2 Chronicles 34 – read and compare multiple versions of the Bible

World English Bible

2 Chronicles 34 (WEBP)

[1] Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem.
[2] He did that which was right in Yahweh’s eyes, and walked in the ways of David his father, and didn’t turn away to the right hand or to the left.
[3] For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, the Asherah poles, the engraved images, and the molten images.
[4] They broke down the altars of the Baals in his presence; and he cut down the incense altars that were on high above them. He broke the Asherah poles, the engraved images, and the molten images in pieces, made dust of them, and scattered it on the graves of those who had sacrificed to them.
[5] He burned the bones of the priests on their altars, and purged Judah and Jerusalem.
[6] He did this in the cities of Manasseh, Ephraim, and Simeon, even to Naphtali, around in their ruins.
[7] He broke down the altars, beat the Asherah poles and the engraved images into powder, and cut down all the incense altars throughout all the land of Israel, then returned to Jerusalem.
[8] Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, Maaseiah the governor of the city, and Joah the son of Joahaz the recorder to repair the house of Yahweh his God.
[9] They came to Hilkiah the high priest and delivered the money that was brought into God’s house, which the Levites, the keepers of the threshold, had gathered from the hands of Manasseh, Ephraim, of all the remnant of Israel, of all Judah and Benjamin, and of the inhabitants of Jerusalem.
[10] They delivered it into the hands of the workmen who had the oversight of Yahweh’s house; and the workmen who labored in Yahweh’s house gave it to mend and repair the house.
[11] They gave it to the carpenters and to the builders to buy cut stone and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.
[12] The men did the work faithfully. Their overseers were Jahath and Obadiah the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to give direction; and others of the Levites, who were all skillful with musical instruments.
[13] Also they were over the bearers of burdens, and directed all who did the work in every kind of service. Of the Levites, there were scribes, officials, and gatekeepers.
[14] When they brought out the money that was brought into Yahweh’s house, Hilkiah the priest found the book of Yahweh’s law given by Moses.
[15] Hilkiah answered Shaphan the scribe, “I have found the book of the law in Yahweh’s house.” So Hilkiah delivered the book to Shaphan.
[16] Shaphan carried the book to the king, and moreover brought back word to the king, saying, “All that was committed to your servants, they are doing.
[17] They have emptied out the money that was found in Yahweh’s house, and have delivered it into the hand of the overseers and into the hand of the workmen.”
[18] Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered me a book.” Shaphan read from it to the king.
[19] When the king had heard the words of the law, he tore his clothes.
[20] The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,
[21] “Go inquire of Yahweh for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is Yahweh’s wrath that is poured out on us, because our fathers have not kept Yahweh’s word, to do according to all that is written in this book.”
[22] So Hilkiah and those whom the king had commanded went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.
[23] She said to them, “Yahweh, the God of Israel says: ‘Tell the man who sent you to me,
[24] “Yahweh says, ‘Behold, I will bring evil on this place and on its inhabitants, even all the curses that are written in the book which they have read before the king of Judah.
[25] Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath is poured out on this place, and it will not be quenched.’”’
[26] But to the king of Judah, who sent you to inquire of Yahweh, you shall tell him this, ‘Yahweh, the God of Israel says: “About the words which you have heard,
[27] because your heart was tender, and you humbled yourself before God when you heard his words against this place and against its inhabitants, and have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you,” says Yahweh.
[28] “Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.”’” They brought back this message to the king.
[29] Then the king sent and gathered together all the elders of Judah and Jerusalem.
[30] The king went up to Yahweh’s house with all the men of Judah and the inhabitants of Jerusalem—the priests, the Levites, and all the people, both great and small—and he read in their hearing all the words of the book of the covenant that was found in Yahweh’s house.
[31] The king stood in his place and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, his testimonies, and his statutes with all his heart and with all his soul, to perform the words of the covenant that were written in this book.
[32] He caused all who were found in Jerusalem and Benjamin to stand. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
[33] Josiah took away all the abominations out of all the countries that belonged to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God. All his days they didn’t depart from following Yahweh, the God of their fathers.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

2 Chronicles 34 (KJVS)

[1] Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.
[2] And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.
[3] For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
[4] And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
[5] And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
[6] And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
[7] And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
[8] Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.
[9] And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
[10] And they put it in the hand of the workmen that had the oversight of the house of the Lord, and they gave it to the workmen that wrought in the house of the Lord, to repair and amend the house:
[11] even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
[12] And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
[13] Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
[14] And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.
[15] And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan.
[16] And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.
[17] And they have gathered together the money that was found in the house of the Lord, and have delivered it into the hand of the overseers, and to the hand of the workmen.
[18] Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.
[19] And it came to pass, when the king had heard the words of the law, that he rent his clothes.
[20] And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,
[21] Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after all that is written in this book.
[22] And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
[23] And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me,
[24] Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
[25] because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
[26] And as for the king of Judah, who sent you to enquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard;
[27] because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.
[28] Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.
[29] Then the king sent and gathered together all the elders of Judah and Jerusalem.
[30] And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.
[31] And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
[32] And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
[33] And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.

