2 Chronicles 35 – read and compare multiple versions of the Bible

World English Bible

2 Chronicles 35 (WEBP)

[1] Josiah kept a Passover to Yahweh in Jerusalem. They killed the Passover on the fourteenth day of the first month.
[2] He set the priests in their offices and encouraged them in the service of Yahweh’s house.
[3] He said to the Levites who taught all Israel, who were holy to Yahweh, “Put the holy ark in the house which Solomon the son of David king of Israel built. It will no longer be a burden on your shoulders. Now serve Yahweh your God and his people Israel.
[4] Prepare yourselves after your fathers’ houses by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son.
[5] Stand in the holy place according to the divisions of the fathers’ houses of your brothers the children of the people, and let there be for each a portion of a fathers’ house of the Levites.
[6] Kill the Passover lamb, sanctify yourselves, and prepare for your brothers, to do according to Yahweh’s word by Moses.”
[7] Josiah gave to the children of the people, of the flock, lambs and young goats, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and three thousand bulls. These were of the king’s substance.
[8] His princes gave a free will offering to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the rulers of God’s house, gave to the priests for the Passover offerings two thousand six hundred small livestock, and three hundred head of cattle.
[9] Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel, and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings five thousand small livestock and five hundred head of cattle.
[10] So the service was prepared, and the priests stood in their place, and the Levites by their divisions, according to the king’s commandment.
[11] They killed the Passover lambs, and the priests sprinkled the blood which they received from their hands, and the Levites skinned them.
[12] They removed the burnt offerings, that they might give them according to the divisions of the fathers’ houses of the children of the people, to offer to Yahweh, as it is written in the book of Moses. They did the same with the cattle.
[13] They roasted the Passover with fire according to the ordinance. They boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the children of the people.
[14] Afterward they prepared for themselves and for the priests, because the priests the sons of Aaron were busy with offering the burnt offerings and the fat until night. Therefore the Levites prepared for themselves and for the priests the sons of Aaron.
[15] The singers, the sons of Asaph, were in their place, according to the commandment of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers were at every gate. They didn’t need to depart from their service, because their brothers the Levites prepared for them.
[16] So all the service of Yahweh was prepared the same day, to keep the Passover, and to offer burnt offerings on Yahweh’s altar, according to the commandment of King Josiah.
[17] The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.
[18] There was no Passover like that kept in Israel from the days of Samuel the prophet, nor did any of the kings of Israel keep such a Passover as Josiah kept—with the priests, the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.
[19] This Passover was kept in the eighteenth year of the reign of Josiah.
[20] After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates, and Josiah went out against him.
[21] But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”
[22] Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
[23] The archers shot at King Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!”
[24] So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.
[25] Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations.
[26] Now the rest of the acts of Josiah and his good deeds, according to that which is written in Yahweh’s law,
[27] and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

2 Chronicles 35 (KJVS)

[1] Moreover Josiah kept a passover unto the Lord in Jerusalem: and they killed the passover on the fourteenth day of the first month.
[2] And he set the priests in their charges, and encouraged them to the service of the house of the Lord,
[3] and said unto the Levites that taught all Israel, which were holy unto the Lord, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the Lord your God, and his people Israel,
[4] and prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.
[5] And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.
[6] So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the Lord by the hand of Moses.
[7] And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.
[8] And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
[9] Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.
[10] So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.
[11] And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.
[12] And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the Lord, as it is written in the book of Moses. And so did they with the oxen.
[13] And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
[14] And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
[15] And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
[16] So all the service of the Lord was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the Lord, according to the commandment of king Josiah.
[17] And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
[18] And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
[19] In the eighteenth year of the reign of Josiah was this passover kept.
[20] After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.
[21] But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
[22] Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
[23] And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
[24] His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
[25] And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
[26] Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the Lord,
[27] and his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.

