Daniel 9 – read and compare multiple versions of the Bible

World English Bible

Daniel 9 (WEBP)

[1] In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
[2] in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
[3] I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
[4] I prayed to Yahweh my God, and made confession, and said,
[5] we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
[6] We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
[7] “Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
[8] Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
[9] To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
[10] We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
[11] Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice.
[12] He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
[13] As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of Yahweh our God, that we should turn from our iniquities and have discernment in your truth.
[14] Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.
[15] “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
[16] Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
[17] “Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
[18] My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
[19] Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
[20] While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God—
[21] yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
[22] He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
[23] At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
[24] “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
[25] “Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
[26] After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
[27] He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

Daniel 9:2 “Yahweh” is God’s proper Name, sometimes rendered “Lord” (all caps) in other translations.
Daniel 9:25 “Anointed One” can also be translated “Messiah” (same as “Christ”).
Daniel 9:26 “Anointed One” can also be translated “Messiah” (same as “Christ”).

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Daniel 9 (KJVS)

[1] In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king () over the realm of the Chaldeans;
[2] in the first year of his reign () I Daniel understood () by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish () seventy years in the desolations of Jerusalem.
[3] And I set () my face unto the Lord God, to seek () by prayer and supplications, with fasting, and sackcloth, and ashes:
[4] and I prayed () unto the Lord my God, and made my confession, () and said, () O Lord, the great and dreadful () God, keeping () the covenant and mercy to them that love () him, and to them that keep () his commandments;
[5] we have sinned, () and have committed iniquity, () and have done wickedly, () and have rebelled, () even by departing () from thy precepts and from thy judgments:
[6] neither have we hearkened () unto thy servants the prophets, which spake () in thy name to our kings, our princes, and our fathers, and to all the people of the land.
[7] O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants () of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven () them, because of their trespass that they have trespassed () against thee.
[8] O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned () against thee.
[9] To the Lord our God belong mercies and forgivenesses, though we have rebelled () against him;
[10] neither have we obeyed () the voice of the Lord our God, to walk () in his laws, which he set () before us by his servants the prophets.
[11] Yea, all Israel have transgressed () thy law, even by departing, () that they might not obey () thy voice; therefore the curse is poured () upon us, and the oath that is written () in the law of Moses the servant of God, because we have sinned () against him.
[12] And he hath confirmed () his words, which he spake () against us, and against our judges () that judged () us, by bringing () upon us a great evil: for under the whole heaven hath not been done () as hath been done () upon Jerusalem.
[13] As it is written () in the law of Moses, all this evil is come () upon us: yet made we not our prayer () before the Lord our God, that we might turn () from our iniquities, and understand () thy truth.
[14] Therefore hath the Lord watched () upon the evil, and brought () it upon us: for the Lord our God is righteous in all his works which he doeth: () for we obeyed () not his voice.
[15] And now, O Lord our God, that hast brought thy people forth () out of the land of Egypt with a mighty hand, and hast gotten () thee renown, as at this day; we have sinned, () we have done wickedly. ()
[16] O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away () from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
[17] Now therefore, O our God, hear () the prayer of thy servant, and his supplications, and cause thy face to shine () upon thy sanctuary that is desolate, for the Lord’s sake.
[18] O my God, incline () thine ear, and hear; () open () thine eyes, and behold () our desolations, () and the city which is called () by thy name: for we do not present () our supplications before thee for our righteousnesses, but for thy great mercies.
[19] O Lord, hear; () O Lord, forgive; () O Lord, hearken () and do; () defer () not, for thine own sake, O my God: for thy city and thy people are called () by thy name.
[20] And whiles I was speaking, () and praying, () and confessing () my sin and the sin of my people Israel, and presenting () my supplication before the Lord my God for the holy mountain of my God;
[21] yea, whiles I was speaking () in prayer, even the man Gabriel, whom I had seen () in the vision at the beginning, being caused to fly () swiftly, touched () me about the time of the evening oblation.
[22] And he informed () me, and talked () with me, and said, () O Daniel, I am now come forth () to give thee skill () and understanding.
[23] At the beginning of thy supplications the commandment came forth, () and I am come () to shew () thee; for thou art greatly beloved: therefore understand () the matter, and consider () the vision.
[24] Seventy weeks are determined () upon thy people and upon thy holy city, to finish () the transgression, and to make an end () () () of sins, and to make reconciliation () for iniquity, and to bring in () everlasting righteousness, and to seal up () the vision and prophecy, and to anoint () the most Holy.
[25] Know () therefore and understand, () that from the going forth of the commandment to restore () and to build () Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built () again, () and the wall, even in troublous times.
[26] And after threescore and two weeks shall Messiah be cut off, () but not for himself: and the people of the prince that shall come () shall destroy () the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations () are determined. ()
[27] And he shall confirm () the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, () and for the overspreading of abominations he shall make it desolate, () even until the consummation, and that determined () shall be poured () upon the desolate. ()

