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Matthew 15:28 (100.00%)

Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.

Then G5119 Jesus G2424 answered G611 (AorPasDepPtc) and said G2036 (Aor2ActInd) unto her G846, O G5599 woman G1135, great G3173 [is] thy G4675 faith G4102: be it G1096 (AorPasDepImpr) unto thee G4671 even as G5613 thou wilt G2309 (PresActInd). And G2532 her G846 daughter G2364 was made whole G2390 (AorPasInd) from G575 that very G1565 hour G5610.

then answering, Jesus said to her, ‘O woman, great is thy faith, let it be to thee as thou wilt;’ and her daughter was healed from that hour.

Matthew 17:17 (100.00%)

Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”

Then G1161 Jesus G2424 answered G611 (AorPasDepPtc) and said G2036 (Aor2ActInd), O G5599 faithless G571 and G2532 perverse G1294 (PerfPasPtc) generation G1074, how long G2193 G4219 shall I be G2071 (FutInd) with G3326 you G5216? how long G2193 G4219 shall I suffer G430 (FutMidDepInd) you G5216? bring G5342 (PresActImpr) him G846 hither G5602 to me G3427.

And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;’

Mark 9:19 (100.00%)

He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

He answereth G611 (AorPasDepPtc) him G846, and G1161 saith G3004 (PresActInd), O G5599 faithless G571 generation G1074, how long G2193 G4219 shall I be G2071 (FutInd) with G4314 you G5209? how long G2193 G4219 shall I suffer G430 (FutMidDepInd) you G5216? bring G5342 (PresActImpr) him G846 unto G4314 me G3165.

And he answering him, said, ‘O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;’

Luke 9:41 (100.00%)

Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

And G1161 Jesus G2424 answering G611 (AorPasDepPtc) said G2036 (Aor2ActInd), O G5599 faithless G571 and G2532 perverse G1294 (PerfPasPtc) generation G1074, how G2193 long G4219 shall I be G2071 (FutInd) with G4314 you G5209, and G2532 suffer G430 (FutMidDepInd) you G5216? Bring G4317 (Aor2ActImpr) thy G4675 son G5207 hither G5602.

And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;’

Luke 24:25 (100.00%)

He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken!

Then G2532 he G846 said G2036 (Aor2ActInd) unto G4314 them G846, O G5599 fools G453, and G2532 slow G1021 of heart G2588 to believe G4100 (PresActInf) G1909 all G3956 that G3739 the prophets G4396 have spoken G2980 (AorActInd):

And he said unto them, ‘O inconsiderate and slow in heart, to believe on all that the prophets spake!

Acts 1:1 (100.00%)

The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

The former G3303 G4413 treatise G3056 have I made G4160 (AorMidInd), O G5599 Theophilus G2321, of G4012 all G3956 that G3739 Jesus G2424 began G756 (AorMidDepInd) both G5037 to do G4160 (PresActInf) and G2532 teach G1321 (PresActInf),

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

Acts 13:10 (100.00%)

and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

And said G2036 (Aor2ActInd), O G5599 full G4134 of all G3956 subtilty G1388 and G2532 all G3956 mischief G4468, [thou] child G5207 of the devil G1228, [thou] enemy G2190 of all G3956 righteousness G1343, wilt thou G3973 not G3756 cease G3973 (FutMidDepInd) to pervert G1294 (PresActPtc) the right G2117 ways G3598 of the Lord G2962?

said, ‘O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

Acts 18:14 (100.00%)

But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

And G1161 when Paul G3972 was now about G3195 (PresActPtc) to open G455 (PresActInf) [his] mouth G4750, Gallio G1058 said G2036 (Aor2ActInd) unto G4314 the Jews G2453, If G1487 G3303 G3767 it were G2258 (ImpfInd) a G5100 matter of wrong G92 or G2228 wicked G4190 lewdness G4467, O G5599 [ye] Jews G2453, reason G2596 G3056 would G302 that I should bear G430 (Aor2MidDepInd) with you G5216:

and Paul being about to open his mouth, Gallio said unto the Jews, ‘If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,

Romans 2:1 (100.00%)

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Therefore G1352 thou art G1488 (PresInd) inexcusable G379, O G5599 man G444, whosoever G3956 thou art that judgest G2919 (PresActPtc): for G1063 wherein G1722 G3739 thou judgest G2919 (PresActInd) another G2087, thou condemnest G2632 (PresActInd) thyself G4572; for G1063 thou that judgest G2919 (PresActPtc) doest G4238 (PresActInd) the same things G846.

