Daniel 5 – read and compare multiple versions of the Bible

World English Bible

Daniel 5 (WEBP)

[1] Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
[2] Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him, that the king and his lords, his wives and his concubines, might drink from them.
[3] Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
[4] They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
[5] In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote.
[6] Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
[7] The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.”
[8] Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation.
[9] Then King Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed.
[10] The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.
[11] There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers,
[12] because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
[13] Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?
[14] I have heard of you, that the spirit of the gods is in you and that light, understanding, and excellent wisdom are found in you.
[15] Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.
[16] But I have heard of you, that you can give interpretations and dissolve doubts. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”
[17] Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation.
[18] “To you, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.
[19] Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to.
[20] But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him.
[21] He was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky, until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.
[22] “You, his son, Belshazzar, have not humbled your heart, though you knew all this,
[23] but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which don’t see, or hear, or know; and you have not glorified the God in whose hand your breath is, and whose are all your ways.
[24] Then the part of the hand was sent from before him, and this writing was inscribed.
[25] “This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’
[26] “This is the interpretation of the thing: MENE: God has counted your kingdom, and brought it to an end.
[27] TEKEL: you are weighed in the balances, and are found wanting.
[28] PERES: your kingdom is divided, and given to the Medes and Persians.”
[29] Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
[30] In that night Belshazzar the Chaldean King was slain.
[31] Darius the Mede received the kingdom, being about sixty-two years old.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Daniel 5 (KJVS)

[1] Belshazzar the king made () a great feast to a thousand of his lords, and drank () wine before the thousand.
[2] Belshazzar, whiles he tasted the wine, commanded () to bring () the golden and silver vessels which his father Nebuchadnezzar had taken () out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink () therein.
[3] Then they brought () the golden vessels that were taken () out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank () in them.
[4] They drank () wine, and praised () the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
[5] In the same hour came forth () fingers of a man’s hand, and wrote () over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw () the part of the hand that wrote. ()
[6] Then the king’s countenance was changed, () and his thoughts troubled () him, so that the joints of his loins were loosed, () and his knees smote () one against another.
[7] The king cried () aloud to bring () in the astrologers, the Chaldeans, and the soothsayers. () And the king spake, () and said () to the wise men of Babylon, Whosoever shall read () this writing, and shew () me the interpretation thereof, shall be clothed () with scarlet, and have a chain of gold about his neck, and shall be the third ruler () in the kingdom.
[8] Then came () in all the king’s wise men: but they could () not read () the writing, nor make known () to the king the interpretation thereof.
[9] Then was king Belshazzar greatly troubled, () and his countenance was changed () in him, and his lords were astonied. ()
[10] Now the queen by reason of the words of the king and his lords came () into the banquet house: and the queen spake () and said, () O king, live () for ever: let not thy thoughts trouble () thee, nor let thy countenance be changed: ()
[11] there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found () in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made () master of the magicians, astrologers, Chaldeans, and soothsayers; ()
[12] forasmuch as an excellent spirit, and knowledge, and understanding, interpreting () of dreams, and shewing of hard sentences, and dissolving () of doubts, were found () in the same Daniel, whom the king named () Belteshazzar: now let Daniel be called, () and he will shew () the interpretation.
[13] Then was Daniel brought in () before the king. And the king spake () and said () unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought () out of Jewry?
[14] I have even heard () of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found () in thee.
[15] And now the wise men, the astrologers, have been brought () in before me, that they should read () this writing, and make known () unto me the interpretation thereof: but they could () not shew () the interpretation of the thing:
[16] and I have heard () of thee, that thou canst () make () interpretations, and dissolve () doubts: now if thou canst () read () the writing, and make known () to me the interpretation thereof, thou shalt be clothed () with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler () in the kingdom.
[17] Then Daniel answered () and said () before the king, Let thy gifts be () to thyself, and give () thy rewards to another; yet I will read () the writing unto the king, and make known () to him the interpretation.