Daniel 9:1 Or, in which he, etc.
Daniel 9:7 Or, thou hast, etc.
Daniel 9:13 Heb. intreated the face
Daniel 9:15 Heb. made thee a name
Daniel 9:18a Heb. whereupon thy Name is called
Daniel 9:18b Heb. cause to fall
Daniel 9:21 Heb. with weariness or flight
Daniel 9:22 Heb. to make thee skillful of understanding
Daniel 9:23a Heb. word
Daniel 9:23b Heb. a man of desires
Daniel 9:24a Or, to restrain
Daniel 9:24b Heb. prophet
Daniel 9:25a Heb. shall return and be built
Daniel 9:25b Or, breach or ditch
Daniel 9:25c Heb. in strait of times
Daniel 9:26a Or, shall have nothing
Daniel 9:26b Or, it shall be cut off by desolations
Daniel 9:27 Or, with the abominable armies

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Daniel 9 (BYZ)

[1] εν τω πρωτω ετει δαρειου του υιου ασουηρου απο του σπερματος των μηδων ος εβασιλευσεν επι βασιλειαν χαλδαιων
[2] εν ετει ενι της βασιλειας αυτου εγω δανιηλ συνηκα εν ταις βυβλοις τον αριθμον των ετων ος εγενηθη λογος κυριου προς ιερεμιαν τον προφητην εις συμπληρωσιν ερημωσεως ιερουσαλημ εβδομηκοντα ετη
[3] και εδωκα το προσωπον μου προς κυριον τον θεον του εκζητησαι προσευχην και δεησεις εν νηστειαις και σακκω και σποδω
[4] και προσηυξαμην προς κυριον τον θεον μου και εξωμολογησαμην και ειπα κυριε ο θεος ο μεγας και θαυμαστος ο φυλασσων την διαθηκην σου και το ελεος τοις αγαπωσιν σε και τοις φυλασσουσιν τας εντολας σου
[5] ημαρτομεν ηδικησαμεν ηνομησαμεν και απεστημεν και εξεκλιναμεν απο των εντολων σου και απο των κριματων σου
[6] και ουκ εισηκουσαμεν των δουλων σου των προφητων οι ελαλουν εν τω ονοματι σου προς τους βασιλεις ημων και αρχοντας ημων και πατερας ημων και προς παντα τον λαον της γης
[7] σοι κυριε η δικαιοσυνη και ημιν η αισχυνη του προσωπου ως η ημερα αυτη ανδρι ιουδα και τοις ενοικουσιν εν ιερουσαλημ και παντι ισραηλ τοις εγγυς και τοις μακραν εν παση τη γη ου διεσπειρας αυτους εκει εν αθεσια αυτων η ηθετησαν εν σοι
[8] κυριε ημιν η αισχυνη του προσωπου και τοις βασιλευσιν ημων και τοις αρχουσιν ημων και τοις πατρασιν ημων οιτινες ημαρτομεν σοι
[9] τω κυριω θεω ημων οι οικτιρμοι και οι ιλασμοι οτι απεστημεν
[10] και ουκ εισηκουσαμεν της φωνης κυριου του θεου ημων πορευεσθαι εν τοις νομοις αυτου οις εδωκεν κατα προσωπον ημων εν χερσιν των δουλων αυτου των προφητων
[11] και πας ισραηλ παρεβησαν τον νομον σου και εξεκλιναν του μη ακουσαι της φωνης σου και επηλθεν εφ ημας η καταρα και ο ορκος ο γεγραμμενος εν νομω μωυσεως δουλου του θεου οτι ημαρτομεν αυτω
[12] και εστησεν τους λογους αυτου ους ελαλησεν εφ ημας και επι τους κριτας ημων οι εκρινον ημας επαγαγειν εφ ημας κακα μεγαλα οια ου γεγονεν υποκατω παντος του ουρανου κατα τα γενομενα εν ιερουσαλημ
[13] καθως γεγραπται εν τω νομω μωυση παντα τα κακα ταυτα ηλθεν εφ ημας και ουκ εδεηθημεν του προσωπου κυριου του θεου ημων αποστρεψαι απο των αδικιων ημων και του συνιεναι εν παση αληθεια σου