Therefore, thou art inexcusable, O man-every one who is judging-for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

Acts 27:21 (100.00%)

When they had been long without food, Paul stood up in the middle of them and said, “Sirs, you should have listened to me, and not have set sail from Crete and have gotten this injury and loss.

But G1161 after G5225 (PresActPtc) long G4183 abstinence G776 G5119 Paul G3972 stood forth G2476 (AorPasPtc) in G1722 the midst G3319 of them G846, and said G2036 (Aor2ActInd), Sirs G5599 G435, ye should G1163 (ImpfInd) G3303 have hearkened G3980 (AorActPtc) unto me G3427, and not G3361 have loosed G321 (PresPasInf) from G575 Crete G2914, and G5037 to have gained G2770 (AorActInf) this G5026 harm G5196 and G2532 loss G2209.

And there having been long fasting, then Paul having stood in the midst of them, said, ‘It behoved you, indeed, O men-having hearkened to me-not to set sail from Crete, and to save this hurt and damage;

Romans 2:3 (100.00%)

Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

And G1161 thinkest thou G3049 (PresMidPasDepInd) this G5124, O G5599 man G444, that judgest G2919 (PresActPtc) them which do G4238 (PresActPtc) such things G5108, and G2532 doest G4160 (PresActPtc) the same G846, that G3754 thou G4771 shalt escape G1628 (FutMidDepInd) the judgment G2917 of God G2316?

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

Romans 9:20 (100.00%)

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”^†

Romans 9:20 Isaiah 29:16; 45:9

Nay but G3304, O G5599 man G444, who G5101 art G1488 (PresInd) thou G4771 that repliest against G470 (PresMidPasDepPtc) God G2316? G3361 Shall G2046 the thing formed G4110 say G2046 (FutActInd) to him that formed G4111 (AorActPtc) [it], Why G5101 hast thou made G4160 (AorActInd) me G3165 thus G3779?

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

Romans 11:33 (100.00%)

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

O G5599 the depth G899 of the riches G4149 both G2532 of the wisdom G4678 and G2532 knowledge G1108 of God G2316! how G5613 unsearchable G419 [are] his G846 judgments G2917, and G2532 his G846 ways G3598 past finding out G421!

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

Galatians 3:1 (100.00%)

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?

O G5599 foolish G453 Galatians G1052, who G5101 hath bewitched G940 (AorActInd) you G5209, that ye should G3982 not G3361 obey G3982 (PresPasInf) the truth G225, before G2596 whose G3739 eyes G3788 Jesus G2424 Christ G5547 hath been evidently set forth G4270 (Aor2PasDepSubj), crucified G4717 (PerfPasPtc) among G1722 you G5213?

O thoughtless Galatians, who did bewitch you, not to obey the truth-before whose eyes Jesus Christ was described before among you crucified?

1 Timothy 6:11 (100.00%)

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

But G1161 thou G4771, O G5599 man G444 of God G2316, flee G5343 (PresActImpr) these things G5023; and G1161 follow after G1377 (PresActImpr) righteousness G1343, godliness G2150, faith G4102, love G26, patience G5281, meekness G4236.

and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

1 Timothy 6:20 (100.00%)

Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,

O G5599 Timothy G5095, keep G5442 (AorActImpr) that which is committed to thy trust G3872, avoiding G1624 (PresMidPtc) profane G952 [and] vain babblings G2757, and G2532 oppositions G477 of science G1108 falsely so called G5581:

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

James 2:20 (100.00%)

But do you want to know, vain man, that faith apart from works is dead?

But G1161 wilt G2309 (PresActInd) thou know G1097 (Aor2ActInf), O G5599 vain G2756 man G444, that G3754 faith G4102 without G5565 works G2041 is G2076 (PresInd) dead G3498?

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.