2 Chronicles 18 – read and compare multiple versions of the Bible

World English Bible

2 Chronicles 18 (WEBP)

[1] Now Jehoshaphat had riches and honor in abundance; and he allied himself with Ahab.
[2] After some years, he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.
[3] Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth Gilead?” He answered him, “I am as you are, and my people as your people. We will be with you in the war.”
[4] Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.”
[5] Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to Ramoth Gilead to battle, or shall I forbear?” They said, “Go up, for God will deliver it into the hand of the king.”
[6] But Jehoshaphat said, “Isn’t there here a prophet of Yahweh besides, that we may inquire of him?”
[7] The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.”
[8] Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.”
[9] Now the king of Israel and Jehoshaphat the king of Judah each sat on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
[10] Zedekiah the son of Chenaanah made himself horns of iron and said, “Yahweh says, ‘With these you shall push the Syrians, until they are consumed.’”
[11] All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.”
[12] The messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.”
[13] Micaiah said, “As Yahweh lives, I will say what my God says.”
[14] When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear?” He said, “Go up, and prosper. They shall be delivered into your hand.”
[15] The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in Yahweh’s name?”
[16] He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”
[17] The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
[18] Micaiah said, “Therefore hear Yahweh’s word: I saw Yahweh sitting on his throne, and all the army of heaven standing on his right hand and on his left.
[19] Yahweh said, ‘Who will entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?’ One spoke saying in this way, and another saying in that way.
[20] A spirit came out, stood before Yahweh, and said, ‘I will entice him.’ “Yahweh said to him, ‘How?’
[21] “He said, ‘I will go, and will be a lying spirit in the mouth of all his prophets.’ “He said, ‘You will entice him, and will prevail also. Go and do so.’
[22] “Now therefore, behold, Yahweh has put a lying spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you.”
[23] Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”
[24] Micaiah said, “Behold, you shall see on that day, when you go into an inner room to hide yourself.”
[25] The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
[26] and say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.”’”
[27] Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, you people, all of you!”
[28] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
[29] The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” So the king of Israel disguised himself; and they went into the battle.
[30] Now the king of Syria had commanded the captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
[31] When the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel!” Therefore they turned around to fight against him. But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him.
[32] When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
[33] A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, “Turn around and carry me out of the battle, for I am severely wounded.”
[34] The battle increased that day. However, the king of Israel propped himself up in his chariot against the Syrians until the evening; and at about sunset, he died.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

2 Chronicles 18 (KJVS)

[1] Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
[2] And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth-gilead.
[3] And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
[4] And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.
[5] Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
[6] But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?
[7] And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
[8] And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
[9] And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
[10] And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the Lord, With these thou shalt push Syria until they be consumed.
[11] And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the hand of the king.
[12] And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their’s, and speak thou good.
[13] And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
[14] And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
[15] And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?
[16] Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.
[17] And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
[18] Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
[19] And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
[20] Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?
[21] And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
[22] Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.
[23] Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
[24] And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
[25] Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
[26] and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
[27] And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
[28] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
[29] And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
[30] Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
[31] And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
[32] For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
[33] And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
[34] And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

2 Chronicles 18:2 Heb. at the end of years
2 Chronicles 18:6 Heb. yet or more
2 Chronicles 18:8a Or, Eunuchs
2 Chronicles 18:8b Heb. hasten
2 Chronicles 18:9 Or, floor
2 Chronicles 18:10 Heb. thou consume them
2 Chronicles 18:12 Heb. with one mouth
2 Chronicles 18:17 Or, but for evil
2 Chronicles 18:24 Or, from chamber to chamber, Heb. chamber in a chamber
2 Chronicles 18:32 Heb. from after him
2 Chronicles 18:33a Heb. in his simplicity
2 Chronicles 18:33b Heb. between the joints and between the breastplate
2 Chronicles 18:33c Heb. made sick

