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Search results 101 to 124 of 124 for “G1511”
1 Timothy 1:7 (100.00%)
desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.
Desiring G2309 (PresActPtc) to be G1511 (PresInf) teachers of the law; G3547 G3361 understanding G3539 (PresActPtc) neither G3383 what G3739 they say, G3004 (PresActInd) nor G3383 whereof G4012 G5101 they affirm. G1226 (PresMidPasDepInd)
willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
1 Timothy 2:12 (100.00%)
But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
But G1161 I suffer G2010 (PresActInd) not G3756 a woman G1135 to teach, G1321 (PresActInf) nor G3761 to usurp authority G831 (PresActInf) over the man, G435 but G235 to be G1511 (PresInf) in G1722 silence. G2271
and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
1 Timothy 3:2 (100.00%)
The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
A bishop G1985 then G3767 must G1163 (PresInd) be G1511 (PresInf) blameless, G423 the husband G435 of one G3391 wife, G1135 vigilant, G3524 sober, G4998 of good behaviour, G2887 given to hospitality, G5382 apt to teach; G1317
it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
1 Timothy 6:5 (100.00%)
constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.‡
1 Timothy 6:5 NU omits “Withdraw yourself from such.”
Perverse disputings G3859 of men G444 of corrupt G1311 (PerfPasPtc) minds, G3563 and G2532 destitute G650 (PerfPasPtc) of the truth, G225 supposing G3543 (PresActPtc) that gain G4200 is G1511 (PresInf) godliness: G2150 from G575 such G5108 withdraw thyself. G868 (PresMidPasDepImpr)
wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
1 Timothy 6:18 (100.00%)
that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
That they do good, G14 (PresActInf) that they be rich G4147 (PresActInf) in G1722 good G2570 works, G2041 ready to distribute, G1511 (PresInf) G2130 willing to communicate; G2843
to do good, to be rich in good works, to be ready to impart, willing to communicate,
2 Timothy 2:24 (100.00%)
The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient,
And G1161 the servant G1401 of the Lord G2962 must G1163 (PresInd) not G3756 strive; G3164 (PresMidPasDepInf) but G235 be G1511 (PresInf) gentle G2261 unto G4314 all G3956 [men], apt to teach, G1317 patient, G420
and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
Titus 1:7 (100.00%)
For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
For G1063 a bishop G1985 must G1163 (PresInd) be G1511 (PresInf) blameless, G410 as G5613 the steward G3623 of God; G2316 not G3361 selfwilled, G829 not G3361 soon angry, G3711 not G3361 given to wine, G3943 no G3361 striker, G4131 not G3361 given to filthy lucre; G146
for it behoveth the overseer to be blameless, as God’s steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
Titus 2:2 (100.00%)
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance,
That the aged men G4246 be G1511 (PresInf) sober, G3524 grave, G4586 temperate, G4998 sound G5198 (PresActPtc) in faith, G4102 in charity, G26 in patience. G5281
aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
Titus 2:4 (100.00%)
that they may train the young wives to love their husbands, to love their children,
That G2443 they may teach G4994 the young women G3501 to be G1511 (PresInf) sober, G4994 (PresActSubj) to love their husbands, G5362 to love their children, G5388
that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children,
Titus 2:9 (100.00%)
Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting,
[Exhort] servants G1401 to be obedient G5293 (PresMidInf) unto their own G2398 masters, G1203 [and] to G1511 (PresInf) please [them] well G2101 in G1722 all G3956 [things]; not G3361 answering again; G483 (PresActPtc)
Servants-to their own masters are to be subject, in all things to be well-pleasing, not gainsaying,
Titus 3:1 (100.00%)
Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
Put G5279 them G846 in mind G5279 (PresActImpr) to be subject G5293 (PresMidInf) to principalities G746 and G2532 powers, G1849 to obey magistrates, G3980 (PresActInf) to be G1511 (PresInf) ready G2092 to G4314 every G3956 good G18 work, G2041
Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,
Titus 3:2 (100.00%)
to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
To speak evil of G987 (PresActInf) no man, G3367 to be G1511 (PresInf) no brawlers, G269 [but] gentle, G1933 shewing G1731 (PresMidPtc) all G3956 meekness G4236 unto G4314 all G3956 men. G444
of no one to speak evil, not to be quarrelsome-gentle, showing all meekness to all men,
Hebrews 5:12 (100.00%)
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
For G2532 G1063 when for G1223 the time G5550 ye ought G3784 (PresActPtc) to be G1511 (PresInf) teachers, G1320 ye have G2192 (PresActInd) need G5532 that one teach G1321 (PresActInf) you G5209 again G3825 which G5101 [be] the first G746 principles G4747 of the oracles G3051 of God; G2316 and G2532 are become such as G1096 (Perf2ActInd) have G2192 (PresActPtc) need G5532 of milk, G1051 and G2532 not G3756 of strong G4731 meat. G5160
for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
Hebrews 11:4 (100.00%)
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith G4102 Abel G6 offered G4374 (AorActInd) unto God G2316 a more excellent G4119 sacrifice G2378 than G3844 Cain, G2535 by G1223 which G3739 he obtained witness G3140 (AorPasInd) that he was G1511 (PresInf) righteous, G1342 God G2316 testifying G3140 (PresActPtc) of G1909 his G846 gifts: G1435 and G2532 by G1223 it G846 he being dead G599 (Aor2ActPtc) yet G2089 speaketh. G2980 (PresMidInd) G2980 (PresActInd)
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.