[18] O thou king, the most high God gave () Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
[19] and for the majesty that he gave () him, all people, nations, and languages, trembled () and feared () before him: whom he would () () he slew; () () and whom he would () () he kept alive; () () and whom he would () () he set up; () () and whom he would () () he put down. () ()
[20] But when his heart was lifted up, () and his mind hardened () in pride, () he was deposed () from his kingly throne, and they took () his glory from him:
[21] and he was driven () from the sons of men; and his heart was made () like the beasts, and his dwelling was with the wild asses: they fed () him with grass like oxen, and his body was wet () with the dew of heaven; till he knew () that the most high God ruled in the kingdom of men, and that he appointeth () over it whomsoever he will. ()
[22] And thou his son, O Belshazzar, hast not humbled () thine heart, though thou knewest () all this;
[23] but hast lifted up () thyself against the Lord of heaven; and they have brought () the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk () wine in them; and thou hast praised () the gods of silver, and gold, of brass, iron, wood, and stone, which see () not, nor hear, () nor know: () and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: ()
[24] then was the part of the hand sent () from him; and this writing was written. ()
[25] And this is the writing that was written, () MENE, () MENE, () TEKEL, () UPHARSIN. ()
[26] This is the interpretation of the thing: MENE; () God hath numbered () thy kingdom, and finished () it.
[27] TEKEL; () Thou art weighed () in the balances, and art found () wanting.
[28] PERES; () Thy kingdom is divided, () and given () to the Medes and Persians.
[29] Then commanded () Belshazzar, and they clothed () Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation () concerning him, that he should be () the third ruler in the kingdom.
[30] In that night was Belshazzar the king of the Chaldeans slain. ()
[31] And Darius the Median took () the kingdom, being about threescore and two years old.

Daniel 5:2 Cald. brought forth
Daniel 5:6a Cald. brightnesses
Daniel 5:6b Cald. changed it
Daniel 5:6c Or, girdles. Cald. bindings or knots
Daniel 5:7a Cald. with might
Daniel 5:7b Or, purple
Daniel 5:9 Cald. brightnesses
Daniel 5:11a Or, grandfather
Daniel 5:11b Or, grandfather
Daniel 5:12a Or, of an interpreter, etc.
Daniel 5:12b Cald. knots
Daniel 5:13 Or, grandfather
Daniel 5:16 Cald. interpret
Daniel 5:17 Or, fee, as
Daniel 5:20a Or, to deal proudly
Daniel 5:20b Cald. made to come down
Daniel 5:21 Or, he made his heart equal, etc.
Daniel 5:31a Cald. he as the Son of, etc.
Daniel 5:31b Or, now

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Daniel 5 (BYZ)

[1] Βαλτασαρ ὁ () βασιλεὺς () ἐποίησεν () δεῖπνον () μέγα () τοῖς () μεγιστᾶσιν () αὐτοῦ () χιλίοις, () καὶ () κατέναντι () τῶν () χιλίων () ὁ () οἶνος. () Καὶ () πίνων ()
[2] Βαλτασαρ εἶπεν ἐν () τῇ () γεύσει τοῦ () οἴνου () τοῦ () ἐνεγκεῖν () τὰ () σκεύη () τὰ () χρυσᾶ () καὶ () τὰ () ἀργυρᾶ, () ἃ () ἐξήνεγκεν () Ναβουχοδονοσορ ὁ () πατὴρ () αὐτοῦ () ἐκ () τοῦ () ναοῦ () τοῦ () ἐν () Ιερουσαλημ, () καὶ () πιέτωσαν () ἐν () αὐτοῖς () ὁ () βασιλεὺς () καὶ () οἱ () μεγιστᾶνες αὐτοῦ () καὶ () αἱ () παλλακαὶ αὐτοῦ () καὶ () αἱ () παράκοιτοι αὐτοῦ. ()
[3] Καὶ () ἠνέχθησαν () τὰ () σκεύη () τὰ () χρυσᾶ () καὶ () τὰ () ἀργυρᾶ, () ἃ () ἐξήνεγκεν () ἐκ () τοῦ () ναοῦ () τοῦ () θεοῦ () τοῦ () ἐν () Ιερουσαλημ, () καὶ () ἔπινον () ἐν () αὐτοῖς () ὁ () βασιλεὺς () καὶ () οἱ () μεγιστᾶνες αὐτοῦ () καὶ () αἱ () παλλακαὶ αὐτοῦ () καὶ () αἱ () παράκοιτοι αὐτοῦ· ()
[4] ἔπινον () οἶνον () καὶ () ᾔνεσαν () τοὺς () θεοὺς () τοὺς () χρυσοῦς () καὶ () ἀργυροῦς () καὶ () χαλκοῦς () καὶ () σιδηροῦς () καὶ () ξυλίνους () καὶ () λιθίνους. ()
[5] Ἐν () αὐτῇ () τῇ () ὥρᾳ () ἐξῆλθον () δάκτυλοι () χειρὸς () ἀνθρώπου () καὶ () ἔγραφον () κατέναντι () τῆς () λαμπάδος () ἐπὶ () τὸ () κονίαμα τοῦ () τοίχου () τοῦ () οἴκου () τοῦ () βασιλέως, () καὶ () ὁ () βασιλεὺς () ἐθεώρει () τοὺς () ἀστραγάλους τῆς () χειρὸς () τῆς () γραφούσης. ()
[6] Τότε () τοῦ () βασιλέως () ἡ () μορφὴ () ἠλλοιώθη, καὶ () οἱ () διαλογισμοὶ () αὐτοῦ () συνετάρασσον αὐτόν, () καὶ () οἱ () σύνδεσμοι () τῆς () ὀσφύος () αὐτοῦ () διελύοντο, () καὶ () τὰ () γόνατα () αὐτοῦ () συνεκροτοῦντο.