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

2 Chronicles 18 (BYZ)

[1] Καὶ () ἐγενήθη () τῷ () Ιωσαφατ () ἔτι () πλοῦτος () καὶ () δόξα () πολλή, () καὶ () ἐπεγαμβρεύσατο () ἐν () οἴκῳ () Αχααβ.
[2] Καὶ () κατέβη () διὰ () τέλους () ἐτῶν () πρὸς () Αχααβ εἰς () Σαμάρειαν, () καὶ () ἔθυσεν () αὐτῷ () Αχααβ πρόβατα () καὶ () μόσχους () πολλοὺς () καὶ () τῷ () λαῷ () τῷ () μετ’ () αὐτοῦ () καὶ () ἠπάτα () αὐτὸν () τοῦ () συναναβῆναι () μετ’ () αὐτοῦ () εἰς () Ραμωθ τῆς () Γαλααδίτιδος.
[3] Καὶ () εἶπεν () Αχααβ βασιλεὺς () Ισραηλ () πρὸς () Ιωσαφατ () βασιλέα () Ιουδα Πορεύσῃ () μετ’ () ἐμοῦ () εἰς () Ραμωθ τῆς () Γαλααδίτιδος; Καὶ () εἶπεν () αὐτῷ () Ὡς () ἐγώ, () οὕτως () καὶ () σύ· () ὡς () ὁ () λαός () σου, () καὶ () ὁ () λαός () μου () μετὰ () σοῦ () εἰς () πόλεμον. ()
[4] Καὶ () εἶπεν () Ιωσαφατ () πρὸς () βασιλέα () Ισραηλ () Ζήτησον () δὴ () σήμερον () τὸν () κύριον. ()
[5] Καὶ () συνήγαγεν () ὁ () βασιλεὺς () Ισραηλ () τοὺς () προφήτας, () τετρακοσίους () ἄνδρας, () καὶ () εἶπεν () αὐτοῖς () Εἰ () πορευθῶ () εἰς () Ραμωθ Γαλααδ εἰς () πόλεμον () ἢ () ἐπίσχω; () Καὶ () εἶπαν () Ἀνάβαινε, () καὶ () δώσει () ὁ () θεὸς () εἰς () τὰς () χεῖρας () τοῦ () βασιλέως. ()
[6] Καὶ () εἶπεν () Ιωσαφατ () Οὐκ () ἔστιν () ὧδε () προφήτης () τοῦ () κυρίου () ἔτι () καὶ () ἐπιζητήσομεν () παρ’ () αὐτοῦ; ()
[7] Καὶ () εἶπεν () βασιλεὺς () Ισραηλ () πρὸς () Ιωσαφατ () Ἔτι () ἀνὴρ () εἷς () τοῦ () ζητῆσαι () τὸν () κύριον () δι’ () αὐτοῦ, () καὶ () ἐγὼ () ἐμίσησα () αὐτόν, () ὅτι () οὐκ () ἔστιν () προφητεύων () περὶ () ἐμοῦ () εἰς () ἀγαθά, () ὅτι () πᾶσαι () αἱ () ἡμέραι () αὐτοῦ () εἰς () κακά, () οὗτος () Μιχαιας υἱὸς () Ιεμλα. Καὶ () εἶπεν () Ιωσαφατ () Μὴ () λαλείτω () ὁ () βασιλεὺς () οὕτως. ()
[8] Καὶ () ἐκάλεσεν () ὁ () βασιλεὺς () Ισραηλ () εὐνοῦχον () ἕνα () καὶ () εἶπεν () Τάχος () Μιχαιαν υἱὸν () Ιεμλα.
[9] Καὶ () βασιλεὺς () Ισραηλ () καὶ () Ιωσαφατ () βασιλεὺς () Ιουδα καθήμενοι () ἕκαστος () ἐπὶ () θρόνου () αὐτοῦ () καὶ () ἐνδεδυμένοι () στολὰς () καθήμενοι () ἐν () τῷ () εὐρυχώρῳ () θύρας () πύλης () Σαμαρείας, () καὶ () πάντες () οἱ () προφῆται () ἐπροφήτευον () ἐναντίον () αὐτῶν. ()
[10] Καὶ () ἐποίησεν () ἑαυτῷ () Σεδεκιας υἱὸς () Χανανα κέρατα () σιδηρᾶ () καὶ () εἶπεν () Τάδε () λέγει () κύριος () Ἐν () τούτοις () κερατιεῖς τὴν () Συρίαν, () ἕως () ἂν () συντελεσθῇ. ()
[11] Καὶ () πάντες () οἱ () προφῆται () ἐπροφήτευον () οὕτως () λέγοντες () Ἀνάβαινε () εἰς () Ραμωθ Γαλααδ καὶ () εὐοδωθήσῃ, () καὶ () δώσει () κύριος () εἰς () χεῖρας () τοῦ () βασιλέως. ()