2 Chronicles 34:4a Or, the sun images
2 Chronicles 34:4b Heb. face of the graves
2 Chronicles 34:6 Or, mauls
2 Chronicles 34:7 Heb. to make powder
2 Chronicles 34:11 Or, to rafter
2 Chronicles 34:14 Heb. by the hand of
2 Chronicles 34:16 Heb. to the hand of
2 Chronicles 34:17 Heb. poured out, or melted
2 Chronicles 34:18 Heb. in it
2 Chronicles 34:20 Or, Achbor
2 Chronicles 34:22a Or, Harhas
2 Chronicles 34:22b Heb. garments
2 Chronicles 34:22c Or, in the school, or in the second part
2 Chronicles 34:30 Heb. from great even to small
2 Chronicles 34:32 Heb. found
2 Chronicles 34:33 Heb. from after

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

2 Chronicles 34 (BYZ)

[1] Ὢν () ὀκτὼ () ἐτῶν () Ιωσιας () ἐν () τῷ () βασιλεῦσαι () αὐτὸν () καὶ () τριάκοντα () ἓν () ἔτος () ἐβασίλευσεν () ἐν () Ιερουσαλημ. ()
[2] Καὶ () ἐποίησεν () τὸ () εὐθὲς ἐναντίον () κυρίου () καὶ () ἐπορεύθη () ἐν () ὁδοῖς () Δαυιδ () τοῦ () πατρὸς () αὐτοῦ () καὶ () οὐκ () ἐξέκλινεν () δεξιὰ () καὶ () ἀριστερά. ()
[3] Καὶ () ἐν () τῷ () ὀγδόῳ () ἔτει () τῆς () βασιλείας () αὐτοῦ ()—καὶ () αὐτὸς () ἔτι () παιδάριον ()—ἤρξατο () τοῦ () ζητῆσαι () κύριον () τὸν () θεὸν () Δαυιδ () τοῦ () πατρὸς () αὐτοῦ. () Καὶ () ἐν () τῷ () δωδεκάτῳ () ἔτει () τῆς () βασιλείας () αὐτοῦ () ἤρξατο () τοῦ () καθαρίσαι () τὸν () Ιουδαν () καὶ () τὴν () Ιερουσαλημ () ἀπὸ () τῶν () ὑψηλῶν () καὶ () τῶν () ἄλσεων καὶ () ἀπὸ () τῶν () χωνευτῶν
[4] καὶ () κατέσπασεν κατὰ () πρόσωπον () αὐτοῦ () τὰ () θυσιαστήρια () τῶν () Βααλιμ καὶ () τὰ () ὑψηλὰ () τὰ () ἐπ’ () αὐτῶν () καὶ () ἔκοψεν () τὰ () ἄλση καὶ () τὰ () γλυπτὰ καὶ () τὰ () χωνευτὰ συνέτριψεν () καὶ () ἐλέπτυνεν καὶ () ἔρριψεν () ἐπὶ () πρόσωπον () τῶν () μνημάτων () τῶν () θυσιαζόντων αὐτοῖς ()
[5] καὶ () ὀστᾶ () ἱερέων () κατέκαυσεν () ἐπὶ () τὰ () θυσιαστήρια () καὶ () ἐκαθάρισεν () τὸν () Ιουδαν () καὶ () τὴν () Ιερουσαλημ. ()
[6] Καὶ () ἐν () πόλεσιν () Εφραιμ () καὶ () Μανασση () καὶ () Συμεων () καὶ () Νεφθαλι () καὶ () τοῖς () τόποις () αὐτῶν () κύκλῳ ()
[7] καὶ () κατέσπασεν τὰ () ἄλση καὶ () τὰ () θυσιαστήρια () καὶ () τὰ () εἴδωλα () κατέκοψεν () λεπτὰ () καὶ () πάντα () τὰ () ὑψηλὰ () ἔκοψεν () ἀπὸ () πάσης () τῆς () γῆς () Ισραηλ () καὶ () ἀπέστρεψεν () εἰς () Ιερουσαλημ. ()
