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If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates, then you shall arise, and go up to the place which Yahweh your God chooses.

If there arise a matter H1697 too hard H6381 (NiphImpf) for thee in judgment, H4941 between blood H1818 and blood, H1818 between plea H1779 and plea, H1779 and between stroke H5061 and stroke, H5061 being matters H1697 of controversy H7379 within thy gates: H8179 then shalt thou arise, H6965 (QalPerf) and get thee up H5927 (QalPerf) into the place H4725 which the Lord H3068 thy God H430 shall choose; H977 (QalImpf)

εαν δε αδυνατηση απο σου ρημα εν κρισει ανα μεσον αιμα αιματος και ανα μεσον κρισις κρισεως και ανα μεσον αφη αφης και ανα μεσον αντιλογια αντιλογιας ρηματα κρισεως εν ταις πολεσιν υμων και αναστας αναβηση εις τον τοπον ον αν εκλεξηται κυριος ο θεος σου επικληθηναι το ονομα αυτου εκει

Then the king said to the wise men, who knew the times (for it was the king’s custom to consult those who knew law and judgment;

Then the king H4428 said H559 (QalImpf) to the wise men, H2450 which knew H3045 (QalActPtc) the times, H6256 (for so was the king’s H4428 manner H1697 toward H6440 all that knew H3045 (QalActPtc) law H1881 and judgment: H1779

και ειπεν τοις φιλοις αυτου κατα ταυτα ελαλησεν αστιν ποιησατε ουν περι τουτου νομον και κρισιν

be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment.”

Be ye afraid H1481 (QalImpv) of the sword: H2719 For wrath H2534 bringeth the punishments H5771 of H6440 the sword, H2719 That ye may know H3045 (QalImpf) there is a judgment. H1779 (Qere) H1779

ευλαβηθητε δη και υμεις απο επικαλυμματος θυμος γαρ επ ανομους επελευσεται και τοτε γνωσονται που εστιν αυτων η υλη

How much less when you say you don’t see him. The cause is before him, and you wait for him!

Although H637 thou sayest H559 (QalImpf) thou shalt not see H7789 (QalImpf) him, Yet judgment H1779 is before H6440 him; therefore trust H2342 (PoleImpf) thou in him.

των συντελουντων τα ανομα και σωσει με κριθητι δε εναντιον αυτου ει δυνασαι αινεσαι αυτον ως εστιν

“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

But thou hast fulfilled H4390 (QalPerf) the judgment H1779 of the wicked: H7563 Judgment H1779 and justice H4941 take hold H8551 (QalImpf) on thee.^§

Job 36:17 Or, judgment and justice should uphold thee

ουχ υστερησει δε απο δικαιων κριμα

For you have maintained my just cause. You sit on the throne judging righteously.

For thou hast maintained H6213 (QalPerf) my right^§ H4941 and my cause; H1779 Thou satest H3427 (QalPerf) in the throne H3678 judging H8199 (QalActPtc) right.^§ H6664

Psalm 9:4a Heb. thou hast made my judgment
Psalm 9:4b Heb. in righteousness

^[9:5] οτι εποιησας την κρισιν μου και την δικην μου εκαθισας επι θρονου ο κρινων δικαιοσυνην

You pronounced judgment from heaven. The earth feared, and was silent,

Thou didst cause judgment H1779 to be heard H8085 (HiphPerf) from heaven; H8064 The earth H776 feared, H3372 (QalPerf) and was still, H8252 (QalPerf)

^[75:9] εκ του ουρανου ηκουτισας κρισιν γη εφοβηθη και ησυχασεν

I know that Yahweh will maintain the cause of the afflicted, and justice for the needy.

I know H3045 (QalPerf) that the Lord H3068 will maintain H6213 (QalImpf) the cause H1779 of the afflicted, H6041 And the right H4941 of the poor. H34

^[139:13] εγνων οτι ποιησει κυριος την κρισιν του πτωχου και την δικην των πενητων

A king who sits on the throne of judgment scatters away all evil with his eyes.

A king H4428 that sitteth in H3427 (QalActPtc) the throne H3678 of judgment H1779 Scattereth away H2219 (PielPtc) all evil H7451 with his eyes. H5869

οταν βασιλευς δικαιος καθιση επι θρονου ουκ εναντιουται εν οφθαλμοις αυτου παν πονηρον

Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.