2 Chronicles 35:5a Heb. the house of the fathers
2 Chronicles 35:5b Heb. the sons of the people
2 Chronicles 35:7 Heb. offered
2 Chronicles 35:8 Heb. offered, etc
2 Chronicles 35:9 Heb. offered
2 Chronicles 35:13 Heb. made them run
2 Chronicles 35:15 Heb. station
2 Chronicles 35:17 Heb. found
2 Chronicles 35:18 Heb. found
2 Chronicles 35:20 Heb. house
2 Chronicles 35:23 Heb. made sick
2 Chronicles 35:26 Heb. kindnesses

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

2 Chronicles 35 (BYZ)

[1] Καὶ () ἐποίησεν () Ιωσιας () τὸ () φασεχ τῷ () κυρίῳ () θεῷ () αὐτοῦ, () καὶ () ἔθυσαν () τὸ () φασεχ τῇ () τεσσαρεσκαιδεκάτῃ () τοῦ () μηνὸς () τοῦ () πρώτου. ()
[2] Καὶ () ἔστησεν () τοὺς () ἱερεῖς () ἐπὶ () τὰς () φυλακὰς () αὐτῶν () καὶ () κατίσχυσεν () αὐτοὺς () εἰς () τὰ () ἔργα () οἴκου () κυρίου. ()
[3] Καὶ () εἶπεν () τοῖς () Λευίταις () τοῖς () δυνατοῖς () ἐν () παντὶ () Ισραηλ () τοῦ () ἁγιασθῆναι () αὐτοὺς () τῷ () κυρίῳ, () καὶ () ἔθηκαν () τὴν () κιβωτὸν () τὴν () ἁγίαν () εἰς () τὸν () οἶκον, () ὃν () ᾠκοδόμησεν () Σαλωμων υἱὸς () Δαυιδ () τοῦ () βασιλέως () Ισραηλ. () Καὶ () εἶπεν () ὁ () βασιλεύς () Οὐκ () ἔστιν () ὑμῖν () ἆραι () ἐπ’ () ὤμων () οὐθέν· () νῦν () οὖν () λειτουργήσατε () τῷ () κυρίῳ () θεῷ () ὑμῶν () καὶ () τῷ () λαῷ () αὐτοῦ () Ισραηλ ()
[4] καὶ () ἑτοιμάσθητε () κατ’ () οἴκους () πατριῶν () ὑμῶν () καὶ () κατὰ () τὰς () ἐφημερίας () ὑμῶν () κατὰ () τὴν () γραφὴν () Δαυιδ () βασιλέως () Ισραηλ () καὶ () διὰ () χειρὸς () Σαλωμων υἱοῦ () αὐτοῦ ()
[5] καὶ () στῆτε () ἐν () τῷ () οἴκῳ () κατὰ () τὰς () διαιρέσεις () οἴκων () πατριῶν () ὑμῶν () τοῖς () ἀδελφοῖς () ὑμῶν () υἱοῖς () τοῦ () λαοῦ, () καὶ () μερὶς () οἴκου () πατριᾶς () τοῖς () Λευίταις, ()
[6] καὶ () θύσατε () τὸ () φασεχ καὶ () τὰ () ἅγια () ἑτοιμάσατε () τοῖς () ἀδελφοῖς () ὑμῶν () τοῦ () ποιῆσαι () κατὰ () τὸν () λόγον () κυρίου () διὰ () χειρὸς () Μωυσῆ. ()
[7] Καὶ () ἀπήρξατο Ιωσιας () τοῖς () υἱοῖς () τοῦ () λαοῦ () πρόβατα () καὶ () ἀμνοὺς () καὶ () ἐρίφους () ἀπὸ () τῶν () τέκνων () τῶν () αἰγῶν, πάντα () εἰς () τὸ () φασεχ εἰς () πάντας () τοὺς () εὑρεθέντας, () εἰς () ἀριθμὸν () τριάκοντα () χιλιάδας () καὶ () μόσχων () τρεῖς () χιλιάδας· () ταῦτα () ἀπὸ () τῆς () ὑπάρξεως () τοῦ () βασιλέως. ()
