Amos 5 – read and compare multiple versions of the Bible

World English Bible

Amos 5 (WEBP)

[1] Listen to this word which I take up for a lamentation over you, O house of Israel:
[2] “The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.”
[3] For the Lord Yahweh says: “The city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.”
[4] For Yahweh says to the house of Israel: “Seek me, and you will live;
[5] but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
[6] Seek Yahweh, and you will live, lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.
[7] You who turn justice to wormwood, and cast down righteousness to the earth!
[8] Seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,
[9] who brings sudden destruction on the strong, so that destruction comes on the fortress.
[10] They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
[11] Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.
[12] For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts.
[13] Therefore a prudent person keeps silent in such a time, for it is an evil time.
[14] Seek good, and not evil, that you may live; and so Yahweh, the God of Armies, will be with you, as you say.
[15] Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph.”
[16] Therefore Yahweh, the God of Armies, the Lord, says: “Wailing will be in all the wide ways. They will say in all the streets, ‘Alas! Alas!’ They will call the farmer to mourning, and those who are skillful in lamentation to wailing.
[17] In all vineyards there will be wailing, for I will pass through the middle of you,” says Yahweh.
[18] “Woe to you who desire the day of Yahweh! Why do you long for the day of Yahweh? It is darkness, and not light.
[19] As if a man fled from a lion, and a bear met him; or he went into the house and leaned his hand on the wall, and a snake bit him.
[20] Won’t the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?
[21] I hate, I despise your feasts, and I can’t stand your solemn assemblies.
[22] Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.
[23] Take away from me the noise of your songs! I will not listen to the music of your harps.
[24] But let justice roll on like rivers, and righteousness like a mighty stream.
[25] “Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?
[26] You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.
[27] Therefore I will cause you to go into captivity beyond Damascus,” says Yahweh, whose name is the God of Armies.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Amos 5 (KJVS)

[1] Hear ye this word which I take up against you, even a lamentation, O house of Israel.
[2] The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
[3] For thus saith the Lord God; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
[4] For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live:
[5] but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.
[6] Seek the Lord, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el.
[7] Ye who turn judgment to wormwood, and leave off righteousness in the earth,
[8] seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name:
[9] that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
[10] They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
[11] Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
[12] For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
[13] Therefore the prudent shall keep silence in that time; for it is an evil time.
[14] Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.
[15] Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
[16] Therefore the Lord, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.
[17] And in all vineyards shall be wailing: for I will pass through thee, saith the Lord.
[18] Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.
[19] As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
[20] Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?
[21] I hate, I despise your feast days, and I will not smell in your solemn assemblies.
[22] Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
[23] Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
[24] But let judgment run down as waters, and righteousness as a mighty stream.
[25] Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
[26] But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
[27] Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.

Amos 5:9 Heb. spoil
Amos 5:11 Heb. vineyards of desire
Amos 5:12 Or, a ransom
Amos 5:21 Or, smell your holy days
Amos 5:22 Or, thank offerings
Amos 5:24 Heb. rule
Amos 5:26 Or, Siccuth your king

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Amos 5 (BYZ)