Hebrews 12:11 (100.00%)
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
Now G1161 no G3956 G3756 chastening G3809 for G4314 G3303 the present G3918 (PresPtc) seemeth G1380 (PresActInd) to be G1511 (PresInf) joyous, G5479 but G235 grievous: G3077 nevertheless G1161 afterward G5305 it yieldeth G591 (PresActInd) the peaceable G1516 fruit G2590 of righteousness G1343 unto them which are exercised G1128 (PerfPasPtc) thereby. G1223 G846
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it-it doth yield.
James 1:18 (100.00%)
Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
Of his own will G1014 (AorPasDepPtc) begat he G616 (AorActInd) us G2248 with the word G3056 of truth, G225 that G1519 we G2248 should be G1511 (PresInf) a kind G5100 of firstfruits G536 of his G846 creatures. G2938
having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
James 1:26 (100.00%)
If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
If any man G1536 among G1722 you G5213 seem G1380 (PresActInd) to be G1511 (PresInf) religious, G2357 and bridleth G5468 (PresActPtc) not G3361 his G846 tongue, G1100 but G235 deceiveth G538 (PresActPtc) his own G846 heart, G2588 this man’s G5127 religion G2356 [is] vain. G3152
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;
James 4:4 (100.00%)
You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
Ye adulterers G3432 and G2532 adulteresses, G3428 know ye G1492 (PerfActInd) not G3756 that G3754 the friendship G5373 of the world G2889 is G2076 (PresInd) enmity G2189 with God? G2316 whosoever G3739 G302 therefore G3767 will be G1511 (PresInf) G1014 (AorPasDepSubj) a friend G5384 of the world G2889 is G2525 (PresPasInd) the enemy G2190 of God. G2316
Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
1 Peter 1:21 (100.00%)
who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God.
Who G3588 by G1223 him G846 do believe G4100 (PresActPtc) in G1519 God, G2316 that raised G1453 him G846 up G1453 (AorActPtc) from G1537 the dead, G3498 and G2532 gave G1325 (Aor2ActPtc) him G846 glory; G1391 that G5620 your G5216 faith G4102 and G2532 hope G1680 might be G1511 (PresInf) in G1519 God. G2316
who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.
1 Peter 5:12 (100.00%)
Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.
By G1223 Silvanus, G4610 a faithful G4103 brother G80 unto you, G5213 as G5613 I suppose, G3049 (PresMidPasDepInd) I have written G1125 (AorActInd) briefly, G1223 G3641 exhorting, G3870 (PresActPtc) and G2532 testifying G1957 (PresActPtc) that this G5026 is G1511 (PresInf) the true G227 grace G5485 of God G2316 wherein G1519 G3739 ye stand. G2476 (PerfActInd)
Through Silvanus, to you the faithful brother, as I reckon, through few words I did write, exhorting and testifying this to be the true grace of God in which ye have stood.
1 John 2:9 (100.00%)
He who says he is in the light and hates his brother is in the darkness even until now.
He that saith G3004 (PresActPtc) he is G1511 (PresInf) in G1722 the light, G5457 and G2532 hateth G3404 (PresActPtc) his G846 brother, G80 is G2076 (PresInd) in G1722 darkness G4653 even until G2193 now. G737
he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;
Revelation 2:2 (100.00%)
“I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
I know G1492 (PerfActInd) thy G4675 works, G2041 and G2532 thy G4675 labour, G2873 and G2532 thy G4675 patience, G5281 and G2532 how G3754 thou canst G1410 (PresMidPasDepInd) not G3756 bear G941 (AorActInf) them which are evil: G2556 and G2532 thou hast tried G3985 (AorMidInd) them which say G5335 (PresActPtc) they are G1511 (PresInf) apostles, G652 and G2532 are G1526 (PresInd) not, G3756 and G2532 hast found G2147 (Aor2ActInd) them G846 liars: G5571
I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,
Revelation 2:9 (100.00%)
“I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.
I know G1492 (PerfActInd) thy G4675 works, G2041 and G2532 tribulation, G2347 and G2532 poverty, G4432 (but G1161 thou art G1488 (PresInd) rich G4145) and G2532 [I know] the blasphemy G988 of them which G3588 say G3004 (PresActPtc) they G1438 are G1511 (PresInf) Jews, G2453 and G2532 are G1526 (PresInd) not, G3756 but G235 [are] the synagogue G4864 of Satan. G4567
I have known thy works, and tribulation, and poverty-yet thou art rich-and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary.
Revelation 3:9 (100.00%)
Behold, I make some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.
Behold, G2400 (Aor2ActImpr) I will make G1325 (PresActInd) them of G1537 the synagogue G4864 of Satan, G4567 which G3588 say G3004 (PresActPtc) they G1438 are G1511 (PresInf) Jews, G2453 and G2532 are G1526 (PresInd) not, G3756 but G235 do lie; G5574 (PresMidPasInd) behold, G2400 (Aor2ActImpr) I will make G4160 (FutActInd) them G846 to G2443 come G2240 (AorActSubj) and G2532 worship G4352 (AorActSubj) before G1799 thy G4675 feet, G4228 and G2532 to know G1097 (Aor2ActSubj) that G3754 I G1473 have loved G25 (AorActInd) thee. G4571
lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.