[8] Καὶ () ἐν () τῷ () ὀκτωκαιδεκάτῳ ἔτει () τῆς () βασιλείας () αὐτοῦ () τοῦ () καθαρίσαι () τὴν () γῆν () καὶ () τὸν () οἶκον () ἀπέστειλεν () τὸν () Σαφαν υἱὸν () Εσελια καὶ () τὸν () Μαασιαν ἄρχοντα () τῆς () πόλεως () καὶ () τὸν () Ιουαχ υἱὸν () Ιωαχαζ τὸν () ὑπομνηματογράφον αὐτοῦ () κραταιῶσαι () τὸν () οἶκον () κυρίου () τοῦ () θεοῦ () αὐτοῦ. ()
[9] Καὶ () ἦλθον () πρὸς () Χελκιαν τὸν () ἱερέα () τὸν () μέγαν () καὶ () ἔδωκαν () τὸ () ἀργύριον () τὸ () εἰσενεχθὲν () εἰς () οἶκον () θεοῦ, () ὃ () συνήγαγον () οἱ () Λευῖται () φυλάσσοντες () τὴν () πύλην () ἐκ () χειρὸς () Μανασση () καὶ () Εφραιμ () καὶ () τῶν () ἀρχόντων () καὶ () ἀπὸ () παντὸς () καταλοίπου () ἐν () Ισραηλ () καὶ () υἱῶν () Ιουδα καὶ () Βενιαμιν () καὶ () οἰκούντων () ἐν () Ιερουσαλημ, ()
[10] καὶ () ἔδωκαν () αὐτὸ () ἐπὶ () χεῖρα () ποιούντων () τὰ () ἔργα () οἱ () καθεσταμένοι () ἐν () οἴκῳ () κυρίου () καὶ () ἔδωκαν () αὐτὸ () ποιοῦσι () τὰ () ἔργα, () οἳ () ἐποίουν () ἐν () οἴκῳ () κυρίου, () ἐπισκευάσαι () κατισχῦσαι () τὸν () οἶκον· ()
[11] καὶ () ἔδωκαν () τοῖς () τέκτοσι () καὶ () τοῖς () οἰκοδόμοις ἀγοράσαι () λίθους () τετραπέδους καὶ () ξύλα () εἰς () δοκοὺς () στεγάσαι τοὺς () οἴκους, () οὓς () ἐξωλέθρευσαν () βασιλεῖς () Ιουδα·
[12] καὶ () οἱ () ἄνδρες () ἐν () πίστει () ἐπὶ () τῶν () ἔργων, () καὶ () ἐπ’ () αὐτῶν () ἐπίσκοποι () Ιεθ καὶ () Αβδιας οἱ () Λευῖται () ἐξ () υἱῶν () Μεραρι καὶ () Ζαχαριας () καὶ () Μοσολλαμ ἐκ () τῶν () υἱῶν () Κααθ ἐπισκοπεῖν () καὶ () πᾶς () Λευίτης () πᾶς () συνίων () ἐν () ὀργάνοις ᾠδῶν ()
[13] καὶ () ἐπὶ () τῶν () νωτοφόρων καὶ () ἐπὶ () πάντων () τῶν () ποιούντων () τὰ () ἔργα () ἐργασίᾳ () καὶ () ἐργασίᾳ, () καὶ () ἀπὸ () τῶν () Λευιτῶν () γραμματεῖς () καὶ () κριταὶ () καὶ () πυλωροί.
[14] Καὶ () ἐν () τῷ () ἐκφέρειν () αὐτοὺς () τὸ () ἀργύριον () τὸ () εἰσοδιασθὲν εἰς () οἶκον () κυρίου () εὗρεν () Χελκιας ὁ () ἱερεὺς () βιβλίον () νόμου () κυρίου () διὰ () χειρὸς () Μωυσῆ. ()
[15] Καὶ () ἀπεκρίθη () Χελκιας καὶ () εἶπεν () πρὸς () Σαφαν τὸν () γραμματέα () Βιβλίον () νόμου () εὗρον () ἐν () οἴκῳ () κυρίου· () καὶ () ἔδωκεν () Χελκιας τὸ () βιβλίον () τῷ () Σαφαν.
[16] Καὶ () εἰσήνεγκεν () Σαφαν τὸ () βιβλίον () πρὸς () τὸν () βασιλέα () καὶ () ἀπέδωκεν () ἔτι () τῷ () βασιλεῖ () λόγον () Πᾶν () τὸ () δοθὲν () ἀργύριον () ἐν () χειρὶ () τῶν () παίδων () σου () τῶν () ποιούντων () τὸ () ἔργον, ()