Cast out H1644 (PielInf) the scorner, H3887 (QalPtc) and contention H4066 shall go out; H3318 (QalImpf) Yea, strife H1779 and reproach H7036 shall cease. H7673 (QalImpf)

εκβαλε εκ συνεδριου λοιμον και συνεξελευσεται αυτω νεικος οταν γαρ καθιση εν συνεδριω παντας ατιμαζει

The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.

The righteous H6662 considereth H3045 (QalActPtc) the cause H1779 of the poor: H1800 But the wicked H7563 regardeth H995 (QalImpf) not to know H1847 it.

επισταται δικαιος κρινειν πενιχροις ο δε ασεβης ου συνησει γνωσιν και πτωχω ουχ υπαρχει νους επιγνωμων

lest they drink, and forget the law, and pervert the justice due to anyone who is afflicted.

Lest they drink, H8354 (QalImpf) and forget H7911 (QalImpf) the law, H2710 (PualPtc) And pervert^§ H8138 (PielImpf) the judgment H1779 of any of the afflicted.^§ H1121 H6040

Proverbs 31:5a Heb. alter
Proverbs 31:5b Heb. of all of the sons of affliction

ινα μη πιοντες επιλαθωνται της σοφιας και ορθα κριναι ου μη δυνωνται τους ασθενεις

Open your mouth for the mute, in the cause of all who are left desolate.

Open H6605 (QalImpv) thy mouth H6310 for the dumb H483 In the cause H1779 of all such as are appointed H1121 to destruction.^§ H2475

Proverbs 31:8 Heb. the sons of destruction

ανοιγε σον στομα λογω θεου και κρινε παντας υγιως

Open your mouth, judge righteously, and serve justice to the poor and needy.”

Open H6605 (QalImpv) thy mouth, H6310 judge H8199 (QalImpv) righteously, H6664 And plead H1777 (QalImpv) the cause of the poor H6041 and needy. H34

ανοιγε σον στομα και κρινε δικαιως διακρινε δε πενητα και ασθενη

to deprive the needy of justice, and to rob the poor among my people of their rights, that widows may be their plunder, and that they may make the fatherless their prey!

to turn aside H5186 (HiphInf) the needy H1800 from judgment, H1779 and to take away H1497 (QalInf) the right H4941 from the poor H6041 of my people, H5971 that widows H490 may be their prey, H7998 and that they may rob H962 (QalImpf) the fatherless! H3490

εκκλινοντες κρισιν πτωχων αρπαζοντες κριμα πενητων του λαου μου ωστε ειναι αυτοις χηραν εις αρπαγην και ορφανον εις προνομην

They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy.

They are waxen fat, H8080 (QalPerf) they shine: H6245 (QalPerf) yea, they overpass H5674 (QalPerf) the deeds H1697 of the wicked: H7451 they judge H1777 (QalPerf) not the cause, H1779 the cause of the fatherless, H3490 yet they prosper; H6743 (HiphImpf) and the right H4941 of the needy H34 do they not judge. H8199 (QalPerf)

και παρεβησαν κρισιν ουκ εκριναν κρισιν ορφανου και κρισιν χηρας ουκ εκρινοσαν

He judged the cause of the poor and needy; so then it was well. Wasn’t this to know me?” says Yahweh.

He judged H1777 (QalPerf) the cause H1779 of the poor H6041 and needy; H34 then it was well H2896 with him: was not this to know H1847 me? saith H5002 (QalPasPtc) the Lord. H3068

ουκ εγνωσαν ουκ εκριναν κρισιν ταπεινω ουδε κρισιν πενητος ου τουτο εστιν το μη γνωναι σε εμε λεγει κυριος

There is no one to plead your cause, that you may be bound up. You have no healing medicines.

There is none to plead H1777 (QalActPtc) thy cause, H1779 that thou mayest be bound up:^§ H4205 thou hast no healing H8585 medicines. H7499

Jeremiah 30:13 Heb. for binding up, or pressing

^[37:13] ουκ εστιν κρινων κρισιν σου εις αλγηρον ιατρευθης ωφελεια ουκ εστιν σοι