[1] Ἀκούσατε () τὸν () λόγον () κυρίου () τοῦτον, () ὃν () ἐγὼ () λαμβάνω () ἐφ’ () ὑμᾶς () θρῆνον, () οἶκος () Ισραηλ ()
[2] Ἔπεσεν () οὐκέτι () μὴ () προσθῇ () τοῦ () ἀναστῆναι () παρθένος () τοῦ () Ισραηλ· () ἔσφαλεν ἐπὶ () τῆς () γῆς () αὐτῆς, () οὐκ () ἔστιν () ὁ () ἀναστήσων () αὐτήν. ()
[3] Διότι () τάδε () λέγει () κύριος () κύριος () Ἡ () πόλις, () ἐξ () ἧς () ἐξεπορεύοντο () χίλιοι, () ὑπολειφθήσονται () ἑκατόν, () καὶ () ἐξ () ἧς () ἐξεπορεύοντο () ἑκατόν, () ὑπολειφθήσονται () δέκα () τῷ () οἴκῳ () Ισραηλ. ()
[4] Διότι () τάδε () λέγει () κύριος () πρὸς () τὸν () οἶκον () Ισραηλ () Ἐκζητήσατέ () με () καὶ () ζήσεσθε· ()
[5] καὶ () μὴ () ἐκζητεῖτε () Βαιθηλ καὶ () εἰς () Γαλγαλα μὴ () εἰσπορεύεσθε () καὶ () ἐπὶ () τὸ () φρέαρ () τοῦ () ὅρκου () μὴ () διαβαίνετε, () ὅτι () Γαλγαλα αἰχμαλωτευομένη () αἰχμαλωτευθήσεται, () καὶ () Βαιθηλ ἔσται () ὡς () οὐχ () ὑπάρχουσα·
[6] ἐκζητήσατε () τὸν () κύριον () καὶ () ζήσατε, () ὅπως () μὴ () ἀναλάμψῃ ὡς () πῦρ () ὁ () οἶκος () Ιωσηφ, () καὶ () καταφάγεται () αὐτόν, () καὶ () οὐκ () ἔσται () ὁ () σβέσων () τῷ () οἴκῳ () Ισραηλ. ()
[7] Κύριος () ὁ () ποιῶν () εἰς () ὕψος () κρίμα () καὶ () δικαιοσύνην () εἰς () γῆν () ἔθηκεν, ()
[8] ποιῶν () πάντα () καὶ () μετασκευάζων καὶ () ἐκτρέπων () εἰς () τὸ () πρωῒ () σκιὰν () θανάτου () καὶ () ἡμέραν () εἰς () νύκτα () συσκοτάζων, ὁ () προσκαλούμενος () τὸ () ὕδωρ () τῆς () θαλάσσης () καὶ () ἐκχέων () αὐτὸ () ἐπὶ () προσώπου () τῆς () γῆς, () κύριος () ὁ () θεὸς () ὁ () παντοκράτωρ () ὄνομα () αὐτῷ· ()
[9] ὁ () διαιρῶν () συντριμμὸν ἐπ’ () ἰσχὺν () καὶ () ταλαιπωρίαν () ἐπὶ () ὀχύρωμα () ἐπάγων. ()
[10] Ἐμίσησαν () ἐν () πύλαις () ἐλέγχοντα () καὶ () λόγον () ὅσιον () ἐβδελύξαντο. ()
[11] Διὰ () τοῦτο () ἀνθ’ () ὧν () κατεκονδυλίζετε πτωχοὺς () καὶ () δῶρα () ἐκλεκτὰ () ἐδέξασθε () παρ’ () αὐτῶν, () οἴκους () ξυστοὺς ᾠκοδομήσατε () καὶ () οὐ () μὴ () κατοικήσητε () ἐν () αὐτοῖς, () ἀμπελῶνας () ἐπιθυμητοὺς ἐφυτεύσατε () καὶ () οὐ () μὴ () πίητε () τὸν () οἶνον () ἐξ () αὐτῶν. ()
[12] Ὅτι () ἔγνων () πολλὰς () ἀσεβείας () ὑμῶν, () καὶ () ἰσχυραὶ () αἱ () ἁμαρτίαι () ὑμῶν, () καταπατοῦντες () δίκαιον, () λαμβάνοντες () ἀλλάγματα καὶ () πένητας () ἐν () πύλαις () ἐκκλίνοντες. ()
[13] Διὰ () τοῦτο () ὁ () συνίων () ἐν () τῷ () καιρῷ () ἐκείνῳ () σιωπήσεται, () ὅτι () καιρὸς () πονηρός () ἐστιν. ()