[12] Καὶ () ὁ () ἄγγελος () ὁ () πορευθεὶς () τοῦ () καλέσαι () τὸν () Μιχαιαν ἐλάλησεν () αὐτῷ () λέγων () Ἰδοὺ () ἐλάλησαν () οἱ () προφῆται () ἐν () στόματι () ἑνὶ () ἀγαθὰ () περὶ () τοῦ () βασιλέως, () καὶ () ἔστωσαν () δὴ () οἱ () λόγοι () σου () ὡς () ἑνὸς () αὐτῶν, () καὶ () λαλήσεις () ἀγαθά. ()
[13] Καὶ () εἶπεν () Μιχαιας Ζῇ () κύριος () ὅτι () ὃ () ἐὰν () εἴπῃ () ὁ () θεὸς () πρός () με, () αὐτὸ () λαλήσω. ()
[14] Καὶ () ἦλθεν () πρὸς () τὸν () βασιλέα, () καὶ () εἶπεν () αὐτῷ () ὁ () βασιλεύς () Μιχαια, εἰ () πορευθῶ () εἰς () Ραμωθ Γαλααδ εἰς () πόλεμον () ἢ () ἐπίσχω; () Καὶ () εἶπεν () Ἀνάβαινε () καὶ () εὐοδώσεις, () καὶ () δοθήσονται () εἰς () χεῖρας () ὑμῶν. ()
[15] Καὶ () εἶπεν () αὐτῷ () ὁ () βασιλεύς () Ποσάκις () ὁρκίζω () σε () ἵνα () μὴ () λαλήσῃς () πρός () με () πλὴν () ἀλήθειαν () ἐν () ὀνόματι () κυρίου; ()
[16] Καὶ () εἶπεν () Εἶδον () τὸν () Ισραηλ () διεσπαρμένους () ἐν () τοῖς () ὄρεσιν () ὡς () πρόβατα () οἷς () οὐκ () ἔστιν () ποιμήν, () καὶ () εἶπεν () κύριος () Οὐκ () ἔχουσιν () ἡγούμενον, () ἀναστρεφέτωσαν () ἕκαστος () εἰς () τὸν () οἶκον () αὐτοῦ () ἐν () εἰρήνῃ. ()
[17] Καὶ () εἶπεν () ὁ () βασιλεὺς () Ισραηλ () πρὸς () Ιωσαφατ () Οὐκ () εἶπά () σοι () ὅτι () οὐ () προφητεύει () περὶ () ἐμοῦ () ἀγαθά, () ἀλλ’ () ἢ () κακά; ()
[18] Καὶ () εἶπεν () Οὐχ () οὕτως, () ἀκούσατε () λόγον () κυρίου· () εἶδον () τὸν () κύριον () καθήμενον () ἐπὶ () θρόνου () αὐτοῦ, () καὶ () πᾶσα () δύναμις () τοῦ () οὐρανοῦ () εἱστήκει () ἐκ () δεξιῶν () αὐτοῦ () καὶ () ἐξ () ἀριστερῶν () αὐτοῦ. ()
[19] Καὶ () εἶπεν () κύριος () Τίς () ἀπατήσει () τὸν () Αχααβ βασιλέα () Ισραηλ () καὶ () ἀναβήσεται () καὶ () πεσεῖται () ἐν () Ραμωθ Γαλααδ; Καὶ () εἶπεν () οὗτος () οὕτως, () καὶ () οὗτος () εἶπεν () οὕτως. ()
[20] Καὶ () ἐξῆλθεν () τὸ () πνεῦμα () καὶ () ἔστη () ἐνώπιον () κυρίου () καὶ () εἶπεν () Ἐγὼ () ἀπατήσω () αὐτόν. () Καὶ () εἶπεν () κύριος () Ἐν () τίνι; ()
[21] Καὶ () εἶπεν () Ἐξελεύσομαι () καὶ () ἔσομαι () πνεῦμα () ψευδὲς () ἐν () στόματι () πάντων () τῶν () προφητῶν () αὐτοῦ. () Καὶ () εἶπεν () Ἀπατήσεις () καὶ () δυνήσῃ, () ἔξελθε () καὶ () ποίησον () οὕτως. ()
[22] Καὶ () νῦν () ἰδοὺ () ἔδωκεν () κύριος () πνεῦμα () ψευδὲς () ἐν () στόματι () πάντων () τῶν () προφητῶν () σου () τούτων, () καὶ () κύριος () ἐλάλησεν () ἐπὶ () σὲ () κακά. ()
[23] Καὶ () ἤγγισεν () Σεδεκιας υἱὸς () Χανανα καὶ () ἐπάταξεν () τὸν () Μιχαιαν ἐπὶ () τὴν () σιαγόνα () καὶ () εἶπεν () αὐτῷ () Ποίᾳ () τῇ () ὁδῷ () παρῆλθεν () πνεῦμα () κυρίου () παρ’ () ἐμοῦ () τοῦ () λαλῆσαι () πρὸς () σέ; ()