[8] Καὶ () οἱ () ἄρχοντες () αὐτοῦ () ἀπήρξαντο τῷ () λαῷ () καὶ () τοῖς () ἱερεῦσιν () καὶ () Λευίταις· () ἔδωκεν () Χελκιας καὶ () Ζαχαριας () καὶ () Ιιηλ οἱ () ἄρχοντες () οἴκου () τοῦ () θεοῦ () τοῖς () ἱερεῦσιν () καὶ () ἔδωκαν () εἰς () τὸ () φασεχ πρόβατα () καὶ () ἀμνοὺς () καὶ () ἐρίφους () δισχίλια () ἑξακόσια () καὶ () μόσχους () τριακοσίους. ()
[9] Καὶ () Χωνενιας καὶ () Βαναιας καὶ () Σαμαιας καὶ () Ναθαναηλ () ἀδελφὸς () αὐτοῦ () καὶ () Ασαβια καὶ () Ιιηλ καὶ () Ιωζαβαδ ἄρχοντες () τῶν () Λευιτῶν () ἀπήρξαντο τοῖς () Λευίταις () εἰς () τὸ () φασεχ πρόβατα () πεντακισχίλια () καὶ () μόσχους () πεντακοσίους. ()
[10] Καὶ () κατωρθώθη ἡ () λειτουργία, () καὶ () ἔστησαν () οἱ () ἱερεῖς () ἐπὶ () τὴν () στάσιν () αὐτῶν () καὶ () οἱ () Λευῖται () ἐπὶ () τὰς () διαιρέσεις () αὐτῶν () κατὰ () τὴν () ἐντολὴν () τοῦ () βασιλέως. ()
[11] Καὶ () ἔθυσαν () τὸ () φασεχ, καὶ () προσέχεαν οἱ () ἱερεῖς () τὸ () αἷμα () ἐκ () χειρὸς () αὐτῶν, () καὶ () οἱ () Λευῖται () ἐξέδειραν.
[12] Καὶ () ἡτοίμασαν () τὴν () ὁλοκαύτωσιν παραδοῦναι () αὐτοῖς () κατὰ () τὴν () διαίρεσιν () κατ’ () οἴκους () πατριῶν () τοῖς () υἱοῖς () τοῦ () λαοῦ () τοῦ () προσάγειν () τῷ () κυρίῳ, () ὡς () γέγραπται () ἐν () βιβλίῳ () Μωυσῆ, () καὶ () οὕτως () εἰς () τὸ () πρωί. ()
[13] Καὶ () ὤπτησαν τὸ () φασεχ ἐν () πυρὶ () κατὰ () τὴν () κρίσιν () καὶ () τὰ () ἅγια () ἥψησαν ἐν () τοῖς () χαλκείοις καὶ () ἐν () τοῖς () λέβησιν· καὶ () εὐοδώθη, () καὶ () ἔδραμον () πρὸς () πάντας () τοὺς () υἱοὺς () τοῦ () λαοῦ. ()
[14] Καὶ () μετὰ () τὸ () ἑτοιμάσαι () αὐτοῖς () καὶ () τοῖς () ἱερεῦσιν, () ὅτι () οἱ () ἱερεῖς () ἐν () τῷ () ἀναφέρειν () τὰ () στέατα καὶ () τὰ () ὁλοκαυτώματα () ἕως () νυκτός, () καὶ () οἱ () Λευῖται () ἡτοίμασαν () αὑτοῖς () καὶ () τοῖς () ἀδελφοῖς () αὐτῶν () υἱοῖς () Ααρων. ()
[15] Καὶ () οἱ () ψαλτῳδοὶ υἱοὶ () Ασαφ ἐπὶ () τῆς () στάσεως () αὐτῶν () κατὰ () τὰς () ἐντολὰς () Δαυιδ () καὶ () Ασαφ καὶ () Αιμαν καὶ () Ιδιθων οἱ () προφῆται () τοῦ () βασιλέως () καὶ () οἱ () ἄρχοντες () καὶ () οἱ () πυλωροὶ πύλης () καὶ () πύλης, () οὐκ () ἦν () αὐτοῖς () κινεῖσθαι () ἀπὸ () τῆς () λειτουργίας () ἁγίων, () ὅτι () οἱ () ἀδελφοὶ () αὐτῶν () οἱ () Λευῖται () ἡτοίμασαν () αὐτοῖς. ()