[14] και εγρηγορησεν κυριος και επηγαγεν αυτα εφ ημας οτι δικαιος κυριος ο θεος ημων επι πασαν την ποιησιν αυτου ην εποιησεν και ουκ εισηκουσαμεν της φωνης αυτου
[15] και νυν κυριε ο θεος ημων ος εξηγαγες τον λαον σου εκ γης αιγυπτου εν χειρι κραταια και εποιησας σεαυτω ονομα ως η ημερα αυτη ημαρτομεν ηνομησαμεν
[16] κυριε εν παση ελεημοσυνη σου αποστραφητω δη ο θυμος σου και η οργη σου απο της πολεως σου ιερουσαλημ ορους αγιου σου οτι ημαρτομεν και εν ταις αδικιαις ημων και των πατερων ημων ιερουσαλημ και ο λαος σου εις ονειδισμον εγενετο εν πασιν τοις περικυκλω ημων
[17] και νυν εισακουσον κυριε ο θεος ημων της προσευχης του δουλου σου και των δεησεων αυτου και επιφανον το προσωπον σου επι το αγιασμα σου το ερημον ενεκεν σου κυριε
[18] κλινον ο θεος μου το ους σου και ακουσον ανοιξον τους οφθαλμους σου και ιδε τον αφανισμον ημων και της πολεως σου εφ ης επικεκληται το ονομα σου επ αυτης οτι ουκ επι ταις δικαιοσυναις ημων ημεις ριπτουμεν τον οικτιρμον ημων ενωπιον σου αλλ επι τους οικτιρμους σου τους πολλους
[19] κυριε εισακουσον κυριε ιλασθητι κυριε προσχες και ποιησον μη χρονισης ενεκεν σου ο θεος μου οτι το ονομα σου επικεκληται επι την πολιν σου και επι τον λαον σου
[20] και ετι εμου λαλουντος και προσευχομενου και εξαγορευοντος τας αμαρτιας μου και τας αμαρτιας του λαου μου ισραηλ και ριπτουντος τον ελεον μου εναντιον κυριου του θεου μου περι του ορους του αγιου του θεου μου
[21] και ετι εμου λαλουντος εν τη προσευχη και ιδου ο ανηρ γαβριηλ ον ειδον εν τη ορασει εν τη αρχη πετομενος και ηψατο μου ωσει ωραν θυσιας εσπερινης
[22] και συνετισεν με και ελαλησεν μετ εμου και ειπεν δανιηλ νυν εξηλθον συμβιβασαι σε συνεσιν
[23] εν αρχη της δεησεως σου εξηλθεν λογος και εγω ηλθον του αναγγειλαι σοι οτι ανηρ επιθυμιων συ ει και εννοηθητι εν τω ρηματι και συνες εν τη οπτασια
[24] εβδομηκοντα εβδομαδες συνετμηθησαν επι τον λαον σου και επι την πολιν την αγιαν σου του συντελεσθηναι αμαρτιαν και του σφραγισαι αμαρτιας και απαλειψαι τας ανομιας και του εξιλασασθαι αδικιας και του αγαγειν δικαιοσυνην αιωνιον και του σφραγισαι ορασιν και προφητην και του χρισαι αγιον αγιων
[25] και γνωση και συνησεις απο εξοδου λογου του αποκριθηναι και του οικοδομησαι ιερουσαλημ εως χριστου ηγουμενου εβδομαδες επτα και εβδομαδες εξηκοντα δυο και επιστρεψει και οικοδομηθησεται πλατεια και τειχος και εκκενωθησονται οι καιροι
[26] και μετα τας εβδομαδας τας εξηκοντα δυο εξολεθρευθησεται χρισμα και κριμα ουκ εστιν εν αυτω και την πολιν και το αγιον διαφθερει συν τω ηγουμενω τω ερχομενω και εκκοπησονται εν κατακλυσμω και εως τελους πολεμου συντετμημενου ταξει αφανισμοις
[27] και δυναμωσει διαθηκην πολλοις εβδομας μια και εν τω ημισει της εβδομαδος αρθησεται μου θυσια και σπονδη και επι το ιερον βδελυγμα των ερημωσεων και εως συντελειας καιρου συντελεια δοθησεται επι την ερημωσιν