[24] Καὶ () εἶπεν () Μιχαιας Ἰδοὺ () ὄψῃ () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ, () ἐν () ᾗ () εἰσελεύσῃ () ταμίειον () ἐκ () ταμιείου () τοῦ () κατακρυβῆναι.
[25] Καὶ () εἶπεν () βασιλεὺς () Ισραηλ () Λάβετε () τὸν () Μιχαιαν καὶ () ἀποστρέψατε () πρὸς () Εμηρ ἄρχοντα () τῆς () πόλεως () καὶ () πρὸς () Ιωας ἄρχοντα () υἱὸν () τοῦ () βασιλέως ()
[26] καὶ () ἐρεῖς () Οὕτως () εἶπεν () ὁ () βασιλεύς () Ἀπόθεσθε () τοῦτον () εἰς () οἶκον () φυλακῆς, () καὶ () ἐσθιέτω () ἄρτον () θλίψεως () καὶ () ὕδωρ () θλίψεως () ἕως () τοῦ () ἐπιστρέψαι () με () ἐν () εἰρήνῃ. ()
[27] Καὶ () εἶπεν () Μιχαιας Ἐὰν () ἐπιστρέφων () ἐπιστρέψῃς () ἐν () εἰρήνῃ, () οὐκ () ἐλάλησεν () κύριος () ἐν () ἐμοί· () ἀκούσατε () λαοὶ () πάντες. ()
[28] Καὶ () ἀνέβη () βασιλεὺς () Ισραηλ () καὶ () Ιωσαφατ () βασιλεὺς () Ιουδα εἰς () Ραμωθ Γαλααδ.
[29] Καὶ () εἶπεν () βασιλεὺς () Ισραηλ () πρὸς () Ιωσαφατ () Κατακαλύψομαι () καὶ () εἰσελεύσομαι () εἰς () τὸν () πόλεμον, () καὶ () σὺ () ἔνδυσαι () τὸν () ἱματισμόν () μου· () καὶ () συνεκαλύψατο () βασιλεὺς () Ισραηλ () καὶ () εἰσῆλθεν () εἰς () τὸν () πόλεμον. ()
[30] Καὶ () βασιλεὺς () Συρίας () ἐνετείλατο () τοῖς () ἄρχουσιν () τῶν () ἁρμάτων () τοῖς () μετ’ () αὐτοῦ () λέγων () Μὴ () πολεμεῖτε () τὸν () μικρὸν καὶ () τὸν () μέγαν, () ἀλλ’ () ἢ () τὸν () βασιλέα () Ισραηλ () μόνον. ()
[31] Καὶ () ἐγένετο () ὡς () εἶδον () οἱ () ἄρχοντες () τῶν () ἁρμάτων () τὸν () Ιωσαφατ, () καὶ () αὐτοὶ () εἶπαν () Βασιλεὺς () Ισραηλ () ἐστίν, () καὶ () ἐκύκλωσαν () αὐτὸν () τοῦ () πολεμεῖν· () καὶ () ἐβόησεν () Ιωσαφατ, () καὶ () κύριος () ἔσωσεν () αὐτόν, () καὶ () ἀπέστρεψεν () αὐτοὺς () ὁ () θεὸς () ἀπ’ () αὐτοῦ. ()
[32] Καὶ () ἐγένετο () ὡς () εἶδον () οἱ () ἄρχοντες () τῶν () ἁρμάτων () ὅτι () οὐκ () ἦν () βασιλεὺς () Ισραηλ, () καὶ () ἀπέστρεψαν () ἀπ’ () αὐτοῦ. ()
[33] Καὶ () ἀνὴρ () ἐνέτεινεν τόξον () εὐστόχως καὶ () ἐπάταξεν () τὸν () βασιλέα () Ισραηλ () ἀνὰ () μέσον () τοῦ () πνεύμονος καὶ () ἀνὰ () μέσον () τοῦ () θώρακος. () Καὶ () εἶπεν () τῷ () ἡνιόχῳ Ἐπίστρεφε () τὴν () χεῖρά () σου () καὶ () ἐξάγαγέ () με () ἐκ () τοῦ () πολέμου, () ὅτι () ἐπόνεσα.
[34] Καὶ () ἐτροπώθη ὁ () πόλεμος () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ, () καὶ () ὁ () βασιλεὺς () Ισραηλ () ἦν () ἑστηκὼς () ἐπὶ () τοῦ () ἅρματος () ἕως () ἑσπέρας () ἐξ () ἐναντίας () Συρίας () καὶ () ἀπέθανεν () δύνοντος () τοῦ () ἡλίου. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.