2 Chronicles 32 – read and compare multiple versions of the Bible

World English Bible

2 Chronicles 32 (WEBP)

[1] After these things and this faithfulness, Sennacherib king of Assyria came, entered into Judah, encamped against the fortified cities, and intended to win them for himself.
[2] When Hezekiah saw that Sennacherib had come, and that he was planning to fight against Jerusalem,
[3] he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city, and they helped him.
[4] Then many people gathered together and they stopped all the springs and the brook that flowed through the middle of the land, saying, “Why should the kings of Assyria come, and find abundant water?”
[5] He took courage, built up all the wall that was broken down, and raised it up to the towers, with the other wall outside, and strengthened Millo in David’s city, and made weapons and shields in abundance.
[6] He set captains of war over the people, gathered them together to him in the wide place at the gate of the city, and spoke encouragingly to them, saying,
[7] “Be strong and courageous. Don’t be afraid or dismayed because of the king of Assyria, nor for all the multitude who is with him; for there is a greater one with us than with him.
[8] An arm of flesh is with him, but Yahweh our God is with us to help us and to fight our battles.” The people rested themselves on the words of Hezekiah king of Judah.
[9] After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was attacking Lachish, and all his forces were with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,
[10] Sennacherib king of Assyria says, “In whom do you trust, that you remain under siege in Jerusalem?
[11] Doesn’t Hezekiah persuade you to give you over to die by famine and by thirst, saying, ‘Yahweh our God will deliver us out of the hand of the king of Assyria’?
[12] Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and you shall burn incense on it’?
[13] Don’t you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of those lands in any way able to deliver their land out of my hand?
[14] Who was there among all the gods of those nations which my fathers utterly destroyed that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
[15] Now therefore don’t let Hezekiah deceive you nor persuade you in this way. Don’t believe him, for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?”
[16] His servants spoke yet more against Yahweh God and against his servant Hezekiah.
[17] He also wrote letters insulting Yahweh, the God of Israel, and speaking against him, saying, “As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.”
[18] They called out with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them and to trouble them, that they might take the city.
[19] They spoke of the God of Jerusalem as of the gods of the peoples of the earth, which are the work of men’s hands.
[20] Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this, and cried to heaven.
[21] Yahweh sent an angel, who cut off all the mighty men of valor, the leaders, and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own body killed him there with the sword.
[22] Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
[23] Many brought gifts to Yahweh to Jerusalem, and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from then on.
[24] In those days Hezekiah was terminally ill, and he prayed to Yahweh; and he spoke to him, and gave him a sign.
[25] But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.
[26] However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that Yahweh’s wrath didn’t come on them in the days of Hezekiah.
[27] Hezekiah had exceedingly great riches and honor. He provided himself with treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of valuable vessels;
[28] also storehouses for the increase of grain, new wine, and oil; and stalls for all kinds of animals, and flocks in folds.
[29] Moreover he provided for himself cities, and possessions of flocks and herds in abundance; for God had given him abundant possessions.
[30] This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of David’s city. Hezekiah prospered in all his works.
[31] However, concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him to test him, that he might know all that was in his heart.
[32] Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the book of the kings of Judah and Israel.
[33] Hezekiah slept with his fathers, and they buried him in the ascent to the tombs of the sons of David. All Judah and the inhabitants of Jerusalem honored him at his death. Manasseh his son reigned in his place.

2 Chronicles 32:21 I.e., his own sons

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

2 Chronicles 32 (KJVS)

[1] After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
[2] And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
[3] he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
[4] So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
[5] Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
[6] And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
[7] Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
[8] with him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
[9] After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
[10] Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
[11] Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The Lord our God shall deliver us out of the hand of the king of Assyria?
[12] Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
[13] Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
[14] Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
[15] Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
[16] And his servants spake yet more against the Lord God, and against his servant Hezekiah.
[17] He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
[18] Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
[19] And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
[20] And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
[21] And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
[22] Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
[23] And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
[24] In those days Hezekiah was sick to the death, and prayed unto the Lord: and he spake unto him, and he gave him a sign.
[25] But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
[26] Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.
[27] And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
[28] storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
[29] Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
[30] This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
[31] Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
[32] Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
[33] And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.