[7] Καὶ () ἐβόησεν () ὁ () βασιλεὺς () ἐν () ἰσχύι () τοῦ () εἰσαγαγεῖν () μάγους, () Χαλδαίους, γαζαρηνοὺς καὶ () εἶπεν τοῖς () σοφοῖς () Βαβυλῶνος () Ὃς () ἂν () ἀναγνῷ () τὴν () γραφὴν () ταύτην () καὶ () τὴν () σύγκρισιν γνωρίσῃ () μοι, () πορφύραν () ἐνδύσεται, () καὶ () ὁ () μανιάκης ὁ () χρυσοῦς () ἐπὶ () τὸν () τράχηλον () αὐτοῦ, () καὶ () τρίτος () ἐν () τῇ () βασιλείᾳ () μου () ἄρξει. ()
[8] Καὶ () εἰσεπορεύοντο () πάντες () οἱ () σοφοὶ () τοῦ () βασιλέως () καὶ () οὐκ () ἠδύναντο () τὴν () γραφὴν () ἀναγνῶναι () οὐδὲ () τὴν () σύγκρισιν γνωρίσαι () τῷ () βασιλεῖ. ()
[9] Καὶ () ὁ () βασιλεὺς () Βαλτασαρ πολὺ () ἐταράχθη, () καὶ () ἡ () μορφὴ () αὐτοῦ () ἠλλοιώθη ἐπ’ () αὐτῷ, () καὶ () οἱ () μεγιστᾶνες αὐτοῦ () συνεταράσσοντο.
[10] Καὶ () εἰσῆλθεν () ἡ () βασίλισσα () εἰς () τὸν () οἶκον () τοῦ () πότου () καὶ () εἶπεν Βασιλεῦ, () εἰς () τοὺς () αἰῶνας () ζῆθι· () μὴ () ταρασσέτωσάν () σε () οἱ () διαλογισμοί () σου, () καὶ () ἡ () μορφή () σου () μὴ () ἀλλοιούσθω·
[11] ἔστιν () ἀνὴρ () ἐν () τῇ () βασιλείᾳ () σου, () ἐν () ᾧ () πνεῦμα () θεοῦ, () καὶ () ἐν () ταῖς () ἡμέραις () τοῦ () πατρός () σου () γρηγόρησις καὶ () σύνεσις () εὑρέθη () ἐν () αὐτῷ, () καὶ () ὁ () βασιλεὺς () Ναβουχοδονοσορ ὁ () πατήρ () σου () ἄρχοντα () ἐπαοιδῶν, μάγων, () Χαλδαίων, γαζαρηνῶν κατέστησεν () αὐτόν, ()
[12] ὅτι () πνεῦμα () περισσὸν () ἐν () αὐτῷ () καὶ () φρόνησις () καὶ () σύνεσις, () συγκρίνων () ἐνύπνια () καὶ () ἀναγγέλλων () κρατούμενα () καὶ () λύων () συνδέσμους, () Δανιηλ () καὶ () ὁ () βασιλεὺς () ἐπέθηκεν () αὐτῷ () ὄνομα () Βαλτασαρ· νῦν () οὖν () κληθήτω, () καὶ () τὴν () σύγκρισιν αὐτοῦ () ἀναγγελεῖ () σοι. ()
[13] Τότε () Δανιηλ () εἰσήχθη () ἐνώπιον τοῦ () βασιλέως, () καὶ () εἶπεν ὁ () βασιλεὺς () τῷ () Δανιηλ () Σὺ () εἶ () Δανιηλ () ὁ () ἀπὸ () τῶν () υἱῶν () τῆς () αἰχμαλωσίας () τῆς () Ιουδαίας, () ἧς () ἤγαγεν () ὁ () βασιλεὺς () ὁ () πατήρ () μου; ()
[14] Ἤκουσα () περὶ () σοῦ () ὅτι () πνεῦμα () θεοῦ () ἐν () σοί, () καὶ () γρηγόρησις καὶ () σύνεσις () καὶ () σοφία () περισσὴ εὑρέθη () ἐν () σοί. ()
