Romans 5 – read and compare multiple versions of the Bible

World English Bible

Romans 5 (WEBP)

[1] Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
[2] through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
[3] Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
[4] and perseverance, proven character; and proven character, hope;
[5] and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
[6] For while we were yet weak, at the right time Christ died for the ungodly.
[7] For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
[8] But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
[9] Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
[10] For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
[11] Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
[12] Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
[13] For until the law, sin was in the world; but sin is not charged when there is no law.
[14] Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
[15] But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
[16] The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
[17] For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
[18] So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
[19] For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
[20] The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
[21] that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Romans 5 (KJVS)

[1] Therefore being justified () by faith, we have () peace with God through our Lord Jesus Christ:
[2] By whom also we have () access by faith into this grace wherein we stand, () and rejoice () in hope of the glory of God.
[3] And not only [so], but we glory () in tribulations also: knowing () that tribulation worketh () patience;
[4] And patience, experience; and experience, hope:
[5] And hope maketh not ashamed; () because the love of God is shed abroad () in our hearts by the Holy Ghost which is given () unto us.
[6] For when we were () yet without strength, in due time Christ died () for the ungodly.
[7] For scarcely for a righteous man will one die: () yet peradventure for a good man some would even dare () to die. ()
[8] But God commendeth () his love toward us, in that, while we were () yet sinners, Christ died () for us.
[9] Much more then, being now justified () by his blood, we shall be saved () from wrath through him.
[10] For if, when we were () enemies, we were reconciled () to God by the death of his Son, much more, being reconciled, () we shall be saved () by his life.
[11] And not only [so], but we also joy () in God through our Lord Jesus Christ, by whom we have now received () the atonement.
[12] Wherefore, as by one man sin entered () into the world, and death by sin; and so death passed () upon all men, for that all have sinned: ()
[13] (For until the law sin was () in the world: but sin is not imputed () when there is () no law.
[14] Nevertheless death reigned () from Adam to Moses, even over them that had not sinned () after the similitude of Adam’s transgression, who is () the figure of him that was to come. ()
[15] But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, () much more the grace of God, and the gift by grace, [which is ] by one man, Jesus Christ, hath abounded () unto many.
[16] And not as [it was] by one that sinned, () [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.
[17] For if by one man’s offence death reigned () by one; much more they which receive () abundance of grace and of the gift of righteousness shall reign () in life by one, Jesus Christ. )
[18] Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
[19] For as by one man’s disobedience many were made () sinners, so by the obedience of one shall many be made () righteous.
[20] Moreover the law entered, () that the offence might abound. () But where sin abounded, () grace did much more abound: ()
[21] That as sin hath reigned () unto death, even so might grace reign () through righteousness unto eternal life by Jesus Christ our Lord.

Greek Bible (LXX/BYZ)

Romans 5 (BYZ)