[16] Καὶ () κατωρθώθη καὶ () ἡτοιμάσθη () πᾶσα () ἡ () λειτουργία () κυρίου () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () τοῦ () ποιῆσαι () τὸ () φασεχ καὶ () ἐνεγκεῖν () τὰ () ὁλοκαυτώματα () ἐπὶ () τὸ () θυσιαστήριον () κυρίου () κατὰ () τὴν () ἐντολὴν () τοῦ () βασιλέως () Ιωσια. ()
[17] Καὶ () ἐποίησαν () οἱ () υἱοὶ () Ισραηλ () οἱ () εὑρεθέντες () τὸ () φασεχ ἐν () τῷ () καιρῷ () ἐκείνῳ () καὶ () τὴν () ἑορτὴν () τῶν () ἀζύμων () ἑπτὰ () ἡμέρας. ()
[18] Καὶ () οὐκ () ἐγένετο () φασεχ ὅμοιον () αὐτῷ () ἐν () Ισραηλ () ἀπὸ () ἡμερῶν () Σαμουηλ () τοῦ () προφήτου, () καὶ () πάντες () βασιλεῖς () Ισραηλ () οὐκ () ἐποίησαν () ὡς () τὸ () φασεχ, ὃ () ἐποίησεν () Ιωσιας () καὶ () οἱ () ἱερεῖς () καὶ () οἱ () Λευῖται () καὶ () πᾶς () Ιουδα καὶ () Ισραηλ () ὁ () εὑρεθεὶς () καὶ () οἱ () κατοικοῦντες () ἐν () Ιερουσαλημ () τῷ () κυρίῳ ()
[19] τῷ () ὀκτωκαιδεκάτῳ ἔτει () τῆς () βασιλείας () Ιωσια. () καὶ () τοὺς () ἐγγαστριμύθους καὶ () τοὺς () γνώστας () καὶ () τὰ () θαραφιν καὶ () τὰ () εἴδωλα () καὶ () τὰ () καρασιμ, ἃ () ἦν () ἐν () γῇ () Ιουδα καὶ () ἐν () Ιερουσαλημ, () ἐνεπύρισεν ὁ () βασιλεὺς () Ιωσιας, () ἵνα () στήσῃ () τοὺς () λόγους () τοῦ () νόμου () τοὺς () γεγραμμένους () ἐπὶ () τοῦ () βιβλίου, () οὗ () εὗρεν () Χελκιας ὁ () ἱερεὺς () ἐν () τῷ () οἴκῳ () κυρίου. () ὅμοιος () αὐτῷ () οὐκ () ἐγενήθη () ἔμπροσθεν () αὐτοῦ, () ὃς () ἐπέστρεψεν () πρὸς () κύριον () ἐν () ὅλῃ () καρδίᾳ () αὐτοῦ () καὶ () ἐν () ὅλῃ () ψυχῇ () αὐτοῦ () καὶ () ἐν () ὅλῃ () ἰσχύι () αὐτοῦ () κατὰ () πάντα () τὸν () νόμον () Μωυσῆ, () καὶ () μετ’ () αὐτὸν () οὐκ () ἀνέστη () ὅμοιος () αὐτῷ· () πλὴν () οὐκ () ἀπεστράφη () κύριος () ἀπὸ () ὀργῆς () θυμοῦ () αὐτοῦ () τοῦ () μεγάλου, () οὗ () ὠργίσθη () θυμῷ () κύριος () ἐν () τῷ () Ιουδα ἐπὶ () πάντα () τὰ () παροργίσματα, ἃ () παρώργισεν () Μανασσης. () καὶ () εἶπεν () κύριος () Καί () γε () τὸν () Ιουδαν () ἀποστήσω () ἀπὸ () προσώπου () μου, () καθὼς () ἀπέστησα () τὸν () Ισραηλ, () καὶ () ἀπωσάμην () τὴν () πόλιν, () ἣν () ἐξελεξάμην, () τὴν () Ιερουσαλημ, () καὶ () τὸν () οἶκον, () ὃν () εἶπα () Ἔσται () τὸ () ὄνομά () μου () ἐκεῖ. ()