2 Chronicles 32:1 Heb. to break them up
2 Chronicles 32:2 Heb. his face was to war
2 Chronicles 32:4 Heb. overflowed
2 Chronicles 32:5 Or, swords, or weapons
2 Chronicles 32:8 Heb. leaned
2 Chronicles 32:9 Heb. dominion
2 Chronicles 32:10 Or, in the strong hold
2 Chronicles 32:21 Heb. made him fall
2 Chronicles 32:23 Heb. precious things
2 Chronicles 32:24 Or, wrought a miracle for him
2 Chronicles 32:26 Heb. the lifting up
2 Chronicles 32:27 Heb. instruments of desire
2 Chronicles 32:31 Heb. interpreters
2 Chronicles 32:32 Heb. kindnesses
2 Chronicles 32:33 Or, highest

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

2 Chronicles 32 (BYZ)

[1] Καὶ () μετὰ () τοὺς () λόγους () τούτους () καὶ () τὴν () ἀλήθειαν () ταύτην () ἦλθεν () Σενναχηριμ βασιλεὺς () Ἀσσυρίων καὶ () ἦλθεν () ἐπὶ () Ιουδαν () καὶ () παρενέβαλεν ἐπὶ () τὰς () πόλεις () τὰς () τειχήρεις καὶ () εἶπεν () προκαταλαβέσθαι αὐτάς. ()
[2] Καὶ () εἶδεν () Εζεκιας () ὅτι () ἥκει () Σενναχηριμ καὶ () τὸ () πρόσωπον () αὐτοῦ () τοῦ () πολεμῆσαι () ἐπὶ () Ιερουσαλημ, ()
[3] καὶ () ἐβουλεύσατο () μετὰ () τῶν () πρεσβυτέρων () αὐτοῦ () καὶ () τῶν () δυνατῶν () ἐμφράξαι τὰ () ὕδατα () τῶν () πηγῶν, () ἃ () ἦν () ἔξω () τῆς () πόλεως, () καὶ () συνεπίσχυσαν αὐτῷ. ()
[4] Καὶ () συνήγαγεν () λαὸν () πολὺν () καὶ () ἐνέφραξεν τὰ () ὕδατα () τῶν () πηγῶν () καὶ () τὸν () ποταμὸν () τὸν () διορίζοντα διὰ () τῆς () πόλεως () λέγων () Μὴ () ἔλθῃ () βασιλεὺς () Ασσουρ καὶ () εὕρῃ () ὕδωρ () πολὺ () καὶ () κατισχύσῃ. ()
[5] Καὶ () κατίσχυσεν () Εζεκιας () καὶ () ᾠκοδόμησεν () πᾶν () τὸ () τεῖχος () τὸ () κατεσκαμμένον () καὶ () πύργους () καὶ () ἔξω () προτείχισμα ἄλλο () καὶ () κατίσχυσεν () τὸ () ἀνάλημμα πόλεως () Δαυιδ () καὶ () κατεσκεύασεν () ὅπλα () πολλά. ()
[6] Καὶ () ἔθετο () ἄρχοντας () τοῦ () πολέμου () ἐπὶ () τὸν () λαόν, () καὶ () συνήχθησαν () πρὸς () αὐτὸν () εἰς () τὴν () πλατεῖαν () τῆς () πύλης () τῆς () φάραγγος, () καὶ () ἐλάλησεν () ἐπὶ () καρδίαν () αὐτῶν () λέγων ()
[7] Ἰσχύσατε () καὶ () ἀνδρίζεσθε, () μὴ () πτοηθῆτε () ἀπὸ () προσώπου () βασιλέως () Ασσουρ καὶ () ἀπὸ () προσώπου () παντὸς () τοῦ () ἔθνους () τοῦ () μετ’ () αὐτοῦ, () ὅτι () μεθ’ () ἡμῶν () πλείονες () ἢ () μετ’ () αὐτοῦ· ()