[15] Καὶ () νῦν () εἰσῆλθον () ἐνώπιόν μου () οἱ () σοφοί, () μάγοι, () γαζαρηνοί, ἵνα () τὴν () γραφὴν () ταύτην () ἀναγνῶσιν () καὶ () τὴν () σύγκρισιν αὐτῆς () γνωρίσωσίν () μοι, () καὶ () οὐκ () ἠδυνήθησαν () ἀναγγεῖλαί () μοι. ()
[16] Καὶ () ἐγὼ () ἤκουσα () περὶ () σοῦ () ὅτι () δύνασαι () κρίματα () συγκρῖναι· () νῦν () οὖν () ἐὰν () δυνηθῇς () τὴν () γραφὴν () ἀναγνῶναι () καὶ () τὴν () σύγκρισιν αὐτῆς () γνωρίσαι () μοι, () πορφύραν () ἐνδύσῃ, () καὶ () ὁ () μανιάκης ὁ () χρυσοῦς () ἔσται () ἐπὶ () τὸν () τράχηλόν () σου, () καὶ () τρίτος () ἐν () τῇ () βασιλείᾳ () μου () ἄρξεις. ()
[17] Τότε () ἀπεκρίθη () Δανιηλ () καὶ () εἶπεν ἐνώπιον τοῦ () βασιλέως () Τὰ () δόματά () σου () σοὶ () ἔστω, () καὶ () τὴν () δωρεὰν () τῆς () οἰκίας () σου () ἑτέρῳ () δός· () ἐγὼ () δὲ () τὴν () γραφὴν () ἀναγνώσομαι () τῷ () βασιλεῖ () καὶ () τὴν () σύγκρισιν αὐτῆς () γνωρίσω () σοι. ()
[18] Βασιλεῦ, () ὁ () θεὸς () ὁ () ὕψιστος () τὴν () βασιλείαν () καὶ () τὴν () μεγαλωσύνην () καὶ () τὴν () τιμὴν () καὶ () τὴν () δόξαν () ἔδωκεν () Ναβουχοδονοσορ τῷ () πατρί () σου, ()
[19] καὶ () ἀπὸ () τῆς () μεγαλωσύνης, () ἧς () ἔδωκεν () αὐτῷ, () πάντες () οἱ () λαοί, () φυλαί, () γλῶσσαι () ἦσαν () τρέμοντες () καὶ () φοβούμενοι ἀπὸ () προσώπου () αὐτοῦ· () οὓς () ἠβούλετο, () αὐτὸς () ἀνῄρει, () καὶ () οὓς () ἠβούλετο, () αὐτὸς () ἔτυπτεν, () καὶ () οὓς () ἠβούλετο, () αὐτὸς () ὕψου, () καὶ () οὓς () ἠβούλετο, () αὐτὸς () ἐταπείνου. ()
[20] Καὶ () ὅτε () ὑψώθη () ἡ () καρδία () αὐτοῦ () καὶ () τὸ () πνεῦμα () αὐτοῦ () ἐκραταιώθη () τοῦ () ὑπερηφανεύσασθαι, κατηνέχθη () ἀπὸ () τοῦ () θρόνου () τῆς () βασιλείας () αὐτοῦ, () καὶ () ἡ () τιμὴ () ἀφῃρέθη () ἀπ’ () αὐτοῦ, ()
[21] καὶ () ἀπὸ () τῶν () ἀνθρώπων () ἐξεδιώχθη, () καὶ () ἡ () καρδία () αὐτοῦ () μετὰ () τῶν () θηρίων () ἐδόθη, () καὶ () μετὰ () ὀνάγρων ἡ () κατοικία () αὐτοῦ, () καὶ () χόρτον () ὡς () βοῦν () ἐψώμιζον () αὐτόν, () καὶ () ἀπὸ () τῆς () δρόσου τοῦ () οὐρανοῦ () τὸ () σῶμα () αὐτοῦ () ἐβάφη, () ἕως () οὗ () ἔγνω () ὅτι () κυριεύει () ὁ () θεὸς () ὁ () ὕψιστος () τῆς () βασιλείας () τῶν () ἀνθρώπων, () καὶ () ᾧ () ἂν () δόξῃ, () δώσει () αὐτήν. ()