[20] Καὶ () ἀνέβη () Φαραω () Νεχαω βασιλεὺς () Αἰγύπτου () ἐπὶ () τὸν () βασιλέα () Ἀσσυρίων ἐπὶ () τὸν () ποταμὸν () Εὐφράτην, () καὶ () ἐπορεύθη () ὁ () βασιλεὺς () Ιωσιας () εἰς () συνάντησιν () αὐτῷ. ()
[21] Καὶ () ἀπέστειλεν () πρὸς () αὐτὸν () ἀγγέλους () λέγων () Τί () ἐμοὶ () καὶ () σοί, () βασιλεῦ () Ιουδα; Οὐκ () ἐπὶ () σὲ () ἥκω () σήμερον () πόλεμον () ποιῆσαι, () καὶ () ὁ () θεὸς () εἶπεν () κατασπεῦσαί με· () πρόσεχε () ἀπὸ () τοῦ () θεοῦ () τοῦ () μετ’ () ἐμοῦ, () μὴ () καταφθείρῃ () σε. ()
[22] Καὶ () οὐκ () ἀπέστρεψεν () Ιωσιας () τὸ () πρόσωπον () αὐτοῦ () ἀπ’ () αὐτοῦ, () ἀλλ’ () ἢ () πολεμεῖν () αὐτὸν () ἐκραταιώθη () καὶ () οὐκ () ἤκουσεν () τῶν () λόγων () Νεχαω διὰ () στόματος () θεοῦ () καὶ () ἦλθεν () τοῦ () πολεμῆσαι () ἐν () τῷ () πεδίῳ Μαγεδων.
[23] Καὶ () ἐτόξευσαν οἱ () τοξόται ἐπὶ () βασιλέα () Ιωσιαν· () καὶ () εἶπεν () ὁ () βασιλεὺς () τοῖς () παισὶν () αὐτοῦ () Ἐξαγάγετέ () με, () ὅτι () ἐπόνεσα σφόδρα. ()
[24] Καὶ () ἐξήγαγον () αὐτὸν () οἱ () παῖδες () αὐτοῦ () ἀπὸ () τοῦ () ἅρματος () καὶ () ἀνεβίβασαν () αὐτὸν () ἐπὶ () τὸ () ἅρμα () τὸ () δευτερεῦον, ὃ () ἦν () αὐτῷ, () καὶ () ἤγαγον () αὐτὸν () εἰς () Ιερουσαλημ· () καὶ () ἀπέθανεν () καὶ () ἐτάφη () μετὰ () τῶν () πατέρων () αὐτοῦ. () Καὶ () πᾶς () Ιουδα καὶ () Ιερουσαλημ () ἐπένθησαν () ἐπὶ () Ιωσιαν, ()
[25] καὶ () ἐθρήνησεν () Ιερεμιας () ἐπὶ () Ιωσιαν, () καὶ () εἶπαν () πάντες () οἱ () ἄρχοντες () καὶ () αἱ () ἄρχουσαι () θρῆνον () ἐπὶ () Ιωσιαν () ἕως () τῆς () σήμερον· () καὶ () ἔδωκαν () αὐτὸν () εἰς () πρόσταγμα ἐπὶ () Ισραηλ, () καὶ () ἰδοὺ () γέγραπται () ἐπὶ () τῶν () θρήνων. ()
[26] Καὶ () ἦσαν () οἱ () λόγοι () Ιωσια () καὶ () ἡ () ἐλπὶς () αὐτοῦ () γεγραμμένα () ἐν () νόμῳ () κυρίου· ()
[27] καὶ () οἱ () λόγοι () αὐτοῦ () οἱ () πρῶτοι () καὶ () οἱ () ἔσχατοι () ἰδοὺ () γεγραμμένοι () ἐπὶ () βιβλίῳ () βασιλέων () Ισραηλ () καὶ () Ιουδα.

2 Chronicles 35:19 Originally verses 35:19 and 35:19a–d.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.