[17] καὶ () ἐχώνευσαν τὸ () ἀργύριον () τὸ () εὑρεθὲν () ἐν () οἴκῳ () κυρίου () καὶ () ἔδωκαν () ἐπὶ () χεῖρα () τῶν () ἐπισκόπων () καὶ () ἐπὶ () χεῖρα () τῶν () ποιούντων () ἐργασίαν. ()
[18] Καὶ () ἀπήγγειλεν () Σαφαν ὁ () γραμματεὺς () τῷ () βασιλεῖ () λέγων () Βιβλίον () ἔδωκέν () μοι () Χελκιας ὁ () ἱερεύς· () καὶ () ἀνέγνω () αὐτὸ () Σαφαν ἐναντίον () τοῦ () βασιλέως. ()
[19] Καὶ () ἐγένετο () ὡς () ἤκουσεν () ὁ () βασιλεὺς () τοὺς () λόγους () τοῦ () νόμου, () καὶ () διέρρηξεν () τὰ () ἱμάτια () αὐτοῦ. ()
[20] Καὶ () ἐνετείλατο () ὁ () βασιλεὺς () τῷ () Χελκια καὶ () τῷ () Αχικαμ υἱῷ () Σαφαν καὶ () τῷ () Αβδων υἱῷ () Μιχαια καὶ () τῷ () Σαφαν τῷ () γραμματεῖ () καὶ () τῷ () Ασαια παιδὶ () τοῦ () βασιλέως () λέγων ()
[21] Πορεύθητε () ζητήσατε () τὸν () κύριον () περὶ () ἐμοῦ () καὶ () περὶ () παντὸς () τοῦ () καταλειφθέντος () ἐν () Ισραηλ () καὶ () Ιουδα περὶ () τῶν () λόγων () τοῦ () βιβλίου () τοῦ () εὑρεθέντος· () ὅτι () μέγας () ὁ () θυμὸς () κυρίου () ἐκκέκαυται () ἐν () ἡμῖν, () διότι () οὐκ () εἰσήκουσαν () οἱ () πατέρες () ἡμῶν () τῶν () λόγων () κυρίου () τοῦ () ποιῆσαι () κατὰ () πάντα () τὰ () γεγραμμένα () ἐν () τῷ () βιβλίῳ () τούτῳ. ()
[22] Καὶ () ἐπορεύθη () Χελκιας καὶ () οἷς () εἶπεν () ὁ () βασιλεὺς () πρὸς () Ολδαν τὴν () προφῆτιν () γυναῖκα () Σελλημ υἱοῦ () Θακουαθ υἱοῦ () Χελλης φυλάσσουσαν () τὰς () στολάς ()—καὶ () αὕτη () κατῴκει () ἐν () Ιερουσαλημ () ἐν () μασανα—καὶ () ἐλάλησαν () αὐτῇ () κατὰ () ταῦτα. ()
[23] Καὶ () εἶπεν () αὐτοῖς () Οὕτως () εἶπεν () κύριος () ὁ () θεὸς () Ισραηλ () Εἴπατε () τῷ () ἀνδρὶ () τῷ () ἀποστείλαντι () ὑμᾶς () πρός () με ()
[24] Οὕτως () λέγει () κύριος () Ἰδοὺ () ἐγὼ () ἐπάγω () κακὰ () ἐπὶ () τὸν () τόπον () τοῦτον, () τοὺς () πάντας () λόγους () τοὺς () γεγραμμένους () ἐν () τῷ () βιβλίῳ () τῷ () ἀνεγνωσμένῳ () ἐναντίον () τοῦ () βασιλέως () Ιουδα,
[25] ἀνθ’ () ὧν () ἐγκατέλιπόν () με () καὶ () ἐθυμίασαν () θεοῖς () ἀλλοτρίοις, () ἵνα () παροργίσωσίν () με () ἐν () πᾶσιν () τοῖς () ἔργοις () τῶν () χειρῶν () αὐτῶν· () καὶ () ἐξεκαύθη () ὁ () θυμός () μου () ἐν () τῷ () τόπῳ () τούτῳ () καὶ () οὐ () σβεσθήσεται. ()
[26] Καὶ () ἐπὶ () βασιλέα () Ιουδα τὸν () ἀποστείλαντα () ὑμᾶς () τοῦ () ζητῆσαι () τὸν () κύριον, () οὕτως () ἐρεῖτε () αὐτῷ () Οὕτως () λέγει () κύριος () ὁ () θεὸς () Ισραηλ () Τοὺς () λόγους, () οὓς () ἤκουσας ()