[8] μετ’ () αὐτοῦ () βραχίονες () σάρκινοι, () μεθ’ () ἡμῶν () δὲ () κύριος () ὁ () θεὸς () ἡμῶν () τοῦ () σῴζειν () καὶ () τοῦ () πολεμεῖν () τὸν () πόλεμον () ἡμῶν. () Καὶ () κατεθάρσησεν ὁ () λαὸς () ἐπὶ () τοῖς () λόγοις () Εζεκιου () βασιλέως () Ιουδα.—
[9] καὶ () μετὰ () ταῦτα () ἀπέστειλεν () Σενναχηριμ βασιλεὺς () Ἀσσυρίων τοὺς () παῖδας () αὐτοῦ () ἐπὶ () Ιερουσαλημ, () καὶ () αὐτὸς () ἐπὶ () Λαχις καὶ () πᾶσα () ἡ () στρατιὰ () μετ’ () αὐτοῦ, () καὶ () ἀπέστειλεν () πρὸς () Εζεκιαν () βασιλέα () Ιουδα καὶ () πρὸς () πάντα () Ιουδαν () τὸν () ἐν () Ιερουσαλημ () λέγων ()
[10] Οὕτως () λέγει () Σενναχηριμ ὁ () βασιλεὺς () Ἀσσυρίων Ἐπὶ () τίνι () ὑμεῖς () πεποίθατε () καὶ () κάθησθε () ἐν () τῇ () περιοχῇ () ἐν () Ιερουσαλημ; ()
[11] Οὐχὶ () Εζεκιας () ἀπατᾷ () ὑμᾶς () τοῦ () παραδοῦναι () ὑμᾶς () εἰς () θάνατον () καὶ () εἰς () λιμὸν () καὶ () εἰς () δίψαν λέγων () Κύριος () ὁ () θεὸς () ἡμῶν () σώσει () ἡμᾶς () ἐκ () χειρὸς () βασιλέως () Ασσουρ;
[12] Οὐχ () οὗτός () ἐστιν () Εζεκιας, () ὃς () περιεῖλεν () τὰ () θυσιαστήρια () αὐτοῦ () καὶ () τὰ () ὑψηλὰ () αὐτοῦ () καὶ () εἶπεν () τῷ () Ιουδα καὶ () τοῖς () κατοικοῦσιν () Ιερουσαλημ () λέγων () Κατέναντι () τοῦ () θυσιαστηρίου () τούτου () προσκυνήσετε () καὶ () ἐπ’ () αὐτῷ () θυμιάσετε. ()
[13] Οὐ () γνώσεσθε () ὅ () τι () ἐποίησα () ἐγὼ () καὶ () οἱ () πατέρες () μου () πᾶσι () τοῖς () λαοῖς () τῶν () χωρῶν; () Μὴ () δυνάμενοι () ἠδύναντο () θεοὶ () τῶν () ἐθνῶν () πάσης () τῆς () γῆς () σῶσαι () τὸν () λαὸν () αὐτῶν () ἐκ () χειρός () μου; ()
[14] Τίς () ἐν () πᾶσι () τοῖς () θεοῖς () τῶν () ἐθνῶν () τούτων, () οὓς () ἐξωλέθρευσαν () οἱ () πατέρες () μου; () Μὴ () ἠδύναντο () σῶσαι () τὸν () λαὸν () αὐτῶν () ἐκ () χειρός () μου, () ὅτι () δυνήσεται () ὁ () θεὸς () ὑμῶν () σῶσαι () ὑμᾶς () ἐκ () χειρός () μου; ()
[15] Νῦν () μὴ () ἀπατάτω () ὑμᾶς () Εζεκιας () καὶ () μὴ () πεποιθέναι () ὑμᾶς () ποιείτω () κατὰ () ταῦτα, () καὶ () μὴ () πιστεύετε () αὐτῷ· () ὅτι () οὐ () μὴ () δύνηται () ὁ () θεὸς () παντὸς () ἔθνους () καὶ () βασιλείας () τοῦ () σῶσαι () τὸν () λαὸν () αὐτοῦ () ἐκ () χειρός () μου () καὶ () ἐκ () χειρὸς () πατέρων () μου, () ὅτι () ὁ () θεὸς () ὑμῶν () οὐ () μὴ () σώσει () ὑμᾶς () ἐκ () χειρός () μου. ()
