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Search results for “G1531” (18 matches)

Matthew 15:17 (100.00%)

World English Bible:

Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?

King James w/Strong’s #s:

Do not ye yet understand, () that whatsoever entereth in () at the mouth goeth () into the belly, and is cast out () into the draught?

Greek Bible (LXX/BYZ):

Οὔπω () νοεῖτε () ὅτι () πᾶν () τὸ () εἰσπορευόμενον () εἰς () τὸ () στόμα () εἰς () τὴν () κοιλίαν () χωρεῖ, () καὶ () εἰς () ἀφεδρῶνα () ἐκβάλλεται; ()

Matthew 15:17 N ΟὔπωΟὐ

Mark 1:21 (100.00%)

World English Bible:

They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

King James w/Strong’s #s:

And they went () into Capernaum; and straightway on the sabbath day he entered () into the synagogue, and taught. ()

Greek Bible (LXX/BYZ):

Καὶ () εἰσπορεύονται () εἰς () Καπερναούμ· () καὶ () εὐθέως () τοῖς () σάββασιν () εἰσελθὼν () εἰς () τὴν () συναγωγήν, () ἐδίδασκεν. ()

Mark 1:21 N Καπερναούμ καὶ εὐθέωςΚαφαρναούμ καὶ εὐθὺς

Mark 4:19 (100.00%)

World English Bible:

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

King James w/Strong’s #s:

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, () choke () the word, and it becometh () unfruitful.

Greek Bible (LXX/BYZ):

καὶ () αἱ () μέριμναι () τοῦ () αἰῶνος () τούτου, () καὶ () () ἀπάτη () τοῦ () πλούτου, () καὶ () αἱ () περὶ () τὰ () λοιπὰ () ἐπιθυμίαι () εἰσπορευόμεναι () συμπνίγουσιν () τὸν () λόγον, () καὶ () ἄκαρπος () γίνεται. ()

Mark 4:19 N τούτου ⇒ -

Mark 5:40 (100.00%)

World English Bible:

They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.

King James w/Strong’s #s:

And they laughed him to scorn. () But when he had put them all out, () he taketh () the father and the mother of the damsel, and them that were with him, and entereth in () where the damsel was () lying. ()

Greek Bible (LXX/BYZ):

Καὶ () κατεγέλων () αὐτοῦ. () () δέ, () ἐκβαλὼν () πάντας, () παραλαμβάνει () τὸν () πατέρα () τοῦ () παιδίου () καὶ () τὴν () μητέρα () καὶ () τοὺς () μετ’ () αὐτοῦ, () καὶ () εἰσπορεύεται () ὅπου () ἦν () τὸ () παιδίον () ἀνακείμενον. ()

Mark 5:40a N Αὐτὸς
Mark 5:40b N ἀνακείμενον ⇒ -

Mark 6:56 (100.00%)

World English Bible:

Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.

Mark 6:56 or, tassel

King James w/Strong’s #s:

And whithersoever he entered, () into villages, or cities, or country, they laid () the sick () in the streets, and besought () him that they might touch () if it were but the border of his garment: and as many as touched () him were made whole. ()

Greek Bible (LXX/BYZ):

Καὶ () ὅπου () ἂν () εἰσεπορεύετο () εἰς () κώμας () () πόλεις () () ἀγρούς, () ἐν () ταῖς () ἀγοραῖς () ἐτίθουν () τοὺς () ἀσθενοῦντας, () καὶ () παρεκάλουν () αὐτὸν () ἵνα () κἂν () τοῦ () κρασπέδου () τοῦ () ἱματίου () αὐτοῦ () ἅψωνται· () καὶ () ὅσοι () ἂν () ἥπτοντο () αὐτοῦ () ἐσῴζοντο. ()

Mark 6:56a N πόλεις ἢεἰς πόλεις ἢ εἰς
Mark 6:56b N ἐτίθουνἐτίθεσαν
Mark 6:56c N ἥπτοντοἥψαντο

Mark 7:15 (100.00%)

World English Bible:

There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

King James w/Strong’s #s:

There is () nothing from without a man, that entering () into him can () defile () him: but the things which come () out of him, those are they () that defile () the man.

