH ἐν … [ἐν] … [ἐν] ¦ ECM† NA SBL TR ἕν … ἕν … ἕν

Mark 4:21 (100.00%)

World English Bible:

He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

Mark 4:21 Literally, a modion, a dry measuring basket containing about a peck (about 9 liters)

King James w/Strong’s #s:

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

Mark 4:21 The word, in the original, signifieth a less measure as

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν () αὐτοῖς, () Μήτι () ὁ () λύχνος () ἔρχεται () ἵνα () ὑπὸ () τὸν () μόδιον () τεθῇ () ἢ () ὑπὸ () τὴν () κλίνην; () Οὐχ () ἵνα () ἐπὶ () τὴν () λυχνίαν () ἐπιτεθῇ; ()

Mark 4:21a αὐτοῖς ¦ WH αὐτοῖς ὅτι
Mark 4:21b ὁ λύχνος ἔρχεται ¦ CT PT ἔρχεται ὁ λύχνος
Mark 4:21c κλίνην ¦ TH κλείνην
Mark 4:21d ἐπιτεθῇ ¦ CT τεθῇ

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.