[16] Καὶ () ἔτι () ἐλάλησαν () οἱ () παῖδες () αὐτοῦ () ἐπὶ () κύριον () θεὸν () καὶ () ἐπὶ () Εζεκιαν () παῖδα () αὐτοῦ. ()
[17] Καὶ () βιβλίον () ἔγραψεν () ὀνειδίζειν () τὸν () κύριον () θεὸν () Ισραηλ () καὶ () εἶπεν () περὶ () αὐτοῦ () λέγων () Ὡς () θεοὶ () τῶν () ἐθνῶν () τῆς () γῆς () οὐκ () ἐξείλαντο () τοὺς () λαοὺς () αὐτῶν () ἐκ () χειρός () μου, () οὕτως () οὐ () μὴ () ἐξέληται () ὁ () θεὸς () Εζεκιου () λαὸν () αὐτοῦ () ἐκ () χειρός () μου. ()
[18] Καὶ () ἐβόησεν () φωνῇ () μεγάλῃ () Ιουδαιστὶ ἐπὶ () λαὸν () Ιερουσαλημ () τὸν () ἐπὶ () τοῦ () τείχους () τοῦ () φοβῆσαι () αὐτοὺς () καὶ () κατασπάσαι, ὅπως () προκαταλάβωνται τὴν () πόλιν. ()
[19] Καὶ () ἐλάλησεν () ἐπὶ () θεὸν () Ιερουσαλημ () ὡς () καὶ () ἐπὶ () θεοὺς () λαῶν () τῆς () γῆς, () ἔργα () χειρῶν () ἀνθρώπων. ()—
[20] καὶ () προσηύξατο () Εζεκιας () ὁ () βασιλεὺς () καὶ () Ησαιας () υἱὸς () Αμως () ὁ () προφήτης () περὶ () τούτων () καὶ () ἐβόησαν () εἰς () τὸν () οὐρανόν. ()
[21] Καὶ () ἀπέστειλεν () κύριος () ἄγγελον, () καὶ () ἐξέτριψεν πᾶν () δυνατὸν () πολεμιστὴν καὶ () ἄρχοντα () καὶ () στρατηγὸν () ἐν () τῇ () παρεμβολῇ () βασιλέως () Ασσουρ, καὶ () ἀπέστρεψεν () μετὰ () αἰσχύνης () προσώπου () εἰς () τὴν () γῆν () αὐτοῦ. () Καὶ () ἦλθεν () εἰς () οἶκον () τοῦ () θεοῦ () αὐτοῦ, () καὶ () τῶν () ἐξελθόντων () ἐκ () κοιλίας () αὐτοῦ () κατέβαλον () αὐτὸν () ἐν () ῥομφαίᾳ. ()
[22] Καὶ () ἔσωσεν () κύριος () Εζεκιαν () καὶ () τοὺς () κατοικοῦντας () ἐν () Ιερουσαλημ () ἐκ () χειρὸς () Σενναχηριμ βασιλέως () Ασσουρ καὶ () ἐκ () χειρὸς () πάντων () καὶ () κατέπαυσεν () αὐτοὺς () κυκλόθεν. ()
[23] Καὶ () πολλοὶ () ἔφερον () δῶρα () τῷ () κυρίῳ () εἰς () Ιερουσαλημ () καὶ () δόματα () τῷ () Εζεκια () βασιλεῖ () Ιουδα, καὶ () ὑπερήρθη () κατ’ () ὀφθαλμοὺς () πάντων () τῶν () ἐθνῶν () μετὰ () ταῦτα. ()
[24] Ἐν () ταῖς () ἡμέραις () ἐκείναις () ἠρρώστησεν Εζεκιας () ἕως () θανάτου· () καὶ () προσηύξατο () πρὸς () κύριον, () καὶ () ἐπήκουσεν () αὐτοῦ () καὶ () σημεῖον () ἔδωκεν () αὐτῷ. ()