[14] Ἐκζητήσατε () τὸ () καλὸν () καὶ () μὴ () τὸ () πονηρόν, () ὅπως () ζήσητε· () καὶ () ἔσται () οὕτως () μεθ’ () ὑμῶν () κύριος () ὁ () θεὸς () ὁ () παντοκράτωρ, () ὃν () τρόπον () εἴπατε ()
[15] Μεμισήκαμεν () τὰ () πονηρὰ () καὶ () ἠγαπήκαμεν () τὰ () καλά· () καὶ () ἀποκαταστήσατε () ἐν () πύλαις () κρίμα, () ὅπως () ἐλεήσῃ () κύριος () ὁ () θεὸς () ὁ () παντοκράτωρ () τοὺς () περιλοίπους τοῦ () Ιωσηφ. ()
[16] Διὰ () τοῦτο () τάδε () λέγει () κύριος () ὁ () θεὸς () ὁ () παντοκράτωρ () Ἐν () πάσαις () πλατείαις () κοπετός, () καὶ () ἐν () πάσαις () ὁδοῖς () ῥηθήσεται () Οὐαὶ () οὐαί· () κληθήσεται () γεωργὸς () εἰς () πένθος () καὶ () κοπετὸν () καὶ () εἰς () εἰδότας () θρῆνον, ()
[17] καὶ () ἐν () πάσαις () ὁδοῖς () κοπετός, () διότι () διελεύσομαι () διὰ () μέσου () σου, () εἶπεν () κύριος. ()
[18] Οὐαὶ () οἱ () ἐπιθυμοῦντες () τὴν () ἡμέραν () κυρίου· () ἵνα () τί () αὕτη () ὑμῖν () ἡ () ἡμέρα () τοῦ () κυρίου; () Καὶ () αὐτή () ἐστιν () σκότος () καὶ () οὐ () φῶς, ()
[19] ὃν () τρόπον () ὅταν () φύγῃ () ἄνθρωπος () ἐκ () προσώπου () τοῦ () λέοντος () καὶ () ἐμπέσῃ () αὐτῷ () ἡ () ἄρκος, () καὶ () εἰσπηδήσῃ () εἰς () τὸν () οἶκον () αὐτοῦ () καὶ () ἀπερείσηται τὰς () χεῖρας () αὐτοῦ () ἐπὶ () τὸν () τοῖχον () καὶ () δάκῃ () αὐτὸν () ὁ () ὄφις. ()
[20] Οὐχὶ () σκότος () ἡ () ἡμέρα () τοῦ () κυρίου () καὶ () οὐ () φῶς; () Καὶ () γνόφος () οὐκ () ἔχων () φέγγος () αὐτῇ. ()
[21] Μεμίσηκα () ἀπῶσμαι () ἑορτὰς () ὑμῶν () καὶ () οὐ () μὴ () ὀσφρανθῶ ἐν () ταῖς () πανηγύρεσιν () ὑμῶν· ()
[22] διότι () καὶ () ἐὰν () ἐνέγκητέ () μοι () ὁλοκαυτώματα () καὶ () θυσίας () ὑμῶν, () οὐ () προσδέξομαι () αὐτά, () καὶ () σωτηρίου () ἐπιφανείας () ὑμῶν () οὐκ () ἐπιβλέψομαι. ()
[23] Μετάστησον () ἀπ’ () ἐμοῦ () ἦχον () ᾠδῶν () σου, () καὶ () ψαλμὸν () ὀργάνων σου () οὐκ () ἀκούσομαι· ()
[24] καὶ () κυλισθήσεται () ὡς () ὕδωρ () κρίμα () καὶ () δικαιοσύνη () ὡς () χειμάρρους () ἄβατος.
[25] Μὴ () σφάγια () καὶ () θυσίας () προσηνέγκατέ () μοι () ἐν () τῇ () ἐρήμῳ () τεσσαράκοντα () ἔτη, () οἶκος () Ισραηλ; ()
[26] Καὶ () ἀνελάβετε () τὴν () σκηνὴν () τοῦ () Μολοχ () καὶ () τὸ () ἄστρον () τοῦ () θεοῦ () ὑμῶν () Ραιφαν, τοὺς () τύπους () αὐτῶν, () οὓς () ἐποιήσατε () ἑαυτοῖς. ()
[27] Καὶ () μετοικιῶ () ὑμᾶς () ἐπέκεινα () Δαμασκοῦ, () λέγει () κύριος, () ὁ () θεὸς () ὁ () παντοκράτωρ () ὄνομα () αὐτῷ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.