Greek Bible (LXX/BYZ):

Οὐδέν () ἐστιν () ἔξωθεν () τοῦ () ἀνθρώπου () εἰσπορευόμενον () εἰς () αὐτόν, () () δύναται () αὐτὸν () κοινῶσαι· () ἀλλὰ () τὰ () ἐκπορευόμενα () ἀπ’ () αὐτοῦ, () ἐκεῖνά () ἐστιν () τὰ () κοινοῦντα () τὸν () ἄνθρωπον. ()

Mark 7:15a N αὐτὸν κοινῶσαικοινῶσαι αὐτόν
Mark 7:15b N ἐκπορευόμενα ἀπ’ αὐτοῦ ἐκεῖνάἐκ τοῦ ἀνθρώπου ἐκπορευόμενά

Mark 7:18 (100.00%)

World English Bible:

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

King James w/Strong’s #s:

And he saith () unto them, Are () ye so without understanding also? Do ye not perceive, () that whatsoever thing from without entereth () into the man, [it] cannot () defile () him;

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Οὕτως () καὶ () ὑμεῖς () ἀσύνετοί () ἐστε; () Οὐ () νοεῖτε () ὅτι () πᾶν () τὸ () ἔξωθεν () εἰσπορευόμενον () εἰς () τὸν () ἄνθρωπον () οὐ () δύναται () αὐτὸν () κοινῶσαι, ()

Mark 7:19 (100.00%)

World English Bible:

because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

Mark 7:19 NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.

King James w/Strong’s #s:

Because it entereth () not into his heart, but into the belly, and goeth out () into the draught, purging () all meats?

Greek Bible (LXX/BYZ):

ὅτι () οὐκ () εἰσπορεύεται () αὐτοῦ () εἰς () τὴν () καρδίαν, () ἀλλ’ () εἰς () τὴν () κοιλίαν, () καὶ () εἰς () τὸν () ἀφεδρῶνα () ἐκπορεύεται, () καθαρίζον () πάντα () τὰ () βρώματα. ()

Mark 7:19 N καθαρίζονκαθαρίζων

Mark 11:2 (100.00%)

World English Bible:

and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.

King James w/Strong’s #s:

And saith () unto them, Go your way () into the village over against you: and as soon as ye be entered () into it, ye shall find () a colt tied, () whereon never man sat; () loose () him, and bring () [him].

Greek Bible (LXX/BYZ):

καὶ () λέγει () αὐτοῖς, () Ὑπάγετε () εἰς () τὴν () κώμην () τὴν () κατέναντι () ὑμῶν· () καὶ () εὐθέως () εἰσπορευόμενοι () εἰς () αὐτὴν () εὑρήσετε () πῶλον () δεδεμένον, () ἐφ’ () ὃν () οὐδεὶς () ἀνθρώπων () κεκάθικεν· () λύσαντες () αὐτὸν () ἀγάγετε. ()

Mark 11:2a N εὐθέωςεὐθὺς
Mark 11:2b N ἀνθρώπων κεκάθικεν λύσαντες αὐτὸν ἀγάγετεοὔπω ἀνθρώπων ἐκάθισεν λύσατε αὐτὸν καὶ φέρετε

Luke 8:16 (100.00%)

World English Bible:

“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

King James w/Strong’s #s:

No man, when he hath lighted () a candle, covereth () it with a vessel, or putteth () [it] under a bed; but setteth () [it] on a candlestick, that they which enter in () may see () the light.

Greek Bible (LXX/BYZ):

Οὐδεὶς () δὲ () λύχνον () ἅψας () καλύπτει () αὐτὸν () σκεύει, () () ὑποκάτω () κλίνης () τίθησιν, () ἀλλ’ () ἐπὶ () λυχνίας () ἐπιτίθησιν, () ἵνα () οἱ () εἰσπορευόμενοι () βλέπωσιν () τὸ () φῶς. ()

Luke 8:16 N ἐπιτίθησιντίθησιν

Luke 11:33 (100.00%)

World English Bible:

“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

King James w/Strong’s #s:

No man, when he hath lighted () a candle, putteth () [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in () may see () the light.

Greek Bible (LXX/BYZ):

Οὐδεὶς () δὲ () λύχνον () ἅψας () εἰς () κρύπτην () τίθησιν, () οὐδὲ () ὑπὸ () τὸν () μόδιον, () ἀλλ’ () ἐπὶ () τὴν () λυχνίαν, () ἵνα () οἱ () εἰσπορευόμενοι () τὸ () φέγγος () βλέπωσιν. ()

Luke 11:33a N δὲ ⇒ -
Luke 11:33b N οὐδὲ ὑπὸ τὸν μόδιον ⇒ [οὐδὲ ὑπὸ τὸν μόδιον]
Luke 11:33c N φέγγοςφῶς

Luke 18:24 (100.00%)

World English Bible:

Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!

King James w/Strong’s #s:

And when Jesus saw () that he was () very sorrowful, he said, () How hardly shall they that have () riches enter () into the kingdom of God!

Greek Bible (LXX/BYZ):

Ἰδὼν () δὲ () αὐτὸν () () Ἰησοῦς () περίλυπον () γενόμενον () εἶπεν, () Πῶς () δυσκόλως () οἱ () τὰ () χρήματα () ἔχοντες () εἰσελεύσονται () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ. ()

Luke 18:24a N περίλυπον γενόμενον ⇒ [περίλυπον γενόμενον]
Luke 18:24b N εἰσελεύσονται ⇒ -
Luke 18:24c N θεοῦθεοῦ εἰσπορεύονται

Luke 19:30 (100.00%)

World English Bible:

saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it.