[25] Καὶ () οὐ () κατὰ () τὸ () ἀνταπόδομα, () ὃ () ἔδωκεν () αὐτῷ, () ἀνταπέδωκεν () Εζεκιας, () ἀλλὰ () ὑψώθη () ἡ () καρδία () αὐτοῦ· () καὶ () ἐγένετο () ἐπ’ () αὐτὸν () ὀργὴ () καὶ () ἐπὶ () Ιουδαν () καὶ () Ιερουσαλημ. ()
[26] Καὶ () ἐταπεινώθη () Εζεκιας () ἀπὸ () τοῦ () ὕψους () τῆς () καρδίας () αὐτοῦ () καὶ () οἱ () κατοικοῦντες () Ιερουσαλημ, () καὶ () οὐκ () ἐπῆλθεν () ἐπ’ () αὐτοὺς () ὀργὴ () κυρίου () ἐν () ταῖς () ἡμέραις () Εζεκιου. ()
[27] Καὶ () ἐγένετο () τῷ () Εζεκια () πλοῦτος () καὶ () δόξα () πολλὴ () σφόδρα, () καὶ () θησαυροὺς () ἐποίησεν () ἑαυτῷ () ἀργυρίου () καὶ () χρυσίου () καὶ () τοῦ () λίθου () τοῦ () τιμίου () καὶ () εἰς () τὰ () ἀρώματα () καὶ () ὁπλοθήκας καὶ () εἰς () σκεύη () ἐπιθυμητὰ
[28] καὶ () πόλεις () εἰς () τὰ () γενήματα () σίτου () καὶ () ἐλαίου () καὶ () οἴνου () καὶ () φάτνας () παντὸς () κτήνους () καὶ () μάνδρας εἰς () τὰ () ποίμνια ()
[29] καὶ () πόλεις, () ἃς () ᾠκοδόμησεν () αὑτῷ, () καὶ () ἀποσκευὴν προβάτων () καὶ () βοῶν () εἰς () πλῆθος, () ὅτι () ἔδωκεν () αὐτῷ () κύριος () ἀποσκευὴν πολλὴν () σφόδρα. ()
[30] Αὐτὸς () Εζεκιας () ἐνέφραξεν τὴν () ἔξοδον () τοῦ () ὕδατος () Γιων τὸ () ἄνω () καὶ () κατηύθυνεν () αὐτὰ () κάτω () πρὸς () λίβα () τῆς () πόλεως () Δαυιδ· () καὶ () εὐοδώθη () Εζεκιας () ἐν () πᾶσι () τοῖς () ἔργοις () αὐτοῦ. ()
[31] Καὶ () οὕτως () τοῖς () πρεσβευταῖς τῶν () ἀρχόντων () ἀπὸ () Βαβυλῶνος () τοῖς () ἀποσταλεῖσιν () πρὸς () αὐτὸν () πυθέσθαι () παρ’ () αὐτοῦ () τὸ () τέρας, () ὃ () ἐγένετο () ἐπὶ () τῆς () γῆς, () καὶ () ἐγκατέλιπεν () αὐτὸν () κύριος () τοῦ () πειράσαι () αὐτὸν () εἰδέναι () τὰ () ἐν () τῇ () καρδίᾳ () αὐτοῦ. ()
[32] Καὶ () τὰ () κατάλοιπα () τῶν () λόγων () Εζεκιου () καὶ () τὸ () ἔλεος () αὐτοῦ, () ἰδοὺ () γέγραπται () ἐν () τῇ () προφητείᾳ () Ησαιου () υἱοῦ () Αμως () τοῦ () προφήτου () καὶ () ἐπὶ () βιβλίου () βασιλέων () Ιουδα καὶ () Ισραηλ. ()
[33] Καὶ () ἐκοιμήθη () Εζεκιας () μετὰ () τῶν () πατέρων () αὐτοῦ, () καὶ () ἔθαψαν () αὐτὸν () ἐν () ἀναβάσει τάφων () υἱῶν () Δαυιδ, () καὶ () δόξαν () καὶ () τιμὴν () ἔδωκαν () αὐτῷ () ἐν () τῷ () θανάτῳ () αὐτοῦ () πᾶς () Ιουδα καὶ () οἱ () κατοικοῦντες () ἐν () Ιερουσαλημ· () καὶ () ἐβασίλευσεν () Μανασσης () υἱὸς () αὐτοῦ () ἀντ’ () αὐτοῦ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.