Zechariah 14 – read and compare multiple versions of the Bible

World English Bible

Zechariah 14 (WEBP)

[1] Behold, a day of Yahweh comes, when your plunder will be divided within you.
[2] For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.
[3] Then Yahweh will go out and fight against those nations, as when he fought in the day of battle.
[4] His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.
[5] You shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. Yahweh my God will come, and all the holy ones with you.
[6] It will happen in that day that there will not be light, cold, or frost.
[7] It will be a unique day which is known to Yahweh—not day, and not night; but it will come to pass that at evening time there will be light.
[8] It will happen in that day that living waters will go out from Jerusalem, half of them toward the eastern sea, and half of them toward the western sea. It will be so in summer and in winter.
[9] Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one.
[10] All the land will be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up and will dwell in her place, from Benjamin’s gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king’s wine presses.
[11] Men will dwell therein, and there will be no more curse; but Jerusalem will dwell safely.
[12] This will be the plague with which Yahweh will strike all the peoples who have fought against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.
[13] It will happen in that day that a great panic from Yahweh will be among them; and they will each seize the hand of his neighbor, and his hand will rise up against the hand of his neighbor.
[14] Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, silver, and clothing, in great abundance.
[15] A plague like this will fall on the horse, on the mule, on the camel, on the donkey, and on all the animals that will be in those camps.
[16] It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, Yahweh of Armies, and to keep the feast of booths.
[17] It will be that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain.
[18] If the family of Egypt doesn’t go up and doesn’t come, neither will it rain on them. This will be the plague with which Yahweh will strike the nations that don’t go up to keep the feast of booths.
[19] This will be the punishment of Egypt and the punishment of all the nations that don’t go up to keep the feast of booths.
[20] In that day there will be inscribed on the bells of the horses, “HOLY TO YAHWEH”; and the pots in Yahweh’s house will be like the bowls before the altar.
[21] Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.

Zechariah 14:5 Septuagint reads “him” instead of “you”.
Zechariah 14:21 or, merchant

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Zechariah 14 (KJVS)

[1] Behold, the day of the Lord cometh, () and thy spoil shall be divided () in the midst of thee.
[2] For I will gather () all nations against Jerusalem to battle; and the city shall be taken, () and the houses rifled, () and the women ravished; () () () and half of the city shall go forth () into captivity, and the residue of the people shall not be cut off () from the city.
[3] Then shall the Lord go forth, () and fight () against those nations, as when he fought () in the day of battle.
[4] And his feet shall stand () in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave () in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove () toward the north, and half of it toward the south.
[5] And ye shall flee () to the valley of the mountains; for the valley of the mountains shall reach () unto Azal: yea, ye shall flee, () like as ye fled () from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, () and all the saints with thee.
[6] And it shall come to pass in that day, that the light shall not be clear, nor dark: () ()
[7] but it shall be one day which shall be known () to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.
[8] And it shall be in that day, that living waters shall go out () from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
[9] And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.
[10] All the land shall be turned () as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, () and inhabited () in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
[11] And men shall dwell () in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. ()
[12] And this shall be the plague wherewith the Lord will smite () all the people that have fought () against Jerusalem; Their flesh shall consume away () while they stand () upon their feet, and their eyes shall consume away () in their holes, and their tongue shall consume away () in their mouth.
[13] And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold () every one on the hand of his neighbour, and his hand shall rise up () against the hand of his neighbour.
[14] And Judah also shall fight () at Jerusalem; and the wealth of all the heathen round about shall be gathered together, () gold, and silver, and apparel, in great abundance.
[15] And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
[16] And it shall come to pass, that every one that is left () of all the nations which came () against Jerusalem shall even go up () from year to year to worship () the King, the Lord of hosts, and to keep () the feast of tabernacles.
[17] And it shall be, that whoso will not come up () of all the families of the earth unto Jerusalem to worship () the King, the Lord of hosts, even upon them shall be no rain.
[18] And if the family of Egypt go not up, () and come () not, that have no rain; there shall be the plague, wherewith the Lord will smite () the heathen that come not up () to keep () the feast of tabernacles.
[19] This shall be the punishment of Egypt, and the punishment of all nations that come not up () to keep () the feast of tabernacles.
[20] In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the Lord’s house shall be like the bowls before the altar.
[21] Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice () shall come () and take () of them, and seethe () therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.

Zechariah 14:5a Or, my mountains
Zechariah 14:5b Or, when he shall touch the valley of the mountains to the place he separated
Zechariah 14:6a Heb. precious
Zechariah 14:6b Heb. thickness
Zechariah 14:7 Or, the day shall be one
Zechariah 14:8 Or, Eastern
Zechariah 14:10a Or, compassed
Zechariah 14:10b Or, shall abide
Zechariah 14:11 Or, shall abide
Zechariah 14:14a Or, thou also, O Judah shalt
Zechariah 14:14b Or, against
Zechariah 14:18 Heb. upon whom there is not
Zechariah 14:19 Or, sin
Zechariah 14:20 Or, bridles

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Zechariah 14 (BYZ)