King James w/Strong’s #s:

Saying, () Go ye () into the village over against [you]; in the which at your entering () ye shall find () a colt tied, () whereon yet never man sat: () loose () him, and bring () [him hither].

Greek Bible (LXX/BYZ):

εἰπών, () Ὑπάγετε () εἰς () τὴν () κατέναντι () κώμην· () ἐν () () εἰσπορευόμενοι () εὑρήσετε () πῶλον () δεδεμένον, () ἐφ’ () ὃν () οὐδεὶς () πώποτε () ἀνθρώπων () ἐκάθισεν· () λύσαντες () αὐτὸν () ἀγάγετε. ()

Luke 19:30a N εἰπώνλέγων
Luke 19:30b N λύσαντεςκαὶ λύσαντες

Luke 22:10 (100.00%)

World English Bible:

He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.

King James w/Strong’s #s:

And he said () unto them, Behold, () when ye are entered () into the city, there shall a man meet () you, bearing () a pitcher of water; follow () him into the house where he entereth in. ()

Greek Bible (LXX/BYZ):

() δὲ () εἶπεν () αὐτοῖς, () Ἰδού, () εἰσελθόντων () ὑμῶν () εἰς () τὴν () πόλιν, () συναντήσει () ὑμῖν () ἄνθρωπος () κεράμιον () ὕδατος () βαστάζων· () ἀκολουθήσατε () αὐτῷ () εἰς () τὴν () οἰκίαν () οὗ () εἰσπορεύεται. ()

Luke 22:10 N οὗεἰς ἣν

Acts 3:2 (100.00%)

World English Bible:

A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

King James w/Strong’s #s:

And a certain man lame () from his mother’s womb was carried, () whom they laid () daily at the gate of the temple which is called () Beautiful, to ask () alms of them that entered () into the temple;

Greek Bible (LXX/BYZ):

Καί () τις () ἀνὴρ () χωλὸς () ἐκ () κοιλίας () μητρὸς () αὐτοῦ () ὑπάρχων () ἐβαστάζετο· () ὃν () ἐτίθουν () καθ’ () ἡμέραν () πρὸς () τὴν () θύραν () τοῦ () ἱεροῦ () τὴν () λεγομένην () Ὡραίαν, () τοῦ () αἰτεῖν () ἐλεημοσύνην () παρὰ () τῶν () εἰσπορευομένων () εἰς () τὸ () ἱερόν. ()

Acts 8:3 (100.00%)

World English Bible:

But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

King James w/Strong’s #s:

As for Saul, he made havock () of the church, entering into () every house, and haling () men and women committed () [them] to prison.

Greek Bible (LXX/BYZ):

Σαῦλος () δὲ () ἐλυμαίνετο () τὴν () ἐκκλησίαν, () κατὰ () τοὺς () οἴκους () εἰσπορευόμενος, () σύρων () τε () ἄνδρας () καὶ () γυναῖκας () παρεδίδου () εἰς () φυλακήν. ()

Acts 9:28 (100.00%)

World English Bible:

He was with them entering into Jerusalem,

Acts 9:28 TR and NU add “and going out”

King James w/Strong’s #s:

And he was () with them coming in () and going out () at Jerusalem.

Greek Bible (LXX/BYZ):

Καὶ () ἦν () μετ’ () αὐτῶν () εἰσπορευόμενος () εἰς () Ἱερουσαλήμ, () καὶ () παρρησιαζόμενος () ἐν () τῷ () ὀνόματι () τοῦ () κυρίου () Ἰησοῦ, ()

Acts 9:28a B εἰσπορευόμενοςεἰσπορευόμενος καὶ ἐκπορευόμενος
Acts 9:28b B εἰςἐν
Acts 9:28c N εἰςκαὶ ἐκπορευόμενος εἰς
Acts 9:28d N καὶ παρρησιαζόμενοςπαρρησιαζόμενος
Acts 9:28e N Ἰησοῦ ⇒ -

Acts 28:30 (100.00%)

World English Bible:

Paul stayed two whole years in his own rented house and received all who were coming to him,

King James w/Strong’s #s:

And Paul dwelt () two whole years in his own hired house, and received () all that came in () unto him,

Greek Bible (LXX/BYZ):

Ἔμεινεν () δὲ () () Παῦλος () διετίαν () ὅλην () ἐν () ἰδίῳ () μισθώματι, () καὶ () ἀπεδέχετο () πάντας () τοὺς () εἰσπορευομένους () πρὸς () αὐτόν, ()

Acts 28:30a N ἜμεινενἘνέμεινεν
Acts 28:30b N ὁ Παῦλος ⇒ -

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:
Greek Bible (LXX/BYZ):