[1] Δικαιωθέντες () οὖν () ἐκ () πίστεως, () εἰρήνην () ἔχομεν () πρὸς () τὸν () θεὸν () διὰ () τοῦ () κυρίου () ἡμῶν () Ἰησοῦ () χριστοῦ, ()
[2] δι’ () οὗ () καὶ () τὴν () προσαγωγὴν () ἐσχήκαμεν () τῇ () πίστει () εἰς () τὴν () χάριν () ταύτην () ἐν () ᾗ () ἑστήκαμεν, () καὶ () καυχώμεθα () ἐπ’ () ἐλπίδι () τῆς () δόξης () τοῦ () θεοῦ. ()
[3] Οὐ () μόνον () δέ, () ἀλλὰ () καὶ () καυχώμεθα () ἐν () ταῖς () θλίψεσιν, () εἰδότες () ὅτι () ἡ () θλίψις () ὑπομονὴν () κατεργάζεται, ()
[4] ἡ () δὲ () ὑπομονὴ () δοκιμήν, () ἡ () δὲ () δοκιμὴ () ἐλπίδα· ()
[5] ἡ () δὲ () ἐλπὶς () οὐ () καταισχύνει, () ὅτι () ἡ () ἀγάπη () τοῦ () θεοῦ () ἐκκέχυται () ἐν () ταῖς () καρδίαις () ἡμῶν () διὰ () πνεύματος () ἁγίου () τοῦ () δοθέντος () ἡμῖν. ()
[6] Ἔτι () γὰρ () χριστός, () ὄντων () ἡμῶν () ἀσθενῶν, () κατὰ () καιρὸν () ὑπὲρ () ἀσεβῶν () ἀπέθανεν. ()
[7] Μόλις () γὰρ () ὑπὲρ () δικαίου () τις () ἀποθανεῖται· () ὑπὲρ () γὰρ () τοῦ () ἀγαθοῦ () τάχα () τις () καὶ () τολμᾷ () ἀποθανεῖν. ()
[8] Συνίστησιν () δὲ () τὴν () ἑαυτοῦ () ἀγάπην () εἰς () ἡμᾶς () ὁ () θεός, () ὅτι () ἔτι () ἁμαρτωλῶν () ὄντων () ἡμῶν () χριστὸς () ὑπὲρ () ἡμῶν () ἀπέθανεν. ()
[9] Πολλῷ () οὖν () μᾶλλον, () δικαιωθέντες () νῦν () ἐν () τῷ () αἵματι () αὐτοῦ, () σωθησόμεθα () δι’ () αὐτοῦ () ἀπὸ () τῆς () ὀργῆς. ()
[10] Εἰ () γὰρ () ἐχθροὶ () ὄντες () κατηλλάγημεν () τῷ () θεῷ () διὰ () τοῦ () θανάτου () τοῦ () υἱοῦ () αὐτοῦ, () πολλῷ () μᾶλλον () καταλλαγέντες () σωθησόμεθα () ἐν () τῇ () ζωῇ () αὐτοῦ· ()
[11] οὐ () μόνον () δέ, () ἀλλὰ () καὶ () καυχώμενοι () ἐν () τῷ () θεῷ () διὰ () τοῦ () κυρίου () ἡμῶν () Ἰησοῦ () χριστοῦ, () δι’ () οὗ () νῦν () τὴν () καταλλαγὴν () ἐλάβομεν. ()
[12] Διὰ () τοῦτο, () ὥσπερ () δι’ () ἑνὸς () ἀνθρώπου () ἡ () ἁμαρτία () εἰς () τὸν () κόσμον () εἰσῆλθεν, () καὶ () διὰ () τῆς () ἁμαρτίας () ὁ () θάνατος, () καὶ () οὕτως () εἰς () πάντας () ἀνθρώπους () ὁ () θάνατος () διῆλθεν, () ἐφ’ () ᾧ () πάντες () ἥμαρτον ()
[13] ἄχρι () γὰρ () νόμου () ἁμαρτία () ἦν () ἐν () κόσμῳ· () ἁμαρτία () δὲ () οὐκ () ἐλλογεῖται, () μὴ () ὄντος () νόμου. ()
[14] Ἀλλ’ () ἐβασίλευσεν () ὁ () θάνατος () ἀπὸ () Ἀδὰμ () μέχρι () Μωϋσέως () καὶ () ἐπὶ () τοὺς () μὴ () ἁμαρτήσαντας () ἐπὶ () τῷ () ὁμοιώματι () τῆς () παραβάσεως () Ἀδάμ, () ὅς () ἐστιν () τύπος () τοῦ () μέλλοντος. ()
[15] Ἀλλ’ () οὐχ () ὡς () τὸ () παράπτωμα, () οὕτως () καὶ () τὸ () χάρισμα. () Εἰ () γὰρ () τῷ () τοῦ () ἑνὸς () παραπτώματι () οἱ () πολλοὶ () ἀπέθανον, () πολλῷ () μᾶλλον () ἡ () χάρις () τοῦ () θεοῦ () καὶ () ἡ () δωρεὰ () ἐν () χάριτι () τῇ () τοῦ () ἑνὸς () ἀνθρώπου () Ἰησοῦ () χριστοῦ () εἰς () τοὺς () πολλοὺς () ἐπερίσσευσεν. ()
[16] Καὶ () οὐχ () ὡς () δι’ () ἑνὸς () ἁμαρτήσαντος, () τὸ () δώρημα· () τὸ () μὲν () γὰρ () κρίμα () ἐξ () ἑνὸς () εἰς () κατάκριμα, () τὸ () δὲ () χάρισμα () ἐκ () πολλῶν () παραπτωμάτων () εἰς () δικαίωμα. ()
[17] Εἰ () γὰρ () τῷ () τοῦ () ἑνὸς () παραπτώματι () ὁ () θάνατος () ἐβασίλευσεν () διὰ () τοῦ () ἑνός, () πολλῷ () μᾶλλον () οἱ () τὴν () περισσείαν () τῆς () χάριτος () καὶ () τῆς () δωρεᾶς () τῆς () δικαιοσύνης () λαμβάνοντες () ἐν () ζωῇ () βασιλεύσουσιν () διὰ () τοῦ () ἑνὸς () Ἰησοῦ () χριστοῦ. ()
[18] Ἄρα () οὖν () ὡς () δι’ () ἑνὸς () παραπτώματος () εἰς () πάντας () ἀνθρώπους () εἰς () κατάκριμα, () οὕτως () καὶ () δι’ () ἑνὸς () δικαιώματος () εἰς () πάντας () ἀνθρώπους () εἰς () δικαίωσιν () ζωῆς. ()
[19] Ὥσπερ () γὰρ () διὰ () τῆς () παρακοῆς () τοῦ () ἑνὸς () ἀνθρώπου () ἁμαρτωλοὶ () κατεστάθησαν () οἱ () πολλοί, () οὕτως () καὶ () διὰ () τῆς () ὑπακοῆς () τοῦ () ἑνὸς () δίκαιοι () κατασταθήσονται () οἱ () πολλοί. ()
[20] Νόμος () δὲ () παρεισῆλθεν, () ἵνα () πλεονάσῃ () τὸ () παράπτωμα· () οὗ () δὲ () ἐπλεόνασεν () ἡ () ἁμαρτία, () ὑπερεπερίσσευσεν () ἡ () χάρις· ()
[21] ἵνα () ὥσπερ () ἐβασίλευσεν () ἡ () ἁμαρτία () ἐν () τῷ () θανάτῳ, () οὕτως () καὶ () ἡ () χάρις () βασιλεύσῃ () διὰ () δικαιοσύνης () εἰς () ζωὴν () αἰώνιον, () διὰ () Ἰησοῦ () χριστοῦ () τοῦ () κυρίου () ἡμῶν. ()

Romans 5:1 B ἔχομεν ⇒ ἔχωμεν
Romans 5:2 N τῇ πίστει ⇒ [τῇ πίστει]
Romans 5:6 N κατὰ ⇒ ἔτι κατὰ
Romans 5:14a N Ἀλλ’ ⇒ Ἀλλὰ
Romans 5:14b B Μωϋσέως ⇒ Μωσέως