[1] ιδου ημεραι ερχονται του κυριου και διαμερισθησεται τα σκυλα σου εν σοι
[2] και επισυναξω παντα τα εθνη επι ιερουσαλημ εις πολεμον και αλωσεται η πολις και διαρπαγησονται αι οικιαι και αι γυναικες μολυνθησονται και εξελευσεται το ημισυ της πολεως εν αιχμαλωσια οι δε καταλοιποι του λαου μου ου μη εξολεθρευθωσιν εκ της πολεως
[3] και εξελευσεται κυριος και παραταξεται εν τοις εθνεσιν εκεινοις καθως ημερα παραταξεως αυτου εν ημερα πολεμου
[4] και στησονται οι ποδες αυτου εν τη ημερα εκεινη επι το ορος των ελαιων το κατεναντι ιερουσαλημ εξ ανατολων και σχισθησεται το ορος των ελαιων το ημισυ αυτου προς ανατολας και το ημισυ αυτου προς θαλασσαν χαος μεγα σφοδρα και κλινει το ημισυ του ορους προς βορραν και το ημισυ αυτου προς νοτον
[5] και εμφραχθησεται φαραγξ ορεων μου και εγκολληθησεται φαραγξ ορεων εως ιασολ και εμφραχθησεται καθως ενεφραγη εν ταις ημεραις του σεισμου εν ημεραις οζιου βασιλεως ιουδα και ηξει κυριος ο θεος μου και παντες οι αγιοι μετ αυτου
[6] εν εκεινη τη ημερα ουκ εσται φως και ψυχος και παγος
[7] εσται μιαν ημεραν και η ημερα εκεινη γνωστη τω κυριω και ουχ ημερα και ου νυξ και προς εσπεραν εσται φως
[8] και εν τη ημερα εκεινη εξελευσεται υδωρ ζων εξ ιερουσαλημ το ημισυ αυτου εις την θαλασσαν την πρωτην και το ημισυ αυτου εις την θαλασσαν την εσχατην και εν θερει και εν εαρι εσται ουτως
[9] και εσται κυριος εις βασιλεα επι πασαν την γην εν τη ημερα εκεινη εσται κυριος εις και το ονομα αυτου εν
[10] κυκλων πασαν την γην και την ερημον απο γαβε εως ρεμμων κατα νοτον ιερουσαλημ ραμα δε επι τοπου μενει απο της πυλης βενιαμιν εως του τοπου της πυλης της πρωτης εως της πυλης των γωνιων και εως του πυργου ανανεηλ εως των υποληνιων του βασιλεως
[11] κατοικησουσιν εν αυτη και ουκ εσται αναθεμα ετι και κατοικησει ιερουσαλημ πεποιθοτως
[12] και αυτη εσται η πτωσις ην κοψει κυριος παντας τους λαους οσοι επεστρατευσαν επι ιερουσαλημ τακησονται αι σαρκες αυτων εστηκοτων αυτων επι τους ποδας αυτων και οι οφθαλμοι αυτων ρυησονται εκ των οπων αυτων και η γλωσσα αυτων τακησεται εν τω στοματι αυτων
[13] και εσται εν τη ημερα εκεινη εκστασις κυριου επ αυτους μεγαλη και επιλημψονται εκαστος της χειρος του πλησιον αυτου και συμπλακησεται η χειρ αυτου προς χειρα του πλησιον αυτου
[14] και ο ιουδας παραταξεται εν ιερουσαλημ και συναξει την ισχυν παντων των λαων κυκλοθεν χρυσιον και αργυριον και ιματισμον εις πληθος σφοδρα
[15] και αυτη εσται η πτωσις των ιππων και των ημιονων και των καμηλων και των ονων και παντων των κτηνων των οντων εν ταις παρεμβολαις εκειναις κατα την πτωσιν ταυτην
[16] και εσται οσοι εαν καταλειφθωσιν εκ παντων των εθνων των ελθοντων επι ιερουσαλημ και αναβησονται κατ ενιαυτον του προσκυνησαι τω βασιλει κυριω παντοκρατορι και του εορταζειν την εορτην της σκηνοπηγιας
[17] και εσται οσοι εαν μη αναβωσιν εκ πασων των φυλων της γης εις ιερουσαλημ του προσκυνησαι τω βασιλει κυριω παντοκρατορι και ουτοι εκεινοις προστεθησονται
[18] εαν δε φυλη αιγυπτου μη αναβη μηδε ελθη εκει και επι τουτοις εσται η πτωσις ην παταξει κυριος παντα τα εθνη οσα εαν μη αναβη του εορτασαι την εορτην της σκηνοπηγιας
[19] αυτη εσται η αμαρτια αιγυπτου και η αμαρτια παντων των εθνων οσα αν μη αναβη του εορτασαι την εορτην της σκηνοπηγιας
[20] εν τη ημερα εκεινη εσται το επι τον χαλινον του ιππου αγιον τω κυριω παντοκρατορι και εσονται οι λεβητες οι εν τω οικω κυριου ως φιαλαι προ προσωπου του θυσιαστηριου
[21] και εσται πας λεβης εν ιερουσαλημ και εν τω ιουδα αγιον τω κυριω παντοκρατορι και ηξουσιν παντες οι θυσιαζοντες και λημψονται εξ αυτων και εψησουσιν εν αυτοις και ουκ εσται χαναναιος ουκετι εν τω οικω κυριου παντοκρατορος εν τη ημερα εκεινη

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.