[22] Καὶ () σὺ () ὁ () υἱὸς () αὐτοῦ () Βαλτασαρ οὐκ () ἐταπείνωσας () τὴν () καρδίαν () σου () κατενώπιον () οὗ () πάντα () ταῦτα () ἔγνως, ()
[23] καὶ () ἐπὶ () τὸν () κύριον () θεὸν () τοῦ () οὐρανοῦ () ὑψώθης, () καὶ () τὰ () σκεύη () τοῦ () οἴκου () αὐτοῦ () ἤνεγκαν () ἐνώπιόν σου, () καὶ () σὺ () καὶ () οἱ () μεγιστᾶνές σου () καὶ () αἱ () παλλακαί σου () καὶ () αἱ () παράκοιτοί σου () οἶνον () ἐπίνετε () ἐν () αὐτοῖς, () καὶ () τοὺς () θεοὺς () τοὺς () χρυσοῦς () καὶ () ἀργυροῦς () καὶ () χαλκοῦς () καὶ () σιδηροῦς () καὶ () ξυλίνους () καὶ () λιθίνους, () οἳ () οὐ () βλέπουσιν () καὶ () οὐκ () ἀκούουσιν () καὶ () οὐ () γινώσκουσιν, () ᾔνεσας () καὶ () τὸν () θεόν, () οὗ () ἡ () πνοή () σου () ἐν () χειρὶ () αὐτοῦ () καὶ () πᾶσαι () αἱ () ὁδοί () σου, () αὐτὸν () οὐκ () ἐδόξασας. ()
[24] Διὰ () τοῦτο () ἐκ () προσώπου () αὐτοῦ () ἀπεστάλη () ἀστράγαλος χειρὸς () καὶ () τὴν () γραφὴν () ταύτην () ἐνέταξεν.
[25] Καὶ () αὕτη () ἡ () γραφὴ () ἡ () ἐντεταγμένη Μανη θεκελ φαρες. ()
[26] Τοῦτο () τὸ () σύγκριμα τοῦ () ῥήματος· () μανη, ἐμέτρησεν () ὁ () θεὸς () τὴν () βασιλείαν () σου () καὶ () ἐπλήρωσεν () αὐτήν· ()
[27] θεκελ, ἐστάθη () ἐν () ζυγῷ () καὶ () εὑρέθη () ὑστεροῦσα· ()
[28] φαρες, () διῄρηται () ἡ () βασιλεία () σου () καὶ () ἐδόθη () Μήδοις καὶ () Πέρσαις.
[29] Καὶ () εἶπεν Βαλτασαρ καὶ () ἐνέδυσαν () τὸν () Δανιηλ () πορφύραν () καὶ () τὸν () μανιάκην τὸν () χρυσοῦν () περιέθηκαν () περὶ () τὸν () τράχηλον () αὐτοῦ, () καὶ () ἐκήρυξεν () περὶ () αὐτοῦ () εἶναι () αὐτὸν () ἄρχοντα () τρίτον () ἐν () τῇ () βασιλείᾳ. ()
[30] Ἐν () αὐτῇ () τῇ () νυκτὶ () ἀναιρέθη () Βαλτασαρ ὁ () βασιλεὺς () ὁ () Χαλδαίων.
[31] Καὶ () Δαρεῖος ὁ () Μῆδος παρέλαβεν () τὴν () βασιλείαν () ὢν () ἐτῶν () ἑξήκοντα () δύο. ()

Daniel 5:1 This chapter was originally Δανιήλ (Θ) 5.
Daniel 5:31 Originally Δανιήλ (Θ) 6:1.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.