[27] καὶ () ἐνετράπη () ἡ () καρδία () σου () καὶ () ἐταπεινώθης () ἀπὸ () προσώπου () μου () ἐν () τῷ () ἀκοῦσαί () σε () τοὺς () λόγους () μου () ἐπὶ () τὸν () τόπον () τοῦτον () καὶ () ἐπὶ () τοὺς () κατοικοῦντας () αὐτὸν () καὶ () ἐταπεινώθης () ἐναντίον () μου () καὶ () διέρρηξας () τὰ () ἱμάτιά () σου () καὶ () ἔκλαυσας () κατεναντίον μου, () καὶ () ἐγὼ () ἤκουσά () φησιν () κύριος· ()
[28] ἰδοὺ () προστίθημί () σε () πρὸς () τοὺς () πατέρας () σου, () καὶ () προστεθήσῃ () πρὸς () τὰ () μνήματά () σου () ἐν () εἰρήνῃ, () καὶ () οὐκ () ὄψονται () οἱ () ὀφθαλμοί () σου () ἐν () πᾶσιν () τοῖς () κακοῖς, () οἷς () ἐγὼ () ἐπάγω () ἐπὶ () τὸν () τόπον () τοῦτον () καὶ () ἐπὶ () τοὺς () κατοικοῦντας () αὐτόν. () Καὶ () ἀπέδωκαν () τῷ () βασιλεῖ () λόγον. ()—
[29] καὶ () ἀπέστειλεν () ὁ () βασιλεὺς () καὶ () συνήγαγεν () τοὺς () πρεσβυτέρους () Ιουδα καὶ () Ιερουσαλημ. ()
[30] Καὶ () ἀνέβη () ὁ () βασιλεὺς () εἰς () οἶκον () κυρίου () καὶ () πᾶς () Ιουδα καὶ () οἱ () κατοικοῦντες () Ιερουσαλημ () καὶ () οἱ () ἱερεῖς () καὶ () οἱ () Λευῖται () καὶ () πᾶς () ὁ () λαὸς () ἀπὸ () μεγάλου () ἕως () μικροῦ· () καὶ () ἀνέγνω () ἐν () ὠσὶν () αὐτῶν () τοὺς () πάντας () λόγους () βιβλίου () τῆς () διαθήκης () τοῦ () εὑρεθέντος () ἐν () οἴκῳ () κυρίου. ()
[31] Καὶ () ἔστη () ὁ () βασιλεὺς () ἐπὶ () τὸν () στῦλον () καὶ () διέθετο () διαθήκην () ἐναντίον () κυρίου () τοῦ () πορευθῆναι () ἐνώπιον () κυρίου () τοῦ () φυλάσσειν () τὰς () ἐντολὰς () αὐτοῦ () καὶ () μαρτύρια () αὐτοῦ () καὶ () προστάγματα αὐτοῦ () ἐν () ὅλῃ () καρδίᾳ () καὶ () ἐν () ὅλῃ () ψυχῇ, () τοὺς () λόγους () τῆς () διαθήκης () τοὺς () γεγραμμένους () ἐπὶ () τῷ () βιβλίῳ () τούτῳ. ()
[32] Καὶ () ἔστησεν () πάντας () τοὺς () εὑρεθέντας () ἐν () Ιερουσαλημ () καὶ () Βενιαμιν, () καὶ () ἐποίησαν () οἱ () κατοικοῦντες () Ιερουσαλημ () διαθήκην () ἐν () οἴκῳ () κυρίου () θεοῦ () πατέρων () αὐτῶν. ()
[33] Καὶ () περιεῖλεν () Ιωσιας () τὰ () πάντα () βδελύγματα () ἐκ () πάσης () τῆς () γῆς, () ἣ () ἦν () υἱῶν () Ισραηλ, () καὶ () ἐποίησεν () πάντας () τοὺς () εὑρεθέντας () ἐν () Ιερουσαλημ () καὶ () ἐν () Ισραηλ () τοῦ () δουλεύειν () κυρίῳ () θεῷ () αὐτῶν () πάσας () τὰς () ἡμέρας () αὐτοῦ· () οὐκ () ἐξέκλινεν () ἀπὸ () ὄπισθεν () κυρίου () θεοῦ () πατέρων () αὐτοῦ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.